{"id":347718,"date":"2026-07-30T17:05:56","date_gmt":"2026-07-30T13:05:56","guid":{"rendered":"https:\/\/www.meydan.tv\/?p=347718"},"modified":"2026-07-30T17:06:03","modified_gmt":"2026-07-30T13:06:03","slug":"rasim-qaraca-yazici-haqsizliga-tamamil%c9%99-laqeyd-qala-bilm%c9%99z","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/rasim-qaraca-yazici-haqsizliga-tamamil%c9%99-laqeyd-qala-bilm%c9%99z\/","title":{"rendered":"Rasim Qaraca: “Yaz\u0131\u00e7\u0131 haqs\u0131zl\u0131\u011fa tamamil\u0259 laqeyd qala bilm\u0259z”"},"content":{"rendered":"\n
Meydan TV-nin bud\u0259f\u0259ki m\u00fcsahibi yaz\u0131\u00e7\u0131 Rasim Qaracad\u0131r. Onunla Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n bug\u00fcnk\u00fc probleml\u0259ri, yaz\u0131\u00e7\u0131lar\u0131n ictimai v\u0259 siyasi prosesl\u0259r\u0259 m\u00fcnasib\u0259ti, m\u0259d\u0259niyy\u0259t sah\u0259sind\u0259ki geril\u0259m\u0259, m\u00fcst\u0259qil \u0259d\u0259bi m\u00fchit v\u0259 azad yaz\u0131\u00e7\u0131 anlay\u0131\u015f\u0131 bar\u0259d\u0259 s\u00f6hb\u0259t etmi\u015fik:<\/p>\n\n\n\n
-Rasim b\u0259y, oxucular sizi uzun ill\u0259rdir yaz\u0131\u00e7\u0131, \u015fair, \u0259d\u0259bi t\u0259\u015fkilat\u00e7\u0131 v\u0259 na\u015fir kimi tan\u0131y\u0131r. B\u0259s siz b\u00fct\u00fcn bu f\u0259aliyy\u0259tl\u0259rin arxas\u0131nda duran insan\u0131 nec\u0259 t\u0259qdim ed\u0259rdiniz?<\/strong><\/p>\n\n\n\n
-Bu sual\u0131n\u0131zdan g\u00f6r\u00fcn\u00fcr ki, h\u0259l\u0259 d\u0259 ictimai kimliyim formala\u015fma prosesini tamamlamay\u0131b. Do\u011frudan da m\u0259n kim\u0259m? M\u0259n \u00f6z\u00fcm\u00fc poet say\u0131ram, bu bizim bildiyimiz klassik m\u0259nada \u015fair qavray\u0131\u015f\u0131 il\u0259 eyni deyil, h\u0259yat\u0131 s\u00f6zl\u0259r\u0259 \u00e7evir\u0259n v\u0259 bundan z\u00f6vq alma\u011fa \u00e7al\u0131\u015fan bir kimlik formas\u0131. Bel\u0259 olanda s\u0259n \u015feir\u0259 n\u0259l\u0259r\u0259s\u0259 \u00e7atmaq \u00fc\u00e7\u00fcn bir vasit\u0259 kimi baxm\u0131rsan, onun arxas\u0131nda h\u0259r hans\u0131 imtiyaz, h\u00f6rm\u0259t v\u0259 ya m\u00f6t\u0259b\u0259rlik kimi bir \u015fey g\u00fcdm\u00fcrs\u0259n. \u00d6z\u00fcm\u00fcn na\u015fir v\u0259 ya t\u0259\u015fkilat\u00e7\u0131 sif\u0259timi q\u0259bul etmir\u0259m, buna g\u00f6r\u0259 d\u0259 diqq\u0259t ets\u0259niz, he\u00e7 zaman na\u015fir kimi \u00f6n\u0259 \u00e7\u0131xm\u0131ram, yaz\u0131\u00e7\u0131, q\u0259l\u0259m adam\u0131 nam\u0131m m\u0259nim \u00fc\u00e7\u00fcn daha qiym\u0259tlidir.<\/p>\n\n\n\n
– \u201cBiz yenic\u0259 ya\u015fama\u011fa ba\u015flayanda is\u0259, \u00f6m\u00fcr, \u0259lb\u0259tt\u0259, sona yet\u0259c\u0259k\u201d – bel\u0259 bir poemim var. D\u00fcnyag\u00f6r\u00fc\u015f\u00fcm formala\u015fma\u011fa macal tapmam\u0131\u015f g\u0259l\u0259c\u0259k g\u0259lib \u00e7atm\u0131\u015f. Bu g\u0259l\u0259c\u0259k anlay\u0131\u015f\u0131 sirlidir, s\u0259rh\u0259dl\u0259rinin harada oldu\u011funu bilmirs\u0259n… Lo\u011fman\u0131n \u00f6l\u00fcm h\u00f6km\u00fc verdiyi x\u0259st\u0259nin l\u0259tif\u0259sini bilirsiniz y\u0259qin ki. D\u0259rdinin t\u0259k bir \u0259lac\u0131 var, ild\u0131r\u0131m vurmu\u015f qar\u011fa \u0259ti yem\u0259lidir v\u0259 t\u0259sad\u00fcf\u0259n bu ba\u015f verir. M\u0259nim ke\u00e7diyim yol da t\u0259qrib\u0259n buna b\u0259nz\u0259yir, \u0259slind\u0259 h\u0259r bir insan\u0131n. Y\u0259qin bilirsiniz, \u018fli Bayraml\u0131da, indiki \u015eirvan \u015f\u0259h\u0259rind\u0259 do\u011fulmu\u015fam. 14 n\u00f6mr\u0259li rus m\u0259kt\u0259binin Az\u0259rbycan b\u00f6l\u00fcm\u00fcnd\u0259 oxumu\u015fam. Bu m\u00fchit f\u0259rqli idi. H\u0259qiqi m\u0259nada \u00e7oxmill\u0259tli v\u0259 f\u0259rqli m\u0259d\u0259niyy\u0259tl\u0259r bir arada idi. Bac\u0131m v\u0259 qarda\u015f\u0131m rus b\u00f6lm\u0259sind\u0259 oxuyurdu. Bizim evd\u0259 \u0259n\u0259n\u0259 il\u0259 m\u00fcasirlik tez-tez toqqu\u015furdu. \u018fd\u0259biyyata, s\u0259n\u0259t\u0259 mara\u011f\u0131m nec\u0259 yarand\u0131? – ilk impulslar\u0131 xat\u0131rlam\u0131ram. Ancaq atam\u0131n bir az r\u0259ssaml\u0131\u011f\u0131 vard\u0131, ki\u00e7ik d\u0259 olsa maraql\u0131 kitab kolleksiyas\u0131 vard\u0131. Anam evdar qad\u0131n olsa da kitab oxuma\u011fa h\u0259v\u0259sliydi. B\u0259z\u0259n eyni roman\u0131 ikimiz d\u0259 oxuyurduq v\u0259 kitab\u0131 ondan ala bilm\u0259k q\u0259hr\u0259manl\u0131q idi. B\u0259lk\u0259 d\u0259 anam\u0131n bir s\u00f6z\u00fc, \u201cb\u00f6y\u00fcy\u0259nd\u0259 m\u0259nim h\u0259yat\u0131m\u0131 yazarsan\u201d dem\u0259si m\u0259ni yaz\u0131\u00e7\u0131 olma\u011fa h\u0259v\u0259sl\u0259ndirib.<\/p>\n\n\n\n
-G\u0259nclik ill\u0259rinizi xat\u0131rlayanda sizi formala\u015fd\u0131ran insanlar, kitablar v\u0259 hadis\u0259l\u0259r hans\u0131lar olub?<\/strong><\/p>\n\n\n\n
– Bu sar\u0131dan b\u0259xtim g\u0259tirib, hans\u0131sa sirli q\u00fcvv\u0259l\u0259r h\u0259r zaman qar\u015f\u0131ma laz\u0131m olan insanlar\u0131 \u00e7\u0131xar\u0131b. Bu haqda \u201cZ\u00fclm\u0259td\u0259 alatoran\u201d roman\u0131mda geni\u015f yazm\u0131\u015fam. G\u0259nclik ill\u0259rind\u0259 oxudu\u011fum kitablara g\u0259ldikd\u0259 is\u0259, sovet n\u0259\u015friyyatlar\u0131n\u0131n \u00e7ap etdiyi dem\u0259k olar ki h\u0259r \u015feyi oxumu\u015fam. \u201cS\u0259fill\u0259r\u201d, \u201cAil\u0259siz\u201d, \u201cBalaca s\u0259fil\u201d, \u201cAl\u00e7ald\u0131lm\u0131\u015f v\u0259 t\u0259hqir olunmu\u015f insanlar\u201d – bir d\u0259f\u0259 anam oxudu\u011fum kitablara bax\u0131b, \u201cancaq yetim-yesir \u0259d\u0259biyyat\u0131 oxuyursan\u201d demi\u015fdi. 9-cu sinifd\u0259 \u201cVaqif\u201d pyesini tama\u015faya qoymu\u015fduq, ba\u015f rolda m\u0259n idim. Sonrak\u0131 g\u00fcnl\u0259rd\u0259 d\u0259rs dan\u0131\u015fan zaman G\u00fclara m\u00fc\u0259llim\u0259nin dediyi s\u00f6z yad\u0131mdad\u0131r: \u201cRasim, roldan \u00e7\u0131x!\u201d. Bu c\u00fcml\u0259ni b\u00fct\u00fcn h\u0259yat\u0131ma aid ed\u0259 bil\u0259r\u0259m. Oxudu\u011fum kitablar\u0131n t\u0259siri il\u0259 m\u0259n x\u0259yali bir al\u0259md\u0259 ya\u015fam\u0131\u015fam, oradan \u00e7\u0131xa bilm\u0259mi\u015f\u0259m v\u0259 ya \u00e7\u0131xmaq ist\u0259m\u0259mi\u015f\u0259m…<\/p>\n\n\n\n
-H\u0259yat\u0131n\u0131zda yaz\u0131\u00e7\u0131l\u0131\u011f\u0131n sad\u0259c\u0259 maraq deyil, \u0259sas yol oldu\u011funu anlad\u0131\u011f\u0131n\u0131z x\u00fcsusi bir m\u0259qam olubmu? \u0130lk yazd\u0131\u011f\u0131n\u0131z ill\u0259ri nec\u0259 xat\u0131rlay\u0131rs\u0131n\u0131z?<\/strong><\/p>\n\n\n\n
-\u0130nc\u0259s\u0259n\u0259t n\u0259 \u00fc\u00e7\u00fcn sirlidir, n\u0259 \u00fc\u00e7\u00fcn onunla ya\u015famaq, onunla qalmaq ist\u0259yirs\u0259n? Bu suala h\u0259r birimiz cavab verm\u0259liyik. H\u0259yat\u0131m\u0131zdak\u0131 \u00e7\u0259tinlikl\u0259r qar\u015f\u0131s\u0131nda inc\u0259s\u0259n\u0259t v\u0259 \u0259d\u0259biyyat m\u00fcq\u0259dd\u0259s bir m\u0259kan kimi g\u00f6r\u00fcn\u00fcr. Ald\u0131\u011f\u0131n h\u0259r yara s\u0259ni s\u0259n\u0259t\u0259 daha da ba\u011flay\u0131r, orada t\u0259s\u0259lli tap\u0131rsan. Yarad\u0131c\u0131l\u0131qdan ba\u015fqa yolunun olmad\u0131\u011f\u0131n\u0131 ba\u015fa d\u00fc\u015f\u0259nd\u0259, o s\u0259nin \u0259sas yolun olur. S\u0259n\u0259tin ba\u015fqa yolu yoxdur, o, \u0259zabdan, a\u011fr\u0131dan do\u011fulmal\u0131d\u0131r. F\u00fczulinin s\u00f6zl\u0259ri il\u0259 des\u0259k, \u201cbir \u015f\u00f6vqd\u0259n v\u0259 z\u00f6vqd\u0259n deyildir\u201d. Loru dild\u0259 des\u0259k, s\u0259n\u0259t \u201ckayf\u201d sferas\u0131 deyildir. \u018fks halda bu f\u0259aliyy\u0259tin ad\u0131 qrafomanl\u0131qd\u0131r. Orta m\u0259kt\u0259bd\u0259 oxuyanda sevdiyim q\u0131za \u015feirl\u0259r yaz\u0131rd\u0131m. \u0130lk yazma\u011fa ba\u015flad\u0131\u011f\u0131m ill\u0259ri bel\u0259 xat\u0131rlay\u0131ram.<\/p>\n\n\n\n
– Sizin m\u0259tnl\u0259rinizd\u0259 azadl\u0131q, f\u0259rdilik v\u0259 \u0259n\u0259n\u0259vi olmayan m\u00f6vzular x\u00fcsusi yer tutur. Bu m\u00f6vzular \u015f\u0259xsi h\u0259yat t\u0259cr\u00fcb\u0259nizl\u0259 n\u0259 q\u0259d\u0259r ba\u011fl\u0131d\u0131r?<\/strong><\/p>\n\n\n\n
– M\u0259nim yarad\u0131c\u0131l\u0131qda bir prinsipim var: t\u0259krars\u0131z olmaq, he\u00e7 kim\u0259 b\u0259nz\u0259m\u0259m\u0259k. H\u0259yat\u0131n \u00f6z\u00fcnd\u0259 d\u0259 t\u0259krars\u0131z olan, yaln\u0131z bir d\u0259f\u0259 ba\u015f ver\u0259n hadis\u0259l\u0259ri axtar\u0131ram, onlar\u0131 yazma\u011fa \u00e7al\u0131\u015f\u0131ram. B\u0259\u015f\u0259r tarixind\u0259 yaln\u0131z bir d\u0259f\u0259 ba\u015f ver\u0259n hadis\u0259 maraql\u0131d\u0131r v\u0259 inand\u0131r\u0131c\u0131d\u0131r. Ola bilsin \u00e7ox adi bir hadis\u0259dir, ancaq yaln\u0131z bir n\u00fcsx\u0259dir. \u0130ndiki s\u00fcni intellekt zaman\u0131nda bu m\u0259qam aktuall\u0131q qazan\u0131r. T\u0259krar olunan hadis\u0259l\u0259ri h\u0259m s\u00fcni intellekt, h\u0259m d\u0259 \u201cs\u00fcni intellektuallar\u201d \u00e7ox asanl\u0131qla kopyalaya bilir. \u018fs\u0259rl\u0259rimd\u0259 \u201c\u00f6zba\u015f\u0131nal\u0131\u011fa p\u0259r\u0259sti\u015fkarl\u0131q\u201d m\u00fch\u00fcm yer tutur, bu eyni zamanda m\u0259tnl\u0259rim\u0259 azadl\u0131q v\u0259hmi verir, s\u0131\u011fall\u0131 m\u0259tl\u0259bl\u0259r m\u0259n\u0259 g\u00f6r\u0259 deyil… \u018fn\u0259n\u0259vi olmama\u011fa \u00e7al\u0131\u015f\u0131ram. \u018fn\u0259n\u0259 t\u0259krar dem\u0259kdir. Qrafomanlar \u00fc\u00e7\u00fcn bu yax\u015f\u0131 s\u0131\u011f\u0131nacaqd\u0131r. N\u0259 q\u0259d\u0259r istedadl\u0131 olsan da, X\u0259st\u0259 Qas\u0131mdan, Tufarqanl\u0131 Abbasdan, A\u015f\u0131q Al\u0131dan daha yax\u015f\u0131 g\u0259rayl\u0131-qo\u015fma yaza bilm\u0259zs\u0259n…<\/p>\n\n\n\n
-Yaz\u0131\u00e7\u0131n\u0131n bir yolu var, o da eksperimental yol. Xo\u015fa g\u0259l\u0259n \u0259s\u0259rl\u0259r deyil, xo\u015fa g\u0259lm\u0259y\u0259n \u0259s\u0259rl\u0259r yazmaq, xal\u0131n\u0131 hovuna s\u0131\u011fallamamaq, t\u0259rs v\u0259 inadkar olmaq. \u018fg\u0259r s\u0259nin d\u00fcnyaya bax\u0131\u015f\u0131n eksperimentald\u0131rsa bu \u0259s\u0259rl\u0259rind\u0259 d\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259r\u0259c\u0259k. Nicat M\u0259mm\u0259dovun s\u00f6zl\u0259ri il\u0259 des\u0259k, \u201cyaz\u0131\u00e7\u0131 \u00f6z\u00fc \u00f6z\u00fcn\u0259 b\u0259rab\u0259r olmal\u0131d\u0131r\u201d. Yarad\u0131c\u0131l\u0131q b\u0259rab\u0259rs\u00fcr\u0259tli d\u00fczx\u0259tl\u0259 f\u0259aliyy\u0259t sah\u0259si deyil. \u0130ki yoldan birini se\u00e7m\u0259lis\u0259n, ya qalstuk tax\u0131b boy s\u0131ras\u0131na d\u00fczl\u0259nm\u0259lis\u0259n, ya da yaxas\u0131c\u0131r\u0131q d\u0259rvi\u015fi ba\u011fr\u0131na basmal\u0131san. Ya oldu\u011fun kimi g\u00f6r\u00fcnm\u0259li, ya da g\u00f6r\u00fcnd\u00fcy\u00fcn kimi olmal\u0131san. \u00d6z h\u0259yat\u0131n\u0131 bir roman\u0131 yaz\u0131rm\u0131\u015f kimi ya\u015famal\u0131san. B\u0259lk\u0259 d\u0259 bu s\u0259nin \u0259n yax\u015f\u0131 \u0259s\u0259rin olmal\u0131d\u0131r.<\/p>\n\n\n\n
– Sizin \u00fc\u00e7\u00fcn u\u011furlu \u0259s\u0259rin \u0259sas meyar\u0131 n\u0259dir? Yazd\u0131\u011f\u0131n\u0131z \u0259s\u0259rl\u0259r aras\u0131nda siz\u0259 \u0259n yax\u0131n olan \u0259s\u0259r hans\u0131d\u0131r v\u0259 niy\u0259?<\/strong><\/p>\n\n\n\n
-Dediyim kimi xal\u0131n\u0131 t\u0259rsin\u0259 s\u0131\u011fallayan, oxucunun rahatl\u0131\u011f\u0131n\u0131 pozan, onu \u00f6z\u00fc il\u0259 \u00fczl\u0259\u015fm\u0259y\u0259 m\u0259cbur ed\u0259n \u0259s\u0259rl\u0259r m\u0259nim ideal\u0131md\u0131r. Son ill\u0259rd\u0259 k\u0259\u015ff etdiyim bir x\u00fcsus, h\u0259r hans\u0131 m\u0259tn g\u00f6z\u0259l c\u00fcml\u0259l\u0259rl\u0259 s\u00fcsl\u0259nm\u0259lidir. T\u0259bii ki, in\u015fa etdiyin bina g\u00f6z\u0259l olmal\u0131d\u0131r, lakin onu toxumaq \u00fc\u00e7\u00fcn h\u0259m d\u0259 g\u00f6z\u0259l k\u0259rpicl\u0259r se\u00e7m\u0259lis\u0259n. Raz\u0131yam ki, pinti dill\u0259 yaz\u0131lm\u0131\u015f yax\u015f\u0131 \u0259s\u0259rl\u0259r ola bil\u0259r, ancaq m\u0259nim t\u0259rcihim yax\u015f\u0131 c\u00fcml\u0259l\u0259rl\u0259 h\u00f6r\u00fclm\u00fc\u015f yax\u015f\u0131 \u0259s\u0259rdir. Bunu dey\u0259rk\u0259n, bizim yazarlar\u0131n tez-tez i\u015fl\u0259tdiyi \u201cyax\u015f\u0131 dil\u201d qavram\u0131n\u0131 n\u0259z\u0259rd\u0259 tutmuram, \u201cyax\u015f\u0131 c\u00fcml\u0259\u201d deyir\u0259m. Yazd\u0131\u011f\u0131m \u0259s\u0259rl\u0259r aras\u0131nda m\u0259n\u0259 \u0259n yax\u0131n olan \u0259s\u0259r hans\u0131d\u0131r sual\u0131n\u0131za g\u0259ldikd\u0259, m\u0259nim yaz\u0131\u00e7\u0131 tipim el\u0259dir ki, h\u0259r yazd\u0131\u011f\u0131m \u0259s\u0259r b\u00fct\u00f6v bir \u0259s\u0259rin fraqmentl\u0259ridir dey\u0259 bil\u0259r\u0259m. Birinci \u015f\u0259xsin dilind\u0259n yaz\u0131ram, b\u00fct\u00fcn \u0259s\u0259rl\u0259rimd\u0259 ba\u015f q\u0259hr\u0259man \u00f6z\u00fcm\u0259m. Eyni zamanda, bu \u201c\u00f6z\u00fcm\u201d\u00fc idealla\u015fd\u0131rmamaq \u0259sas m\u0259\u015f\u011fuliyy\u0259timdir.<\/p>\n\n\n\n
-Yaz\u0131 prosesi sizin \u00fc\u00e7\u00fcn nec\u0259 ba\u015f verir? Yazmaq daha \u00e7ox d\u00fc\u015f\u00fcnc\u0259 prosesi, daxili ehtiyac, yoxsa h\u0259yatla m\u00fcbariz\u0259 formas\u0131d\u0131r?<\/strong><\/p>\n\n\n\n
-T\u0259qrib\u0259n bir aya bir hekay\u0259 yaz\u0131ram. H\u0259r g\u00fcn bir-iki c\u00fcml\u0259 il\u0259 ir\u0259lil\u0259yir\u0259m, s\u00fcjeti nec\u0259 davam etdir\u0259c\u0259yimi g\u00f6t\u00fcr-qoy edir\u0259m. Bu zaman al\u0131r, b\u0259z\u0259n bir ay, b\u0259z\u0259n d\u0259 iki ay. Tamamlad\u0131qdan bir-iki ay sonra hekay\u0259y\u0259 yenid\u0259n qay\u0131d\u0131b redakt\u0259 edir\u0259m. \u015eeirl\u0259rim t\u0259sad\u00fcf\u0259n do\u011fulur. Yolda, avtobusda, \u00e7ayxanada bird\u0259n a\u011fl\u0131ma bir ideya g\u0259lir, telefonuma qeyd edir\u0259m, sonra cilalay\u0131b \u015feir formas\u0131na sal\u0131ram. M\u0259s\u0259l\u0259n, son yazd\u0131\u011f\u0131m \u015feir bel\u0259dir:<\/p>\n\n\n\n
\u201cArt\u0131q el\u0259 bir ya\u015fa g\u0259ldim ki,<\/p>\n\n\n\n
daha do\u011frusu, g\u00f6zl\u00fck taxmasam d\u00fc\u015f\u00fcn\u0259 bilmir\u0259m…\u201d<\/p>\n\n\n\n
\u201cYaz\u0131\u00e7\u0131n\u0131n i\u015fi siyasi plakat asmaq deyil\u201d<\/strong><\/h4>\n\n\n\nRasim Qaraca. Foto: \u015f\u0259xsi arxivind\u0259n <\/figcaption><\/figure>\n\n\n\n
-Vaxtil\u0259 Azad Yazarlar Oca\u011f\u0131n\u0131n (AYO) yaranmas\u0131 v\u0259 \u201cAlatoran\u201d jurnal\u0131n\u0131n f\u0259aliyy\u0259ti Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda ciddi bir dal\u011fa yaratd\u0131. AYO hans\u0131 ehtiyacdan yarand\u0131 v\u0259 Az\u0259rbaycan \u0259d\u0259bi m\u00fchitind\u0259 hans\u0131 rolu oynad\u0131?<\/strong><\/p>\n\n\n\n
-AYO v\u0259 \u201cAlatoran\u201d 2000-ci ill\u0259rin g\u0259nc q\u0259l\u0259ml\u0259rinin tamamil\u0259 dur\u011fun, sovetd\u0259n qalma konyunktura sistemin\u0259, monoton \u0259d\u0259bi iyerarxiyaya qar\u015f\u0131 t\u0259bii bir reaksiyas\u0131 idi. \u018fd\u0259biyyat kiml\u0259rins\u0259 inhisar\u0131nda olmamal\u0131 idi. Biz azad, s\u0259rb\u0259st, h\u0259r c\u00fcr tabulardan uzaq bir \u0259d\u0259bi platforma yaratmaq ist\u0259yirdik. \u201cAlatoran\u201d yaln\u0131z jurnal deyil, alternativ d\u00fc\u015f\u00fcnc\u0259 m\u0259kt\u0259bi oldu. Biz g\u00f6st\u0259rdik ki, d\u00f6vl\u0259t dotasiyas\u0131 olmadan, r\u0259smi statuslar almadan da m\u00fcst\u0259qil \u0259d\u0259biyyat yaratmaq, g\u0259nc yazarlar\u0131 bir araya g\u0259tirm\u0259k, eyni zamanda d\u00fcnya \u0259d\u0259biyyat\u0131n\u0131 t\u0259rc\u00fcm\u0259 edib m\u00fchit\u0259 g\u0259tirm\u0259k m\u00fcmk\u00fcnd\u00fcr. O dal\u011fan\u0131n t\u0259siri bu g\u00fcn d\u0259 davam etm\u0259kd\u0259dir.<\/p>\n\n\n\n
-Yaz\u0131\u00e7\u0131 c\u0259miyy\u0259tin siyasi v\u0259 sosial probleml\u0259rin\u0259 m\u00fcnasib\u0259t bildirm\u0259lidirmi, yoxsa onun \u0259sas i\u015fi yaln\u0131z \u0259d\u0259biyyat yaratmaqd\u0131r? \u018fg\u0259r bildirirs\u0259, onun m\u0259suliyy\u0259ti v\u0259 s\u0259rh\u0259dl\u0259ri haradan ba\u015flay\u0131r? \u0130ctimai m\u00f6vqeyi olan yaz\u0131\u00e7\u0131 il\u0259 ideoloji t\u0259bli\u011fat aparan yaz\u0131\u00e7\u0131 aras\u0131ndak\u0131 f\u0259rq n\u0259d\u0259dir?<\/strong><\/p>\n\n\n\n
-Yaz\u0131\u00e7\u0131 ilk n\u00f6vb\u0259d\u0259 insand\u0131r v\u0259 c\u0259miyy\u0259td\u0259 ya\u015fay\u0131r. \u018fg\u0259r \u0259traf\u0131nda haqs\u0131zl\u0131q, \u0259dal\u0259tsizlik ba\u015f verirs\u0259 o, buna tamamil\u0259 laqeyd qala bilm\u0259z, \u0259g\u0259r qalarsa, onun yaratd\u0131\u011f\u0131 \u0259d\u0259biyyat\u0131n s\u0259mimiyy\u0259ti \u015f\u00fcbh\u0259 alt\u0131na d\u00fc\u015f\u0259r. Amma yaz\u0131\u00e7\u0131n\u0131n i\u015fi siyasi plakat asmaq da deyil. Q\u0259l\u0259m \u0259n h\u0259ssas \u0259\u015fyalardan biri, b\u0259lk\u0259 d\u0259 birincisidir, o asanl\u0131qla s\u0131nd\u0131r\u0131la v\u0259 ya sat\u0131n al\u0131na bil\u0259r. \u0130ctimai m\u00f6vqeyi olan yaz\u0131\u00e7\u0131 h\u0259qiq\u0259tin t\u0259r\u0259find\u0259 durur, ideoloji t\u0259bli\u011fat\u00e7\u0131 is\u0259 hans\u0131sa siyasi qrupun v\u0259 ya g\u00fcc\u00fcn maraqlar\u0131na xidm\u0259t edir. Probleml\u0259r\u0259 m\u00fcnasib\u0259t bildirm\u0259nin hans\u0131sa bir s\u0259rh\u0259ddi yoxdur, bu yaz\u0131\u00e7\u0131n\u0131n vicdan\u0131na qalm\u0131\u015f m\u0259s\u0259l\u0259dir. Bu m\u0259s\u0259l\u0259d\u0259 d\u0259qiq cizgil\u0259r qoymaq m\u00fcmk\u00fcn deyil.<\/p>\n\n\n\n
-Deyirsiniz ki, yaz\u0131\u00e7\u0131 haqs\u0131zl\u0131\u011fa laqeyd qala bilm\u0259z. Amma son ill\u0259r siyasi h\u0259bsl\u0259r, insan haqlar\u0131 il\u0259 ba\u011fl\u0131 m\u0259s\u0259l\u0259l\u0259rd\u0259 sizin d\u0259 ictimai m\u00f6vqeyiniz \u0259vv\u0259lki ill\u0259rl\u0259 m\u00fcqayis\u0259d\u0259 daha az g\u00f6r\u00fcn\u00fcr. Bu, \u015f\u00fcurlu se\u00e7imdir, yoxsa ba\u015fqa s\u0259b\u0259bl\u0259ri var?<\/strong><\/p>\n\n\n\n
-G\u00fcman edir\u0259m ki, onlar\u0131n susqunlu\u011funa s\u0259b\u0259b sad\u0259c\u0259 olaraq c\u0259zalanmaq v\u0259 ya h\u0259bs olunmaq qorxusudur. Rafiq Ta\u011f\u0131n\u0131n \u00f6l\u00fcm\u00fcnd\u0259n sonra, 2011-ci ild\u0259n ba\u015flayaraq yaz\u0131\u00e7\u0131lar birm\u0259nal\u0131 olaraq azad yaz\u0131\u00e7\u0131 ideyas\u0131na arxa \u00e7evirdi, boy s\u0131ras\u0131na d\u00fcz\u00fclm\u0259k daha s\u0259rf\u0259li olma\u011fa ba\u015flad\u0131… M\u0259n \u0259d\u0259biyyat sah\u0259sind\u0259 10 il \u0259rzind\u0259 bir insan\u0131n bacara bil\u0259c\u0259yind\u0259n daha art\u0131q ictimai m\u00f6vqe s\u0259rgil\u0259mi\u015f\u0259m. Lap \u0259vv\u0259ld\u0259n m\u0259nim m\u0259qs\u0259dim siyasi arenada deyil, \u0259d\u0259biyyat m\u00fchitind\u0259 hans\u0131sa d\u0259yi\u015fiklikl\u0259r\u0259 nail olmaq olub, d\u00fc\u015f\u00fcn\u00fcrd\u00fcm ki, h\u0259r k\u0259s \u00f6z m\u0259tb\u0259xini t\u0259mizl\u0259s\u0259, bu n\u0259tic\u0259d\u0259 hans\u0131sa bir inki\u015fafa g\u0259tirib \u00e7\u0131xara bil\u0259r. Lakin bu bel\u0259 olmad\u0131. Do\u011frudur, Alatoran h\u0259r\u0259kat\u0131 \u0259d\u0259biyyat\u0131m\u0131za yeni adlar verdi v\u0259 d\u0259y\u0259rli \u0259s\u0259rl\u0259r d\u0259 yarand\u0131, lakin sonrak\u0131 ill\u0259rd\u0259 get-ged\u0259 artan bir t\u0259n\u0259zz\u00fcll\u0259 qar\u015f\u0131-qar\u015f\u0131yay\u0131q. T\u0259kc\u0259 \u0259d\u0259biyyatda deyil, kinoda, musiqid\u0259 v\u0259 s.-d\u0259 v\u0259ziyy\u0259t bel\u0259dir. \u018flb\u0259tt\u0259 ki, \u201cqu\u015f qoymaq\u201d xatirin\u0259 hans\u0131sa i\u015fl\u0259r g\u00f6r\u00fcl\u00fcr, ancaq n\u0259tic\u0259 \u00f6n\u0259mlidir. Dolay\u0131s\u0131 il\u0259, bizim m\u00fcbariz\u0259 aparma\u011f\u0131m\u0131z\u0131n he\u00e7 bir n\u0259tic\u0259si olmad\u0131 dey\u0259 bil\u0259r\u0259m. Azad Yazar ad\u0131 il\u0259 meydana at\u0131lanlar \u00e7ox asanl\u0131qla \u201cboz ax\u0131na\u201d qo\u015fuldu. B\u00fct\u00fcn olanlar, yax\u0131n zamanda n\u0259l\u0259rins\u0259 yax\u015f\u0131l\u0131\u011fa do\u011fru d\u0259yi\u015f\u0259c\u0259yin\u0259 \u00fcmidl\u0259rimi azald\u0131b. T\u0259\u015f\u0259bb\u00fcs indi yox, \u00e7oxdan \u0259ld\u0259n verilib. Bir s\u00fcr\u00fc qrafoman \u0259d\u0259biyyat\u0131m\u0131z\u0131n qan damarlar\u0131n\u0131 z\u0259bt edib, \u0259sl istedadlara \u00f6lk\u0259nin m\u0259d\u0259ni prosesind\u0259 yer yoxdur. Yax\u0131n dostum F\u0259rhad Yalquzaq ehtiyac \u00fcz\u00fcnd\u0259n intihar etdi. Rus klassik poeziyas\u0131n\u0131n \u0259v\u0259zsiz t\u0259rc\u00fcm\u0259\u00e7isi F\u0259rican Yar\u0259n vaxts\u0131z d\u00fcnyas\u0131n\u0131 d\u0259yi\u015fdi, xaricd\u0259 m\u00fcalic\u0259 oluna bil\u0259rdi… \u0130ndiki halda, m\u0259n m\u00fcmk\u00fcn q\u0259d\u0259r faydal\u0131 olma\u011fa, boz ax\u0131na qo\u015fulmama\u011fa \u00e7al\u0131\u015f\u0131ram, bunun \u00f6z\u00fc d\u0259 m\u00fcqavim\u0259tin bir formas\u0131d\u0131r.<\/p>\n\n\n\n
– M\u0259nim d\u00fcsturum bel\u0259dir: \u201ck\u00f6l\u0259 yaz\u0131\u00e7\u0131\u201d olmamaqdan \u00f6tr\u00fc m\u00fcmk\u00fcn olan\u0131 edirs\u0259n, yerd\u0259 n\u0259 qal\u0131rsa onun ad\u0131 olur \u201cazad yaz\u0131\u00e7\u0131\u201d. \u018fks halda \u201cAzad yaz\u0131\u00e7\u0131\u201d olman\u0131n bir t\u0259rifi yoxdur. Ba\u015fqa s\u00f6zl\u0259, bu m\u0259s\u0259l\u0259d\u0259 nec\u0259 olmal\u0131 oldu\u011funu deyil, nec\u0259 olmamal\u0131 oldu\u011funu bilm\u0259lis\u0259n. \u0130\u015f\u0131\u011f\u0131 axtarma\u011fa ehtiyac yoxdur, s\u0259n qaranl\u0131\u011f\u0131 yox edirs\u0259n v\u0259 yerd\u0259 n\u0259 qal\u0131rsa onun ad\u0131 olur \u201ci\u015f\u0131q\u201d. Az\u0259rbaycanda m\u00f6vqeyini a\u00e7\u0131q \u015f\u0259kild\u0259 ifad\u0259 etm\u0259k o q\u0259d\u0259r d\u0259 t\u0259hl\u00fck\u0259siz say\u0131lmaz. Lakin, yaz\u0131\u00e7\u0131 ist\u0259s\u0259, \u0259n s\u0259rt \u015f\u0259raitd\u0259 d\u0259 \u00f6z s\u00f6z\u00fcn\u00fc eyhamla, s\u0259tiralt\u0131 ifad\u0259l\u0259rl\u0259, s\u0259n\u0259tin dili il\u0259 dem\u0259yi bacarmal\u0131d\u0131r. M\u00f6vqeyini a\u00e7\u0131q ifad\u0259 ed\u0259 bilm\u0259k m\u0259s\u0259l\u0259sind\u0259 d\u00fcnyada Rotterdaml\u0131 Erazm n\u00fcmun\u0259si var. Stefan Sveyq onu ilk avropal\u0131 ziyal\u0131 adland\u0131b. Stefan Sveyqin Rotterdaml\u0131 Erazm haqq\u0131nda monoqrafiyas\u0131 \u201cAlatoran\u201d Yay\u0131nlar\u0131nda n\u0259\u015fr olunub. \u018fn \u00e7\u0259tin \u015f\u0259rtl\u0259rd\u0259 bel\u0259 Erazm \u00f6z simas\u0131n\u0131 qoruya bilib, xristianlarla protestantlar m\u00fcbariz\u0259 aparanda h\u0259yat\u0131 t\u0259hl\u00fck\u0259d\u0259 olub, ancaq o d\u00f6vrd\u0259ki bir \u00e7ox islahatlar onun ad\u0131yla ba\u011fl\u0131d\u0131r.<\/p>\n\n\n\n
– B\u0259s \u00fcmumi m\u0259nz\u0259r\u0259d\u0259 bu g\u00fcn Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n v\u0259ziyy\u0259tini nec\u0259 qiym\u0259tl\u0259ndirirsiniz? Onun \u0259sas \u00fcst\u00fcnl\u00fckl\u0259ri v\u0259 probleml\u0259ri n\u0259l\u0259rdir? Oxucu, n\u0259\u015fr imkanlar\u0131 v\u0259 yeni ideyalar bax\u0131m\u0131ndan \u0259d\u0259bi m\u00fchit hans\u0131 v\u0259ziyy\u0259td\u0259dir?<\/strong><\/p>\n\n\n\n
– \u018fsas \u00fcst\u00fcnl\u00fck odur ki, art\u0131q d\u00fcnya \u0259d\u0259biyyat\u0131na \u00e7\u0131x\u0131\u015f imkanlar\u0131 geni\u015fdir, g\u0259ncl\u0259r xarici dill\u0259ri bilir, d\u00fcnyada n\u0259 ba\u015f verdiyini izl\u0259y\u0259 bilirl\u0259r. Probleml\u0259rin is\u0259 k\u00f6k\u00fc d\u0259rind\u0259dir: oxucu auditoriyas\u0131n\u0131n ki\u00e7ikliyi, kitab bazar\u0131n\u0131n z\u0259ifliyi v\u0259 pe\u015f\u0259kar t\u0259nqidin olmamas\u0131. M\u0259d\u0259ni idar\u0259etm\u0259 d\u00fcnyadak\u0131 yeni idar\u0259etm\u0259 modell\u0259ri il\u0259 uy\u011funla\u015fd\u0131r\u0131lmal\u0131d\u0131r. Yaz\u0131\u00e7\u0131lar Birliyi, R\u0259ssamlar \u0130ttifaq\u0131 kimi sovet modell\u0259rind\u0259n imtina edilm\u0259lidir, zaman g\u00f6st\u0259rdi ki, bu c\u00fcr qurulu\u015flar dinamik ola bilmir, yaratmaq deyil, n\u0259zar\u0259td\u0259 saxlamaq ideyas\u0131 \u00fcz\u0259rind\u0259 qurulub. Bu c\u00fcr qurulu\u015flardan yeni ideyalar \u00e7\u0131xa bilm\u0259z. Siz n\u0259\u015fr olunan \u0259d\u0259biyyat jurnallar\u0131n\u0131n poliqrafik keyfiyy\u0259tin\u0259, dizayn \u00f6z\u0259llikl\u0259rin\u0259 baxsan\u0131z h\u0259r \u015fey ayd\u0131n olar, h\u0259l\u0259 \u00e7ap edil\u0259n \u0259s\u0259rl\u0259rin s\u0259viyy\u0259sini demir\u0259m – bizd\u0259 bir s\u00f6z var, \u201cyola verm\u0259k\u201d, onun kimi bir \u015fey. \u00dcr\u0259k yan\u011f\u0131s\u0131n\u0131, yarad\u0131c\u0131l\u0131q ehtiras\u0131n\u0131, \u0259d\u0259biyyat\u0131n q\u0259lbi isid\u0259n n\u0259f\u0259sini bu jurnallarda hiss ed\u0259 bilmirs\u0259n. Bunun bir s\u0259b\u0259bi var: i\u015fl\u0259k model deyil. \u018fd\u0259biyyat prosesind\u0259 \u201cdo\u011fru hal\u0259t g\u00f6rm\u0259dim\u201d dey\u0259 bil\u0259rik. Ac\u0131nacaql\u0131 deyilmi, indi kitab tirajlar\u0131 minimuma d\u00fc\u015f\u00fcb, m\u00fc\u0259llifl\u0259r \u00f6z kitablar\u0131n\u0131 100, b\u0259z\u0259n d\u0259 50 \u0259d\u0259d \u00e7ap edirl\u0259r…<\/p>\n\n\n\n
– M\u00fcst\u0259qil v\u0259 f\u0259rqli \u0259d\u0259biyyat yaratmaq ist\u0259y\u0259n m\u00fc\u0259llifl\u0259rin qar\u015f\u0131s\u0131nda bu g\u00fcn hans\u0131 \u0259sas mane\u0259l\u0259r dayan\u0131r?<\/strong><\/p>\n\n\n\n
– \u018fn b\u00f6y\u00fck mane\u0259 -iqtisadi as\u0131l\u0131l\u0131q v\u0259 k\u00fctl\u0259vi z\u00f6vq\u00fcn basq\u0131s\u0131d\u0131r. M\u00fcst\u0259qil m\u00fc\u0259llif \u00f6z kitab\u0131n\u0131 \u00e7ap etdirm\u0259k, satmaq v\u0259 dolanmaq \u00fc\u00e7\u00fcn ciddi probleml\u0259rl\u0259 \u00fczl\u0259\u015fir. Dig\u0259r t\u0259r\u0259fd\u0259n, sosial \u015f\u0259b\u0259k\u0259l\u0259rin yaratd\u0131\u011f\u0131 \u00fcmumi s\u0259thilik d\u0259rin \u0259d\u0259biyyat\u0131n oxunmas\u0131n\u0131 \u00e7\u0259tinl\u0259\u015fdirir. M\u00fc\u0259llif ya k\u00fctl\u0259nin z\u00f6vq\u00fcn\u0259 uy\u011funla\u015fmal\u0131, ya da t\u0259crid olunma\u011f\u0131 g\u00f6z\u0259 almal\u0131d\u0131r.<\/p>\n\n\n\n
– Bu probleml\u0259r x\u00fcsusil\u0259 g\u0259nc yazarlar\u0131n yarad\u0131c\u0131l\u0131q yoluna nec\u0259 t\u0259sir edir? Sizc\u0259, bu g\u00fcn g\u0259nc m\u00fc\u0259llifin formala\u015fmas\u0131 v\u0259 d\u00fcnyaya \u00e7\u0131xmas\u0131 \u00fc\u00e7\u00fcn hans\u0131 imkanlar \u00e7at\u0131\u015fm\u0131r?<\/strong><\/p>\n\n\n\n
-G\u0259ncl\u0259rin qar\u015f\u0131s\u0131ndaki \u0259sas \u00e7\u0259tinlik sistemli \u0259d\u0259bi m\u00fchitin olmamas\u0131d\u0131r. Art\u0131q el\u0259 bir zamana g\u0259lib \u00e7atm\u0131\u015f\u0131q ki, bir yaz\u0131\u00e7\u0131n\u0131n f\u0259rdi \u015f\u0259kild\u0259 parlamas\u0131 dem\u0259k olar ki, m\u00fcmk\u00fcn deyil. \u018flb\u0259tt\u0259, lokal Az\u0259rbaycan m\u00fchitind\u0259 bu ola bil\u0259r, lakin \u0259d\u0259biyyat d\u00fcny\u0259vi bir hadis\u0259dir, yazd\u0131\u011f\u0131n \u0259s\u0259rl\u0259r ba\u015fqa co\u011frafiyalara da \u00e7\u0131xmal\u0131d\u0131r. Bu sah\u0259d\u0259 d\u00fcnyada b\u00f6y\u00fck yar\u0131\u015fma var, h\u0259r d\u00f6vl\u0259t \u00f6z\u00fcn\u00fcn \u0259n yax\u015f\u0131 yazarlar\u0131n\u0131n tan\u0131nmas\u0131nda maraql\u0131d\u0131r, \u00e7\u00fcnki n\u0259tic\u0259 olaraq tan\u0131nan bir yaz\u0131\u00e7\u0131n\u0131 \u00f6z\u00fcn\u00fcn m\u0259d\u0259ni q\u0259l\u0259b\u0259si kimi g\u00f6r\u00fcr, bu h\u0259min d\u00f6vl\u0259tin m\u0259d\u0259ni imici \u00fc\u00e7\u00fcn laz\u0131md\u0131r. Buna g\u00f6r\u0259 d\u0259, dem\u0259k olar ki, d\u00fcnyan\u0131n b\u00fct\u00fcn \u00f6lk\u0259l\u0259rind\u0259 t\u0259rc\u00fcm\u0259y\u0259 d\u0259st\u0259k proqram\u0131 f\u0259aliyy\u0259t g\u00f6st\u0259rir, yerli yazarlar\u0131n xaricd\u0259 n\u0259\u015fr olunmas\u0131na bu \u015f\u0259kild\u0259 d\u0259st\u0259k verilir. Bizd\u0259 is\u0259 h\u0259l\u0259 d\u0259 T\u0259rc\u00fcm\u0259y\u0259 D\u0259st\u0259k Proqram\u0131 yarad\u0131lmay\u0131b. Bu o dem\u0259kdir ki, Az\u0259rbaycan yazarlar\u0131 d\u00fcnyadak\u0131 \u0259d\u0259biyyat prosesl\u0259rin\u0259 qo\u015fulmaq imkanlar\u0131ndan m\u0259hrumdur. Dolay\u0131s\u0131 il\u0259, bu g\u00fcn Az\u0259rbaycanda g\u0259nc yazarlar\u0131n \u00f6z yarad\u0131c\u0131l\u0131qlar\u0131, parlaq istedadlar\u0131 say\u0259sind\u0259 hans\u0131sa bir n\u0259tic\u0259y\u0259 \u00e7atmaq imkanlar\u0131n\u0131 \u00fcf\u00fcqd\u0259 par\u0131lt\u0131ya b\u0259nz\u0259tm\u0259k olar. Maddi s\u0131x\u0131nt\u0131, kiml\u0259rd\u0259ns\u0259 as\u0131l\u0131 olmaq, kiml\u0259ris\u0259 t\u0259rifl\u0259m\u0259y\u0259 m\u0259cbur olmaq onlar\u0131n yarad\u0131c\u0131l\u0131q ruhunu buxovlay\u0131r.<\/p>\n\n\n\n
– H\u0259yat\u0131n\u0131zda sizi \u0259n \u00e7ox s\u0131na\u011fa \u00e7\u0259k\u0259n d\u00f6vr hans\u0131 olub v\u0259 h\u0259min d\u00f6vr siz\u0259 n\u0259 \u00f6yr\u0259dib?<\/strong><\/p>\n\n\n\n
-90-c\u0131 ill\u0259ri \u00f6z\u00fcm \u00fc\u00e7\u00fcn d\u0259, c\u0259miyy\u0259timiz \u00fc\u00e7\u00fcn d\u0259 s\u0131naq ill\u0259ri adland\u0131r\u0131ram. Sovet d\u00f6vr\u00fcnd\u0259 yeti\u015f\u0259n ziyal\u0131, savadl\u0131, oxumu\u015f insan ordusu 90-c\u0131 ill\u0259r u\u00e7urumundan adlaya bilm\u0259di, taksi s\u00fcr\u00fcc\u00fcs\u00fc, alver\u00e7i kimi a\u015fa\u011f\u0131 kateqoriyalarda m\u0259skunla\u015fd\u0131. Bir \u00e7oxu sad\u0259c\u0259 d\u00f6zm\u0259di, m\u0259hv oldu. Ke\u00e7id d\u00f6vr\u00fcnd\u0259n l\u0259yaq\u0259tl\u0259 \u00e7\u0131xan insanlar\u0131n say\u0131 \u00e7ox azd\u0131r. Bu g\u00fcn biz m\u00fcst\u0259qilliy\u0259 q\u0259d\u0259rki m\u0259d\u0259ni s\u0259viyy\u0259ni s\u00fcr\u0259tl\u0259 itiririk. Bu geril\u0259m\u0259 x\u00fcsus\u0259n \u0259d\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t sah\u0259sind\u0259 \u00f6z\u00fcn\u00fc ayd\u0131n g\u00f6st\u0259rir. Musiqi, kino, \u0259d\u0259biyyat v\u0259 s. sah\u0259l\u0259rd\u0259 ciddi geril\u0259m\u0259 var. \u018fd\u0259biyyat sah\u0259sind\u0259 bu b\u00f6hranl\u0131 v\u0259ziyy\u0259td\u0259n \u00e7\u0131xmaq \u00fc\u00e7\u00fcn m\u0259n \u015f\u0259xsim olaraq m\u00fc\u0259yy\u0259n c\u0259hdl\u0259r etmi\u015f\u0259m \u2013 Alatoran h\u0259r\u0259kat\u0131 t\u0259qrib\u0259n 10 il \u0259rzind\u0259 – 2001-2011-ci ill\u0259r – bir ne\u00e7\u0259 ciddi \u0259d\u0259bi siman\u0131 ortaya \u00e7\u0131xar\u0131b. Sonrak\u0131 ill\u0259rd\u0259 biz yen\u0259 geril\u0259m\u0259nin \u015fahidi oluruq v\u0259 m\u0259n bu geril\u0259m\u0259nin dibini g\u00f6rm\u00fcr\u0259m. \u018fg\u0259r ciddi add\u0131mlar at\u0131lmasa, biz bu g\u00fcnk\u00fcnd\u0259n daha primitiv s\u0259viyy\u0259y\u0259 d\u00fc\u015f\u0259c\u0259yik.<\/p>\n\n\n\n
-Bunu \u00f6lk\u0259nin ki\u00e7ik olmas\u0131 il\u0259 izah etm\u0259k olarm\u0131? \u018fvv\u0259ll\u0259r b\u00f6y\u00fck SSR\u0130 m\u0259d\u0259ni prosesinin t\u0259rkib hiss\u0259si idik, buna g\u00f6r\u0259 d\u0259 nisb\u0259t\u0259n iri miqyasl\u0131 musiqi, kino v\u0259 ya \u0259d\u0259bi \u0259s\u0259rl\u0259r yaran\u0131rd\u0131. \u0130ndi is\u0259 yat\u0131b-durub \u00f6z\u00fcm\u00fcz\u00fc g\u00f6r\u00fcr\u00fck, alqoritm ki\u00e7ilib.<\/strong><\/p>\n\n\n\n
-Bu dedikl\u0259rinizd\u0259 b\u00f6y\u00fck h\u0259qiq\u0259t var. Eyni zamanda, m\u00fcst\u0259qillik ill\u0259rind\u0259 biz diqq\u0259timizi m\u0259d\u0259ni prosesl\u0259rd\u0259n yay\u0131nd\u0131rd\u0131q, m\u0259d\u0259niyy\u0259t sah\u0259sin\u0259 olmasa da ola bil\u0259c\u0259k dekorativ bir element kimi bax\u0131ld\u0131. T\u0259sad\u00fcfi deyil ki, Parlament komissiyalar\u0131 s\u0131ras\u0131nda M\u0259d\u0259niyy\u0259t Komissiyas\u0131 siyah\u0131n\u0131n \u0259n ax\u0131rlar\u0131ndad\u0131r. Bu m\u0259d\u0259niyy\u0259t sah\u0259sin\u0259 g\u00f6st\u0259ril\u0259n m\u00fcnasib\u0259tin bariz n\u00fcmun\u0259sidir. \u015e\u00fcbh\u0259siz ki, \u00f6lk\u0259nin m\u00fcharib\u0259 \u015f\u0259raitind\u0259 ya\u015famas\u0131 da m\u0259d\u0259niyy\u0259ti arxa plana s\u0131x\u0131\u015fd\u0131ran amill\u0259rd\u0259n idi. Halbuki, m\u00fcst\u0259qilliyin ilk g\u00fcn\u00fcnd\u0259n d\u00f6vl\u0259t quruculu\u011fumuzun t\u0259m\u0259lind\u0259 m\u0259d\u0259niyy\u0259t dayanmal\u0131, sistem tamamil\u0259 m\u0259d\u0259niyy\u0259t m\u0259rk\u0259zli model \u00fcz\u0259rind\u0259 qurulmal\u0131 idi.<\/p>\n\n\n\n
-B\u00fct\u00fcn bu probleml\u0259r fonunda bug\u00fcnk\u00fc \u0259d\u0259bi v\u0259 m\u0259d\u0259ni m\u0259nz\u0259r\u0259ni nec\u0259 qiym\u0259tl\u0259ndirirsiniz? Sizi \u0259n \u00e7ox narahat ed\u0259n v\u0259 \u00fcmidl\u0259ndir\u0259n m\u0259s\u0259l\u0259l\u0259r hans\u0131lard\u0131r?<\/strong><\/p>\n\n\n\n
-M\u0259ni narahat ed\u0259n – s\u00fcr\u0259tl\u0259 dib\u0259 enm\u0259yimizdir. D\u00fcnyadak\u0131 b\u00f6y\u00fck s\u0259n\u0259t ax\u0131nlar\u0131 bizd\u0259n yan ke\u00e7ir. Sovetd\u0259n qalan korifeyl\u0259r d\u00fcnyas\u0131n\u0131 d\u0259yi\u015fir, yerind\u0259 bo\u015fluq qal\u0131r. Bununla \u201csovet yax\u015f\u0131 idi\u201d – dem\u0259k ist\u0259mir\u0259m, ancaq nec\u0259 olubsa b\u00fct\u00fcn n\u0259h\u0259ngl\u0259ri biz m\u00fcst\u0259qillikd\u0259n \u0259vv\u0259lki d\u00f6vrd\u0259 g\u00f6r\u00fcr\u00fck – \u0259d\u0259biyyat, kino, teatr, musiqi, r\u0259ngkarl\u0131q v\u0259 s. sah\u0259l\u0259rd\u0259. Eyni zamanda, m\u0259d\u0259ni idar\u0259etm\u0259nin sovet modeli bu g\u00fcn\u00fcn t\u0259l\u0259bl\u0259rin\u0259 uy\u011fun deyil, ancaq bizd\u0259 bu model h\u0259l\u0259 d\u0259 f\u0259ald\u0131r. M\u0259ni narahat ed\u0259n m\u0259s\u0259l\u0259l\u0259rd\u0259n biri, \u0259d\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t adamlar\u0131n\u0131n hakimiyy\u0259t\u0259 yax\u0131n olma\u011fa can atmas\u0131d\u0131r. M\u00fctl\u0259q hakimiyy\u0259t\u0259 qar\u015f\u0131 olmal\u0131d\u0131rlar demir\u0259m. Lakin hakimiyy\u0259t\u0259, g\u00fcc\u0259 yax\u0131n olmaq \u015fairin q\u0259lbind\u0259ki t\u0259biilik tarazl\u0131\u011f\u0131n\u0131 pozur. M\u00fc\u015fahid\u0259l\u0259rim m\u0259n\u0259 deyir ki, yaln\u0131z istedads\u0131z insanlar hakimiyy\u0259tin yan\u0131nda durma\u011fa can atar. H\u0259tta, bir az istedad q\u0131\u011f\u0131lc\u0131m\u0131 olsa bel\u0259, g\u00fcc\u00fcn yan\u0131nda durduqca o i\u015f\u0131q \u00f6l\u0259ziy\u0259r… M\u0259ni \u00fcmidl\u0259ndir\u0259n n\u0259 var? Bunu d\u00fc\u015f\u00fcnm\u0259liy\u0259m.<\/p>\n\n\n\n
-Haz\u0131rda \u201c\u015eairl\u0259rin h\u0259yat\u0131\u201d – ad d\u0259yi\u015f\u0259c\u0259k – t\u0259qrib\u0259n 20 hekay\u0259lik bir kitab \u00fcz\u0259rind\u0259 i\u015fl\u0259yir\u0259m. G\u00fcman edir\u0259m, \u015fairl\u0259rin, yazarlar\u0131n h\u0259yat\u0131 bizim ya\u015fad\u0131\u011f\u0131m\u0131z bu d\u00f6vr\u00fc \u0259ks etdirm\u0259kd\u0259n \u00f6tr\u00fc \u00e7ox qiym\u0259tli material verir. H\u0259m d\u0259, \u0259n yax\u015f\u0131 bildiyim h\u0259yatlar onlar\u0131n h\u0259yat\u0131d\u0131r. Bundan ba\u015fqa, ilham\u0131m g\u0259ldikc\u0259 yeni \u201cpoeml\u0259r\u201d yazma\u011fa davam edir\u0259m. O ki qald\u0131, oxucular\u0131n m\u0259ni hans\u0131 t\u0259r\u0259fiml\u0259 xat\u0131rlamas\u0131na, m\u0259n \u00f6z \u015f\u0259xsiyy\u0259tim\u0259 p\u0259r\u0259sti\u015f etmir\u0259m, v\u0259 bu m\u0259s\u0259l\u0259d\u0259 hiss\u0259 qap\u0131lmama\u011fa \u00e7al\u0131\u015f\u0131ram – kimin m\u0259ni nec\u0259 xat\u0131rlamas\u0131 il\u0259 \u00f6z\u00fcm\u00fc m\u0259\u015f\u011ful etmir\u0259m, \u00e7\u00fcnki \u0259b\u0259diyy\u0259t\u0259 iddial\u0131 deyil\u0259m. Kitablar\u0131m\u0131 g\u00f6zl\u0259y\u0259n az sayda insan var, dem\u0259k olar ki, ham\u0131s\u0131n\u0131 \u015f\u0259xs\u0259n tan\u0131y\u0131ram. Bunun \u00f6z\u00fc d\u0259 bir g\u00f6z\u0259llikdir.<\/p>\n","protected":false},"excerpt":{"rendered":"
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