{"id":347301,"date":"2026-07-17T13:33:51","date_gmt":"2026-07-17T09:33:51","guid":{"rendered":"https:\/\/www.meydan.tv\/?p=347301"},"modified":"2026-07-17T13:33:57","modified_gmt":"2026-07-17T09:33:57","slug":"altay-goyusov-repressiyalarla-t%c9%99nqidi-susdurmaq-mumkun-deyil","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/altay-goyusov-repressiyalarla-t%c9%99nqidi-susdurmaq-mumkun-deyil\/","title":{"rendered":"Altay G\u00f6y\u00fc\u015fov: “Repressiyalarla t\u0259nqidi susdurmaq m\u00fcmk\u00fcn deyil”"},"content":{"rendered":"\n

Meydan TV-nin bud\u0259f\u0259ki m\u00fcsahibi tarix\u00e7i alim, professor Altay G\u00f6y\u00fc\u015fovdur. Elmi f\u0259aliyy\u0259ti il\u0259 yana\u015f\u0131, ictimai-siyasi m\u0259s\u0259l\u0259l\u0259rl\u0259 ba\u011fl\u0131 m\u00f6vqeyi il\u0259 d\u0259 tan\u0131nan G\u00f6y\u00fc\u015fov haz\u0131rda m\u00fchacir\u0259td\u0259 ya\u015fay\u0131r. Onunla s\u00f6hb\u0259timizd\u0259 h\u0259yat yolundan, tarix\u0259 v\u0259 elm\u0259 mara\u011f\u0131n\u0131n formala\u015fmas\u0131ndan, Az\u0259rbaycan tarix elminin v\u0259ziyy\u0259tind\u0259n, akademik m\u00fchitd\u0259n, \u00f6lk\u0259d\u0259ki siyasi prosesl\u0259rd\u0259n v\u0259 g\u0259l\u0259c\u0259kl\u0259 ba\u011fl\u0131 bax\u0131\u015flar\u0131ndan dan\u0131\u015fd\u0131q.<\/em><\/p>\n\n\n\n

– Altay b\u0259y, kitaba, tarix\u0259 v\u0259 ictimai m\u0259s\u0259l\u0259l\u0259r\u0259 mara\u011f\u0131n\u0131z\u0131n yaranmas\u0131nda hans\u0131 amill\u0259r rol oynay\u0131b?<\/strong><\/p>\n\n\n\n

– M\u0259s\u0259l\u0259 buras\u0131ndad\u0131r ki, do\u011fulub b\u00f6y\u00fcd\u00fcy\u00fcm ail\u0259d\u0259 ham\u0131 elml\u0259 m\u0259\u015f\u011ful idi. Atam arxeoloq idi. U\u015faq vaxtlar\u0131ndan onunla birg\u0259 arxeoloji qaz\u0131nt\u0131lara gedirdim. Bir d\u0259 atam\u0131n b\u00f6y\u00fck kitabxanas\u0131 vard\u0131. Bizim g\u0259nclik vaxtlar\u0131m\u0131zda kitablar indiki kimi \u0259l\u00e7atan deyildi. H\u0259m Az\u0259rbaycan dilin\u0259 t\u0259rc\u00fcm\u0259l\u0259r az idi, h\u0259m d\u0259 \u00fcmumiyy\u0259tl\u0259 h\u0259min kitablar\u0131 kitabxanalardan \u0259ld\u0259 etm\u0259k asan m\u0259s\u0259l\u0259 deyildi. Bel\u0259 bir \u015f\u0259raitd\u0259 evd\u0259 b\u00f6y\u00fck bir kitabxanan\u0131n olmas\u0131 ist\u0259r-ist\u0259m\u0259z kitabla t\u0259mas yarad\u0131rd\u0131. M\u0259s\u0259l\u0259n, yay vaxt\u0131d\u0131r, evd\u0259s\u0259n, kitab oxumaq ist\u0259yirs\u0259n v\u0259 \u0259linin alt\u0131ndak\u0131 kitablardan birini g\u00f6t\u00fcr\u00fcrs\u0259n. Bu, b\u0259z\u0259n b\u0259dii \u0259d\u0259biyyat olurdu, b\u0259z\u0259n d\u0259 tarixi \u0259d\u0259biyyat, bel\u0259-bel\u0259, t\u0259dric\u0259n kitabla \u0259laq\u0259 formala\u015f\u0131rd\u0131.<\/p>\n\n\n\n

\u201cBeyni yuyulmu\u015f, fikir azadl\u0131\u011f\u0131ndan m\u0259hrum bir adam olmu\u015fam\u201d<\/strong><\/h4>\n\n\n\n

– G\u0259nc Altay G\u00f6y\u00fc\u015fov g\u0259l\u0259c\u0259kd\u0259 tarix\u00e7i olmaqla yana\u015f\u0131, ictimai prosesl\u0259rin f\u0259al i\u015ftirak\u00e7\u0131s\u0131 olaca\u011f\u0131n\u0131 t\u0259s\u0259vv\u00fcr edirdimi?<\/strong><\/p>\n\n\n\n

– \u0130ndi ke\u00e7mi\u015f\u0259 baxanda hesab edir\u0259m ki, 1988-ci il hadis\u0259l\u0259rin\u0259 q\u0259d\u0259r m\u0259n beyni yuyulmu\u015f, fikir azadl\u0131\u011f\u0131ndan m\u0259hrum bir adam olmu\u015fam. D\u00fczd\u00fcr, oxuyub d\u00fc\u015f\u00fcn\u00fcrd\u00fcm, m\u00fc\u0259yy\u0259n f\u0259rqli bax\u0131\u015flar\u0131m formala\u015f\u0131rd\u0131, amma sistem insan\u0131n tam a\u00e7\u0131lmas\u0131na imkan vermirdi. SSR\u0130-nin da\u011f\u0131lmas\u0131 il\u0259 ba\u015flayan prosesl\u0259r m\u0259nim \u00fc\u00e7\u00fcn d\u00fc\u015f\u00fcnc\u0259 azadl\u0131\u011f\u0131na qovu\u015fmaq d\u00f6vr\u00fc oldu. Bu g\u00fcn sahib oldu\u011fum bu azadl\u0131\u011f\u0131 he\u00e7 n\u0259y\u0259 qurban verm\u0259r\u0259m. H\u0259yat\u0131 bir d\u0259f\u0259 ya\u015fay\u0131r\u0131q v\u0259 hesab edir\u0259m ki, \u0259ld\u0259 etdiyim \u0259n b\u00f6y\u00fck nailiyy\u0259t m\u0259hz m\u00fcst\u0259qil d\u00fc\u015f\u00fcnm\u0259k bacar\u0131\u011f\u0131md\u0131r. B\u00fct\u00fcn m\u0259s\u0259l\u0259l\u0259rd\u0259 haql\u0131 oldu\u011fumu iddia etmir\u0259m. Amma fikirl\u0259rim s\u0131rf \u00f6z\u00fcm\u0259 – oxuduqlar\u0131m, \u00f6yr\u0259ndikl\u0259rim, m\u00fc\u015fahid\u0259l\u0259rim, t\u0259cr\u00fcb\u0259m \u0259sas\u0131nda g\u0259ldiyim q\u0259na\u0259tl\u0259r\u0259 \u0259saslan\u0131r. M\u0259ni \u00f6z\u00fcm\u00fcn q\u0259na\u0259ti olmayan hans\u0131sa fikri s\u00f6yl\u0259m\u0259y\u0259 t\u0259hrik etm\u0259k qeyri-m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n

1988-ci il hadis\u0259l\u0259ri olmasayd\u0131, y\u0259qin ki, bu sualla he\u00e7 \u00fczl\u0259\u015fm\u0259zdim. Amma bug\u00fcnk\u00fc a\u011fl\u0131mla o d\u00f6vr\u0259 baxanda dey\u0259 bil\u0259r\u0259m ki, b\u0259li, yen\u0259 d\u0259 ictimai prosesl\u0259rd\u0259 olard\u0131m. \u00c7\u00fcnki m\u0259n tarix\u00e7iy\u0259m. Tarix d\u00fcnyada ged\u0259n prosesl\u0259ri qiym\u0259tl\u0259ndirm\u0259k v\u0259 t\u0259r\u0259qqini q\u0259bul etm\u0259kdir. Qazand\u0131\u011f\u0131m biliyi ictimai prosesl\u0259rd\u0259 ifad\u0259 etm\u0259s\u0259m, bu, \u00f6z savad\u0131ma v\u0259 t\u0259cr\u00fcb\u0259m\u0259 x\u0259yan\u0259t olar. Oxumaq, \u00f6yr\u0259nm\u0259k insan\u0131n h\u0259m f\u0259rdi yetkinl\u0259\u015fm\u0259sin\u0259, h\u0259m d\u0259 c\u0259miyy\u0259tin t\u0259r\u0259qqisin\u0259 xidm\u0259t etm\u0259lidir. \u018fks halda, b\u00fct\u00fcn bunlar\u0131n he\u00e7 bir m\u0259nas\u0131 yoxdur.<\/p>\n\n\n\n

– Siz Bak\u0131da do\u011fulub b\u00f6y\u00fcm\u00fcs\u00fcn\u00fcz. U\u015faql\u0131\u011f\u0131n\u0131z\u0131n v\u0259 g\u0259ncliyinizin Bak\u0131s\u0131 il\u0259 bug\u00fcnk\u00fc Bak\u0131 aras\u0131nda \u0259sas f\u0259rq n\u0259dir?<\/strong><\/p>\n\n\n

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Altay G\u00f6y\u00fc\u015fov. Foto: \u015f\u0259xsi arxivind\u0259n<\/figcaption><\/figure>\n<\/div>\n\n\n

– M\u0259n Bak\u0131n\u0131n iki f\u0259rqli m\u0259h\u0259ll\u0259sind\u0259 b\u00f6y\u00fcm\u00fc\u015f\u0259m. N\u0259n\u0259mgil \u015f\u0259h\u0259rin m\u0259rk\u0259zind\u0259, M\u0259rk\u0259zi Univerma\u011f\u0131n \u0259traf\u0131nda ya\u015fay\u0131rd\u0131lar v\u0259 u\u015faql\u0131\u011f\u0131m\u0131n bir hiss\u0259si orada ke\u00e7ib. \u00d6z evimiz is\u0259 Yasamalda idi. Bu iki m\u00fchit aras\u0131nda b\u00f6y\u00fck f\u0259rq var idi. \u015e\u0259h\u0259rin m\u0259rk\u0259zi daha kosmopolit idi, orada rusdilli \u0259hali v\u0259 m\u00fcxt\u0259lif mill\u0259tl\u0259rd\u0259n olan insanlar daha \u00e7ox ya\u015fay\u0131rd\u0131. Bizim t\u0259r\u0259fd\u0259 is\u0259, m\u0259s\u0259l\u0259n, oxudu\u011fum m\u0259kt\u0259bd\u0259 rus dilind\u0259 dan\u0131\u015fanlar\u0131n say\u0131 \u00e7ox az idi. \u00dcst\u00fcnd\u0259n 50 il ke\u00e7m\u0259sin\u0259 baxmayaraq, v\u0259ziyy\u0259t \u00e7ox d\u0259yi\u015fm\u0259yib. M\u0259rk\u0259zl\u0259 \u015f\u0259h\u0259rin dig\u0259r hiss\u0259l\u0259ri aras\u0131ndak\u0131 m\u0259d\u0259ni f\u0259rql\u0259r h\u0259l\u0259 d\u0259 qal\u0131r. M\u0259rk\u0259zd\u0259n k\u0259nara \u00e7\u0131xan kimi bunu hiss edirs\u0259n. Baxmayaraq ki, \u015f\u0259h\u0259r\u0259 investisiya qoyulur, m\u00fcxt\u0259lif inki\u015faf layih\u0259l\u0259ri h\u0259yata ke\u00e7irilir, bu laylar h\u0259l\u0259 d\u0259 qlmaqdad\u0131r. Turistik m\u0259rk\u0259zl\u0259 \u015f\u0259h\u0259rin qalan hiss\u0259si aras\u0131ndak\u0131 f\u0259rq bu g\u00fcn d\u0259 hiss olunur. Sovet d\u00f6vr\u00fcnd\u0259 d\u0259 insanlar\u0131n g\u0259zm\u0259y\u0259, teatra, kinoya getdiyi \u0259sas yer, bel\u0259 dey\u0259k, \u201cTorqov\u0131y\u201d idi. Bu g\u00fcn d\u0259 m\u00fc\u0259yy\u0259n m\u0259nada h\u0259min v\u0259ziyy\u0259t davam edir, insanlar \u015f\u0259h\u0259rin m\u00fcxt\u0259lif hiss\u0259l\u0259rind\u0259n g\u0259zm\u0259y\u0259 m\u0259rk\u0259z\u0259 g\u0259lirl\u0259r. Bunun m\u00fcxt\u0259lif s\u0259b\u0259bl\u0259ri var. H\u0259r halda g\u00f6r\u00fcn\u0259n odur ki, m\u00fcst\u0259qillik d\u00f6vr\u00fcnd\u0259n sonra yaranan imkanlarla v\u0259ziyy\u0259ti d\u0259yi\u015fdirm\u0259km\u00fcmk\u00fcn idi, amma n\u0259tic\u0259 \u0259ld\u0259 olunmay\u0131b.\u00a0<\/p>\n\n\n\n

Dil m\u0259s\u0259l\u0259sind\u0259 m\u00fc\u0259yy\u0259n d\u0259yi\u015fiklikl\u0259r ba\u015f verib. Sovet d\u00f6vr\u00fcnd\u0259 Bak\u0131n\u0131n m\u0259rk\u0259zind\u0259 rus dilinin t\u0259siri Az\u0259rbaycan dilind\u0259n qat-qat g\u00fccl\u00fc idi. H\u0259tta 70-ci ill\u0259rin sonu, 80-ci ill\u0259rin \u0259vv\u0259ll\u0259rind\u0259 Az\u0259rbaycan dilind\u0259 dan\u0131\u015fmaq b\u0259z\u0259n geri qalm\u0131\u015fl\u0131q kimi g\u00f6r\u00fcn\u00fcrd\u00fc. Bu g\u00fcn v\u0259ziyy\u0259t d\u0259yi\u015fib. \u0130nsanlar daha \u00e7ox Az\u0259rbaycan dilind\u0259 dan\u0131\u015f\u0131rlar. Elita da Az\u0259rbaycan dilind\u0259 dan\u0131\u015f\u0131r. Amma yen\u0259 d\u0259, m\u0259s\u0259l\u0259n, Tbilisi il\u0259 m\u00fcqayis\u0259d\u0259 Bak\u0131n\u0131n m\u0259rk\u0259zind\u0259 rus dilinin t\u0259siri qalmaqdad\u0131r, sad\u0259c\u0259 sovet d\u00f6vr\u00fcnd\u0259ki s\u0259viyy\u0259d\u0259 deyil.H\u0259m\u00e7inin Tbilisid\u0259 \u015f\u0259h\u0259rin t\u0259kc\u0259 m\u0259rk\u0259zind\u0259 deyil, ba\u015fqa hiss\u0259l\u0259rind\u0259 d\u0259 m\u0259d\u0259ni h\u0259yat z\u0259ngindir, Bak\u0131dak\u0131 kimi h\u0259r \u015fey bir m\u0259kanda c\u0259ml\u0259\u015fm\u0259yib. <\/p>\n\n\n\n

\u201cXaricd\u0259 olmaq fikir bildirm\u0259k v\u0259 prosesl\u0259r\u0259 t\u0259sir g\u00f6st\u0259rm\u0259k \u00fc\u00e7\u00fcn mane\u0259 deyil\u201d<\/strong><\/h4>\n\n\n\n

– Xaricd\u0259 ya\u015fad\u0131\u011f\u0131n\u0131z ill\u0259r sizin Az\u0259rbaycana, elmi f\u0259aliyy\u0259tiniz\u0259 v\u0259 ictimai prosesl\u0259r\u0259 bax\u0131\u015f\u0131n\u0131za nec\u0259 t\u0259sir edib?<\/strong><\/p>\n\n\n\n

– Bir az iddial\u0131 s\u0259sl\u0259n\u0259 bil\u0259r, amma \u015f\u0259xsi m\u0259nada m\u0259n ancaq qazanm\u0131\u015fam. Biri var, bir \u00e7\u0259r\u00e7iv\u0259 i\u00e7ind\u0259 qal\u0131b \u00f6z qazan\u0131nda qaynay\u0131rsan, biri d\u0259 var ki, m\u00fcxt\u0259liflik bax\u0131\u015flar\u0131n\u0131 geni\u015fl\u0259ndirir, hadis\u0259l\u0259r\u0259 f\u0259rqli bucaqlardan baxma\u011f\u0131 bacar\u0131rsan. D\u00fcnya elminin m\u0259s\u0259l\u0259l\u0259r\u0259 nec\u0259 yana\u015fd\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcrs\u0259n, m\u00fcxt\u0259lif t\u0259cr\u00fcb\u0259l\u0259r qazan\u0131rsan.<\/p>\n\n\n\n

Bu bax\u0131mdan ill\u0259rl\u0259 xaricd\u0259 ya\u015fama\u011f\u0131m v\u0259 i\u015fl\u0259m\u0259yim m\u0259nim \u015f\u0259xsi inki\u015faf\u0131ma \u00e7ox k\u00f6m\u0259k edib. \u0130st\u0259r dill\u0259r \u00f6yr\u0259nm\u0259k, ist\u0259r m\u00fcxt\u0259lif universitetl\u0259rd\u0259 \u00e7al\u0131\u015fmaq, f\u0259rqli elmi m\u00fchitl\u0259rl\u0259 tan\u0131\u015f olmaq m\u0259nim d\u00fcnyag\u00f6r\u00fc\u015f\u00fcm\u00fc geni\u015fl\u0259ndirib. Hesab edir\u0259m ki, \u015f\u0259xsi m\u0259nada burada he\u00e7 n\u0259 itirm\u0259mi\u015f\u0259m. M\u0259n xaricd\u0259 ya\u015famaqla \u00e7ox \u015fey qazand\u0131m, amma t\u0259cr\u00fcb\u0259mi Az\u0259rbaycan c\u0259miyy\u0259tin\u0259 ist\u0259diyim kimi \u00f6t\u00fcr\u0259 bilm\u0259dims\u0259, bunun g\u00fcnah\u0131 m\u0259nd\u0259n \u00e7ox, sistemd\u0259, m\u00fchitd\u0259dir. Amma bu da o dem\u0259k deyil ki, h\u0259r \u015fey itirilib. T\u0259r\u0259qqinin yolu birdir. Gec-tez bu bilikl\u0259r v\u0259 yana\u015fmalar m\u0259n olmay\u0131m, ba\u015fqalar\u0131 t\u0259r\u0259find\u0259n Az\u0259rbaycan c\u0259miyy\u0259tin\u0259 \u00e7atd\u0131r\u0131lacaq, onun inki\u015faf\u0131na t\u0259kan ver\u0259c\u0259k. Sad\u0259c\u0259, b\u0259z\u0259n m\u00fc\u0259yy\u0259n obyektiv v\u0259 subyektiv s\u0259b\u0259bl\u0259rd\u0259n bu prosesl\u0259r ist\u0259nil\u0259nd\u0259n daha gec ba\u015f verir.<\/p>\n\n\n\n

– B\u0259s \u00f6lk\u0259d\u0259n k\u0259narda ya\u015famaq siz\u0259 hans\u0131 \u00e7\u0259tinlikl\u0259ri yaratd\u0131?<\/strong><\/p>\n\n\n\n

– \u00c7\u0259tinlikl\u0259r olub, bunsuz m\u00fcmk\u00fcn deyil. Biz insan\u0131q v\u0259 insan t\u0259kc\u0259 rasional d\u00fc\u015f\u00fcnc\u0259 il\u0259 ya\u015fayan varl\u0131q deyil. Eyni zamanda emosiyalar\u0131m\u0131z, hissl\u0259rimiz var v\u0259 t\u0259bii ki, bunlar m\u00fc\u0259yy\u0259n probleml\u0259r yarada bil\u0259r. Amma hesab edir\u0259m ki, a\u011f\u0131ll\u0131 insan emosiyalar\u0131n\u0131 a\u011fl\u0131na tabe ed\u0259 bil\u0259ndir. M\u0259n d\u0259 bu bax\u0131mdan \u00e7al\u0131\u015fm\u0131\u015fam ki, h\u0259min probleml\u0259rin d\u0259rinl\u0259\u015fm\u0259sin\u0259, m\u0259n\u0259 ciddi t\u0259sir g\u00f6st\u0259rm\u0259sin\u0259 imkan verm\u0259yim, onlar\u0131 n\u0259zar\u0259td\u0259 saxlay\u0131m. \u018fslind\u0259, bu prosesl\u0259r insan\u0131n \u00f6z\u00fcn\u00fcn d\u0259 inki\u015faf\u0131na k\u00f6m\u0259k edir. El\u0259 m\u0259s\u0259l\u0259l\u0259r var ki, 10-15 il \u0259vv\u0259l s\u0259n\u0259 daha \u00e7ox t\u0259sir ed\u0259 bil\u0259rdi, amma zaman v\u0259 t\u0259cr\u00fcb\u0259 insan\u0131 \u00f6yr\u0259dir. \u0130nsan m\u00fc\u0259yy\u0259n hadis\u0259l\u0259r\u0259 daha yuxar\u0131dan baxma\u011f\u0131, onlar\u0131 daha d\u00fczg\u00fcn qiym\u0259tl\u0259ndirm\u0259yi v\u0259 t\u0259sirini azaltma\u011f\u0131 \u00f6yr\u0259nir. Bu bax\u0131mdan m\u0259n hesab etmir\u0259m ki, hans\u0131sa ciddi sars\u0131nt\u0131lar ya\u015fam\u0131\u015fam. B\u0259li, \u00e7\u0259tinlikl\u0259r olub, amma bunlar idar\u0259 oluna bil\u0259n, yoluna qoyula bil\u0259n \u00e7\u0259tinlikl\u0259r idi.<\/p>\n\n\n\n

– Xaricd\u0259 ya\u015fayan \u015f\u0259xsl\u0259rin Az\u0259rbaycandak\u0131 prosesl\u0259r bar\u0259d\u0259 fikir bildirm\u0259si b\u0259z\u0259n birm\u0259nal\u0131 qar\u015f\u0131lanm\u0131r. Sizc\u0259, \u00f6lk\u0259d\u0259n k\u0259narda olmaq insan\u0131n \u00f6z \u00f6lk\u0259si il\u0259 ba\u011fl\u0131 m\u00f6vqe bildirm\u0259k haqq\u0131n\u0131 m\u0259hdudla\u015fd\u0131r\u0131r?<\/strong><\/p>\n\n\n

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Altay G\u00f6y\u00fc\u015fov. Foto: \u015f\u0259xsi arxivind\u0259n<\/figcaption><\/figure>\n<\/div>\n\n\n

– M\u00fchacir\u0259t insan tarixinin, b\u0259\u015f\u0259r tarixinin vacib prosesl\u0259rind\u0259n biridir. \u0130nsan ba\u015fqa \u00f6lk\u0259d\u0259 ya\u015fay\u0131r dey\u0259, \u00f6z \u00f6lk\u0259sind\u0259ki prosesl\u0259r bar\u0259d\u0259 fikir bildir\u0259 bilm\u0259z fikri do\u011fru deyil. \u00c7\u00fcnki insan\u0131n \u00f6z \u00f6lk\u0259si \u00fcmumi d\u00fcnyan\u0131n bir hiss\u0259sidir v\u0259 harada ya\u015famas\u0131ndan as\u0131l\u0131 olmayaraq, \u00f6z \u00f6lk\u0259sin\u0259 emosional v\u0259 m\u0259d\u0259ni bax\u0131mdan ba\u011fl\u0131 olur. Onun tarixi, \u0259d\u0259biyyat\u0131, m\u0259d\u0259niyy\u0259ti v\u0259 \u00fcmumi yadda\u015f\u0131 il\u0259 \u0259laq\u0259si davam edir. Eyni zamanda, xaricd\u0259 ya\u015fayan insan b\u0259z\u0259n \u00f6lk\u0259sind\u0259ki prosesl\u0259r\u0259 daha geni\u015f bax\u0131\u015f v\u0259 f\u0259rqli t\u0259cr\u00fcb\u0259 \u0259sas\u0131nda qiym\u0259t ver\u0259 bilir. Tarix boyu bunun \u00e7ox n\u00fcmun\u0259si olub. Az\u0259rbaycan m\u00fchacir\u0259tin\u0259 baxsaq, R\u0259sulzad\u0259, Top\u00e7uba\u015fov v\u0259 ba\u015fqalar\u0131 \u00f6lk\u0259d\u0259n getdikd\u0259n sonra da Az\u0259rbaycandak\u0131 prosesl\u0259rl\u0259 ba\u011fl\u0131 m\u00f6vqe bildirib, f\u0259aliyy\u0259t g\u00f6st\u0259ribl\u0259r. D\u00fcnya tarixi d\u0259 bel\u0259 n\u00fcmun\u0259l\u0259rl\u0259 doludur. T\u0259kc\u0259 siyas\u0259t\u00e7il\u0259r deyil, fikir admalarn\u0131n da, ist\u0259r Q\u0259rbd\u0259, ist\u0259r \u015e\u0259rqd\u0259 m\u00fchacir\u0259t h\u0259yat t\u0259cr\u00fcb\u0259sinin bir par\u00e7as\u0131 olub. Aristotel m\u00fchacir\u0259td\u0259 \u00f6l\u00fcb, \u0130bn-Sina m\u00fchacir\u0259td\u0259 olub, Petrarka m\u00fchacir\u0259td\u0259 olub, H\u00fcqo m\u00fchacir\u0259td\u0259 olub v\u0259 sair. Y\u0259ni bel\u0259 t\u0259cr\u00fcb\u0259 fikir adamlar\u0131 \u00fc\u00e7\u00fcn tamamil\u0259 adi hald\u0131r. Bu g\u00fcn is\u0259 texnologiyalar m\u00fchacir\u0259td\u0259 olan\u0131n \u00f6z m\u00fchiti il\u0259 t\u0259mas imkanlar\u0131n\u0131 daha da geni\u015fl\u0259ndirib. \u0130nternet, sosial \u015f\u0259b\u0259k\u0259l\u0259r v\u0259 dig\u0259r vasit\u0259l\u0259r \u00f6lk\u0259 il\u0259 \u0259laq\u0259ni saxlama\u011fa, prosesl\u0259ri izl\u0259m\u0259y\u0259 v\u0259 fikri daha geni\u015f auditoriyaya \u00e7atd\u0131rma\u011fa imkan verir. \u018fvv\u0259ll\u0259r m\u00fchacir\u0259t m\u00fc\u0259yy\u0259n m\u0259nada \u0259laq\u0259l\u0259rin z\u0259ifl\u0259m\u0259si dem\u0259k idis\u0259, indi sad\u0259c\u0259 fiziki olaraq ba\u015fqa yerd\u0259 ya\u015famaq dem\u0259kdir. Buna g\u00f6r\u0259 d\u0259 xaricd\u0259 olmaq fikir bildirm\u0259k v\u0259 prosesl\u0259r\u0259 t\u0259sir g\u00f6st\u0259rm\u0259k \u00fc\u00e7\u00fcn mane\u0259 deyil.<\/p>\n\n\n\n

\u201cSiyasi f\u0259all\u0131\u011f\u0131n m\u0259hdud olmas\u0131n\u0131n \u0259sas s\u0259b\u0259bi m\u00f6vcud \u015f\u0259raitdir\u201d<\/strong><\/h4>\n\n\n\n

– Bir alim kimi xaricd\u0259ki akademik m\u00fchitl\u0259 Az\u0259rbaycandak\u0131 elmi m\u00fchiti m\u00fcqayis\u0259 etdikd\u0259 \u0259sas f\u0259rql\u0259ri n\u0259d\u0259 g\u00f6r\u00fcrs\u00fcn\u00fcz?<\/strong><\/p>\n\n\n\n

– Az\u0259rbaycanda elmi m\u00fchit deyil\u0259n bir \u015fey yoxdur. Bura avtoritar d\u00f6vl\u0259tin idar\u0259\u00e7iliyi alt\u0131nda i\u015fl\u0259y\u0259n propaqanda m\u00fchitidir. M\u0259qs\u0259d elmd\u0259n \u00e7ox, primitiv \u015f\u0259kild\u0259 \u201celm var\u201d g\u00f6r\u00fcnt\u00fcs\u00fc yaratmaq v\u0259 t\u0259bli\u011fat aparmaqd\u0131r.<\/p>\n\n\n\n

M\u0259nim xaricd\u0259 i\u015fl\u0259diyim universitetl\u0259rin ham\u0131s\u0131nda is\u0259 h\u0259qiqi elmi m\u00fchit olub. Bel\u0259 bir m\u00fchitin m\u00f6vcudlu\u011fu \u00fc\u00e7\u00fcn \u0259n vacib \u015f\u0259rt akademik azadl\u0131qd\u0131r. H\u0259tta h\u0259r sferada se\u00e7kil\u0259rin saxtala\u015fd\u0131r\u0131ld\u0131\u011f\u0131 sovet d\u00f6vr\u00fcnd\u0259 bel\u0259, akademiyan\u0131n azadl\u0131\u011f\u0131 indikind\u0259n qat-qat \u00e7ox idi. O vaxt Akademiyan\u0131n h\u0259qiqi v\u0259 m\u00fcxbir \u00fczvl\u00fcy\u00fcn\u0259 se\u00e7kil\u0259r ke\u00e7irilirdi v\u0259 onun m\u00f6t\u0259b\u0259rliyi, \u0259dal\u0259tliliyi he\u00e7 kimd\u0259 \u015f\u00fcbh\u0259 do\u011furmurdu. X\u0131rda istisnalar\u0131 \u00e7\u0131xsaq, ham\u0131 bilirdi ki, insan bura qabiliyy\u0259tin\u0259, savad\u0131na v\u0259 elmi t\u00f6hf\u0259sin\u0259 g\u00f6r\u0259 se\u00e7ilir. Halbuki, indiki Az\u0259rbaycanda bu proses tamamil\u0259 darmada\u011f\u0131n edilib. \u00d6lk\u0259d\u0259 meritokratiya s\u0131f\u0131r s\u0259viyy\u0259sin\u0259 endirilib v\u0259 b\u00fct\u00f6vl\u00fckd\u0259 akademiya \u00e7ox primitiv bir t\u0259bli\u011fat mexanizmin\u0259 \u00e7evrilib. Ona g\u00f6r\u0259 d\u0259 bu g\u00fcn Az\u0259rbaycanda elmd\u0259n dan\u0131\u015fma\u011f\u0131n yeri yoxdur. \u018fsas f\u0259rq d\u0259 m\u0259hz bundad\u0131r: Az\u0259rbaycandak\u0131 universitetl\u0259rd\u0259 v\u0259 \u00fcmum\u0259n akademiyada elm yoxdur, sad\u0259c\u0259 onun g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fc yaratma\u011fa \u00e7al\u0131\u015f\u0131rlar. Xaricd\u0259 \u00e7al\u0131\u015fd\u0131\u011f\u0131m universitetl\u0259rd\u0259 is\u0259 m\u0259n s\u00f6z\u00fcn \u0259sl m\u0259nas\u0131nda h\u0259qiqi elmi m\u00fchit, elmi m\u00fcbadil\u0259, elmi m\u00fcbahis\u0259 v\u0259 f\u0259aliyy\u0259t g\u00f6rm\u00fc\u015f\u0259m.<\/p>\n\n\n\n

– Az\u0259rbaycan c\u0259miyy\u0259tinin \u00f6z tarixin\u0259 m\u00fcnasib\u0259tind\u0259 \u0259sas problem n\u0259dir? Biz ke\u00e7mi\u015fd\u0259n n\u0259tic\u0259 \u00e7\u0131xarma\u011f\u0131 bacar\u0131r\u0131qm\u0131?<\/strong><\/p>\n\n\n\n

– S\u00f6hb\u0259t yen\u0259 d\u0259 g\u0259lib elmin \u00fcst\u00fcn\u0259 \u00e7\u0131x\u0131r. Elm inki\u015faf edir v\u0259 tarix elmi d\u0259 zamanla d\u0259yi\u015fir. Bu yax\u0131nlarda haqq\u0131mda yazm\u0131\u015fd\u0131lar ki, Altay mill\u0259t\u00e7i deyil, mill\u0259t\u00e7i olmayan adam nec\u0259 tarix\u00e7i ola bil\u0259r? Bu m\u0259s\u0259l\u0259d\u0259n hali olan adama g\u00fclm\u0259li g\u0259lir. B\u0259li, m\u00fc\u0259yy\u0259n d\u00f6vrl\u0259rd\u0259 bir \u00e7ox d\u00f6vl\u0259tl\u0259rd\u0259 tarixl\u0259 milliyy\u0259t\u00e7ilik \u00e7ox s\u0131x ba\u011fl\u0131 olub. Lakin \u0130kinci D\u00fcnya m\u00fcharib\u0259sind\u0259n v\u0259 SSR\u0130-nin da\u011f\u0131lmas\u0131ndan sonra h\u0259qiqi tarix elmind\u0259 fundamental d\u0259yi\u015fiklikba\u015f verib. \u0130nki\u015faf etmi\u015f \u00f6lk\u0259l\u0259rd\u0259 tarixin t\u0259nqidi bax\u0131\u015f buca\u011f\u0131ndan ara\u015fd\u0131r\u0131lmas\u0131 yana\u015fmas\u0131 dominanta \u00e7evrilib. Tarix\u0259 art\u0131q t\u0259bli\u011fat v\u0259 d\u00f6vl\u0259t m\u0259qs\u0259dl\u0259rin\u0259 xidm\u0259t ed\u0259n bir konstruksiya kimi deyil, ke\u00e7mi\u015fi t\u0259nqidi \u015f\u0259kild\u0259 \u00fcz\u0259 \u00e7\u0131xaran bir sah\u0259 kimi yana\u015f\u0131lma\u011fa ba\u015fland\u0131. \u018fsas prinsip budur ki, fakt ist\u0259nil\u0259n ideoloji m\u0259qs\u0259dd\u0259n daha vacibdir. Bu bax\u0131mdan Az\u0259rbaycandak\u0131 yana\u015fma il\u0259 inki\u015faf etmi\u015f \u00f6lk\u0259l\u0259r aras\u0131nda b\u00f6y\u00fck f\u0259rq var. Az\u0259rbaycan tarixind\u0259 \u00e7oxlu mifl\u0259r m\u00f6vcuddur v\u0259 pe\u015f\u0259kar tarix\u00e7i bunlar\u0131n mif oldu\u011funu bilir. Amma c\u0259miyy\u0259td\u0259 formala\u015fm\u0131\u015f bu t\u0259s\u0259vv\u00fcrl\u0259ri d\u0259yi\u015fm\u0259k \u00e7\u0259tin olur, \u00e7\u00fcnki insanlar b\u0259z\u0259n onlar\u0131 \u00f6z kimliyinin v\u0259 yadda\u015f\u0131n\u0131n bir hiss\u0259si kimi q\u0259bul edir. Tarix\u0259 yana\u015fark\u0259n ba\u015fa d\u00fc\u015fm\u0259k laz\u0131md\u0131r ki, ke\u00e7mi\u015fd\u0259 ya\u015fam\u0131\u015f insanlar da bizim kimi real insanlar olublar. Onlar\u0131n da h\u0259r birinin maraqlar\u0131, hissl\u0259ri, se\u00e7iml\u0259ri, ziddiyy\u0259tl\u0259ri, yax\u015f\u0131 v\u0259 pis t\u0259r\u0259fl\u0259ri olub v\u0259 bu da t\u0259biidir. Tarixi elmi ed\u0259n d\u0259 m\u0259hz bu yana\u015fmad\u0131r. T\u0259\u0259ss\u00fcf ki, Az\u0259rbaycanda m\u0259kt\u0259bl\u0259rd\u0259 v\u0259 universitetl\u0259rd\u0259 t\u0259dris olunan tarix \u00e7ox vaxt k\u00f6hn\u0259 yana\u015fman\u0131n davam\u0131d\u0131r. Tarix elmd\u0259n \u00e7ox t\u0259bli\u011fata xidm\u0259t edir v\u0259 ciddi elmi ara\u015fd\u0131rmalar qar\u015f\u0131s\u0131nda z\u0259if qal\u0131r. Bunun obyektiv v\u0259 subyektiv s\u0259b\u0259bl\u0259ri var. Hesab edir\u0259m ki, tarix elminin inki\u015faf\u0131 \u00fc\u00e7\u00fcn ilk n\u00f6vb\u0259d\u0259 pe\u015f\u0259kar tarix\u00e7il\u0259rin haz\u0131rlanmas\u0131na diqq\u0259t yetirm\u0259k laz\u0131md\u0131r. H\u0259m\u00e7inin tarix\u00e7iy\u0259 sah\u0259sin\u0259 uy\u011fun adekvat bacar\u0131qlar \u00f6yr\u0259dilm\u0259lidir. M\u0259s\u0259l\u0259n, orta \u0259sr tarixi il\u0259 m\u0259\u015f\u011ful olan \u015f\u0259xs \u0259r\u0259b v\u0259 fars dill\u0259rini, Avropa tarixi il\u0259 m\u0259\u015f\u011ful olan is\u0259 m\u00fcvafiq dill\u0259ri bilm\u0259lidir. Dig\u0259r vacib m\u0259s\u0259l\u0259 odur ki, Az\u0259rbaycan tarix\u00e7il\u0259ri d\u00fcnya elmi m\u00fchitin\u0259 \u00e7\u0131xmal\u0131d\u0131rlar. \u00d6z i\u00e7in\u0259 qapanmaqla, t\u0259bli\u011fat vasit\u0259si kimi qalmaqla n\u0259 beyn\u0259lxalq s\u0259viyy\u0259d\u0259 q\u0259bul olunmaq, n\u0259 d\u0259 d\u00fcnya tarix elminin t\u0259r\u0259qqisind\u0259n faydalanmaq m\u00fcmk\u00fcnd\u00fcr. Bunun \u00fc\u00e7\u00fcnd\u0259 yuxar\u0131da deyil\u0259n \u015feyl\u0259r, y\u0259ni t\u0259nqidi yana\u015fma v\u0259 m\u00fcvafiq bacar\u0131qlar olmal\u0131d\u0131r.<\/p>\n\n\n\n

– Bug\u00fcnk\u00fc Az\u0259rbaycan g\u0259ncl\u0259rind\u0259 elm\u0259, azad d\u00fc\u015f\u00fcnc\u0259y\u0259 v\u0259 maarif\u00e7iliy\u0259 mara\u011f\u0131 nec\u0259 qiym\u0259tl\u0259ndirirsiniz?<\/strong><\/p>\n\n\n

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Altay G\u00f6y\u00fc\u015fov. Foto: \u015f\u0259xsi arxivind\u0259n<\/figcaption><\/figure>\n<\/div>\n\n\n

– \u0130nsan\u0131 formala\u015fd\u0131ran ictimai-siyasi sistemdir. T\u0259bii ki, demokratik c\u0259miyy\u0259td\u0259 do\u011fulub b\u00f6y\u00fcy\u0259n insan\u0131n imkanlar\u0131 daha geni\u015f olur, \u00e7\u00fcnki azadl\u0131\u011f\u0131 daha \u00e7oxdur. Bizim kimi sisteml\u0259rd\u0259 is\u0259 idar\u0259\u00e7ilik azadl\u0131qlar\u0131 m\u0259hdudla\u015fd\u0131rd\u0131\u011f\u0131 \u00fc\u00e7\u00fcn n\u0259tic\u0259d\u0259 b\u00fct\u00fcn sah\u0259l\u0259rd\u0259, o c\u00fcml\u0259d\u0259n elm v\u0259 t\u0259hsild\u0259 d\u0259 m\u00fc\u0259yy\u0259n m\u0259hdudiyy\u0259tl\u0259r yaran\u0131r. \u0130nsan ya\u015famaq, i\u015fl\u0259m\u0259k v\u0259 c\u0259miyy\u0259td\u0259 \u00f6z yerini tutmaq \u00fc\u00e7\u00fcn m\u00f6vcud qaydalara uy\u011funla\u015fma\u011fa m\u0259cbur olur. \u00c7\u00fcnki uy\u011funla\u015fa bilm\u0259s\u0259, ya\u015faya bilm\u0259z, dolana bilm\u0259z. Az\u0259rbaycanda bu imkanlar m\u0259hdud oldu\u011fu \u00fc\u00e7\u00fcn b\u00fct\u00f6vl\u00fckd\u0259 c\u0259miyy\u0259tin, o c\u00fcml\u0259d\u0259n g\u0259ncl\u0259rin inki\u015faf imkanlar\u0131 da inki\u015faf etmi\u015f \u00f6lk\u0259l\u0259rl\u0259 m\u00fcqayis\u0259d\u0259 daha m\u0259hduddur.Bununla bel\u0259, d\u00fcnya d\u0259yi\u015fir v\u0259 texnologiya yeni imkanlar yarad\u0131b. \u0130nternet, informasiya resurslar\u0131 v\u0259 beyn\u0259lxalq \u0259laq\u0259l\u0259r g\u0259ncl\u0259r \u00fc\u00e7\u00fcn \u0259vv\u0259lki d\u00f6vrl\u0259rl\u0259 m\u00fcqayis\u0259d\u0259 daha geni\u015f imkanlar a\u00e7\u0131b. Xarici dill\u0259ri \u00f6yr\u0259nm\u0259k, xaricd\u0259 t\u0259hsil almaq, fikri m\u00fcxt\u0259lif m\u0259nb\u0259l\u0259rd\u0259n \u0259xz etm\u0259k v\u0259 d\u00fcnyada ged\u0259n prosesl\u0259ri izl\u0259m\u0259k indi daha asand\u0131r.Bu imkanlar m\u00fc\u0259yy\u0259n m\u0259nada m\u00f6vcud m\u0259hdudiyy\u0259tl\u0259ri d\u0259 z\u0259ifl\u0259dir. M\u0259nim m\u00fc\u015fahid\u0259m\u0259 g\u00f6r\u0259, m\u0259hz bu imkanlara g\u00f6r\u0259 Az\u0259rbaycan g\u0259ncliyi d\u00fcnyada ged\u0259n prosesl\u0259rd\u0259n k\u0259narda deyil, prosesl\u0259r ona t\u0259sir edir. Onlar\u0131n m\u0259lumatlara \u00e7\u0131x\u0131\u015f\u0131 var, \u00f6yr\u0259nm\u0259k imkanlar\u0131 var v\u0259 n\u0259tic\u0259d\u0259 qlobal d\u0259yi\u015fiklikl\u0259rin bir hiss\u0259sin\u0259 \u00e7evrilirl\u0259r.<\/p>\n\n\n\n

– B\u0259s g\u0259ncl\u0259r niy\u0259 siyasi prosesl\u0259r\u0259 aktiv qo\u015fulmur?<\/strong><\/p>\n\n\n\n

– Bu da tamamil\u0259 ictimai-siyasi sistemin yaratd\u0131\u011f\u0131 m\u0259hdudiyy\u0259tdir. Lakin aktiv i\u015ftirak\u0131n olmamas\u0131 g\u0259ncl\u0259rin prosesl\u0259ri g\u00f6rm\u0259diyi, ba\u015fa d\u00fc\u015fm\u0259diyi v\u0259 ya n\u0259yin d\u00fcz, n\u0259yin s\u0259hv oldu\u011funu qiym\u0259tl\u0259ndir\u0259 bilm\u0259diyi dem\u0259k deyil. Ham\u0131s\u0131 h\u0259r \u015feyi \u00e7ox yax\u015f\u0131 bilir. Siyasi f\u0259all\u0131\u011f\u0131n m\u0259hdud olmas\u0131n\u0131n \u0259sas s\u0259b\u0259bi m\u00f6vcud \u015f\u0259raitdir. \u0130nsan g\u00f6r\u00fcr ki, kims\u0259 \u00e7\u0131x\u0131b etiraz edir, ert\u0259si g\u00fcn t\u0259zyiql\u0259 \u00fczl\u0259\u015fir, tutulur, \u00fczr ist\u0259m\u0259y\u0259 m\u0259cbur edilir. Bel\u0259 bir m\u00fchitd\u0259 insanlar\u0131n \u00f6z\u00fcn\u00fc qoruma\u011fa \u00e7al\u0131\u015fmas\u0131 t\u0259biidir. He\u00e7 kim h\u0259bs olunmaq, zorak\u0131l\u0131qla \u00fczl\u0259\u015fm\u0259k ist\u0259mir. Amma bu, onlar\u0131n ba\u015f ver\u0259nl\u0259ri anlamad\u0131\u011f\u0131 m\u0259nas\u0131na g\u0259lmir. Az\u0259rbaycan g\u0259ncliyi bu prosesl\u0259rd\u0259n k\u0259narda deyil, sad\u0259c\u0259 m\u00f6vcud \u015f\u0259rait onlar\u0131n a\u00e7\u0131q \u015f\u0259kild\u0259 f\u0259al olmas\u0131na imkan vermir.<\/p>\n\n\n\n

\u201cT\u0259nqid\u00e7il\u0259rd\u0259n biri oldu\u011fum \u00fc\u00e7\u00fcn h\u0259d\u0259f\u0259 \u00e7evrildim\u201d<\/strong><\/h4>\n\n\n\n

– Sizc\u0259, Az\u0259rbaycan siyasi sistemind\u0259 \u0259n vacib d\u0259yi\u015fiklik n\u0259 olmal\u0131d\u0131r?<\/strong><\/p>\n\n\n\n

– Avtoritar sisteml\u0259rd\u0259 ad\u0259t\u0259n siyasi hakimiyy\u0259t bir qrupun v\u0259 ya \u015f\u0259xsin n\u0259zar\u0259tind\u0259 olur. Az\u0259rbaycanda is\u0259 v\u0259ziyy\u0259t daha pisdir, m\u0259s\u0259l\u0259 yaln\u0131z siyasi idar\u0259\u00e7ilikl\u0259 m\u0259hdudla\u015fm\u0131r. \u00d6lk\u0259nin iqtisadiyyat\u0131 da faktiki olaraq m\u00fc\u0259yy\u0259n qrup t\u0259r\u0259find\u0259n monopoliyaya g\u00f6t\u00fcr\u00fcl\u00fcb. N\u0259tic\u0259d\u0259 insanlar h\u0259m siyasi, h\u0259m d\u0259 iqtisadi bax\u0131mdan m\u0259hdud imkanlar \u015f\u0259raitind\u0259 ya\u015fay\u0131rlar.Az\u0259rbaycanda fundamental d\u0259yi\u015fiklikl\u0259r\u0259 ehtiyac var. Repressiyalara son qoyulmal\u0131, \u015f\u0259ffaf se\u00e7kil\u0259r ke\u00e7irilm\u0259li, iqtisadi azadl\u0131qlar t\u0259min olunmal\u0131, korrupsiyan\u0131n qar\u015f\u0131s\u0131 al\u0131nmal\u0131d\u0131r. Y\u0259ni s\u00f6hb\u0259t yaln\u0131z bir sah\u0259d\u0259n deyil, b\u00fct\u00f6vl\u00fckd\u0259 sistemin d\u0259yi\u015fm\u0259sind\u0259n gedir. \u018flb\u0259tt\u0259, ideal variant hakimiyy\u0259tin \u00f6z\u00fcn\u00fcn t\u0259dric\u0259n islahatlara getm\u0259si v\u0259 bu prosesi h\u0259yata ke\u00e7irm\u0259sidir. Amma biz art\u0131q onillikl\u0259rdir ki, bel\u0259 bir siyasi irad\u0259nin olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fck. \u018fksin\u0259, h\u00f6kum\u0259tin bu istiqam\u0259td\u0259 add\u0131m atmaq niyy\u0259tind\u0259 olmad\u0131\u011f\u0131 g\u00f6r\u00fcn\u00fcr. Tarix g\u00f6st\u0259rir ki, avtoritar rejiml\u0259r \u00e7ox nadir hallarda \u00f6z t\u0259\u015f\u0259bb\u00fcs\u00fc il\u0259 ciddi islahatlara gedirl\u0259r. \u018fks\u0259r hallarda prosesl\u0259r gecikir v\u0259 n\u0259tic\u0259d\u0259 daha k\u0259skin \u015f\u0259kild\u0259 ba\u015f verir. M\u0259n hesab edir\u0259m ki, Az\u0259rbaycan da bu bax\u0131mdan istisna olmayacaq. \u00d6lk\u0259d\u0259 d\u0259yi\u015fiklik ba\u015f ver\u0259c\u0259ks\u0259, bu, yaln\u0131z bir sah\u0259 il\u0259 m\u0259hdudla\u015fmayacaq, fundamental v\u0259 geni\u015fmiqyasl\u0131 olacaq.<\/p>\n\n\n\n

– Az\u0259rbaycanda sizin bar\u0259nizd\u0259 d\u00f6vl\u0259t \u0259leyhin\u0259 y\u00f6n\u0259l\u0259n a\u00e7\u0131q \u00e7a\u011f\u0131r\u0131\u015flarla ba\u011fl\u0131 ittiham ir\u0259li s\u00fcr\u00fcl\u00fcb v\u0259 qiyabi h\u0259bs q\u0259rar\u0131 verilib. Sizc\u0259, bu ittiham\u0131n arxas\u0131nda hans\u0131 s\u0259b\u0259bl\u0259r dayan\u0131r v\u0259 bu proses f\u0259aliyy\u0259tiniz\u0259 nec\u0259 t\u0259sir edib?<\/strong><\/p>\n\n\n\n

– \u018fslind\u0259, bunun s\u0259b\u0259bi ayd\u0131nd\u0131r. Etiraf etm\u0259k laz\u0131md\u0131r ki, m\u00fcharib\u0259d\u0259ki q\u0259l\u0259b\u0259 Az\u0259rbaycan hakimiyy\u0259tinin c\u0259miyy\u0259td\u0259ki n\u00fcfuzunu xeyli art\u0131rd\u0131. Hakimiyy\u0259t hesab edirdi ki, bu q\u0259l\u0259b\u0259 ona uzunm\u00fcdd\u0259tli, h\u0259tta d\u0259yi\u015fm\u0259z siyasi kredit verib. Y\u0259ni d\u00fc\u015f\u00fcn\u00fcrd\u00fc ki, insanlar m\u00fcharib\u0259d\u0259n sonra sosial probleml\u0259ri arxa plana ke\u00e7ir\u0259c\u0259k v\u0259 uzun m\u00fcdd\u0259t bu q\u0259l\u0259b\u0259y\u0259 g\u00f6r\u0259 minn\u0259tdar qalacaqlar. C\u0259miyy\u0259td\u0259 is\u0259 ba\u015fqa g\u00f6zl\u0259nti vard\u0131. \u0130nsanlar d\u00fc\u015f\u00fcn\u00fcrd\u00fcl\u0259r ki, m\u00fcharib\u0259d\u0259n sonra v\u0259ziyy\u0259t d\u0259yi\u015f\u0259c\u0259k, qalib \u00f6lk\u0259nin v\u0259 qalib xalq\u0131n sosial-siyasi durumu f\u0259rqli olacaq. Amma h\u0259m hakimiyy\u0259tin, h\u0259m d\u0259 c\u0259miyy\u0259tin bu g\u00f6zl\u0259ntil\u0259ri \u00f6z\u00fcn\u00fc do\u011frultmad\u0131. N\u0259tic\u0259d\u0259 \u0259vv\u0259lki probleml\u0259r yenid\u0259n g\u00fcnd\u0259m\u0259 g\u0259ldi v\u0259 t\u0259nqid yenid\u0259n artma\u011fa, k\u0259skinl\u0259\u015fm\u0259y\u0259 ba\u015flad\u0131. Hakimiyy\u0259t is\u0259 bu v\u0259ziyy\u0259t\u0259 \u00e7ox primitiv reaksiya verdi, t\u0259nqidi tamamil\u0259 sudurmaq kimi m\u00fcasir d\u00f6vr \u00fc\u00e7\u00fcn utopik x\u00fclyaya d\u00fc\u015fd\u00fc. T\u0259nqid\u00e7il\u0259rin bir hiss\u0259si h\u0259bs edildi, bir hiss\u0259si \u00f6lk\u0259ni t\u0259rk etm\u0259y\u0259 m\u0259cbur oldu. M\u0259n d\u0259 bu t\u0259nqid\u00e7il\u0259rd\u0259n biri oldu\u011fum \u00fc\u00e7\u00fcn h\u0259d\u0259f\u0259 \u00e7evrildim. 2013-c\u00fc ild\u0259n ba\u015flayaraq universitetd\u0259n uzaqla\u015fd\u0131r\u0131lma c\u0259hdl\u0259ri v\u0259 dig\u0259r t\u0259zyiql\u0259r d\u0259 m\u0259hz fikirl\u0259riml\u0259 ba\u011fl\u0131 olub. Amma hesab edir\u0259m ki, bu siyas\u0259t n\u0259tic\u0259 verm\u0259di. XXI \u0259srd\u0259, texnologiyalar\u0131n inki\u015faf etdiyi d\u00f6vrd\u0259 t\u0259nqidi h\u0259bsl\u0259rl\u0259 v\u0259 t\u0259zyiql\u0259rl\u0259 aradan qald\u0131rmaq m\u00fcmk\u00fcn deyil. T\u0259nqid h\u0259r yerd\u0259, h\u0259mi\u015f\u0259 olacaq. Ondan n\u0259tic\u0259 \u00e7\u0131xarmaq, ona adekvat cavab verm\u0259k m\u00fcmk\u00fcnd\u00fcr, amma tamamil\u0259 yox etm\u0259k m\u00fcmk\u00fcn deyil. \u018fksin\u0259, bel\u0259 siyas\u0259t h\u00f6kum\u0259tin \u00f6z\u00fcn\u0259 z\u0259r\u0259r verir. \u00d6lk\u0259 daxilind\u0259 naraz\u0131l\u0131q art\u0131r, xaricd\u0259 is\u0259 hakimiyy\u0259tin imici daha da pisl\u0259\u015fir. \u018fvv\u0259ll\u0259r Az\u0259rbaycan\u0131 T\u00fcrkm\u0259nistanla m\u00fcqayis\u0259 etm\u0259y\u0259nl\u0259r bel\u0259, indi bu m\u00fcqayis\u0259ni daha \u00e7ox apar\u0131rlar. Xaricd\u0259 ya\u015fayan t\u0259nqid\u00e7il\u0259r is\u0259 daha s\u0259rb\u0259st dan\u0131\u015fa bilirl\u0259r v\u0259 hakimiyy\u0259tin onlara t\u0259sir imkanlar\u0131 azal\u0131r. M\u0259n\u0259 g\u0259linc\u0259, t\u0259bii ki, m\u00fc\u0259yy\u0259n probleml\u0259r yarad\u0131b. \u018fn b\u00f6y\u00fck \u00e7\u0259tinlikl\u0259rd\u0259n biri pasport m\u0259s\u0259l\u0259sidir. Pasportun olmamas\u0131 h\u0259r\u0259k\u0259t imkanlar\u0131m\u0131 m\u0259hdudla\u015fd\u0131r\u0131r, \u0259lav\u0259 s\u0259n\u0259d-filan i\u015fi g\u00f6rm\u0259k ehtiyac\u0131 yarad\u0131r. Fransadan Amerikaya g\u0259l\u0259nd\u0259 d\u0259 bu m\u0259s\u0259l\u0259l\u0259rl\u0259 ba\u011fl\u0131 \u0259lav\u0259 prosedurlardan ke\u00e7m\u0259li oldum. Bunlar \u0259lav\u0259vaxt v\u0259 \u0259lav\u0259 maliyy\u0259 y\u00fck\u00fc yarad\u0131r. Amma b\u00fct\u00fcn bunlar m\u0259nim h\u0259yat keyfiyy\u0259tim\u0259 v\u0259 f\u0259aliyy\u0259tim\u0259 ciddi t\u0259sir g\u00f6st\u0259rm\u0259yib. \u018fksin\u0259, indiy\u0259 q\u0259d\u0259r m\u0259n\u0259 qar\u015f\u0131 at\u0131lan add\u0131mlar\u0131n b\u00f6y\u00fck hiss\u0259sini \u00f6z xeyrim\u0259 \u00e7evirm\u0259yi bacarm\u0131\u015fam. M\u0259n\u0259 qar\u015f\u0131 yarad\u0131lan mane\u0259l\u0259ri m\u00fc\u0259yy\u0259n m\u0259nada yeni imkanlara \u00e7evir\u0259 bilmi\u015f\u0259m.<\/p>\n\n\n\n

\u201cD\u00fc\u015f\u00fcn\u00fcr\u0259m ki, niy\u0259 m\u0259n azadl\u0131\u011f\u0131m\u0131 qurban verm\u0259liy\u0259m?\u201d<\/strong><\/h4>\n\n\n\n

– B\u0259s bu prosesl\u0259rin fonunda n\u0259 vaxtsa Az\u0259rbaycana qay\u0131tmaq bar\u0259d\u0259 d\u00fc\u015f\u00fcn\u00fcrs\u00fcn\u00fczm\u00fc?<\/strong><\/p>\n\n\n\n

– Bu, m\u0259nim \u00f6z\u00fcm\u00fc d\u0259 d\u00fc\u015f\u00fcnd\u00fcr\u0259n suald\u0131r. M\u0259n bu bar\u0259d\u0259 d\u0259f\u0259l\u0259rl\u0259 fikirl\u0259\u015fmi\u015f\u0259m. M\u0259s\u0259l\u0259 qorxu v\u0259 ya \u00e7\u0259kinm\u0259k deyil. H\u0259yatda \u00e7ox \u015fey g\u00f6rm\u00fc\u015f, \u00f6z\u00fcnd\u0259 kifay\u0259t q\u0259d\u0259r g\u00fcc hiss ed\u0259n adamam. Amma sonra d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, niy\u0259 m\u0259n azadl\u0131\u011f\u0131m\u0131 qurban verm\u0259liy\u0259m? Tarixd\u0259 bunun \u00e7ox n\u00fcmun\u0259si var. M\u0259s\u0259l\u0259n, \u00dc\u00e7\u00fcnc\u00fc Napoleon respublikan\u0131 da\u011f\u0131d\u0131b imperiyan\u0131 b\u0259rpa etdikd\u0259n v\u0259 repressiyalara ba\u015flad\u0131qdan sonra Viktor H\u00fcqo \u00f6lk\u0259d\u0259n getmi\u015fdi. Sonradan Napoleon amnistiya elan edib onu geri \u00e7a\u011f\u0131rsa da, H\u00fcqo azadl\u0131q b\u0259rpa olunana q\u0259d\u0259r qay\u0131tmayaca\u011f\u0131n\u0131 bildirmi\u015fdi. Bu n\u00fcmun\u0259 m\u0259nim \u00fc\u00e7\u00fcn h\u0259mi\u015f\u0259 d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc olub. Bir d\u0259f\u0259 yazm\u0131\u015fd\u0131lar ki, Altay qa\u00e7d\u0131, getdi. M\u0259n repressiyadan qa\u00e7maq anlay\u0131\u015f\u0131nda problem g\u00f6rm\u00fcr\u0259m. Burada s\u00f6hb\u0259t qanunun i\u015fl\u0259diyi bir \u00f6lk\u0259d\u0259 m\u0259suliyy\u0259td\u0259n yay\u0131nmaqdan getmir. S\u00f6hb\u0259t h\u00fcququn pozuldu\u011fu, repressiyan\u0131n m\u00fcmk\u00fcn oldu\u011fu bir \u015f\u0259raitd\u0259 insan\u0131n \u00f6z\u00fcn\u00fc h\u0259min proses\u0259 k\u00f6n\u00fcll\u00fc \u015f\u0259kild\u0259 t\u0259slim etm\u0259sind\u0259n gedir. N\u0259y\u0259 g\u00f6r\u0259 imkan verm\u0259liy\u0259m ki, repressiya m\u0259ni \u0259zsin? Niy\u0259 ibar\u0259 il\u0259 des\u0259k, \u0259sir d\u00fc\u015fm\u0259liy\u0259m? \u018fg\u0259r h\u0259bsd\u0259 olma\u011f\u0131m\u0131n ictimai prosesl\u0259r\u0259 real fayda ver\u0259 bil\u0259c\u0259yi q\u0259na\u0259tin\u0259 g\u0259ls\u0259m, onda b\u0259lk\u0259 d\u0259 h\u0259bs\u0259 raz\u0131la\u015faram. Haz\u0131rk\u0131 v\u0259ziyy\u0259td\u0259 azadl\u0131\u011f\u0131m\u0131 qurban verm\u0259y\u0259 \u0259sas g\u00f6rm\u00fcr\u0259m. \u00dcmum\u0259n is\u0259 d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, azadl\u0131\u011f\u0131m \u0259sas m\u0259s\u0259l\u0259dir. Y\u0259ni h\u0259tta sabah amnistiya vers\u0259l\u0259r ki, g\u0259l, s\u0259n\u0259 toxunmayaca\u011f\u0131q, yen\u0259 d\u0259 m\u0259s\u0259l\u0259 h\u0259ll olunmayacaq. M\u0259n azad \u00f6lk\u0259d\u0259 ya\u015famaq ist\u0259yir\u0259m, azad olmayan m\u00fchitd\u0259 ya\u015famaq ist\u0259mir\u0259m. Az\u0259rbaycan azad olanda qay\u0131tmaq fikrim var.\u00a0<\/p>\n\n\n\n

– Altay b\u0259y, b\u0259s Az\u0259rbaycanla ba\u011fl\u0131 g\u0259l\u0259c\u0259y\u0259 dair \u0259sas \u00fcmidiniz n\u0259dir?<\/strong><\/p>\n\n\n\n

– \u0130nsan \u00fcmid olmadan ya\u015fam\u0131r. H\u0259tta \u00fcmid z\u0259ifl\u0259y\u0259nd\u0259 bel\u0259, onu bir vasit\u0259 il\u0259 stimulla\u015fd\u0131rmaq laz\u0131md\u0131r. M\u0259n m\u00fcsahib\u0259ni pessimist notlarla bitirm\u0259k ist\u0259mir\u0259m. Tam \u0259min\u0259m ki, Az\u0259rbaycanda gec-tez demokratik sistem qurulacaq v\u0259 \u0259dal\u0259t b\u0259rq\u0259rar olacaq. \u00d6lk\u0259d\u0259 formala\u015fm\u0131\u015f, m\u0259hk\u0259m\u0259-h\u00fcquq sistemini d\u0259 \u0259hat\u0259 ed\u0259n korrupsiya v\u0259 r\u00fc\u015fv\u0259txorluq sistemi \u0259b\u0259di davam ed\u0259 bilm\u0259z. Bu sistem art\u0131q m\u00fc\u0259yy\u0259n h\u0259dd\u0259 \u00e7at\u0131b v\u0259 d\u0259yi\u015fiklik qa\u00e7\u0131lmazd\u0131r. Bu g\u00fcn h\u0259min \u00fcmidin qorunmas\u0131nda \u0259sas rol oynayanlar is\u0259 prosesl\u0259rd\u0259 i\u015ftirak ed\u0259n, repressiyalara baxmayaraq m\u00f6vqeyind\u0259n geri \u00e7\u0259kilm\u0259y\u0259n v\u0259 h\u0259bsd\u0259 olan insanlard\u0131r. Ona g\u00f6r\u0259 d\u0259 hesab edir\u0259m ki, ham\u0131m\u0131z\u0131n \u0259sas v\u0259zif\u0259si repressiyalar\u0131n sona \u00e7atmas\u0131na, h\u0259bsd\u0259 olan insanlar\u0131n azad edilm\u0259sin\u0259 v\u0259 \u00f6lk\u0259d\u0259 daha \u0259dal\u0259tli bir sistemin qurulmas\u0131na \u00f6z imkanlar\u0131m\u0131z daxilind\u0259 t\u00f6hf\u0259 verm\u0259kdir. H\u0259r k\u0259s bunu \u00f6z sah\u0259sind\u0259, v\u0259t\u0259nda\u015f m\u0259suliyy\u0259tini d\u0259rk ed\u0259r\u0259k ed\u0259 bil\u0259r.<\/p>\n","protected":false},"excerpt":{"rendered":"

Meydan TV-nin bud\u0259f\u0259ki m\u00fcsahibi tarix\u00e7i alim, professor Altay G\u00f6y\u00fc\u015fovdur. Elmi … <\/p>\n

Davam\u0131<\/a><\/p>\n","protected":false},"author":21,"featured_media":132756,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[285,88,79,56],"tags":[],"class_list":["post-347301","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-musahibe","category-redaktor-secimi","category-featured","category-xeberler","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nAltay G\u00f6y\u00fc\u015fov: "Repressiyalarla t\u0259nqidi susdurmaq m\u00fcmk\u00fcn deyil" - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/altay-goyusov-repressiyalarla-t%c9%99nqidi-susdurmaq-mumkun-deyil\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Altay G\u00f6y\u00fc\u015fov: "Repressiyalarla t\u0259nqidi susdurmaq m\u00fcmk\u00fcn deyil" - MEYDAN.TV\" \/>\n<meta property=\"og:description\" content=\"Meydan TV-nin bud\u0259f\u0259ki m\u00fcsahibi tarix\u00e7i alim, professor Altay G\u00f6y\u00fc\u015fovdur. 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