Meydan TV haz\u0131rda m\u00fchacir h\u0259yat\u0131 ya\u015fayan III Respublika Platformas\u0131n\u0131n qurucu hey\u0259t \u00fczv\u00fc, Bak\u0131 D\u00f6vl\u0259t Universitetinin ke\u00e7mi\u015f m\u00fc\u0259llimi Araz \u018fliyevl\u0259 m\u00fcsahib\u0259ni t\u0259qdim edir. M\u00fcsahib\u0259d\u0259 Araz \u018fliyev universitet ill\u0259rind\u0259ki sisteml\u0259 ilk toqqu\u015fmas\u0131ndan, bir m\u00fc\u0259llim \u00fc\u00e7\u00fcn siyasi t\u0259r\u0259fsizliyin niy\u0259 m\u00fcmk\u00fcn olmamas\u0131ndan v\u0259 onu m\u00fchacir\u0259t\u0259 aparan prosesl\u0259rd\u0259n dan\u0131\u015f\u0131r.<\/p>\n\n\n\n
\u2013 Araz b\u0259y, ilk d\u0259f\u0259 a\u00e7\u0131q siyasi m\u00f6vqe ifad\u0259 etdiyiniz an\u0131 nec\u0259 xat\u0131rlay\u0131rs\u0131n\u0131z?<\/strong><\/p>\n\n\n\n
\u2013 Siyasi bax\u0131\u015flar\u0131m\u0131n t\u0259m\u0259li h\u0259l\u0259 orta m\u0259kt\u0259b ill\u0259rimd\u0259, b\u00f6y\u00fcd\u00fcy\u00fcm m\u00fchit v\u0259 ald\u0131\u011f\u0131m t\u0259hsill\u0259 formala\u015fma\u011fa ba\u015flam\u0131\u015fd\u0131. H\u0259min d\u00f6vrd\u0259 Az\u0259rbaycan\u0131n m\u0259kt\u0259b m\u00fchitind\u0259, x\u00fcsusil\u0259 d\u0259 d\u0259rsl\u0259rini oxuyan, intellektual \u015fagirdl\u0259rin \u00fczl\u0259\u015fdiyi probleml\u0259ri ham\u0131m\u0131z hans\u0131sa formada bilirik. Bel\u0259 bir m\u0259qamda \u00f6z\u00fcn\u00fc m\u00fcdafi\u0259 formas\u0131 kimi t\u0259\u015fkilatlanmaq, birl\u0259\u015fm\u0259k v\u0259 t\u0259\u015fkilat qurmaq ideyas\u0131 ortaya \u00e7\u0131xm\u0131\u015fd\u0131. Universitetd\u0259 siyasi elml\u0259r \u00fczr\u0259 t\u0259hsil alma\u011f\u0131m is\u0259 bu d\u00fc\u015f\u00fcnc\u0259l\u0259rimi daha da sisteml\u0259\u015fdirdi v\u0259 siyas\u0259tin \u0259sl mahiyy\u0259tini m\u0259n\u0259 g\u00f6st\u0259rdi. H\u0259min vaxtlar art\u0131q m\u00fc\u0259yy\u0259n q\u0259na\u0259tl\u0259rim v\u0259 fikirl\u0259rim var idi, lakin universitet d\u00f6vr\u00fc bu bax\u0131\u015flar\u0131n faydas\u0131n\u0131 g\u00f6rm\u0259k \u00fc\u00e7\u00fcn \u0259sl meydan oldu. T\u0259l\u0259b\u0259liyimin ikinci ilind\u0259 qat\u0131ld\u0131\u011f\u0131m \u201c\u018fsg\u0259r \u00f6l\u00fcml\u0259rin\u0259 son\u201d aksiyas\u0131 h\u0259yat\u0131mda tamamil\u0259 yeni bir m\u0259rh\u0259l\u0259nin ba\u015flan\u011f\u0131c\u0131 oldu. \u0130lk d\u0259f\u0259 idi ki, haql\u0131 s\u0259b\u0259bd\u0259n etiraz ed\u0259n v\u0259t\u0259nda\u015flara qar\u015f\u0131 polisin zorak\u0131l\u0131\u011f\u0131n\u0131 g\u00f6zl\u0259riml\u0259 g\u00f6r\u00fcrd\u00fcm v\u0259 m\u0259n d\u0259 bu zorak\u0131l\u0131\u011fa m\u0259ruz qal\u0131rd\u0131m. H\u0259min an m\u0259nim \u00fc\u00e7\u00fcn bir d\u00f6n\u00fc\u015f n\u00f6qt\u0259si oldu, ilk d\u0259f\u0259 siyasi sisteml\u0259 v\u0259 polisl\u0259 \u00fcz-\u00fcz\u0259 g\u0259ldim. Bu hadis\u0259 m\u0259niml\u0259 m\u00f6vcud sistem aras\u0131nda q\u0259ti bir s\u0259rh\u0259d \u00e7\u0259kdi v\u0259 sonrak\u0131 siyasi f\u0259aliyy\u0259tim d\u0259 m\u0259hz bu s\u0259rh\u0259d \u00fcz\u0259rind\u0259n formala\u015faraq davam etdi.<\/p>\n\n\n\n
\u201cSiyasi t\u0259r\u0259fi olmayan maarif\u00e7ilik q\u0131s\u0131rd\u0131r\u201d<\/strong><\/h4>\n\n\n\n
\u2013 M\u00fc\u0259llimlikd\u0259n siyasi f\u0259all\u0131\u011fa ke\u00e7id sizin \u00fc\u00e7\u00fcn t\u0259bii proses idi, yoxsa m\u0259cburi se\u00e7im?<\/strong><\/p>\n\n\n
\nFoto: Araz \u018fliyevin \u015f\u0259xsi arxivind\u0259n<\/figcaption><\/figure>\n<\/div>\n\n\n
\u2013\u00a0M\u00fc\u0259llimd\u0259 maarif\u00e7i f\u0259aliyy\u0259t il\u0259 ictimai-siyasi f\u0259aliyy\u0259t eyni anda olmal\u0131d\u0131r. Siyasi t\u0259r\u0259fi olmayan maarif\u00e7ilik q\u0131s\u0131rd\u0131r. Maarif\u00e7i t\u0259r\u0259fi olmayan siyasi f\u0259all\u0131q is\u0259 sad\u0259c\u0259, bo\u015fbo\u011fazl\u0131q v\u0259 demoqoqiyad\u0131r. Bunu \u00e7ox adamdan e\u015fitmi\u015f\u0259m ki, niy\u0259 m\u00fc\u0259llim kimi qalm\u0131rd\u0131n, siyasi f\u0259aliyy\u0259td\u0259n uzaqla\u015fm\u0131rd\u0131n? Siyasi f\u0259aliyy\u0259tl\u0259 m\u0259\u015f\u011ful olmaqdansa, m\u00fc\u0259llim kimi daha ayd\u0131n, daha bacar\u0131ql\u0131 g\u0259ncl\u0259r yeti\u015fdirm\u0259k imkan\u0131n vard\u0131. B\u0259li, bu bir reall\u0131qd\u0131r, bunu danm\u0131ram. Siyasi f\u0259aliyy\u0259tl\u0259 m\u0259\u015f\u011ful oldu\u011fum \u00fc\u00e7\u00fcn m\u00fc\u0259llimlik \u0259limd\u0259n \u00e7\u0131xd\u0131. M\u0259n\u0259 g\u00f6r\u0259 c\u0259miyy\u0259tin probleml\u0259rin\u0259, \u00f6lk\u0259d\u0259 ba\u015f ver\u0259n siyasi prosesl\u0259r\u0259 bigan\u0259 qalaraq, auditoriya qar\u015f\u0131s\u0131na \u00e7\u0131xmaq v\u0259 orada hans\u0131sa elmi h\u0259qiq\u0259tl\u0259rd\u0259n dan\u0131\u015fmaq uy\u011funsuzluqdur. C\u0259miyy\u0259td\u0259 yeni insanlar yeti\u015fdir\u0259c\u0259y\u0259m dey\u0259 h\u0259m d\u0259 reaksiya verm\u0259diyin prosesl\u0259r, m\u00f6vqe qoymad\u0131\u011f\u0131n, susdu\u011fun hadis\u0259l\u0259r s\u0259nin \u00f6z\u00fcn\u00fc d\u0259 i\u00e7d\u0259n-i\u00e7\u0259 yeyir. H\u0259r \u015fey t\u0259k maarif\u00e7ilik, m\u00fc\u0259llim kimi f\u0259aliyy\u0259t g\u00f6st\u0259rm\u0259k deyil, b\u0259z\u0259n d\u0259 insanl\u0131q borcudur. Ona g\u00f6r\u0259 d\u0259 m\u0259n ist\u0259r t\u0259l\u0259b\u0259lik vaxt\u0131ndan, ist\u0259rs\u0259 d\u0259 universitetd\u0259 d\u0259rs dediyim ill\u0259rd\u0259 bunlar\u0131n h\u0259r ikisini paralel aparma\u011fa \u00e7al\u0131\u015fm\u0131\u015fam. N\u0259 q\u0259d\u0259r ki, bacarm\u0131\u015fam, n\u0259 q\u0259d\u0259r \u00f6lk\u0259nin siyasi sistemi imkan verib, bu al\u0131n\u0131b. \u0130mkan verilm\u0259y\u0259nd\u0259, bel\u0259 bir se\u00e7im qar\u015f\u0131s\u0131nda qald\u0131\u011f\u0131mda \u0259n az\u0131ndan \u00f6z\u00fcm se\u00e7m\u0259s\u0259m d\u0259, b\u0259zi m\u0259s\u0259l\u0259l\u0259rd\u0259 Az\u0259rbaycandak\u0131 avtoritar sistem se\u00e7im etm\u0259yim\u0259 t\u0259kan verib.<\/p>\n\n\n\n
\u2013\u00a0Sizc\u0259, m\u00fc\u0259llimlikd\u0259n uzaqla\u015fd\u0131r\u0131lma\u011f\u0131n\u0131zda m\u0259qs\u0259d yaln\u0131z sizi c\u0259zaland\u0131rmaq idi, yoxsa ba\u015fqalar\u0131na mesaj verm\u0259k?<\/strong><\/p>\n\n\n\n
\u2013\u00a0\u018fslind\u0259, h\u0259r ikisi. Az\u0259rbaycandak\u0131 avtoritar sistem orta \u0259srl\u0259r mexanizmi il\u0259 i\u015fl\u0259yir. Orta \u0259srl\u0259rd\u0259 ham\u0131 h\u00f6kmdar\u0131n r\u0259iyy\u0259ti oldu\u011fu kimi, indi d\u0259 insanlar\u0131n h\u00fcquqlar\u0131 yoxdur, \u015fah n\u0259 des\u0259, onu etm\u0259lidirl\u0259r.<\/p>\n\n\n\n
R\u0259iyy\u0259t o zaman m\u00fckafatland\u0131r\u0131l\u0131rd\u0131 ki, h\u00f6kmdara sadiq qals\u0131n v\u0259 onun ist\u0259diyi formada ya\u015fas\u0131n. \u018fsl m\u0259s\u0259l\u0259 d\u0259 budur. Avtoritar zehniyy\u0259t q\u0259rib\u0259 \u015f\u0259kild\u0259 rasional deyil, bu, orta \u0259sr t\u0259f\u0259kk\u00fcr\u00fcn\u00fcn 21-ci \u0259srd\u0259ki t\u0259zah\u00fcr\u00fcd\u00fcr v\u0259 biz bunu h\u0259qiq\u0259t\u0259n d\u0259 ya\u015fay\u0131r\u0131q. \u00c7\u00fcnki Az\u0259rbaycanda m\u00fc\u0259llimd\u0259n tutmu\u015f adi s\u00fcp\u00fcrg\u0259\u00e7iy\u0259 q\u0259d\u0259r h\u0259r k\u0259s eyni \u015f\u0259kild\u0259 r\u0259iyy\u0259tdir. Bu r\u0259iyy\u0259td\u0259n g\u00f6zl\u0259nil\u0259n t\u0259k bir \u015fey var, h\u00f6kmdara s\u0259daq\u0259t n\u00fcmayi\u015f etdirm\u0259kdir. \u018fg\u0259r kims\u0259 bu s\u0259daq\u0259ti g\u00f6st\u0259rmirs\u0259, d\u0259rhal tutdu\u011fu v\u0259zif\u0259si, i\u015fi v\u0259 maa\u015f\u0131 \u0259lind\u0259n al\u0131n\u0131r. Q\u0259rib\u0259dir ki, Az\u0259rbaycanda sanki he\u00e7 kim bir v\u0259zif\u0259y\u0259 \u00f6z bilik v\u0259 bacar\u0131\u011f\u0131 il\u0259 g\u0259ldiyini d\u00fc\u015f\u00fcnm\u00fcr. Tutaq ki, m\u0259n Araz \u018fliyev m\u00fc\u0259llim olmaq \u00fc\u00e7\u00fcn ill\u0259rl\u0259 \u0259zab-\u0259ziyy\u0259t \u00e7\u0259kmi\u015f\u0259m, t\u0259hsil alm\u0131\u015fam v\u0259 buna g\u00f6r\u0259 d\u0259 Bak\u0131 D\u00f6vl\u0259t Universitetind\u0259 \u00e7al\u0131\u015fm\u0131\u015fam. Amma avtoritar sistem bunu \u00f6z\u00fcn\u00fcn verdiyi bir \u201ch\u0259diyy\u0259\u201d kimi q\u0259bul edirdi. \u018fg\u0259r s\u0259n h\u00f6kmdara sadiq qalmayacaqsansa, siyasi m\u00f6vqeyin olacaqsa, \u00f6lk\u0259d\u0259ki haqs\u0131zl\u0131qlarla v\u0259 m\u00f6vcud gedi\u015fatla bar\u0131\u015fmayacaqsansa, onlar bu \u201cimtiyaz\u0131\u201d s\u0259nd\u0259n geri alacaqlar. M\u00fc\u0259llimin bu c\u00fcr c\u0259zaland\u0131r\u0131lmas\u0131, zat\u0259n \u00f6lk\u0259d\u0259ki avtoritar hakimiyy\u0259tin xarakterind\u0259n qaynaqlanan bir reall\u0131q idi. Dig\u0259r t\u0259r\u0259fd\u0259n d\u0259 b\u0259li, ba\u015fqalar\u0131na da d\u0259rs verm\u0259k ist\u0259yi var idi. Az\u0259rbaycandak\u0131 avtoritar hakimiyy\u0259t n\u0259 m\u00fc\u0259llimin, n\u0259 d\u0259 adi bir s\u00fcp\u00fcrg\u0259\u00e7inin, \u0259sg\u0259rin v\u0259 ya m\u0259murun siyasi m\u00f6vqeyinin olmas\u0131 il\u0259 bar\u0131\u015fa bilmir. Onlar f\u0259rqli d\u00fc\u015f\u00fcn\u0259n birinin m\u00f6vcudlu\u011funu q\u0259bul etm\u0259k ist\u0259mirl\u0259r, \u00e7\u00fcnki bel\u0259 insanlar c\u0259miyy\u0259t \u00fc\u00e7\u00fcn \u201crol model\u201d\u0259 \u00e7evril\u0259 bil\u0259r. Rejim is\u0259 bu c\u00fcr n\u00fcmun\u0259l\u0259rin yaranmas\u0131na h\u0259r v\u0259chl\u0259 mane olur. M\u00fcxalif siyas\u0259t\u00e7il\u0259rin, v\u0259t\u0259nda\u015f c\u0259miyy\u0259ti f\u0259allar\u0131n\u0131n h\u0259yat\u0131n h\u0259r sah\u0259sind\u0259 – ail\u0259sind\u0259, t\u0259hsilind\u0259, i\u015find\u0259 – m\u0259hdudiyy\u0259tl\u0259rl\u0259 \u00fczl\u0259\u015fm\u0259sinin bir m\u0259qs\u0259di var, s\u0259n h\u0259m f\u0259rqli d\u00fc\u015f\u00fcn\u00fcb, h\u0259m d\u0259 u\u011furlu ola bilm\u0259zs\u0259n. Avtoritar hakimiyy\u0259tin t\u0259k bir ideal\u0131 var: ita\u0259tkar v\u0259 m\u00fcti insan. Rejim m\u0259hz bu c\u00fcr insanlar\u0131 m\u00fckafatland\u0131r\u0131r v\u0259 c\u0259miyy\u0259t\u0259 n\u00fcmun\u0259 kimi t\u0259qdim edir. Biz \u201ckorrupsioner rejim c\u0259miyy\u0259ti \u00f6ld\u00fcr\u00fcr\u201d dey\u0259nd\u0259 m\u0259hz bunu n\u0259z\u0259rd\u0259 tuturuq. \u00dczv\u00fc oldu\u011fum III Respublika Platformas\u0131n\u0131n \u201cBiz r\u0259iyy\u0259t yox, v\u0259t\u0259nda\u015f olmaq ist\u0259yirik\u201d \u015f\u00fcar\u0131 da el\u0259 buradan qaynaqlan\u0131r. Biz \u00f6z fikrimizin olmas\u0131n\u0131, t\u0259nqidi d\u00fc\u015f\u00fcn\u0259 bildiyimiz \u00fc\u00e7\u00fcn i\u015fimizd\u0259n qovulmama\u011f\u0131m\u0131z\u0131, h\u0259r k\u0259sin qohumluq v\u0259 ya m\u00fctilik d\u0259r\u0259c\u0259sin\u0259 g\u00f6r\u0259 yox, bilik v\u0259 bacar\u0131\u011f\u0131na g\u00f6r\u0259 yer tutdu\u011fu bir c\u0259miyy\u0259t ist\u0259yirik. M\u0259nim bir m\u00fc\u0259llim kimi c\u0259zaland\u0131r\u0131lma\u011f\u0131m\u0131n s\u0259b\u0259bi d\u0259 h\u0259m dig\u0259r potensial f\u0259allara \u201cd\u0259rs verm\u0259k\u201d, h\u0259m d\u0259 f\u0259rqli d\u00fc\u015f\u00fcn\u0259n m\u00fc\u0259llim modelini s\u0131radan \u00e7\u0131xarmaq idi. Rejimin g\u00f6z\u00fcnd\u0259 m\u00fc\u0259llimlikl\u0259 siyasi f\u0259all\u0131q bir-birind\u0259n tamamil\u0259 ayr\u0131d\u0131r. H\u0259bs olunanda m\u0259n\u0259 \u201cM\u00fc\u0259llims\u0259n, get m\u00fc\u0259llimliyini el\u0259\u201d dedil\u0259r. \u00c7\u00fcnki hakimiyy\u0259t \u00fc\u00e7\u00fcn m\u00fc\u0259llimin siyasi fikri ola bilm\u0259z, onlara sad\u0259c\u0259 auditoriyaya girib-\u00e7\u0131xan, \u00f6lk\u0259d\u0259ki haqs\u0131zl\u0131\u011fa s\u0259si \u00e7\u0131xmayan robotlar laz\u0131md\u0131r. Amma biz s\u00fcbut edirik ki, insan h\u0259m pe\u015f\u0259sinin sahibi, h\u0259m d\u0259 azad d\u00fc\u015f\u00fcnc\u0259li v\u0259t\u0259nda\u015f ola bil\u0259r.<\/p>\n\n\n\n
\u2013 Saxlan\u0131lmalar\u0131n\u0131zdan s\u00f6z d\u00fc\u015fm\u00fc\u015fk\u0259n, polis zorak\u0131l\u0131\u011f\u0131na m\u0259ruz qalmaq insan\u0131n i\u00e7ind\u0259 n\u0259yi d\u0259yi\u015fir, qorxunu, yoxsa q\u0259z\u0259bi art\u0131r\u0131r?<\/strong><\/p>\n\n\n\n
\u2013 Siyasi f\u0259al \u00fc\u00e7\u00fcn bu, dem\u0259k olar ki, \u0259n az\u0131 bir d\u0259f\u0259 ya\u015fanan bir v\u0259ziyy\u0259tdir. Bel\u0259 qar\u015f\u0131la\u015fmalarda, s\u0259mimi des\u0259m, h\u0259r insan qorxur. Amma zaman ke\u00e7dikc\u0259, b\u0259z\u0259n h\u0259tta bir ne\u00e7\u0259 d\u0259qiq\u0259 \u0259rzind\u0259 bu qorxu d\u0259yi\u015fir v\u0259 tamamil\u0259 f\u0259rqli hisl\u0259r\u0259 \u00e7evrilir. \u0130nsan anlay\u0131r ki, qar\u015f\u0131s\u0131ndak\u0131 b\u00fct\u00fcn fiziki zorak\u0131l\u0131q, \u015fidd\u0259t v\u0259 psixoloji t\u0259zyiql\u0259r onun daxilind\u0259ki b\u0259zi \u015feyl\u0259ri d\u0259yi\u015f\u0259 bilmir. D\u00fc\u015f\u00fcnc\u0259sini, m\u00fcbariz\u0259 \u0259zmini, hisl\u0259rini d\u0259yi\u015f\u0259 bilm\u0259dikl\u0259rini g\u00f6rd\u00fckd\u0259 insan sanki ba\u015fqa birin\u0259 \u00e7evrilir. H\u0259min andan etibar\u0259n qar\u015f\u0131la\u015fd\u0131\u011f\u0131 qorxu f\u0259rqli hisl\u0259rl\u0259 \u0259v\u0259z olunma\u011fa ba\u015flay\u0131r v\u0259 insan \u00f6z d\u00fc\u015f\u00fcnc\u0259l\u0259rin\u0259, ideyalar\u0131na daha m\u00f6hk\u0259m ba\u011flan\u0131r. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, bu, h\u0259r bir siyasi f\u0259al \u00fc\u00e7\u00fcn \u0259n \u00f6n\u0259mli ke\u00e7id anlar\u0131ndan biridir. \u00c7\u00fcnki ilk saxlan\u0131lma v\u0259 zorak\u0131l\u0131q an\u0131nda psixologiyam\u0131z\u0131n verdiyi reaksiya bizi d\u0259yi\u015fdirir, bizi tamamil\u0259 f\u0259rqli bir insana \u00e7evirir. T\u0259bii ki, burada q\u0259z\u0259b d\u0259 ola bil\u0259r. \u0130nsan \u00fczl\u0259\u015fdiyi haqs\u0131zl\u0131\u011fa h\u0259r zaman eyni c\u00fcr reaksiya vermir, b\u0259z\u0259n q\u0259z\u0259b hiss edir, b\u0259z\u0259n hirsli olur. Amma m\u0259nc\u0259, \u0259n vacib psixoloji m\u0259qam odur ki, insan \u0259n s\u0259rt zorak\u0131l\u0131\u011f\u0131n bel\u0259 onun daxilind\u0259ki b\u0259zi d\u0259y\u0259rl\u0259ri d\u0259yi\u015f\u0259 bilm\u0259y\u0259c\u0259yini anlad\u0131\u011f\u0131 anda g\u00fccl\u0259ndiyini hiss edir. Onda ba\u015fa d\u00fc\u015f\u00fcr\u00fck ki, \u0259slind\u0259 g\u00fccl\u00fcy\u00fck.<\/p>\n\n\n\nFoto: Araz \u018fliyevin \u015f\u0259xsi arxivind\u0259n<\/figcaption><\/figure>\n\n\n\n
\u2013 Nec\u0259 oldu Az\u0259rbaycan\u0131 t\u0259rk etdiniz? \u00d6lk\u0259ni t\u0259rk etm\u0259k sizin \u00fc\u00e7\u00fcn siyasi taktika idi, yoxsa h\u0259yati z\u0259rur\u0259t?<\/strong><\/p>\n\n\n\n
\u2013 \u00d6lk\u0259d\u0259n \u00e7\u0131xma\u011f\u0131m h\u0259yati z\u0259rur\u0259t idi. T\u0259\u0259ss\u00fcf ki, Az\u0259rbaycan s\u0259hiyy\u0259 sistemind\u0259ki \u201canaloqu olmayan inki\u015faf\u0131n\u201d n\u0259tic\u0259sind\u0259 valideynimin s\u0259hh\u0259tind\u0259 ciddi probleml\u0259r yaranm\u0131\u015fd\u0131. H\u0259min anda m\u0259nim ba\u015fqa alternativim yox idi. Ya \u00f6lk\u0259d\u0259 qalmal\u0131 v\u0259 valideynimin g\u00f6z\u00fcm\u00fcn qaba\u011f\u0131nda h\u0259yat\u0131n\u0131 itirm\u0259sin\u0259 \u015fahid olmal\u0131 idim. Ya da m\u00fcmk\u00fcn olan h\u0259r \u015feyi edib \u0259n az\u0131ndan onun h\u0259yat\u0131n\u0131 xilas etm\u0259y\u0259 \u00e7al\u0131\u015fmal\u0131 idim. O m\u0259qamda veril\u0259c\u0259k yegan\u0259 q\u0259rar onu \u00f6lk\u0259d\u0259n \u00e7\u0131xarmaq v\u0259 \u00fc\u00e7\u00fcnc\u00fc bir \u00f6lk\u0259d\u0259 m\u00fcalic\u0259sini t\u0259\u015fkil etm\u0259k idi. D\u00fczd\u00fcr, bu proses \u00e7\u0259tin oldu. \u201cToplum TV i\u015fi\u201dnd\u0259 \u015fahid oldu\u011fuma g\u00f6r\u0259 \u00f6lk\u0259d\u0259n \u00e7\u0131x\u0131\u015f\u0131ma stop qoyulmu\u015fdu. H\u00fcquqi bax\u0131mdan h\u0259min stop g\u00f6t\u00fcr\u00fclm\u0259li idi, amma g\u00f6t\u00fcrm\u0259mi\u015fdil\u0259r.V\u0259kill\u0259rin, dostlar\u0131n d\u0259st\u0259yi, m\u0259s\u0259l\u0259nin ictimail\u0259\u015fdirilm\u0259si bu bax\u0131mdan \u00e7ox k\u00f6m\u0259k oldu. Sonradan m\u0259s\u0259l\u0259l\u0259r h\u0259ll olundu v\u0259 \u00f6lk\u0259d\u0259n \u00e7\u0131xa bildim. Bu g\u00fcn valideynimin s\u0259hh\u0259ti \u0259vv\u0259lki il\u0259 m\u00fcqayis\u0259d\u0259 daha yax\u015f\u0131d\u0131r. Bundan sonra is\u0259 art\u0131q se\u00e7im m\u0259s\u0259l\u0259si yarand\u0131, xaricd\u0259 qalmaq, yoxsa Az\u0259rbaycana qay\u0131tmaq. Bu q\u0259rarda h\u0259m ail\u0259nin d\u0259st\u0259yi, h\u0259m d\u0259 t\u0259\u015fviqi rol oynad\u0131 v\u0259 n\u0259tic\u0259d\u0259 bel\u0259 q\u0259rara g\u0259ldik ki, bir m\u00fcdd\u0259t \u00f6lk\u0259 xaricind\u0259 qalaq. \u00c7\u00fcnki \u00f6lk\u0259d\u0259ki v\u0259ziyy\u0259t b\u0259lli idi. Yaza bilm\u0259diyimiz, dan\u0131\u015fa bilm\u0259diyimiz bir m\u00fchit\u0259 qay\u0131d\u0131b sad\u0259c\u0259, dig\u0259r dostlar\u0131m\u0131z kimi h\u0259bs\u0259 getm\u0259k – x\u00fcsusil\u0259 d\u0259 h\u0259bsd\u0259ki dostlar\u0131n xaricd\u0259n daha \u00e7ox d\u0259st\u0259y\u0259 ehtiyac\u0131 oldu\u011fu bir zamanda – onlar\u0131n v\u0259ziyy\u0259tini yax\u015f\u0131la\u015fd\u0131rm\u0131rd\u0131. \u00c7\u00fcnki h\u0259m h\u00fcquqi m\u00fcdafi\u0259, h\u0259m d\u0259 advokasiya f\u0259aliyy\u0259tini davam etdirm\u0259k \u00fc\u00e7\u00fcn azadl\u0131qda olan insanlara ehtiyac var idi. Bu insanlar\u0131n say\u0131n\u0131 art\u0131rmaq daha rasional add\u0131m idi, n\u0259inki h\u0259bsd\u0259kil\u0259rin say\u0131n\u0131 art\u0131rmaq. Bu bax\u0131mdan g\u0259ldiyim q\u0259na\u0259t o oldu ki, bir m\u00fcdd\u0259t \u00f6lk\u0259 xaricind\u0259 qal\u0131m v\u0259 buradan f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259r\u0259k, yaz\u0131lar\u0131m\u0131z v\u0259 f\u0259aliyy\u0259timiz vasit\u0259sil\u0259 h\u0259bsd\u0259ki dostlar\u0131m\u0131za d\u0259st\u0259k olaq. D\u00fczd\u00fcr, haz\u0131rda \u00fc\u00e7\u00fcnc\u00fc \u00f6lk\u0259d\u0259y\u0259m. Amma bu, \u00f6lk\u0259d\u0259 ba\u015f ver\u0259nl\u0259rd\u0259n x\u0259b\u0259rsiz oldu\u011fum anlam\u0131na g\u0259lmir. \u00c7al\u0131\u015f\u0131ram \u00f6lk\u0259 g\u00fcnd\u0259mini izl\u0259yim, ba\u015f ver\u0259n prosesl\u0259ri anlama\u011fa, analiz etm\u0259y\u0259 v\u0259 g\u0259l\u0259c\u0259k ehtimallar\u0131 qiym\u0259tl\u0259ndirm\u0259y\u0259 \u00e7al\u0131\u015f\u0131m. Paralel olaraq h\u0259bsd\u0259ki dostlarla m\u0259ktubla\u015fmalar\u0131m\u0131z olur. Onlar\u0131n v\u0259ziyy\u0259ti v\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259ri il\u0259 ba\u011fl\u0131 operativ m\u0259lumat alma\u011fa \u00e7al\u0131\u015f\u0131ram. Eyni zamanda, onlar\u0131 da m\u00fcmk\u00fcn q\u0259d\u0259r m\u0259lumatland\u0131rma\u011fa \u00e7al\u0131\u015f\u0131ram. \u00c7\u00fcnki avtoritar rejiml\u0259rd\u0259 h\u0259bsxanan\u0131n \u0259sas m\u0259qs\u0259dl\u0259rind\u0259n biri informasiya blokadas\u0131 yaratmaqd\u0131r. \u0130nsanlar\u0131 uzun m\u00fcdd\u0259t t\u0259cridd\u0259 saxlay\u0131rlar ki, onlar reall\u0131q hissini itirsinl\u0259r, \u00f6lk\u0259d\u0259 ba\u015f ver\u0259nl\u0259rd\u0259n x\u0259b\u0259rsiz qals\u0131nlar v\u0259 azadl\u0131\u011fa \u00e7\u0131xanda \u0259vv\u0259lki f\u0259aliyy\u0259tl\u0259rini davam etdirm\u0259kd\u0259 \u00e7\u0259tinlik \u00e7\u0259ksinl\u0259r.\u00a0<\/p>\n\n\n\n
Bu informasiya blokadas\u0131n\u0131n qar\u015f\u0131s\u0131n\u0131 almaq \u00e7ox \u00f6n\u0259mlidir. Onlara qar\u015f\u0131 edil\u0259n haqs\u0131zl\u0131qlar\u0131 ictimail\u0259\u015fdirm\u0259k, h\u0259bsd\u0259 olsalar bel\u0259 onlar\u0131 m\u00fc\u0259yy\u0259n m\u0259nada qoruma\u011fa \u00e7al\u0131\u015fmaq vacibdir.<\/p>\n\n\n\n
\u201cBu g\u00fcn Az\u0259rbaycanda insanlar t\u0259nqidi \u015f\u0259rh\u0259 g\u00f6r\u0259 h\u0259bs olunur\u201d<\/strong><\/h4>\n\n\n\n
\u2013 T\u0259\u015fkilat\u0131n\u0131z\u0131n h\u0259bsd\u0259 olan \u00fczvl\u0259ri bar\u0259d\u0259 \u0259n \u00e7ox n\u0259 d\u00fc\u015f\u00fcn\u00fcrs\u00fcn\u00fcz? Azadl\u0131qda olub onlar\u0131n h\u0259bsd\u0259 qalmas\u0131 sizd\u0259 hans\u0131 m\u0259suliyy\u0259t hissini yarad\u0131r? Sizc\u0259 onlar\u0131n h\u0259bsi t\u0259\u015fkilat\u0131 z\u0259ifl\u0259dib, yoxsa daha da g\u00f6r\u00fcn\u0259n edib? Onlar\u0131n azadl\u0131\u011fa \u00e7\u0131xmas\u0131 \u00fc\u00e7\u00fcn beyn\u0259lxalq v\u0259 yerli s\u0259viyy\u0259d\u0259 n\u0259 etm\u0259k laz\u0131md\u0131r?<\/strong><\/p>\n\n\n\n
\u2013\u00a0M\u0259n b\u00fct\u00fcn siyasi m\u0259hbuslar\u0131, eyni \u0259qid\u0259ni payla\u015fd\u0131\u011f\u0131m insanlar\u0131 \u00f6z\u00fcm\u0259 dost hesab edir\u0259m. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, bu m\u0259s\u0259l\u0259 t\u0259kc\u0259 iki n\u0259f\u0259rin v\u0259 ya bir t\u0259\u015fkilat\u0131n problemi deyil. Bu, b\u00fct\u00f6vl\u00fckd\u0259 \u00f6lk\u0259nin problemidir. Onsuz da siyasi m\u0259hbus m\u0259s\u0259l\u0259si Az\u0259rbaycan\u0131n \u0259n fundamental probleml\u0259rind\u0259n biridir. T\u0259\u0259ss\u00fcf ki, bug\u00fcnk\u00fc reall\u0131q f\u0259rqlidir. Biz n\u0259 q\u0259d\u0259r advokasiya v\u0259 h\u00fcquq m\u00fcdafi\u0259si i\u015fi aparma\u011fa \u00e7al\u0131\u015fsaq da, geosiyasi tendensiyalar, x\u00fcsusil\u0259 regionda ba\u015f ver\u0259n prosesl\u0259r v\u0259 Az\u0259rbaycan hakimiyy\u0259tinin s\u00fclh m\u0259s\u0259l\u0259sind\u0259n Avropa v\u0259 Q\u0259rbl\u0259 m\u00fcnasib\u0259tl\u0259rd\u0259 bir al\u0259t kimi istifad\u0259 etm\u0259si, v\u0259ziyy\u0259ti daha da m\u00fcr\u0259kk\u0259bl\u0259\u015fdirib. \u0130nsan h\u00fcquqlar\u0131 v\u0259 demokratiya m\u0259s\u0259l\u0259l\u0259ri art\u0131q prioritet deyil. He\u00e7 kim Az\u0259rbaycandak\u0131 avtoritar rejiml\u0259 m\u00fcnasib\u0259tl\u0259ri korlamaq ist\u0259mir. \u00c7\u00fcnki Az\u0259rbaycan\u0131 alternativ enerji m\u0259nb\u0259yi, C\u0259nubi Qafqazda s\u00fclh\u00fcn t\u0259minat\u00e7\u0131lar\u0131ndan biri v\u0259 \u00fcmumilikd\u0259 geosiyasi t\u0259r\u0259fda\u015f kimi g\u00f6r\u00fcrl\u0259r. Buna g\u00f6r\u0259 d\u0259 onunla m\u00fcnasib\u0259tl\u0259ri qoruma\u011fa \u00e7al\u0131\u015f\u0131rlar. Az\u0259rbaycan hakimiyy\u0259ti d\u0259 bu v\u0259ziyy\u0259td\u0259n istifad\u0259 ed\u0259r\u0259k daxild\u0259 t\u0259nqidi fikirl\u0259ri a\u00e7\u0131q \u015f\u0259kild\u0259 susdurur. \u00dcst\u0259lik, bunu c\u0259zas\u0131zl\u0131q hissi il\u0259 edir. D\u00fcnyaya mesaj verir ki, \u201cbunu edir\u0259m v\u0259 he\u00e7 bir n\u0259tic\u0259si olmur\u201d. Daxild\u0259ki v\u0259ziyy\u0259t is\u0259 b\u0259llidir, ciddi bir depressiya m\u00fchiti var. Art\u0131q t\u0259kc\u0259 siyasi f\u0259allar\u0131n yox, adi v\u0259t\u0259nda\u015flar\u0131n da sad\u0259c\u0259 t\u0259nqidi bir \u015f\u0259rh yazd\u0131qlar\u0131na g\u00f6r\u0259 h\u0259bs olunduqlar\u0131n\u0131 g\u00f6r\u00fcr\u00fck. \u00c7ox g\u0259rgin bir atmosfer formala\u015f\u0131b. Bel\u0259 bir m\u00fchitd\u0259 insanlar\u0131n daxild\u0259n n\u0259yis\u0259 d\u0259yi\u015fm\u0259k imkanlar\u0131 da xeyli m\u0259hdud g\u00f6r\u00fcn\u00fcr. \u00c7\u00fcnki insanlar risk etm\u0259k ist\u0259mirl\u0259r. Ham\u0131 g\u00f6r\u00fcr ki, etiraz ed\u0259nl\u0259r\u0259 v\u0259 f\u0259rqli fikir s\u0259sl\u0259ndir\u0259nl\u0259r\u0259 qar\u015f\u0131 hakimiyy\u0259tin reaksiyas\u0131 \u00e7ox s\u0259rtdir v\u0259 a\u00e7\u0131\u011f\u0131, biz he\u00e7 kimd\u0259n q\u0259hr\u0259manl\u0131q g\u00f6zl\u0259y\u0259 bilm\u0259rik.<\/p>\n\n\n\n
\u201c\u018fsas problem avtoritarizmdir\u201d<\/strong><\/h4>\n\n\n\n
\u2013 Az\u0259rbaycanda \u0259sas siyasi problem sizc\u0259 n\u0259dir: idar\u0259etm\u0259 modeli, h\u00fcquq sistemi, yoxsa siyasi m\u0259d\u0259niyy\u0259t?<\/strong><\/p>\n\n\n\n
\u2013 Biz Az\u0259rbaycandak\u0131 b\u00fct\u00fcn probleml\u0259rin k\u00f6k\u00fcnd\u0259 siyasi hakimiyy\u0259tin dayand\u0131\u011f\u0131 q\u0259na\u0259tind\u0259yik. \u00c7\u00fcnki hakimiyy\u0259t c\u0259miyy\u0259tin g\u00fczg\u00fcs\u00fcd\u00fcr, o median\u0131 v\u0259 dig\u0259r r\u0131\u00e7aqlar\u0131 \u0259lind\u0259 tutaraq v\u0259t\u0259nda\u015flar\u0131 istiqam\u0259tl\u0259ndirm\u0259k g\u00fcc\u00fcn\u0259 malikdir. Bunu manipulyasiya il\u0259 d\u0259 ed\u0259 bil\u0259r, maarif\u00e7ilikl\u0259 d\u0259. Y\u0259ni \u0259sas m\u0259suliyy\u0259t h\u0259r zaman g\u00fcc\u00fc \u0259lind\u0259 tutan institutun – idar\u0259 ed\u0259nl\u0259rin \u00fcz\u0259rind\u0259dir. Siyasi hakimiyy\u0259t despotizm\u0259 yuvarlan\u0131rsa, bir qrupun \u015f\u0259xsi maraqlar\u0131 d\u00f6vl\u0259t v\u0259 mill\u0259t maraqlar\u0131n\u0131 \u00fcst\u0259l\u0259yirs\u0259, dem\u0259li, problem el\u0259 buradad\u0131r. Maarif\u00e7i dostlar d\u0259yi\u015fimin a\u015fa\u011f\u0131dan ba\u015flamal\u0131 oldu\u011funu deyirl\u0259r. Amma siyasi irad\u0259 olmadan c\u0259miyy\u0259td\u0259 proqressiv d\u0259y\u0259rl\u0259ri b\u0259rq\u0259rar etm\u0259k \u00e7ox \u00e7\u0259tindir, \u00e7\u00fcnki avtoritar sistem h\u0259r zaman yeniliyin qar\u015f\u0131s\u0131n\u0131 al\u0131r. Bizim \u00fc\u00e7\u00fcn t\u0259m\u0259l m\u0259s\u0259l\u0259 bir n\u0259f\u0259rin gedib, ba\u015fqas\u0131n\u0131n g\u0259lm\u0259si deyil, hakimiyy\u0259tin xarakterinin d\u0259yi\u015fm\u0259sidir. Avtoritarizm, onu kimin idar\u0259 etm\u0259sind\u0259n as\u0131l\u0131 olmayaraq, d\u00f6vl\u0259ti m\u0259hv\u0259 aparan bir sistemdir. Demokratik sistem is\u0259 \u0259ksin\u0259, c\u0259miyy\u0259ti inki\u015faf etdir\u0259n v\u0259 siyasi ideyalar \u0259traf\u0131nda yenid\u0259n t\u0259\u015fkil ed\u0259n bir mexanizmdir. Bir s\u00f6zl\u0259, Az\u0259rbaycandak\u0131 \u0259sas problem m\u0259hz siyasi hakimiyy\u0259tin xarakteridir.<\/p>\n\n\n\n
\u2013 \u018fslind\u0259, bu, \u00e7ox veril\u0259n suallardand\u0131r. B\u00fct\u00fcn verili\u015fl\u0259r\u0259 baxsan\u0131z, b\u00fct\u00fcn m\u00fcsahib\u0259l\u0259rd\u0259 h\u0259r k\u0259s\u0259 bu sual verilir. M\u00fcxalif\u0259tin \u0259lind\u0259 siyasi hakimiyy\u0259tin g\u00fcc\u00fc olmad\u0131\u011f\u0131na g\u00f6r\u0259 h\u0259r k\u0259s onu t\u0259nqid etm\u0259kd\u0259n sanki h\u0259zz al\u0131r. Biz ke\u00e7mi\u015fi m\u00fczakir\u0259 etm\u0259kd\u0259n g\u0259l\u0259c\u0259y\u0259 baxa bilmirik.<\/p>\n\n\n\n
B\u00fct\u00fcn siyasi m\u00fczakir\u0259l\u0259rimiz d\u0259 sonda 1993-c\u00fc il\u0259, \u201cS\u00fcr\u0259t H\u00fcseynovun qiyam\u0131na\u201d gedib \u00e7\u0131x\u0131r v\u0259 \u201cAllah S\u00fcr\u0259tin evini y\u0131xs\u0131n\u201d dem\u0259kl\u0259 yekunla\u015f\u0131r. Bu diskurs bizi g\u0259l\u0259c\u0259y\u0259 baxmaqdan m\u0259hrum edir, ke\u00e7mi\u015f\u0259 ba\u011fl\u0131 qalmaq bizim m\u0259\u011flubiyy\u0259timizdir. M\u00fcxalif\u0259ti qiym\u0259tl\u0259ndirm\u0259k \u00fc\u00e7\u00fcn g\u0259l\u0259c\u0259y\u0259 fokuslanmaq laz\u0131md\u0131r. B\u0259li, repressiyalar n\u0259tic\u0259sind\u0259 b\u00f6y\u00fck itkil\u0259r vermi\u015fik, amma \u00fcmidsiz v\u0259ziyy\u0259t yoxdur, \u00fcmidsiz insanlar var. Bu g\u00fcn \u015f\u0259rtl\u0259r hakimiyy\u0259tin lehin\u0259 olsa da, onlar d\u0259yi\u015fk\u0259ndir. Haz\u0131rda \u0259sas i\u015fimiz h\u0259bsd\u0259ki dostlar\u0131m\u0131z\u0131n m\u00fcdafi\u0259sidir, lakin bundan daha \u00f6n\u0259mlisi g\u0259l\u0259c\u0259y\u0259 y\u00f6n\u0259lik ideya v\u0259 vizyon qoymaqd\u0131r. Xalq\u0131n h\u0259r zaman bir sual\u0131 var, siz biz\u0259 n\u0259 t\u0259klif edirsiniz? Bu t\u0259klif t\u0259kc\u0259 partiya proqram\u0131 deyil, h\u0259m d\u0259 konkret strateji h\u0259ll yollar\u0131 olmal\u0131d\u0131r. Sosial \u015f\u0259b\u0259k\u0259 d\u00f6vr\u00fcnd\u0259 y\u00fczminl\u0259rl\u0259 \u00fczv\u00fc olan t\u0259\u015fkilata ehtiyac yoxdur, milyonlarla insan bizi izl\u0259y\u0259 bilir. Biz\u0259 klassik ideyalar yox, yeni strateji fikirl\u0259r laz\u0131md\u0131r. Hakimiyy\u0259t c\u0259miyy\u0259td\u0259 bel\u0259 bir r\u0259y formala\u015fd\u0131r\u0131r ki, Az\u0259rbaycan\u0131 tarix\u0259n h\u0259mi\u015f\u0259 bir n\u0259f\u0259r idar\u0259 edib. Amma Az\u0259rbaycan Xalq C\u00fcmhuriyy\u0259ti s\u00fcbut etdi ki, demokratiya v\u0259 insan haqlar\u0131 biz\u0259 yad deyil. 1918-ci ild\u0259 bunu bacaran xalq\u0131n varisiyik.<\/p>\n\n\n\n
\u2013 \u018flb\u0259tt\u0259, Az\u0259rbaycana qay\u0131tmaq plan\u0131m var. Siyasi f\u0259aliyy\u0259t\u0259 ba\u015flayanda bunu \u00f6z \u015f\u0259xsi maraqlar\u0131m v\u0259 ya g\u0259l\u0259c\u0259yim \u00fc\u00e7\u00fcn etm\u0259mi\u015f\u0259m, onsuz da Az\u0259rbaycanda normal i\u015fim yoxdur. Anlamal\u0131y\u0131q ki, c\u0259miyy\u0259tin problemi, ham\u0131m\u0131z\u0131n problemidir. B\u0259zi insanlar \u201cm\u0259nim i\u015fim, qazanc\u0131m yax\u015f\u0131d\u0131r, dem\u0259li, problem yoxdur\u201d m\u0259ntiqi il\u0259 ya\u015fay\u0131r. He\u00e7 kim z\u0259man\u0259t ver\u0259 bilm\u0259z ki, sabah \u00f6vlad\u0131n\u0131n oxudu\u011fu m\u0259kt\u0259bd\u0259 bir zorak\u0131l\u0131q hadis\u0259si ba\u015f verm\u0259y\u0259c\u0259k v\u0259 ya x\u0259st\u0259xanada sistemin qurban\u0131na \u00e7evrilm\u0259y\u0259c\u0259k. Problemd\u0259n qa\u00e7maq \u00e7\u0131x\u0131\u015f yolu deyil. T\u00fcrkiy\u0259li alim C\u0259lal \u015eeng\u00f6r\u00fcn kitab\u0131nda deyildiyi ki, \u201cS\u0259nin cahilliyin m\u0259nim h\u0259yat\u0131ma t\u0259sir edir\u201d.<\/p>\n\n\n\n
\u0130ndiki \u015f\u0259raitd\u0259 h\u0259bsxanada olmaqdansa, xaricd\u0259n f\u0259aliyy\u0259t g\u00f6st\u0259rm\u0259yin daha faydal\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr\u0259m. Bu g\u00fcn \u00fcmid i\u015f\u0131\u011f\u0131 g\u00f6r\u00fcnm\u0259s\u0259 d\u0259, siyasi \u015f\u0259rtl\u0259r \u00e7ox s\u00fcr\u0259tl\u0259 d\u0259yi\u015fir. Az\u0259rbaycan hakimiyy\u0259ti qlobal g\u00fcc deyil ki, d\u00fcnya h\u0259r zaman onunla raz\u0131la\u015fs\u0131n, gec-tez o da d\u0259yi\u015fiklikl\u0259rl\u0259 hesabla\u015fmal\u0131 olacaq. Sabah \u00f6lk\u0259d\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259rm\u0259k \u00fc\u00e7\u00fcn minimal imkan yaranan kimi m\u0259mnuniyy\u0259tl\u0259 qay\u0131daca\u011fam. \u00c7\u00fcnki m\u0259nim m\u0259qs\u0259dim c\u0259miyy\u0259timizin daha yax\u015f\u0131 g\u0259l\u0259c\u0259y\u0259 do\u011fru add\u0131mlamas\u0131na xidm\u0259t etm\u0259kdir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Meydan TV haz\u0131rda m\u00fchacir h\u0259yat\u0131 ya\u015fayan III Respublika Platformas\u0131n\u0131n qurucu … <\/p>\n
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