<\/p>\n\n\n\n
“Yeni \u0259lifba ideyas\u0131 su buland\u0131rmaqdan ba\u015fqa he\u00e7 bir m\u0259qs\u0259d\u0259 xidm\u0259t etm\u0259y\u0259c\u0259k”<\/em><\/strong><\/p>\n\n\n\n Meydan TV-nin bud\u0259f\u0259ki m\u00fcsahibi yaz\u0131\u00e7\u0131 Rasim Qaracad\u0131r.<\/p>\n\n\n\n Onunla \u00f6lk\u0259d\u0259ki m\u00f6vcud v\u0259ziyy\u0259t, haz\u0131rki \u0259d\u0259bi proses, m\u0259d\u0259niyy\u0259t sah\u0259sind\u0259 diqq\u0259t\u00e7\u0259k\u0259n inki\u015faf\u0131n olmamas\u0131, parlament se\u00e7kil\u0259ri v\u0259 yaz\u0131\u00e7\u0131lar\u0131n siyasi prosesl\u0259rd\u0259 rolu v\u0259 s. m\u00f6vzular\u0131 m\u00fczakir\u0259 etmi\u015fik:<\/p>\n\n\n\n – Niy\u0259 \u00f6lk\u0259d\u0259 \u0259d\u0259bi proses s\u00f6n\u00fckd\u00fcr? \u018fvv\u0259lki ill\u0259rd\u0259ki kimi \u0259d\u0259bi m\u00fczakir\u0259l\u0259r, d\u0259rn\u0259kl\u0259r yoxdur. Sanki b\u00fct\u00fcn t\u0259dbirl\u0259r s\u00fcni \u015f\u0259kild\u0259 yola verilir.<\/em><\/strong><\/p>\n\n\n\n – T\u0259kc\u0259 \u0259d\u0259biyyat prosesl\u0259rinin deyil, \u00fcmum\u0259n m\u0259d\u0259niyy\u0259t prosesl\u0259rinin dur\u011funla\u015fmas\u0131 \u00f6lk\u0259y\u0259 neft pullar\u0131n\u0131n g\u0259lm\u0259sind\u0259n sonra ba\u015flay\u0131b v\u0259 get-ged\u0259 g\u00fccl\u0259nib, biz indi 2005-ci ill\u0259rd\u0259 \u0259kil\u0259n toxumlar\u0131n meyv\u0259l\u0259rini \u201cyeyirik\u201d. O ill\u0259rd\u0259 \u00f6lk\u0259d\u0259 var olan azad s\u0259n\u0259t t\u0259\u015f\u0259bb\u00fcsl\u0259ri \u0259tal\u0259tl\u0259 2010-cu ill\u0259r\u0259 q\u0259d\u0259r davam etdi. H\u0259ssas s\u0259n\u0259t\u00e7i tayfas\u0131 pulun havadak\u0131 qoxusunu h\u0259r k\u0259sd\u0259n daha tez ald\u0131 v\u0259 yava\u015f-yava\u015f m\u00f6vqe d\u0259yi\u015fdirm\u0259y\u0259, sistemin, pul qaynaqlar\u0131n\u0131n yan\u0131nda v\u0259 ya istiqam\u0259tind\u0259 yer tutma\u011fa ba\u015flad\u0131. \u00c7oxlar\u0131 b\u0259ra\u0259t \u00fc\u00e7\u00fcn \u201cd\u00f6vl\u0259t\u00e7ilik\u201d maskas\u0131 taxd\u0131, sanki azad s\u0259n\u0259t adam\u0131 olmaq d\u00f6vl\u0259t\u00e7iliyin \u0259leyhin\u0259 imi\u015f kimi bir havaya girdi. \u201cZ\u00fclm\u0259td\u0259 alatoran\u201d roman\u0131mda bunlar\u0131 yazm\u0131\u015fam. Bu m\u0259s\u0259l\u0259d\u0259 inc\u0259 bir paradoks var: d\u00f6vl\u0259t n\u0259z\u0259ri olaraq sistematikdir, burada b\u00fct\u00fcn prosesl\u0259r saat mexanizmi kimi d\u0259qiq qaydalarla i\u015fl\u0259yir. Lakin inc\u0259s\u0259n\u0259t sferas\u0131 sistematikliyi sevm\u0259z, burada yarad\u0131c\u0131 insan\u0131n q\u0259libl\u0259r\u0259 s\u0131\u011fmayan \u00f6zba\u015f\u0131na x\u0259yal g\u00fcc\u00fc hakimdir. Dolay\u0131s\u0131yla h\u0259m sistematik olub, h\u0259m d\u0259 yax\u015f\u0131 \u0259s\u0259rl\u0259r yaratmaq bir araya s\u0131\u011fmamaqdad\u0131r. T\u0259\u0259ss\u00fcf ki, Az\u0259rbaycanda g\u00fccl\u00fc \u201csaray \u015fairi\u201d \u0259n\u0259n\u0259si var v\u0259 bu \u0259n\u0259n\u0259 bizim s\u0259n\u0259t adamlar\u0131n\u0131n irad\u0259sind\u0259n daha g\u00fccl\u00fcd\u00fcr. Ba\u015fqa s\u0259b\u0259bl\u0259r d\u0259 var. \u00d6lk\u0259 balacad\u0131r, s\u0259n\u0259tin azad r\u0259qab\u0259t bazar\u0131nda d\u0259y\u0259r g\u00f6rm\u0259si \u00e7\u0259tindir. Bir yazar\u0131n, \u015fairin v\u0259 ya r\u0259ssam\u0131n \u00f6z \u0259s\u0259rl\u0259rini sataraq ke\u00e7inm\u0259si m\u00fcmk\u00fcn deyil. Buna g\u00f6r\u0259 d\u0259 \u0259d\u0259biyyata v\u0259 ya s\u0259n\u0259tin ba\u015fqa sah\u0259l\u0259rin\u0259 at\u0131lan yarad\u0131c\u0131 insanlar g\u00fcc\u00fcn maqnit cazib\u0259sin\u0259 \u00e7ox asanl\u0131qla d\u00fc\u015f\u00fcrl\u0259r.<\/p>\n\n\n\n – Amma bizim kimi \u0259hali say\u0131na g\u00f6r\u0259 ki\u00e7ik v\u0259 h\u0259tta daha ki\u00e7ik \u00f6lk\u0259l\u0259r var v\u0259 bax\u0131rsan ki, onlarda m\u0259d\u0259ni f\u0259aliyy\u0259tl\u0259r he\u00e7 d\u0259 dur\u011fun deyil.<\/em><\/strong><\/p>\n\n\n\n – Do\u011frudur, bel\u0259 \u00f6lk\u0259l\u0259r, xalqlar var. Lakin diqq\u0259t ets\u0259niz, o xalqlar m\u0259d\u0259nil\u0259\u015fm\u0259y\u0259 daha erk\u0259n ba\u015flay\u0131blar. Misal \u00fc\u00e7\u00fcn, biz mill\u0259t olaraq ne\u00e7\u0259 ildir kitab oxuma\u011fa ba\u015flam\u0131\u015f\u0131q? \u018fn yax\u015f\u0131 halda 100 ild\u0259n art\u0131q deyil. “Biz f\u0259rd olaraq ne\u00e7\u0259 ildir kitab oxuyuruq” dem\u0259k d\u00fczg\u00fcn deyil, “h\u0259r birimiz ne\u00e7\u0259 n\u0259sildir kitab oxuyuruq” dem\u0259k \u0259sasd\u0131r. \u0130ndi yaz\u0131b-yaradan ne\u00e7\u0259 \u015fair, yaz\u0131\u00e7\u0131 g\u00f6z\u00fcn\u00fc a\u00e7\u0131b evd\u0259 kitab g\u00f6r\u00fcb? \u018fmin\u0259m ki, bu say o q\u0259d\u0259r d\u0259 b\u00f6y\u00fck deyil. Bir-iki n\u0259sil \u0259vv\u0259l\u0259 getdikd\u0259 is\u0259 boz bir s\u0259hra g\u00f6r\u0259c\u0259yik. Dem\u0259k ist\u0259yir\u0259m ki, yarad\u0131c\u0131l\u0131q t\u0259kc\u0259 fitri istedadla ba\u011fl\u0131 deyil, eyni zamanda, toplanm\u0131\u015f t\u0259cr\u00fcb\u0259nin bir t\u0259zah\u00fcr\u00fcd\u00fcr. Buna g\u00f6r\u0259 d\u0259, o dediyiniz balaca mill\u0259tl\u0259r\u0259 baxsan\u0131z g\u00f6r\u0259c\u0259ksiniz ki, 200 il, 300 il v\u0259 daha art\u0131q tarixi olan t\u0259cr\u00fcb\u0259d\u0259n g\u0259lirl\u0259r.<\/p>\n\n\n\n – Bu dedikl\u0259riniz \u00fcmidsiz bir m\u0259nz\u0259r\u0259 yarad\u0131r. O zaman biz n\u0259 etm\u0259liyik?<\/em><\/strong><\/p>\n\n\n\n – \u00dcmidsizliy\u0259 qap\u0131lmamaq \u00fc\u00e7\u00fcn \u00f6z\u00fcm\u00fcz\u00fc real olaraq g\u00f6rm\u0259liyik, ke\u00e7mi\u015fimizl\u0259 \u00fczl\u0259\u015fm\u0259liyik. Yalandan imitasiya etm\u0259yin m\u0259nas\u0131 yoxdur. Biz n\u0259 \u00fc\u00e7\u00fcn m\u0259d\u0259ni idar\u0259etm\u0259nin sovet modelind\u0259 ili\u015fib qalm\u0131\u015f\u0131q? – bu suala cavab verilm\u0259lidir. M\u0259d\u0259niyy\u0259ti idar\u0259 ed\u0259nl\u0259r bu faktdan narahat olmal\u0131d\u0131r. \u0130\u015fl\u0259m\u0259y\u0259n, praktik olmayan, z\u0259man\u0259 il\u0259 ayaqla\u015fmayan modeld\u0259n imtina etm\u0259liyik. Bu m\u0259s\u0259l\u0259ni ilk n\u00f6vb\u0259d\u0259 yarad\u0131c\u0131 adamlar hakimiyy\u0259td\u0259n t\u0259l\u0259b etm\u0259lidir, kollektiv t\u0259l\u0259b olmal\u0131d\u0131r, t\u0259k \u0259ld\u0259n s\u0259s \u00e7\u0131xmaz.<\/p>\n\n\n\n – Bu parlament se\u00e7kil\u0259rind\u0259 bir ne\u00e7\u0259 yaz\u0131\u00e7\u0131, m\u0259d\u0259niyy\u0259t xadimi d\u0259 namiz\u0259d kimi i\u015ftirak etdi, amma he\u00e7 \u0259d\u0259bi came\u0259 d\u0259 bu prosesd\u0259 aktiv olmad\u0131. \u00dcmum\u0259n, yaz\u0131\u00e7\u0131lar\u0131n siyasi prosesl\u0259rd\u0259 aktivliyi niy\u0259 o q\u0259d\u0259r d\u0259 ciddi qar\u015f\u0131lanm\u0131r?<\/em><\/strong><\/p>\n\n\n\n – Ciddi qar\u015f\u0131lanm\u0131r, \u00e7\u00fcnki bundan \u0259vv\u0259l parlamentd\u0259 oturan yaz\u0131\u00e7\u0131lar m\u0259d\u0259ni islahatlar sah\u0259sind\u0259 a\u011f\u0131zlar\u0131na su ald\u0131lar. \u018fn devrim\u00e7isi \u018fkr\u0259m \u018fylisli idi, amma 5 il boyunca kims\u0259 onu dan\u0131\u015fan g\u00f6rm\u0259di. \u018fslind\u0259 is\u0259 h\u0259r hans\u0131 bir yaz\u0131\u00e7\u0131n\u0131n parlament k\u00fcrs\u00fcs\u00fcn\u0259 ehtiyac\u0131 olmamal\u0131d\u0131r, yaz\u0131 masas\u0131 onun tribunas\u0131d\u0131r, \u0259g\u0259r yazaraq s\u00f6z\u00fcn\u00fc dey\u0259 bilmirs\u0259, parlament k\u00fcrs\u00fcs\u00fcnd\u0259n bunu ed\u0259c\u0259yin\u0259 inanmay\u0131n.<\/p>\n\n\n\n – T\u0259nqid\u00e7i Elnar\u0259 Akimovan\u0131n da namiz\u0259dliyi ir\u0259li s\u00fcr\u00fclm\u00fc\u015fd\u00fc v\u0259 qalib elan olunub. Akimovan\u0131n deputat olmas\u0131n\u0131 \u0259d\u0259bi came\u0259 \u00fc\u00e7\u00fcn faydal\u0131 sayanlar da var. Yaz\u0131rlar ki, \u0259d\u0259biyyat \u00fc\u00e7\u00fcn u\u011furlu i\u015fl\u0259r g\u00f6r\u0259c\u0259k. Sizin g\u00f6zl\u0259ntil\u0259riniz nec\u0259dir?<\/em><\/strong><\/p>\n\n\n\n – Elnar\u0259 Akimovan\u0131 \u0259d\u0259bi-t\u0259nqidi m\u0259qal\u0259l\u0259r m\u00fc\u0259llifi kimi tan\u0131y\u0131ram, m\u0259d\u0259ni islahatlar sah\u0259sind\u0259 h\u0259r hans\u0131 proqram xarakterli bir \u00e7\u0131x\u0131\u015f\u0131na rast g\u0259lm\u0259mi\u015f\u0259m. Hans\u0131sa yaz\u0131\u00e7\u0131n\u0131n sosial pobleminin h\u0259ll olunmas\u0131nda yard\u0131m\u00e7\u0131 ola bil\u0259r, ancaq konseptual bir layih\u0259ni h\u0259yata ke\u00e7ir\u0259c\u0259yin\u0259 inanm\u0131ram. M\u0259s\u0259l\u0259n, sovetd\u0259n qalma yarad\u0131c\u0131 t\u0259\u015fkilatlar\u0131n m\u00fcasir t\u0259l\u0259bl\u0259r\u0259 uy\u011fun yenid\u0259n qurulmas\u0131na ehtiyac var, bu sah\u0259d\u0259 islahatlar apar\u0131lmas\u0131na \u00e7al\u0131\u015facaqm\u0131, \u00e7al\u0131\u015fsa bel\u0259, ona bu imkan\u0131 ver\u0259c\u0259kl\u0259rmi?!<\/p>\n\n\n\n – Niy\u0259 Az\u0259rbaycanda \u0259d\u0259bi simalar, s\u0259n\u0259t adamlar\u0131, m\u0259d\u0259niyy\u0259t xadiml\u0259ri siyasi prosesl\u0259rd\u0259 aktiv olmurlar? \u0130ctimai-siyasi prosesl\u0259r\u0259 he\u00e7 bir halda reaksiya vermirl\u0259r, sizc\u0259, bunun s\u0259b\u0259bi n\u0259dir?<\/em><\/strong><\/p>\n\n\n\n – \u00c7\u00fcnki \u0259d\u0259bi simalar, s\u0259n\u0259t adamlar\u0131, m\u0259d\u0259niyy\u0259t xadiml\u0259ri siyasi prosesl\u0259r\u0259 c\u0259lb olunublar, buna g\u00f6r\u0259 d\u0259 aktiv deyill\u0259r. Aktiv olub n\u0259 ed\u0259c\u0259kl\u0259r, \u00f6zl\u0259ri \u00f6zl\u0259rin\u0259 qar\u015f\u0131 \u00e7\u0131xacaqlar? \u018fd\u0259bi sima, s\u0259n\u0259t adam\u0131, m\u0259d\u0259niyy\u0259t xadimi ad\u0131na ortada hakimiyy\u0259tin \u0259lin\u0259 baxan t\u0259m\u0259nnal\u0131 bir qrup var, istedads\u0131zlar, ikinci d\u0259r\u0259c\u0259lil\u0259r, qramafonlar \u00f6n s\u0131radad\u0131r.<\/p>\n\n\n\n – \u018fvv\u0259lki ill\u0259rl\u0259 m\u00fcqayis\u0259d\u0259 AYO (Azad Yazarlar Oca\u011f\u0131) \u0259d\u0259bi proses yarad\u0131rd\u0131. Amma indi AYO g\u00f6r\u00fcnm\u00fcr, olanlar\u0131n bir qismi AYB-y\u0259 getdi. B\u0259zil\u0259ri m\u00fchacir\u0259td\u0259dir (Seymur Baycan, G\u00fcnel M\u00f6vlud, \u018fli \u018fkb\u0259r), b\u0259zil\u0259ri is\u0259 h\u00f6kum\u0259tin layih\u0259l\u0259rind\u0259dir (Aq\u015fin Yenisey, Qan Tural\u0131, Murad K\u00f6hn\u0259qala). Niy\u0259 proses yarada bilmirsiniz, s\u0259b\u0259b n\u0259dir?<\/em><\/strong><\/p>\n\n\n\n – S\u0259b\u0259bl\u0259ri m\u0259n bilmir\u0259m. Bizim xalq olaraq ictimai z\u0259kam\u0131z ictimai prosesl\u0259ri izah etm\u0259kd\u0259 acizdir. Biz prosesl\u0259ri idar\u0259 ed\u0259 bilmirik, daha \u00e7ox \u0259ksin\u0259dir, prosesl\u0259r bizi idar\u0259 edir. M\u0259s\u0259l\u0259l\u0259ri t\u0259hlil etm\u0259kd\u0259n \u00f6tr\u00fc m\u00fcst\u0259qil kollektiv z\u0259ka olmal\u0131d\u0131r. Bizd\u0259 defisit olan budur. Sistematik z\u0259kalar h\u0259ll yollar\u0131n\u0131 g\u00f6st\u0259r\u0259 bilm\u0259z. Buna \u0259sas\u0259n dey\u0259 bil\u0259r\u0259m ki, biz mill\u0259t olaraq \u00e7a\u015fq\u0131nl\u0131q i\u00e7\u0259risind\u0259yik, h\u0259d\u0259fl\u0259rimiz xaotikdir.<\/p>\n\n\n\n – T\u00fcrk d\u00f6vl\u0259tl\u0259rinin 34 h\u0259rfd\u0259n ibar\u0259t vahid \u0259lifbas\u0131n\u0131n yarad\u0131ld\u0131\u011f\u0131 bildirilir. Turan\u0131n ortaq \u0259lifbas\u0131 ideyas\u0131 n\u0259 q\u0259d\u0259r reald\u0131r v\u0259 bunun perspektivi varm\u0131?<\/em><\/strong><\/p>\n\n\n\n – \u018flifban\u0131 g\u00f6rm\u00fc\u015f\u0259m, ancaq kim haz\u0131rlay\u0131b, hans\u0131 qafadan \u00e7\u0131x\u0131b, bilmir\u0259m. M\u0259n\u0259 g\u00f6r\u0259 n\u00f6qsanl\u0131d\u0131r, \u201cx\u201d h\u0259rfi rus d\u0259st-x\u0259ttind\u0259n x\u0259b\u0259r verir, \u00fcmum\u0259n is\u0259 ortaq \u0259lifbaya ehtiyac yoxdur. \u018fg\u0259r do\u011frudan da, bel\u0259 bir ehtiyac varsa, a\u00e7\u0131q \u015f\u0259kild\u0259 ictimai m\u00fczakir\u0259y\u0259 \u00e7\u0131xar\u0131lmal\u0131 idi. Haz\u0131r T\u00fcrkiy\u0259d\u0259 i\u015fl\u0259n\u0259n \u0259lifba var, b\u00fct\u00fcn t\u00fcrk l\u0259hc\u0259l\u0259rin\u0259 d\u0259 uy\u011fundur, yeni \u0259lifba ideyas\u0131n\u0131n su buland\u0131rmaqdan ba\u015fqa bir m\u0259qs\u0259d\u0259 xidm\u0259t ed\u0259c\u0259yini sanm\u0131ram. M\u0259ntiq\u0259 g\u00f6r\u0259, hans\u0131 \u00f6lk\u0259nin \u0259lifbas\u0131nda sayca daha \u00e7ox kitab, yaz\u0131l\u0131 m\u0259nb\u0259 varsa, o \u00f6lk\u0259nin dili v\u0259 \u0259lifbas\u0131 ortaq olaraq q\u0259bul edilm\u0259lidir. 1991-ci ild\u0259 parlamentd\u0259 yeni \u0259lifban\u0131n m\u00fczakir\u0259si zaman\u0131 Anar\u0131n, \u0130smay\u0131l \u015e\u0131xl\u0131n\u0131n, Yusif S\u0259m\u0259do\u011flunun v\u0259 Firudin C\u0259lilovun nec\u0259 canf\u0259\u015fanl\u0131qla \u201cbiz \u00f6z\u00fcm\u00fcz olmal\u0131y\u0131q\u201d dem\u0259sini xat\u0131rlay\u0131ram, T\u00fcrkiy\u0259 il\u0259 rahat anla\u015fa bilm\u0259m\u0259yimiz \u00fc\u00e7\u00fcn bu d\u00f6rd n\u0259f\u0259r \u0259ll\u0259rind\u0259n g\u0259l\u0259ni etdi. \u018flifba m\u0259s\u0259l\u0259si b\u00fct\u00fcn hallarda siyasi m\u0259s\u0259l\u0259dir.<\/p>\n","protected":false},"excerpt":{"rendered":" “Yeni \u0259lifba ideyas\u0131 su buland\u0131rmaqdan ba\u015fqa he\u00e7 bir m\u0259qs\u0259d\u0259 xidm\u0259t … <\/p>\n