{"id":198894,"date":"2020-01-21T16:36:19","date_gmt":"2020-01-21T16:36:19","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/istehlakimiz-medeniyyetimizdir\/"},"modified":"2020-01-21T16:36:19","modified_gmt":"2020-01-21T16:36:19","slug":"istehlakimiz-medeniyyetimizdir","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/istehlakimiz-medeniyyetimizdir\/","title":{"rendered":"\u0130stehlak\u0131m\u0131z m\u0259d\u0259niyy\u0259timizdir"},"content":{"rendered":"

\n Frans\u0131zdilli sosiologiyan\u0131n sezdiyim \u0259n g\u00f6z\u0259l x\u00fcsusiyy\u0259tl\u0259rind\u0259n biri yazd\u0131qlar\u0131 fikirl\u0259rd\u0259 inc\u0259liyin olmas\u0131d\u0131r, c\u0259miyy\u0259tin izah\u0131nda inc\u0259 m\u0259qamlara, nazik n\u00f6qt\u0259l\u0259r\u0259 toxunurlar. Bu, m\u0259s\u0259l\u0259n alman, t\u00fcrk, rus kimi m\u0259d\u0259ni kateqoriyalardan f\u0259rql\u0259nir.\n<\/p>\n

\n N\u0259s\u0259 bu m\u0259d\u0259niyy\u0259tin m\u0259hsulundan oxusan, hiss edirs\u0259n ki, sevgi ba\u011flant\u0131s\u0131, h\u0259yatla bar\u0131\u015fmaq h\u0259y\u0259can\u0131 v\u0259 hissi \u00f6tm\u00fcr, o ba\u011flant\u0131n\u0131n x\u0131rda ucu qal\u0131r, b\u0259lk\u0259 d\u0259 izah olunmam\u0131\u015f \u015f\u0259kild\u0259, anlan\u0131lmam\u0131\u015f, d\u0259rk edilm\u0259mi\u015f, lakin h\u0259min o d\u0259rk olunmaz \u00fc\u00e7 n\u00f6qt\u0259 ucunu qoyurlar. \u00c7\u00fcnki d\u00fcnyan\u0131n h\u0259m anarxiyas\u0131 var, h\u0259m d\u0259 qanunu v\u0259 qurulu\u015fu.\n<\/p>\n

\n Alman sosiologiyas\u0131, insanlar\u0131n\u0131n davran\u0131\u015f\u0131 kimi qabad\u0131r, \u201cprimitivdir\u201d, el\u0259 t\u00fcrkl\u0259r d\u0259 bel\u0259dir, ruslar\u0131 da buraya qat\u0131ram. Frans\u0131zlar\u0131n, roman xalqlar\u0131n\u0131n, y\u0259ni italyanlar\u0131n, avstriyal\u0131lar\u0131n (avstriyal\u0131lar almanca dan\u0131\u015fsalar da, m\u0259d\u0259niyy\u0259tc\u0259, romand\u0131rlar, frankofondular) dili d\u0259, musiqisi d\u0259 n\u0259s\u0259 ilahilik ifad\u0259 edir. \u00c7ox q\u0259rib\u0259dir ki, insanlar hans\u0131sa inc\u0259s\u0259n\u0259t \u0259s\u0259rini yaradanda, y\u0259ni yaradan\u0131n i\u015fini g\u00f6r\u0259nd\u0259, m\u0259hz insan\u0131n \u0259ll\u0259rinin v\u0259 z\u0259kas\u0131n\u0131n f\u0259hm ed\u0259 bilm\u0259diyi n\u00f6qt\u0259y\u0259 \u00e7atanda, ilahilik, bir n\u00f6v\u00fc Allah\u0131n da bu i\u015f\u0259 \u201c\u0259l qatmas\u0131\u201d il\u0259 o yaranm\u0131\u015fa valeh olur, onu g\u00f6z\u0259l, heyr\u0259tam\u0131z, uca, m\u00f6ht\u0259\u015f\u0259m adland\u0131r\u0131rlar. Ba\u015fqa, m\u0259s\u0259l\u0259n, telefona, ev\u0259, istifad\u0259 etdiyimiz g\u00fcnd\u0259lik m\u0259i\u015f\u0259t \u0259\u015fyas\u0131nda bu \u201cg\u00f6z\u0259ldir!\u201d k\u0259lm\u0259sind\u0259n istifad\u0259 etmirik. \u0130lahi \u0259lin d\u0259st\u0259yi m\u0259s\u0259l\u0259sini Herman Hessenin Nartsiss v\u0259 Goldmund roman\u0131nda oxumu\u015fdum.\n<\/p>\n

\n T\u0259z\u0259likc\u0259, Mi\u015fel Ulebekin m\u00fcsahib\u0259sini (Michel Houellebecq Interview: Writing Is like Cultivating Parasites in
\n
\n Your Brain
\n <\/a>
\n dinl\u0259yirdim, onun da \u00e7ox d\u0259rin b\u0259dii \u0259s\u0259rl\u0259ri var, ki ona c\u0259miyy\u0259t kritiki ad\u0131n\u0131 qazand\u0131r\u0131bd\u0131r v\u0259 bir xeyli vaxt, m\u0259nc\u0259, iki onillik ke\u00e7di ki, Avropa h\u0259qiq\u0259t\u0259n q\u0259bul etsin ki, yeni bir h\u0259qiqi yazar d\u00fcnyaya g\u0259lib.\n<\/p>\n

\n Orada ona bir sual verirl\u0259r ki, s\u0259n niy\u0259 vaxtil\u0259 katolik kils\u0259sin\u0259 gedirdin, ax\u0131 s\u0259n ateists\u0259n? \u2013 o da cavab\u0131nda deyir ki, m\u0259n kollektiv \u015f\u00f6vqd\u0259n, entuziazmdan h\u0259zz al\u0131ram, f\u0259rd kimi Allaha inan\u0131m\u0131ram. N\u0259s\u0259, bu, onun sonrak\u0131 maraql\u0131 m\u00fclahiz\u0259sinin ba\u015flan\u011f\u0131c\u0131 olur. Deyir ki, t\u0259xmin\u0259n bel\u0259, insanlar k\u0259ndd\u0259 olanda, – bunu misal \u00fc\u00e7\u00fcn Fransada \u00e7oxu edir, – orada t\u0259bi\u0259tin g\u00f6z\u0259lliyini g\u00f6r\u00fcb, onun arxas\u0131nda bir yarad\u0131c\u0131 t\u0259\u015fkilat\u00e7\u0131n\u0131n m\u00f6vcudlu\u011fu fikrin\u0259 g\u0259lirl\u0259r, \u015f\u0259h\u0259rd\u0259 olanlar\u0131n \u0259traf\u0131 is\u0259 tam b\u00fct\u00f6v insan m\u0259hsullar\u0131d\u0131r, insan yarad\u0131c\u0131
\n
\n s\u0131z
\n <\/i>
\n l\u0131\u011f\u0131d\u0131r.\n<\/p>\n

\n Problem oras\u0131ndad\u0131r ki, insan m\u0259hsullar\u0131 \u0259traf\u0131m\u0131z\u0131 h\u0259qiq\u0259t\u0259n doldurub, onlar\u0131n say\u0131
\n
\n N
\n <\/i>
\n q\u0259d\u0259rdir v\u0259 laz\u0131ms\u0131zl\u0131qlar\u0131n\u0131 h\u0259r birimiz hiss edirik. Yaln\u0131z bir qrup kateqoriyal\u0131 eynicinsli ma\u015f\u0131nlar, onlar\u0131n i\u015f\u0131qlar\u0131, n\u0259 bilim s\u00fckan\u0131, s\u00fcr\u0259t d\u0259st\u0259yi, g\u00f6z yoran hiss\u0259l\u0259r v\u0259 s. V\u0259 ya qutu kimi evl\u0259r, televizorlar, komplar, q\u0131r asfaltlar ki, g\u00fcn\u0259\u015fin q\u0131zmar\u0131nda b\u0259rq vurur v\u0259 Bak\u0131n\u0131n h\u0259r yerin\u0259 t\u0259pibl\u0259r – o Formula 1 yar\u0131\u015flar\u0131ndan a\u011fl\u0131ma hopan ma\u015f\u0131n t\u0259k\u0259rl\u0259rinin q\u0131ra qar\u0131\u015fm\u0131\u015f r\u0259ngidir. Yuxar\u0131dak\u0131lar\u0131n qir qara r\u0259ngd\u0259n dey\u0259s\u0259n xo\u015flar\u0131 g\u0259lir, y\u0259qin d\u00fcnyalar\u0131 \u00f6zl\u0259ri kimi qarad\u0131r v\u0259 ya tam q\u0131rm\u0131z\u0131.\n<\/p>\n

\n V\u0259 ya \u201cshopping mall\u201dlar, n\u0259 bilim \u201c28 Mall\u201d, \u201cG\u0259nclik Mall\u201d, birini d\u0259 t\u0259z\u0259 tikibl\u0259r, eynicinsli istehlak m\u0259hsullar\u0131 h\u0259r yerd\u0259. El\u0259 indic\u0259 bu bar\u0259d\u0259 h\u0259l\u0259 70-l\u0259rd\u0259 \u201c\u0130stehlak c\u0259miyy\u0259ti\u201d kitab\u0131n\u0131 yazm\u0131\u015f Bodiryardan oxuyuram ( Jean Baudrillard (1970\/1998) The Consumer Society: Myths and Structures, Sage Publications). Adam deyir ki, insanlar istehlak etmirl\u0259r, \u201cistehlak\u0131n istehlak\u0131n\u0131\u201d edirl\u0259r, y\u0259ni m\u0259s\u0259l\u0259n, geyim soyuqdan v\u0259 istid\u0259n qorunmaq m\u0259qs\u0259dil\u0259 yox, g\u00f6st\u0259rm\u0259k, g\u00f6z\u0259 d\u00fcrtm\u0259k m\u0259qs\u0259dli \u201cmarka\u201d m\u0259hsullar\u0131n\u0131 se\u00e7\u0259 bilm\u0259k kimi, z\u00f6vq (\u0259slind\u0259 is\u0259 z\u00f6vqs\u00fcz) imitasiyas\u0131, yalan\u00e7\u0131 alic\u0259nabl\u0131\u011f\u0131n\u0131 t\u00f6r\u0259dir.\n<\/p>\n

\n B\u00fct\u00fcn bu h\u0259r d\u0259f\u0259 t\u0259krarlanan r\u0259mzl\u0259r, markalar, istehlak etdikl\u0259rimiz \u00f6z\u00fc bizi \u0259sir\u0259 \u00e7evir\u0259n, insan irad\u0259sind\u0259n, ist\u0259yind\u0259n k\u0259narla\u015fm\u0131\u015f b\u00f6y\u00fck \u201cistehlak\u201d adl\u0131 \u0259cin\u0259y\u0259, monstra, struktura, obyekt\u0259 \u00e7evrilir. \u0130nsanlar m\u0259hsullar\u0131 istehlak etmirl\u0259r, onlar\u0131 yemirl\u0259r, onlar\u0131n yaratd\u0131\u011f\u0131 m\u0259d\u0259niyy\u0259tin madd\u0131l\u0259\u015fmi\u015f \u0259mt\u0259\u0259l\u0259rini h\u0259zm etmirl\u0259r, m\u0259d\u0259niyy\u0259tin \u00f6z\u00fcn\u00fcn \u0259mt\u0259\u0259y\u0259 \u00e7evrilm\u0259snin baiskar\u0131 olurlar. \u201cShopping mall\u201d-lar\u0131n \u0259sas x\u00fcsusiyy\u0259ti n\u0259dir, onlara daxil olub, h\u0259yat \u00fc\u00e7\u00fcn laz\u0131m olandan daha \u00e7ox laz\u0131m olmayan h\u0259r \u015feyi tapa bil\u0259rs\u0259n, h\u0259r \u015fey daxil, h\u0259m kinosu var, h\u0259m u\u015faq da gedir ba\u015f\u0131n\u0131 qat\u0131r. Mallardan z\u0259hl\u0259m gedir, ancaq m\u0259cbursan oraya gedib
\n
\n \u00fcmumxalq h\u0259zm v\u0259 ifraz\u0131n
\n <\/i>
\n bir hiss\u0259si olasan.\n<\/p>\n

\n Bel\u0259 maddiyyatdan \u0259sir olmaq hallar\u0131 \u00e7oxdur, \u201ctelefon x\u0259st\u0259si\u201d kimi ifad\u0259l\u0259r var, \u201cma\u015f\u0131n x\u0259st\u0259sidir\u201d kimi d\u0259. X\u0259st\u0259 s\u00f6z\u00fcn\u00fc havay\u0131 yerd\u0259n i\u015fl\u0259tmirl\u0259r, sa\u011flaml\u0131\u011f\u0131na ziyan vurana v\u0259 ya imkan yaradana x\u0259st\u0259 dey\u0259rl\u0259r. M\u0259s\u0259l\u0259n, a\u011fl\u0131ma televizorun pultu g\u0259ldi, o m\u0259nada ki, insan \u00f6z\u00fcn\u00fc istehsal etdiyinin v\u0259 ya biz, m\u00fcti istehlak\u00e7\u0131lar \u00fc\u00e7\u00fcn yarad\u0131lm\u0131\u015f, \u0259n sonda m\u00fc\u015ft\u0259rinin cibl\u0259ri \u00fc\u00e7\u00fcn soy\u011fun\u00e7\u00fc mahiyy\u0259tli \u0259\u015fyalar\u0131n \u0259sirin\u0259 \u00e7evirir. Uzaqdan idar\u0259etm\u0259ni adamlar \u00e7ox vaxt hans\u0131sa verili\u015f\u0259 baxmaq \u00fc\u00e7\u00fcn deyil, barmaq v\u0259rdi\u015fi kimi, barmaq bo\u015f oturmas\u0131n dey\u0259, ora bura \u00e7evirm\u0259k \u00fc\u00e7\u00fcn istifad\u0259 edirl\u0259r. \u00c7ox adamda, el\u0259c\u0259 d\u0259 \u00f6z\u00fcmd\u0259 bunu m\u00fc\u015fahid\u0259 etmi\u015f\u0259m. Bel\u0259 \u00e7\u0131x\u0131r ki, son m\u0259qamda insan o d\u00fcym\u0259nin bas\u0131lmas\u0131 \u00fc\u00e7\u00fcn n\u0259z\u0259rd\u0259 tutulmu\u015f texniki funksiyadan ba\u015fqa \u015fey deyildir\u00ad, – \u0259yl\u0259nc\u0259nin texnika il\u0259 m\u0259nala\u015fmas\u0131 – Freydin dediyi ya\u015famaq instinktinin \u00f6l\u00fcm\u00fc ert\u0259l\u0259m\u0259k \u0259v\u0259zind\u0259 (Herbert Markuze bunu qeyd edir. Herbert Marcuse (1987) Eros and Civilisation: A Philosophical Inquiry into Freud, Ark Paperbacks) \u00f6m\u00fcr vaxt\u0131n\u0131, h\u0259yat zaman\u0131n\u0131 m\u0259hv etm\u0259kdir.\n<\/p>\n

\n Bundan art\u0131q insan\u0131n f\u0259rdsizl\u0259\u015fm\u0259si, texnikaya, cihaza d\u00f6nm\u0259si ola bilm\u0259z. Bu, art\u0131q sondur, insanl\u0131\u011f\u0131n sonu, sevginin sonu, \u00e7\u00fcnki insan bel\u0259 \u201cistehlak\u00e7\u0131l\u0131\u011fa\u201d qur\u015fana-qur\u015fana, m\u00fc\u015ft\u0259ril\u0259\u015f\u0259-m\u00fc\u015ft\u0259ril\u0259\u015f\u0259 h\u0259yat\u0131n v\u0259 ilahinin b\u0259x\u015f etdiyi \u0259n g\u00f6z\u0259l nem\u0259ti, h\u0259yat an\u0131n\u0131, o g\u00f6zl\u0259nilm\u0259zliyi, o d\u0259rk edilm\u0259y\u0259n, spontan ba\u015f ver\u0259n\u0259, valeh olub g\u00f6z\u0259ldir dey\u0259 bil\u0259c\u0259yi sevgini itirir.\n<\/p>\n

\n G\u00fcrc\u00fcstan\u0131n Meqreli \u0259yal\u0259tind\u0259 qalan zamanlarda, \u0259n xo\u015flad\u0131\u011f\u0131m g\u00fcnd\u0259lik f\u0259aliyy\u0259tl\u0259rd\u0259n biri, bazara getm\u0259k idi. Bazar a\u00e7\u0131q havad\u0131r, dan\u0131\u015fmaqd\u0131r, m\u0259z\u0259l\u0259nm\u0259kdir, kef tutmaqd\u0131r, \u00f6yr\u0259nm\u0259kdir, h\u0259yat d\u0259rsidir, m\u0259d\u0259ni bir prosesdir. Bazara ged\u0259nd\u0259 h\u0259rd\u0259n bir iki g\u00fcrc\u00fc s\u00f6zl\u0259ri istifad\u0259 ed\u0259rdim, ramdeni kilo, tevzi filan. Bel\u0259 bel\u0259 insanlarla \u00fcnsiyy\u0259t qazan\u0131rd\u0131m, h\u0259m \u0259hval\u0131m xo\u015f olurdu, h\u0259m d\u0259 sevgi bol idi, t\u0259bi\u0259tin b\u0259x\u015f etdiyi nem\u0259tl\u0259r, dadlar, forma v\u0259 \u015f\u0259kill\u0259r, insan d\u0259rrak\u0259sind\u0259 g\u00f6z\u0259llik n\u00fcmun\u0259l\u0259ri yaratd\u0131\u011f\u0131ndanm\u0131 b\u0259lk\u0259?!\n<\/p>\n

\n M\u0259n qorxuram bizim d\u00fcnyan\u0131n v\u0259 bizim \u0259lahidd\u0259 Az\u0259rbaycan c\u0259miyy\u0259tinin inki\u015faf\u0131ndan, qorxuram ki, bizi buxovlayan bu hakimiyy\u0259t ad\u0131n\u0131 \u00e7a\u011f\u0131rmaqla, ad\u0131n\u0131 ifad\u0259 ed\u0259 bilm\u0259kd\u0259n daha b\u00f6y\u00fck mahiyy\u0259tdir v\u0259 bu, bizi h\u0259r yerd\u0259 ovlay\u0131r, qovur v\u0259 alud\u0259 edir. Onun arxas\u0131nda d\u00fcnyan\u0131n istehsal v\u0259 istehlak ma\u015f\u0131n\u0131 durur.
\n
\n O
\n <\/i>
\n – nun alud\u0259\u00e7isin\u0259 \u00e7evrilm\u0259m\u0259k \u00e7\u0259tindir, son halda lap keyfimiz\u0259, \u0259yl\u0259nc\u0259miz\u0259 d\u0259 \u0259l qata bilibdir. O, insanlar\u0131n \u00fcnsiyy\u0259tini \u015foppinq mall divarlar\u0131 il\u0259 ay\u0131r\u0131r, onlar\u0131n z\u00f6vql\u0259rini maddil\u0259\u015fdirib \u0259ll\u0259rind\u0259n al\u0131r.\n<\/p>\n

\n Sonda yuxar\u0131dak\u0131 frans\u0131z sosiologiyas\u0131ndan misal g\u0259tirim. M\u0259s\u0259l\u0259n, alman Marks dey\u0259c\u0259kdi ki, bunlar ham\u0131s\u0131n\u0131n bir izah\u0131 var, o da istehsal m\u00fcnas\u0131b\u0259tl\u0259ridir, onlar\u0131n b\u0259las\u0131d\u0131r, n\u0259 bilim nec\u0259 olursansa, el\u0259 d\u0259 d\u00fc\u015f\u00fcn\u00fcrs\u0259n. Frans\u0131z postmodernistl\u0259r x\u0131rdal\u0131qlar\u0131, heysiyyat\u0131, diffuz kateqoriyalar\u0131, \u00fcmumid\u0259n f\u0259rdliliy\u0259 ke\u00e7\u0259n m\u0259qamlar\u0131 bo\u015f qoymazd\u0131lar.<\/p>\n","protected":false},"excerpt":{"rendered":"

Problem oras\u0131ndad\u0131r ki, insan m\u0259hsullar\u0131 \u0259traf\u0131m\u0131z\u0131 h\u0259qiq\u0259t\u0259n doldurub<\/p>\n","protected":false},"author":11,"featured_media":136168,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[62],"tags":[],"class_list":["post-198894","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sosial","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\n\u0130stehlak\u0131m\u0131z m\u0259d\u0259niyy\u0259timizdir - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/istehlakimiz-medeniyyetimizdir\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130stehlak\u0131m\u0131z m\u0259d\u0259niyy\u0259timizdir - 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