{"id":193293,"date":"2019-01-01T16:27:44","date_gmt":"2019-01-01T16:27:44","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/kohne-yeni-il\/"},"modified":"2019-01-01T16:27:44","modified_gmt":"2019-01-01T16:27:44","slug":"kohne-yeni-il","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/kohne-yeni-il\/","title":{"rendered":"K\u00f6hn\u0259 Yeni il"},"content":{"rendered":"
\n \"Yal\u00e7\u0131n
\n Yal\u00e7\u0131n \u0130manov
\n <\/figcaption><\/figure>\n

\n B\u0259lk\u0259 el\u0259, bu, sad\u0259c\u0259 zaman reinkarnasiyas\u0131d\u0131r, \u00f6zg\u0259 bir \u015fey deyil?!\n<\/p>\n

\n Yeni t\u0259yin olunmu\u015f hakiml\u0259r v\u0259zif\u0259l\u0259rinin icras\u0131na ba\u015flamazdan \u0259vv\u0259l and i\u00e7irl\u0259r. \u00d6t\u0259n ilin son ay\u0131n\u0131n son g\u00fcnl\u0259rinin birind\u0259 Ali M\u0259hk\u0259m\u0259nin Plenumunda t\u0259\u015fkil olunmu\u015f t\u0259nt\u0259n\u0259li t\u0259dbirl\u0259rd\u0259n biri m\u0259hz bu m\u0259s\u0259l\u0259y\u0259 h\u0259sr edilmi\u015fdi. \u201cM\u0259hk\u0259m\u0259l\u0259r v\u0259 hakiml\u0259r haqq\u0131nda\u201d Qanunda \u201chakiml\u0259rin and\u0131\u201d ad\u0131nda ayr\u0131ca bir madd\u0259 var. H\u0259min madd\u0259d\u0259 hakiml\u0259rin i\u00e7diyi and bel\u0259 t\u0259qdim edilir: \u201c\u018fdal\u0259t m\u00fchakim\u0259sini Az\u0259rbaycan Respublikas\u0131n\u0131n Konstitusiyas\u0131na v\u0259 qanunlar\u0131na tam uy\u011fun olaraq, q\u0259r\u0259zsiz, \u0259dal\u0259tl\u0259 h\u0259yata ke\u00e7ir\u0259c\u0259yim\u0259, hakimin m\u00fcst\u0259qilliyini v\u0259 l\u0259yaq\u0259tini qoruyub saxlayaca\u011f\u0131ma, y\u00fcks\u0259k hakim ad\u0131na h\u00f6rm\u0259t ruhunda davranaca\u011f\u0131ma and i\u00e7ir\u0259m\u201d. Qanuna g\u00f6r\u0259, andi\u00e7m\u0259 hakimin \u00fc\u00e7 subyektin – d\u00f6vl\u0259tin, v\u0259t\u0259nda\u015f\u0131n v\u0259 \u0259dal\u0259t m\u00fchakim\u0259sinin qar\u015f\u0131s\u0131nda m\u0259suliyy\u0259tini t\u0259c\u0259ss\u00fcm etdirir. Bu subyektl\u0259rd\u0259n yaln\u0131z biri \u2013 v\u0259t\u0259nda\u015f \u2013 reald\u0131r, hakimin onun qar\u015f\u0131s\u0131nda m\u0259suliyy\u0259t hissini hardasa anlay\u0131b, d\u0259rk etm\u0259k olar. Amma dig\u0259r iki subyekt – d\u00f6vl\u0259t v\u0259 \u0259dal\u0259t m\u00fchakim\u0259si bu m\u0259nada bir az q\u0259liz t\u0259sir ba\u011f\u0131\u015flay\u0131r. H\u0259r\u00e7\u0259nd t\u0259x\u0259yy\u00fcl g\u00fcc\u00fc, nec\u0259s\u0259 d\u00f6vl\u0259ti d\u0259 bu s\u0131raya aid edir, amma bax, m\u0259s\u0259l\u0259n, hakimin \u0259dal\u0259t m\u00fchakim\u0259si \u00f6n\u00fcnd\u0259 m\u0259suliyy\u0259ti nec\u0259 olur, bunun mexanizmi n\u0259dir, anlamaq bir az m\u00fc\u015fk\u00fcld\u00fcr.\n<\/p>\n

\n And i\u00e7m\u0259k, i\u00e7diyi and\u0131n, ba\u015fqa s\u00f6zl\u0259, s\u00f6z verdiyinin, dediyinin h\u0259qiqliyin\u0259 inand\u0131rmaqd\u0131r, yaxud da inand\u0131rmaq c\u0259hdidir. \u0130\u00e7il\u0259n and, onun proseduru, t\u0259qdim edilm\u0259 formas\u0131 inand\u0131rma\u011f\u0131n yar\u0131s\u0131d\u0131r, b\u0259lk\u0259 d\u0259 \u00e7oxu. Amma s\u00f6z\u00fcged\u0259n qanundan edil\u0259n iqtibas – and m\u0259tni bel\u0259 bir ovqat yaratmaq g\u00fcc\u00fcnd\u0259 deyil. C\u0259mi bir c\u00fcml\u0259, vur-tut 26 s\u00f6z. \u00dcst\u0259lik d\u0259 s\u00f6n\u00fck v\u0259 trafaret. H\u0259tta vur-tut bu bir c\u00fcml\u0259lik and\u0131n vahim\u0259li auras\u0131 v\u0259 ba\u015flanan m\u00fcq\u0259dd\u0259s missiyaya uy\u011fun cazib\u0259si olsayd\u0131 bel\u0259, s\u00f6z\u00fcn avtoritetd\u0259n d\u00fc\u015fd\u00fcy\u00fc c\u0259miyy\u0259tl\u0259rd\u0259 s\u00f6z\u0259 and i\u00e7m\u0259yin hans\u0131 perspektivi ola bil\u0259r ki? Quruca s\u00f6z\u0259?\n<\/p>\n

\n Az\u0259rbaycan c\u0259miyy\u0259tind\u0259 s\u00f6z\u0259 i\u00e7il\u0259n and el\u0259 he\u00e7 n\u0259y\u0259 i\u00e7il\u0259n and kimi bir \u015feydir. S\u00f6z, sad\u0259c\u0259 s\u00f6zd\u00fcr, onun n\u0259inki d\u00f6vl\u0259t, v\u0259t\u0259nda\u015f, el\u0259c\u0259 d\u0259 m\u00fcc\u0259rr\u0259d \u0259dal\u0259t m\u00fchakim\u0259si qar\u015f\u0131s\u0131nda m\u0259suliyy\u0259t yaratmaq g\u00fcc\u00fc, \u0259zmi, qabiliyy\u0259ti yoxdur.
\n
\n M\u0259hz el\u0259 bu s\u0259b\u0259bd\u0259ndir ki, s\u00f6z\u0259 and i\u00e7\u0259n \u015fahidl\u0259r \u00f6lk\u0259 boyunca m\u0259hk\u0259m\u0259l\u0259rd\u0259 dayanmadan yalan \u00fcy\u00fcd\u00fcb, t\u00f6k\u00fcrl\u0259r. M\u0259hz el\u0259 buna g\u00f6r\u0259dir ki, 26 s\u00f6zl\u00fck vur-tut bir c\u00fcml\u0259y\u0259 and i\u00e7\u0259n hakiml\u0259r, usanmadan \u0259dal\u0259tsizlik sa\u00e7\u0131r, yorulmadan \u00f6lk\u0259nin zil qaranl\u0131\u011fa s\u00fcr\u00fckl\u0259nm\u0259sind\u0259 \u0259v\u0259zsiz rol oynay\u0131rlar.\n<\/p>\n

\n S\u00f6z\u00fcn d\u0259y\u0259ri olmayan c\u0259miyy\u0259tl\u0259rd\u0259 s\u00f6z\u0259 and i\u00e7\u0259nl\u0259r\u0259 d\u0259 he\u00e7 vaxt andlar\u0131 xat\u0131rlad\u0131lmaz. M\u0259s\u0259l\u0259n, m\u0259n he\u00e7 vaxt, \u0259dal\u0259tsiz q\u0259rar, h\u00f6km \u00e7\u0131xaran hakim\u0259 \u201cax\u0131 s\u0259n i\u015fl\u0259r\u0259 d\u00fczg\u00fcn baxaca\u011f\u0131na and i\u00e7mis\u0259n?\u201d deyildiyini, and\u0131n\u0131n onun yad\u0131na sal\u0131nd\u0131\u011f\u0131n\u0131, \u00fcz\u00fcn\u0259 vuruldu\u011funu g\u00f6rm\u0259dim, e\u015fitm\u0259dim.\n<\/p>\n

\n Quruca s\u00f6z\u0259 and i\u00e7il\u0259n yerd\u0259, hakim l\u0259yaq\u0259ti d\u0259rhal v\u0259 yaxud da lap tez unudular, anda q\u0259sd olar, and tez t\u0259rk edil\u0259r, l\u0259yaq\u0259t quraql\u0131\u011f\u0131 olar, s\u0259hral\u0131q yaranar. V\u0259 bir g\u00fcn ay\u0131l\u0131b \u201c…yer \u00fcz\u00fcn\u00fc qupquru g\u00f6r\u0259rs\u0259n!\u201d.\n<\/p>\n

\n ***
\n
\n Sumqay\u0131tda, Az\u0259rbaycan prospekti, Heyd\u0259r \u018fliyev prospektind\u0259n yalan olmas\u0131n az\u0131 iki-\u00fc\u00e7 d\u0259f\u0259 balacad\u0131r. Yox, m\u0259nim, k\u00fc\u00e7\u0259 ar\u015f\u0131nlamaq, prospekt \u00f6l\u00e7m\u0259k kimi bir \u015fak\u0259rim yoxdur. Sad\u0259c\u0259, Az\u0259rbaycan prospektiyl\u0259 Heyd\u0259r \u018fliyev prospekti, bir yerd\u0259 k\u0259si\u015fib, \u201cg\u00f6r\u00fc\u015fd\u00fcy\u00fcnd\u0259n\u201d ist\u0259r- ist\u0259m\u0259z m\u00fcqayis\u0259 t\u0259\u0259ss\u00fcrat\u0131 yarad\u0131r.\n<\/p>\n

\n V\u0259 bu paralel x\u0259tl\u0259rin k\u0259si\u015fm\u0259sind\u0259 \u201cAz\u0259rbaycan\u201d yetim, \u00f6gey atan\u0131n burunlay\u0131b, g\u00f6zd\u0259n sald\u0131\u011f\u0131 u\u015faq kimi \u00f6l\u00fcmc\u00fcl k\u0259d\u0259rli g\u00f6r\u00fcn\u00fcr!
\n
\n Bu, b\u00fct\u00f6v bir \u00f6lk\u0259nin bir insan qar\u015f\u0131s\u0131nda aya\u011fa verilm\u0259sinin simvoludur. Bu, bir \u00f6lk\u0259nin bir adama m\u00fcnasib\u0259td\u0259 m\u0259qs\u0259dli balacala\u015fd\u0131r\u0131lmas\u0131n\u0131n, k\u00fcnc\u0259 qoyulmas\u0131n\u0131n t\u0259sdiqidir.\n<\/p>\n

\n ***
\n
\n H\u0259r yeni ilin \u0259vv\u0259li, ilk g\u00fcnl\u0259ri q\u0259rib\u0259, izaholunmaz \u0259hval do\u011furur. N\u0259 bilim, ilkinlik, t\u0259z\u0259lik, h\u0259r \u015feyi yenid\u0259n ba\u015flamaq, sahmana salmaq, nizam-intizama g\u0259tirm\u0259k ist\u0259yi, h\u0259v\u0259si. N\u0259 i\u015fdis\u0259, el\u0259 bu ilkinlik, t\u0259z\u0259lik havas\u0131nda da adam h\u0259mi\u015f\u0259 yeni ilin ilk avtoq\u0259za hadis\u0259l\u0259rini h\u0259yacanla oxuyur. Q\u0259zalar sanki yan\u0131m\u0131zda olubmu\u015f kimi, \u00f6l\u0259nl\u0259ri, yaral\u0131 adamlar\u0131, onlar\u0131n yax\u0131nlar\u0131n\u0131n v\u0259 \u00f6zl\u0259rinin a\u011fr\u0131-ac\u0131s\u0131n\u0131 k\u0259skin hiss el\u0259yir, d\u0259rind\u0259n ya\u015fay\u0131rsan. Amma el\u0259 ki, g\u00fcnl\u0259r astaca, bala-bala yanvar\u0131n 7-8-ni ke\u00e7ib, 10-nu adlad\u0131, h\u0259r \u015fey \u0259vv\u0259lki ritmin\u0259, qaydas\u0131na d\u00fc\u015f\u00fcr, \u00e7ox zaman saytlardak\u0131 \u0259ks\u0259r q\u0259za x\u0259b\u0259rl\u0259ri bel\u0259 diqq\u0259ti \u00e7\u0259kib, h\u0259yacanland\u0131rm\u0131r, g\u00f6z\u00fcn\u00fcn ucuyla da baxm\u0131rsan.
\n
\n Bir s\u00f6zl\u0259, quruca statistika!\n<\/p>\n

\n Niy\u0259 bel\u0259dir, ill\u0259rdir anlaya, ba\u015fa d\u00fc\u015f\u0259 bilmir\u0259m.\n<\/p>\n

\n S\u00f6zs\u00fcz ki, Tanr\u0131n\u0131n t\u0259qvimind\u0259 tutaq ki, 2018-l\u0259 2019-u bir-birind\u0259n ay\u0131ran hans\u0131sa demarkasiya x\u0259tti yoxdur, onun ixtiyar\u0131ndak\u0131 zaman tam v\u0259 b\u00fct\u00f6vd\u00fcr.\n<\/p>\n

\n Ancaq b\u0259lk\u0259 b\u00fct\u00fcn bu \u00fcz\u00fcm\u00fcz\u0259 g\u0259l\u0259n yeni ill\u0259rin ham\u0131s\u0131 el\u0259 k\u00f6hn\u0259 ill\u0259rdir? B\u0259lk\u0259 el\u0259 bu k\u00f6hn\u0259 yeni ill\u0259rd\u0259 ilkinlik, t\u0259z\u0259lik, kainat\u0131 sahmana salmaq, onu nizam-intizamda g\u00f6rm\u0259k ist\u0259yi, h\u0259v\u0259si, ilk avtoq\u0259za hadis\u0259l\u0259rini h\u0259yacanla oxumaq v\u0259rdi\u015fi sad\u0259l\u00f6vh il\u011f\u0131mdan ba\u015fqa bir \u015fey deyil? Vur-tut adi bir g\u00fcn f\u0259rqinin adamda yaratd\u0131\u011f\u0131 a\u011f\u0131ls\u0131z inam onun \u00f6z\u00fcyl\u0259 h\u0259l\u0259 d\u0259 \u00e7arp\u0131\u015fmas\u0131n\u0131n \u0259lam\u0259ti olmas\u0131n ki? B\u0259lk\u0259 el\u0259, bu, sad\u0259c\u0259 zaman reinkarnasiyas\u0131d\u0131r, \u00f6zg\u0259 bir \u015fey deyil?!<\/p>\n","protected":false},"excerpt":{"rendered":"

Yal\u00e7\u0131n \u0130manov B\u0259lk\u0259 el\u0259, bu, sad\u0259c\u0259 zaman reinkarnasiyas\u0131d\u0131r, \u00f6zg\u0259 bir … <\/p>\n

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