{"id":193170,"date":"2018-12-24T19:42:57","date_gmt":"2018-12-24T19:42:57","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/yaradiciliq-yoxsa-yozuculuq\/"},"modified":"2018-12-24T19:42:57","modified_gmt":"2018-12-24T19:42:57","slug":"yaradiciliq-yoxsa-yozuculuq","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/yaradiciliq-yoxsa-yozuculuq\/","title":{"rendered":"Yarad\u0131c\u0131l\u0131q, yoxsa yozuculuq?"},"content":{"rendered":"
\n \"A\u011falar
\n A\u011falar Qut
\n <\/figcaption><\/figure>\n

\n
\n Yeni vizion axtar\u0131\u015f\u0131nda
\n <\/i>\n<\/p>\n

\n Bu s\u0259tirl\u0259rin m\u00fc\u0259llifi h\u0259mi\u015f\u0259 bel\u0259 fikirl\u0259\u015fmi\u015fdir ki, yarad\u0131c\u0131l\u0131q yozuculuqdan [\u015f\u0259rh\u00e7ilikd\u0259n, interpretatorluqdan] \u00fcst\u00fcnd\u00fcr. Bu, t\u0259xmin\u0259n o dem\u0259kdir ki, yaz\u0131\u00e7\u0131l\u0131q \u0259d\u0259bi t\u0259nqid\u00e7ilikd\u0259n, rejissorluq kino\u015f\u00fcnasl\u0131qdan, alim m\u00fc\u0259llimd\u0259n \u00f6t\u0259dir. Alman pay\u0131z\u0131n\u0131n tutqun, ancaq g\u00f6z\u0259l bir g\u00fcn\u00fcnd\u0259 m\u0259n bu s\u0259hvimi, ha\u00e7ansa x\u0259b\u0259rim olmadan h\u0259qiq\u0259t kimi \u00f6yr\u0259ndiyim bu kli\u015feni, bir g\u00f6zq\u0131rp\u0131m\u0131nda g\u00f6rd\u00fcm. O anda ba\u015fa d\u00fc\u015fd\u00fcm ki, indi Az\u0259rbaycan kulturas\u0131na b\u00f6y\u00fck yarad\u0131c\u0131lardan qabaq b\u00f6y\u00fck yozucular [\u015f\u0259rh\u00e7il\u0259r] g\u0259r\u0259kdir. Ax\u0131 ta q\u0259diml\u0259rd\u0259 d\u0259 birba\u015fa yarad\u0131c\u0131l\u0131qla yox, yams\u0131lay\u0131c\u0131l\u0131qla [t\u0259qlidl\u0259] i\u015f\u0259 ba\u015flayard\u0131lar; m\u0259b\u0259dl\u0259rd\u0259 yeti\u015f\u0259n bilicil\u0259r qabaqca \u00f6zl\u0259rind\u0259n qabaqk\u0131lar\u0131 \u015f\u0259rh ed\u0259r, ancaq bundan sonra yarad\u0131c\u0131l\u0131\u011fa giri\u015f\u0259rdil\u0259r.\n<\/p>\n

\n Yarad\u0131c\u0131l\u0131q haqq\u0131 ham\u0131ya yox, ancaq \u015f\u0259rh\u00e7iliyini s\u00fcbut ed\u0259nl\u0259r\u0259 veril\u0259rdi. Sonrak\u0131 inkar\u00e7\u0131lar da el\u0259 o \u015f\u0259rh\u00e7il\u0259rin i\u00e7ind\u0259n \u00e7\u0131xard\u0131. Bu \u0259n\u0259n\u0259 sonralar elm\u0259 ke\u00e7di. Elmd\u0259 d\u0259 b\u00f6y\u00fck, h\u0259tta inqilabi elmi k\u0259\u015ffl\u0259r etm\u0259zd\u0259n qabaq, \u00f6z\u00fcnd\u0259n qabaqk\u0131lar\u0131 x\u00fclas\u0259 v\u0259 \u015f\u0259rh edib, alimlik d\u0259r\u0259c\u0259si al\u0131rsan. \u201cM\u0259kt\u0259b [yolu] ke\u00e7m\u0259k\u201d budur.\n<\/p>\n

\n Yarad\u0131c\u0131l\u0131q \u2013 indiy\u0259d\u0259k olmayan\u0131 oldurmaqd\u0131rsa, yozuculuq [\u015f\u0259rh\u00e7ilik] \u2013 olan\u0131 anlamaqdan \u00f6tr\u00fc ona s\u0259b\u0259bl\u0259r, m\u0259nalar tapmaqd\u0131r. [\u201cS\u00fcr\u00fcc\u00fc\u201d, \u201cg\u00f6r\u00fcc\u00fc\u201d, \u201cyaz\u0131\u00e7\u0131\u201d kimi s\u00f6zl\u0259rin qurulu\u015funda olan \u201cyozucu\u201d s\u00f6z\u00fcn\u00fc \u0259r\u0259bc\u0259 \u201c\u015f\u0259rh\u00e7i\u201d s\u00f6z\u00fcn\u0259 \u0259v\u0259z kimi ir\u0259li s\u00fcr\u00fcr\u0259m.] N\u0259yis\u0259 ancaq v\u0259 ancaq bir c\u00fcr anlamaq \u2013 anlaq yoxsullu\u011fudur. Yeni yozmalarla t\u0259z\u0259 m\u0259nalar \u00fcz\u0259 \u00e7\u0131xarmaq m\u00fcmk\u00fcnd\u00fcr v\u0259 g\u0259r\u0259klidir. Bir\u015f\u0259rhlilik \u2013 birs\u0259b\u0259blilik \u2013 dar\u0131xd\u0131r\u0131c\u0131 t\u0259krar\u00e7\u0131l\u0131q v\u0259 k\u00fctl\u0259\u015fdirici t\u0259bli\u011fatla n\u0259tic\u0259l\u0259nir. \u015e\u0259rhl\u0259r t\u0259z\u0259l\u0259nmirs\u0259, s\u0259n eyniliyin qald\u0131\u011f\u0131na v\u0259 h\u0259min \u015f\u0259rhin h\u0259qiq\u0259t oldu\u011funa inan\u0131rsan. Misal \u00fc\u00e7\u00fcn, Az\u0259rbaycan xalq\u0131na M.F.Axundovdan, C.M\u0259mm\u0259dquluzad\u0259d\u0259n, M.\u018f.Sabird\u0259n, \u00dc.Hac\u0131b\u0259yovdan v\u0259 b. f\u0259rqli \u015f\u0259rh ver, xalq\u0131n \u0259slind\u0259 he\u00e7 \u0259vv\u0259ld\u0259n onlar\u0131n t\u0259svir etdiyi kimi olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u0259c\u0259ks\u0259n; s\u0259nin xalq haqq\u0131nda \u015f\u0259rhin d\u0259yi\u015fm\u0259diyi \u00fc\u00e7\u00fcn, el\u0259 bilirs\u0259n xalq h\u0259l\u0259 d\u0259 onlar\u0131n t\u0259svirl\u0259rind\u0259ki kimidir v\u0259 onlar\u0131n dedikl\u0259ri \u0259b\u0259di h\u0259qiq\u0259tdir, onlar \u00f6zl\u0259ri is\u0259 \u0259b\u0259di h\u0259qiq\u0259tl\u0259ri tapd\u0131qlar\u0131 \u00fc\u00e7\u00fcn \u00f6lm\u0259z dahil\u0259rdir. \u0130slam\u00e7\u0131lar\u0131n h\u0259r yerd\u0259 Allah\u0131 tapmaqlar\u0131 kimi. S\u00f6hb\u0259t \u2013 xalq\u0131m\u0131z bar\u0259sind\u0259 kulturolojiq-diaqnostik yegan\u0259 \u015f\u0259rhin indiy\u0259d\u0259k alternativsiz qalmas\u0131ndan v\u0259 m\u00fcbahis\u0259siz h\u0259qiq\u0259t kimi q\u0259bul edilm\u0259sind\u0259n gedir.\n<\/p>\n

\n A\u015fa\u011fada m\u0259n Az\u0259rbaycan kulturas\u0131ndan v\u0259 folklorundan [na\u011f\u0131llardan, dastanlardan, atalar s\u00f6zl\u0259rind\u0259n v\u0259 s.] bir-iki misal verib, onlara yeni \u015f\u0259rhl\u0259r verm\u0259y\u0259 \u00e7al\u0131\u015faca\u011fam. Ancaq axundov\u00e7u-mirz\u0259c\u0259lil\u00e7i-sabir\u00e7i-hac\u0131b\u0259yov\u00e7u… m\u0259kt\u0259bin m\u00fcdaviml\u0259ri [davam\u00e7\u0131lar\u0131] \u00fc\u00e7\u00fcn bu mill\u0259tin k\u0259ndlisi \u201citbo\u011fu\u015fduran\u201d, oxumu\u015fu \u201cKefli \u0130sg\u0259nd\u0259r\u201d, taciri \u201cM\u0259\u015f\u0259di \u0130bad\u201d, b\u0259yi \u201cR\u00fcst\u0259m b\u0259y\u201ddirs\u0259, bel\u0259 bir xalq m\u0259nal\u0131, d\u0259y\u0259rli, adam i\u00e7in\u0259 \u00e7\u0131xar\u0131las\u0131 n\u0259 yarada bil\u0259r, ax\u0131?! Stereotip bundan ibar\u0259tdir.\n<\/p>\n

\n Atalar s\u00f6zl\u0259rimizd\u0259n biri bel\u0259dir: \u201cKas\u0131b \u2013 itinin ad\u0131n\u0131 G\u00fcm\u00fc\u015f qoyar\u201d. Bu atalar s\u00f6z\u00fcm\u00fcz\u00fc bel\u0259 ba\u015fa d\u00fc\u015f\u00fcr\u00fck ki, guya kas\u0131b az\u0259rbaycanl\u0131 \u00f6z\u00fcn\u00fc a\u011fas\u0131na ox\u015fatmaq, \u00f6z yoxsullu\u011funu kompensasiya etm\u0259kd\u0259n \u00f6t\u0259ri, bir s\u00f6zl\u0259, g\u00f6rm\u0259mi\u015fliyind\u0259n itin\u0259 G\u00fcm\u00fc\u015f ad\u0131 qoyur. Bel\u0259c\u0259, ba\u015flay\u0131r\u0131q kas\u0131bl\u0131qdan da, kas\u0131b babalar\u0131m\u0131zdan da iyr\u0259nm\u0259y\u0259. Halbuki, bu atalar s\u00f6z\u00fcm\u00fcz tam \u0259ksin\u0259 yozulma\u011fa layiqdir. He\u00e7 kim soru\u015fmur ki, bu kas\u0131b niy\u0259 \u00f6z itin\u0259 Almaz, Altun, Q\u0131z\u0131l kimi \u0259n par\u0131lt\u0131l\u0131 adlardan birini yox, ikinci d\u0259r\u0259c\u0259li bir ad \u2013 m\u0259hz G\u00fcm\u00fc\u015f (!) ad\u0131n\u0131 qoyur.\n<\/p>\n

\n \u00c7\u00fcnki o, kas\u0131b olsa da qanacaql\u0131d\u0131r, \u00f6z\u00fcn\u00fc tox tutur, onun pay\u0131na d\u00fc\u015fm\u0259y\u0259n\u0259 sar\u0131 d\u0131rma\u015fma\u011f\u0131 q\u00fcruruna s\u0131\u011f\u0131\u015fd\u0131rm\u0131r, d\u00f6n\u0259lg\u0259si ona g\u00fcm\u00fc\u015f\u00fc yara\u015fd\u0131rd\u0131\u011f\u0131 kimi, o da itin\u0259 G\u00fcm\u00fc\u015f ad\u0131n\u0131 yara\u015fd\u0131r\u0131r. Q\u0131sas\u0131, kas\u0131b\u0131n \u00f6z itin\u0259 G\u00fcm\u00fc\u015f ad\u0131 qoymas\u0131 \u2013 onun g\u00f6z\u00fctoxlu\u011fudur, qanaca\u011f\u0131d\u0131r.\n<\/p>\n

\n Ham\u0131n\u0131n s\u0259hv \u015f\u0259rh etm\u0259k ehtimal\u0131 olsa da, s\u0259hv \u015f\u0259rh \u2013 m\u0259zmunun \u00fcst\u00fcn\u0259 at\u0131lan iftira kimidir. M\u0259zmununa iftira at\u0131lan atalar s\u00f6zl\u0259rimizd\u0259n biri d\u0259 budur: \u201cQar\u0131n qarda\u015fdan ir\u0259lidir\u201d. Bu s\u00f6z\u00fc bel\u0259 yozurlar: Bizim \u00fc\u00e7\u00fcn qarn\u0131m\u0131z do\u011fma qarda\u015f\u0131m\u0131zdan da qabaq g\u0259lir. Halbuki, burada ana qarn\u0131ndan s\u00f6hb\u0259t gedir, \u00f6z qarn\u0131m\u0131zdan yox. Qarda\u015f \u2013 qar\u0131nda\u015f dem\u0259kdir, y\u0259n eyni ana qarn\u0131n\u0131 b\u00f6l\u00fc\u015f\u0259nl\u0259r. Atalar s\u00f6z\u00fcn\u00fcn m\u0259nas\u0131 budur: Anam qarda\u015f\u0131mdan qabaqd\u0131r, birinci ana, sonra qarda\u015f. Bu, \u201cDi\u015f yoxk\u0259n damaq vard\u0131\u201d, dem\u0259y\u0259 ox\u015fay\u0131r.\n<\/p>\n

\n \u201cHaral\u0131san?\u201d v\u0259 yaxud \u201cKiml\u0259rd\u0259ns\u0259n?\u201d kimi suallar \u2013 xalq\u0131m\u0131z\u0131n yaratm\u0131\u015f oldu\u011fu \u0259n yax\u015f\u0131 suallar s\u0131ras\u0131ndad\u0131rlar. Bu suallar bizim ke\u00e7mi\u015fd\u0259 \u00f6z milli m\u0259n\u015f\u0259yimiz\u0259, D\u0259d\u0259 Qor Qudun diliyl\u0259 des\u0259k, \u00f6z \u201cqalar-qopar\u0131m\u0131z\u201da laqeyd v\u0259 bigan\u0259 olmad\u0131\u011f\u0131m\u0131z\u0131 g\u00f6st\u0259rir. \u201cHaral\u0131san, ay q\u0131z?\u201d,\u201cKiml\u0259rd\u0259ns\u0259n, a bala?\u201d kimi bir sual\u0131, m\u0259s\u0259l\u0259n, el\u00e7ilikd\u0259 soru\u015fublar, ona g\u00f6r\u0259 ki, \u00f6zg\u0259y\u0259 q\u0131z verm\u0259sinl\u0259r, \u00f6zg\u0259d\u0259n q\u0131z al\u0131b qanlar\u0131n\u0131 bula\u015fd\u0131rmas\u0131nlar. \u00c7\u00fcnki n\u0259z\u0259r\u0259 almaq laz\u0131md\u0131r ki, Az\u0259rbaycan co\u011frafiyas\u0131na \u00f6zg\u0259 mill\u0259tl\u0259rin k\u00f6\u00e7\u00fc, s\u0259f\u0259rl\u0259ri v\u0259 s. daim olmu\u015f, onlar kompakt \u015f\u0259kild\u0259 \u00f6lk\u0259miz\u0259 yerl\u0259\u015f\u0259r\u0259k orada yer-yurd salm\u0131\u015flar, m\u0259s\u0259l\u0259n, \u0259r\u0259bl\u0259r v\u0259 b. Bu suallar bir etnos kimi bizim \u00f6z\u00fcn\u00fcqoruma instinktimizin ifad\u0259si idi. Bel\u0259 suallar olmasayd\u0131, indi az-\u00e7ox etnik b\u00fct\u00f6vl\u00fcy\u00fc olan bir mill\u0259td\u0259n yox, hans\u0131sa h\u0259lm\u0259\u015fikd\u0259n dan\u0131\u015fmal\u0131 olacaqd\u0131q. Milli \u00f6z\u00fcn\u00fcqoruma t\u0259dbirimizi indi yerlibazl\u0131q kimi ba\u015fa d\u00fc\u015f\u00fcr\u00fck, \u00e7\u00fcnki \u015f\u0259rhimiz c\u0131rla\u015f\u0131b.\n<\/p>\n

\n \u0130ndi is\u0259 dastanlar\u0131m\u0131zdan birin\u0259 \u2013 Koro\u011flu dastan\u0131na g\u00f6zucu n\u0259z\u0259r yetir\u0259k. Giziro\u011flu Mustafab\u0259y Koro\u011flunu \u00f6z\u00fcn\u0259 d\u00fc\u015fm\u0259n say\u0131r, o da\u011f s\u0259nin, bu d\u0259r\u0259 m\u0259nim Koro\u011flunu axtar\u0131r ki, onunla \u00fcz-\u00fcz\u0259 g\u0259lib dava el\u0259sin. Bir g\u00fcn e\u015fidir ki, Ba\u011fdadda Aslan pa\u015fa Koro\u011flunun \u00fc\u00e7 d\u0259lisini tutub asd\u0131rmaq ist\u0259yir; bu, Giziro\u011fluna xo\u015f g\u0259lmir. O, \u00f6z atl\u0131lar\u0131na deyir:\n<\/p>\n

\n \u201cM\u0259n Koro\u011fluya d\u00fc\u015fm\u0259n\u0259m, bu, \u00f6z yerind\u0259, ancaq bu nam\u0259rdliy\u0259 yol ver\u0259 bilm\u0259r\u0259m, g\u0259lin, gedib onun d\u0259lil\u0259rini qurtaraq\u201d. [Bu, bizim d\u00fc\u015fm\u0259n\u00e7ilik anlay\u0131\u015f\u0131m\u0131zd\u0131r, avropal\u0131lar\u0131n \u201cD\u00fc\u015fm\u0259nimin d\u00fc\u015fm\u0259ni dostumdur\u201d anlay\u0131\u015f\u0131 deyildir]. Giziro\u011flu \u015f\u0259h\u0259r\u0259 \u00e7atanda g\u00f6r\u00fcr ki, pa\u015fa d\u0259lil\u0259ri asd\u0131rmaq \u00fczr\u0259dir, Koro\u011flu \u00f6z\u00fc d\u0259 meydandad\u0131r, amma a\u015f\u0131q paltar\u0131nda el\u0259 hey oxuyur, n\u0259d\u0259ns\u0259 davaya ba\u015flam\u0131r. \u0130\u015fi bel\u0259 g\u00f6r\u0259n Giziro\u011flu bel\u0259 hesab el\u0259yir ki, Koro\u011flu qorxudan davaya ba\u015flam\u0131r, g\u00fcmb\u0259z\u0259 bir \u015fe\u015fp\u0259r ataraq, burada oldu\u011funu Koro\u011fluya x\u0259b\u0259r verir, bununla ona \u00f6z k\u00f6m\u0259yini t\u0259klif edir. [M\u0259rdlik \u2013 d\u00fc\u015fm\u0259n\u00e7ilik aparanda \u00fcz\u0259 \u00e7\u0131x\u0131r!]. Ax\u0131r ki, Koro\u011flu \u00f6z d\u0259lil\u0259rin\u0259 i\u015far\u0259 edir, onlar meydana girib \u00f6z yolda\u015flar\u0131n\u0131 dardan qurtar\u0131b, \u015f\u0259h\u0259ri t\u0259rk ed\u0259r\u0259k, \u00c7\u0259nlibel\u0259 sar\u0131 yola d\u00fc\u015f\u00fcrl\u0259r. Koro\u011flu Giziro\u011flunun m\u0259rd adam oldu\u011funu, \u015f\u0259xs\u0259n onun \u00f6z\u00fcyl\u0259 haq-hesab \u00e7\u0259km\u0259k ist\u0259diyini, buna g\u00f6r\u0259 d\u0259 yolda onun qaba\u011f\u0131n\u0131 t\u0259k k\u0259s\u0259c\u0259yini bildiyind\u0259n, o da t\u0259k olmaq \u00fc\u00e7\u00fcn, yolda \u00f6z d\u0259lil\u0259rind\u0259n bir az arxada qal\u0131b, at\u0131n\u0131 \u00e7ay q\u0131ra\u011f\u0131 il\u0259 yava\u015f-yava\u015f s\u00fcr\u00fcr. Do\u011frudan da, Giziro\u011flu Koro\u011flunun yoluna t\u0259k \u00e7\u0131x\u0131r, \u00f6z\u00fc d\u0259 bir z\u0259rb\u0259 il\u0259 Koro\u011flunu atdan sal\u0131b, bas\u0131r suya. Arala\u015f\u0131rlar. Giziro\u011flu \u00f6z d\u0259st\u0259sinin yan\u0131na qay\u0131danda ona deyirl\u0259r ki, s\u0259n Koro\u011flu il\u0259 vuru\u015fmay\u0131bsan, qorxub qa\u00e7\u0131bsan. Giziro\u011flu deyir, yox, qorxmam\u0131\u015fam, vuru\u015fduq, ancaq n\u0259 o m\u0259ni basa bildi, n\u0259 m\u0259n onu [Koro\u011flunu basd\u0131\u011f\u0131 halda, bunu dilin\u0259 g\u0259tirmir]. G\u00f6r\u00fcr inanm\u0131rlar, deyir yax\u015f\u0131, inanm\u0131rs\u0131n\u0131zsa, g\u0259lin, ged\u0259k \u00c7\u0259nlibel\u0259, bir d\u0259 vuru\u015faq, siz d\u0259 g\u00f6r\u00fcn. G\u0259lirl\u0259r \u00c7\u0259nlibel\u0259. \u00c7\u0259nlibel\u0259 \u00e7atanda g\u00f6r\u00fcrl\u0259r \u00c7\u0259nlibeld\u0259 yeyib-i\u00e7m\u0259k m\u0259clisidir. Giziro\u011flu ist\u0259mir ki, onlardan biri xar olsun, deyir, yox, bel\u0259 m\u0259clisi pozmaq yax\u015f\u0131 d\u00fc\u015fm\u0259z, g\u00f6zl\u0259y\u0259k yeyib i\u00e7ib \u0259yl\u0259nsinl\u0259r, sonra yax\u0131nla\u015far\u0131q. [K\u0259mf\u00fcrs\u0259tlik etmir!]. Q\u0131raqda dayan\u0131b g\u00f6zl\u0259yirl\u0259r. M\u0259clisin bir yerind\u0259 Nigar xan\u0131m Koro\u011fludan soru\u015fur ki, g\u00f6r\u0259s\u0259n, d\u00fcnyada Koro\u011flu kimi igid tap\u0131la bil\u0259rmi. Koro\u011flu orada m\u0259\u015fhur \u201cKoro\u011flunu \u00e7aya basar, Giziro\u011flu Mustafa b\u0259y\u201di oxuyur [Arvad\u0131n s\u0259nd\u0259n soru\u015fur s\u0259nd\u0259n igid adam tap\u0131larm\u0131 d\u00fcnyada, s\u0259n d\u0259 ba\u015fqa ki\u015finin igidliyini \u00f6y\u00fcrs\u0259n. Siz Koro\u011flunun t\u0259mizliyin\u0259, do\u011fru\u00e7ulu\u011funa, \u00f6z\u00fcn\u0259 olan inam\u0131na bax\u0131n!] Giziro\u011flu bunlar\u0131 e\u015fidib m\u0259clis\u0259 girir, \u201cKoro\u011flu, s\u0259n, do\u011frudan da, m\u0259rd igids\u0259n.\n<\/p>\n

\n Bu g\u00fcnd\u0259n d\u00fc\u015fm\u0259n\u00e7iliyi yer\u0259 qoyub, s\u0259ninl\u0259 qarda\u015f oluram, \u00f6z d\u0259st\u0259ml\u0259 d\u0259lil\u0259rin\u0259 qar\u0131\u015f\u0131ram\u201d, – deyir.\n<\/p>\n

\n \u018fsrl\u0259rl\u0259 m\u0259clisl\u0259rd\u0259 saatlarla bel\u0259 hekay\u0259l\u0259r\u0259 qulaq asan bir xalq m\u0259rdlik m\u0259kt\u0259bi ke\u00e7ib, k\u0259mf\u00fcrs\u0259tlik m\u0259kt\u0259bi yox, t\u0259mizlik \u00f6yr\u0259nib, biclik yox. Bizim maarif\u00e7il\u0259rin \u0259d\u0259bi t\u0259svirl\u0259ri is\u0259 koro\u011flulu\u011fa, giziro\u011flulu\u011fa H\u0259mz\u0259nin a\u011fz\u0131yla g\u00fclm\u0259kd\u0259n ba\u015fqa bir \u015fey deyildir.\n<\/p>\n

\n Bizim maarif\u00e7il\u0259r it bo\u011fu\u015fdurma\u011f\u0131m\u0131z\u0131, xoruz d\u00f6y\u00fc\u015fd\u00fcrm\u0259yimizi h\u0259mi\u015f\u0259 \u0259l\u0259 sal\u0131b g\u00fcl\u00fcbl\u0259r. Ancaq it bo\u011fu\u015fdurmaq, xoruz d\u00f6y\u00fc\u015fd\u00fcrm\u0259k, atlar\u0131n\u0131 \u00f6t\u00fc\u015fd\u00fcrm\u0259k v\u0259 s. \u2013 \u0259slind\u0259 birg\u0259ya\u015fay\u0131\u015f\u0131n qa\u00e7\u0131lmaz konfliktl\u0259rini [s\u00f6z\u00fc \u00e7\u0259p g\u0259lm\u0259k, r\u0259qab\u0259t etm\u0259k v\u0259 s.] dolayl\u0131, yum\u015faq, m\u0259z\u0259li yollarla aradan qalx\u0131zmaq m\u0259qs\u0259dil\u0259 tap\u0131lm\u0131\u015fd\u0131lar v\u0259 kulturam\u0131z\u0131n u\u011furlar\u0131 xanas\u0131na yaz\u0131lmal\u0131d\u0131rlar. S\u00f6y\u00fc\u015fm\u0259k \u0259v\u0259zin\u0259 a\u015f\u0131q v\u0259 meyxana deyi\u015fm\u0259l\u0259ri d\u0259 ir\u0259liy\u0259 do\u011fru add\u0131m idi. Bu \u00fcsullar \u0259n az\u0131ndan avropal\u0131lar\u0131n duel\u0259 \u00e7\u0131x\u0131b bir-birl\u0259rini t\u0259l\u0259f etm\u0259kl\u0259rind\u0259n daha sivil, daha estetik idi. B\u00fct\u00fcn bunlar b\u0259lk\u0259 d\u0259 art\u0131q s\u00f6n\u00fcb getmi\u015f bir sivilizasiyan\u0131n \u2013 kim bilir, b\u0259lk\u0259 d\u0259 Mesopotamiya \u0259n\u0259n\u0259l\u0259rinin, Sumer demokratiyas\u0131n\u0131n izl\u0259ridir. Ancaq biz bunlara indiy\u0259d\u0259k el\u0259c\u0259 h\u0131r\u0131ldam\u0131\u015f, t\u0259\u0259ss\u00fcfl\u0259nmi\u015f, ba\u015f\u0131m\u0131z\u0131 bulam\u0131\u015f\u0131q. Biz xalq\u0131m\u0131za inanm\u0131r\u0131q, problem buradad\u0131r. Bundan da pis problem: biz xalq\u0131m\u0131z\u0131 tan\u0131m\u0131r\u0131q. \u201cXalq\u0131 maarifl\u0259ndirm\u0259liyik\u201d, – dey\u0259nl\u0259rin \u00f6zl\u0259ri xalqdan \u00f6yr\u0259nm\u0259lidirl\u0259r. Az\u0259rbaycan kulturas\u0131nda, Az\u0259rbaycan folklorunda, Az\u0259rbaycan dilinin etimologiyas\u0131nda heyr\u0259t do\u011furan f\u0259ls\u0259fi m\u0259tl\u0259bl\u0259r var.\n<\/p>\n

\n Na\u011f\u0131llar\u0131m\u0131zda pad\u015fah\u0131n [dastanlar\u0131m\u0131zda xanlar\u0131n da] qap\u0131s\u0131nda iki da\u015f olard\u0131, el\u00e7i da\u015f\u0131 v\u0259 yol\u00e7u da\u015f\u0131. Kims\u0259 pad\u015fahla g\u00f6r\u00fc\u015fm\u0259k ist\u0259s\u0259, ona s\u00f6z\u00fc, x\u0259b\u0259ri olsa, g\u0259lib el\u00e7i da\u015f\u0131n\u0131n \u00fcst\u00fcnd\u0259 oturard\u0131. Pad\u015fah \u00f6z evind\u0259n bu da\u015flar\u0131 g\u00f6r\u0259rdi. Yeri g\u0259lmi\u015fk\u0259n, na\u011f\u0131llar\u0131m\u0131zda pad\u015fah\u0131n evi elin i\u00e7ind\u0259 yerl\u0259\u015f\u0259rdi, g\u00f6zd\u0259n-qulaqdan uzaqlarda, gizlind\u0259, ham\u0131dan y\u00fcks\u0259kl\u0259rd\u0259 yox. Pad\u015fah el\u00e7i da\u015f\u0131n\u0131n \u00fcst\u00fcnd\u0259 oturan oldu\u011funu g\u00f6r\u0259nd\u0259, v\u0259zirini [n\u00f6k\u0259rini yox, v\u0259zirini!] g\u00f6nd\u0259rib, g\u0259l\u0259ni yan\u0131na \u00e7a\u011f\u0131r\u0131b, niy\u0259 g\u0259ldiyini soru\u015fard\u0131.\n<\/p>\n

\n Na\u011f\u0131llar\u0131m\u0131zda yax\u015f\u0131l\u0131q g\u00f6r\u0259n \u2013 borclu qalmaq ist\u0259mir, bu yax\u015f\u0131l\u0131\u011f\u0131n \u0259v\u0259zini qaytarmaq ist\u0259yir, \u201cdil\u0259yini ist\u0259\u201d deyir v\u0259 yaxud t\u00fck\u00fcnd\u0259n bir \u00e7\u0259ng\u0259 qopar\u0131b verir v\u0259 \u201cdara d\u00fc\u015fs\u0259n, yand\u0131rarsan, k\u00f6m\u0259yin\u0259 g\u0259l\u0259r\u0259m\u201d,- deyir. Biz bel\u0259 dey\u0259rik: \u201cBorclu borclunun sa\u011fl\u0131\u011f\u0131n\u0131 ist\u0259r.\u201d \u00dc.Hac\u0131b\u0259yovun qura\u015fd\u0131rd\u0131\u011f\u0131 \u201cSual-cavab\u201d adl\u0131 bir l\u0259tif\u0259d\u0259 is\u0259 bir \u0259cn\u0259bi il\u0259 bir m\u00fcs\u0259lman aras\u0131nda guya bel\u0259 bir s\u00f6hb\u0259t olur: \u201c\u018fcn\u0259bi soru\u015fur: \u201cBu \u00f6l\u0259n kimdir ki, ona bel\u0259 a\u011f\u0131r yas tutubsunuz, c\u0259naz\u0259si ba\u015f\u0131nda bel\u0259 odlu-alovlu nitql\u0259r s\u00f6yl\u0259yirsiniz? \u2013 M\u00fcs\u0259lman cavab verir:\n<\/p>\n

\n Bu \u00f6l\u0259n m\u00fcs\u0259lman mill\u0259tin\u0259 \u0259n b\u00f6y\u00fck qulluqlar g\u00f6st\u0259rmi\u015f v\u0259 mill\u0259t yolunda h\u0259r \u015feyini qurban etmi\u015f bir \u015f\u0259xsdir. \u2013 \u018fcn\u0259bi: B\u0259s n\u0259d\u0259n \u00f6l\u00fcb? \u2013 M\u00fcs\u0259lman: Deyirl\u0259r ki, ac\u0131ndan…\u201d Hac\u0131b\u0259yov bu l\u0259tif\u0259siyl\u0259 dem\u0259k ist\u0259yir ki, bu mill\u0259t \u00fc\u00e7\u00fcn can qoyma\u011fa d\u0259ym\u0259z, s\u0259n bu mill\u0259t yolunda \u00f6mr\u00fcn\u00fc \u00e7\u00fcr\u00fcd\u0259rs\u0259n, amma o, s\u0259ni unudub ac\u0131ndan \u00f6ld\u00fcr\u0259r.\n<\/p>\n

\n Bu h\u0259min Hac\u0131b\u0259yovdur ki, b\u0259yliyi, Az\u0259rbaycan milli zad\u0259ganl\u0131\u011f\u0131n\u0131 la\u011fa qoyan \u201cO olmas\u0131n, bu olsun\u201d operettas\u0131n\u0131 yazd\u0131. Bunun \u00fcst\u00fcnd\u0259n bir para az\u0259rbaycanl\u0131lar\u0131n \u00dczeyir Hac\u0131b\u0259yova v\u00fcqarla \u201c\u00dczeyir b\u0259y\u201d dem\u0259kl\u0259ri d\u0259 s\u0259hv \u015f\u0259rh\u00e7ilikd\u0259n ir\u0259li g\u0259lir. Hans\u0131 az\u0259rbaycanl\u0131 b\u0259y borclar\u0131n\u0131 \u00f6d\u0259m\u0259k \u00fc\u00e7\u00fcn g\u00f6z\u00fcn\u00fcn a\u011f\u0131-qaras\u0131 birc\u0259 \u00f6vlad\u0131n\u0131 \u2013 on be\u015f ya\u015fl\u0131 q\u0131z\u0131n\u0131 ya\u015fl\u0131 bir tacir\u0259 az qala mal-qara kimi s\u00f6vd\u0259l\u0259\u015fib satard\u0131?! Operettan\u0131 yazark\u0259n 25 ya\u015f\u0131 olan bu g\u0259nc o\u011flan bel\u0259 bir \u015feyi haradansa e\u015fitmi\u015f olsa bel\u0259, b\u0259y\u0259m bel\u0259 bir \u015fey bizim milli kulturam\u0131zd\u0131r, \u0259n\u0259n\u0259mizdir?!\n<\/p>\n

\n M.F.Axundov, C.M\u0259mm\u0259dquluzad\u0259, M.\u018f.Sabir, \u00dc.Hac\u0131b\u0259yov v\u0259 b. y\u00fcr\u00fctd\u00fckl\u0259ri \u015f\u0259rh\u00e7ilik \u2013 h\u0259mi\u015f\u0259 pis\u0259y\u00f6n\u00fcml\u00fc olub, qaralama, yamanlama, \u0259l\u0259 salma, bir s\u00f6zl\u0259, a\u011fulayaraq iflic etm\u0259 \u2013 psixolojiq qisas\u00e7\u0131l\u0131q metodologiyas\u0131d\u0131r. Bu diaqnostik \u015f\u0259rh \u2013 birinci el\u0259 ona inanan, ba\u011flanan m\u00fc\u0259llifl\u0259rin \u00f6zl\u0259rini q\u0131s\u0131rla\u015fd\u0131r\u0131b axtalay\u0131r v\u0259 t\u0259krar\u00e7\u0131l\u0131\u011fa m\u0259hkum edir. Az\u0259rbaycanda ist\u0259r indi, ist\u0259rs\u0259 d\u0259 g\u0259l\u0259c\u0259kd\u0259 yarana bil\u0259c\u0259k milli renessans\u0131n qar\u015f\u0131s\u0131nda \u0259n b\u00f6y\u00fck teorik [n\u0259z\u0259ri] k\u00f6t\u00fck \u2013 yuxar\u0131da ad\u0131 \u00e7\u0259kil\u0259n \u015f\u0259xsl\u0259rin irsidir. Sovet d\u00f6vr\u00fcnd\u0259 biz\u0259 \u201csosializm realizmi\u201d ad\u0131 alt\u0131nda guya milli reall\u0131q kimi s\u0131r\u0131nan, t\u0259dris v\u0259 t\u0259bli\u011f edil\u0259n bu irsin \u0259sl ad\u0131 \u2013 antimill\u0259t\u00e7ilikdir. \u0130ndinin \u00f6z\u00fcnd\u0259 d\u0259 kims\u0259 Az\u0259rbaycan xalq\u0131 bar\u0259sind\u0259 a\u015fa\u011f\u0131 fikird\u0259 olmas\u0131n\u0131 \u00f6zl\u00fcy\u00fcnd\u0259 guya arqumentl\u0259\u015fdirm\u0259k ist\u0259yirs\u0259, axundovlar\u0131n, mirz\u0259c\u0259lill\u0259rin, sabirl\u0259rin, \u00fczeyirhac\u0131b\u0259yovlar\u0131n v\u0259 b. \u0259t\u0259yin\u0259 s\u0131\u011f\u0131n\u0131r. Xalq\u0131n total m\u0259\u011flubiyy\u0259ti d\u00f6vr\u00fcnd\u0259 bu al\u00e7ald\u0131c\u0131 v\u0259 bel\u0259c\u0259 t\u0259s\u0259lliverici \u015f\u0259rhin yenid\u0259n aktualla\u015fmas\u0131 t\u0259biidir, ancaq bu \u015f\u0259rh bizi qurtara bilm\u0259z, biz\u0259 yeni, alternativ \u015f\u0259rhl\u0259r g\u0259r\u0259kdir. Bizi ancaq yeni yozucular yenid\u0259n yarada bil\u0259rl\u0259r.\n<\/p>\n

\n
\n
\n Yaz\u0131 m\u00fc\u0259llifin fikirl\u0259rini \u0259ks etdirir v\u0259 Meydan TV-nin m\u00f6vqeyi il\u0259 \u00fcst-\u00fcst\u0259 d\u00fc\u015fm\u0259y\u0259 bil\u0259r.
\n <\/i>
\n <\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Yeni vizion axtar\u0131\u015f\u0131nda<\/p>\n","protected":false},"author":11,"featured_media":114612,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-193170","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nYarad\u0131c\u0131l\u0131q, yoxsa yozuculuq? - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/yaradiciliq-yoxsa-yozuculuq\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Yarad\u0131c\u0131l\u0131q, yoxsa yozuculuq? 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