{"id":193137,"date":"2018-12-21T18:33:30","date_gmt":"2018-12-21T18:33:30","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/azerbaycanli-feministlerin-dirseyi\/"},"modified":"2018-12-21T18:33:30","modified_gmt":"2018-12-21T18:33:30","slug":"azerbaycanli-feministlerin-dirseyi","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/azerbaycanli-feministlerin-dirseyi\/","title":{"rendered":"Az\u0259rbaycanl\u0131 feministl\u0259rin dirs\u0259yi"},"content":{"rendered":"
\n \"Feministl\u0259rin
\n Feministl\u0259rin aksiyas\u0131ndan foto
\n <\/figcaption><\/figure>\n

\n Ke\u00e7\u0259nl\u0259rd\u0259 sosial \u015f\u0259b\u0259k\u0259d\u0259 Avstriyada ya\u015fayan, \u0259sl\u0259n Livandan olan, \u201cQuran\u201ddan g\u0259tirdiyi sitatlarla qad\u0131na olan m\u00fcnasib\u0259ti t\u0259hlil v\u0259 t\u0259nqid ed\u0259n ateist-feminist bir qad\u0131n \u00e7\u0131xd\u0131 qar\u015f\u0131ma. Mara\u011f\u0131mda olan m\u00f6vzudur, onun \u00fc\u00e7\u00fcn izl\u0259m\u0259y\u0259 ba\u015flam\u0131\u015fd\u0131m. \u00dcz\u0259rind\u0259n bir m\u00fcdd\u0259t ke\u00e7\u0259nd\u0259n sonra onun Almaniyada qat\u0131 sa\u011fy\u00f6n\u00fcml\u00fc partiya olan \u201cAfD\u201d-nin m\u0259rk\u0259zi b\u00fcrosunda bir mill\u0259t v\u0259kili il\u0259 \u00f6z\u00fcn\u00fcn yeni kitab\u0131n\u0131 s\u0259rgil\u0259diyi payla\u015f\u0131m\u0131n\u0131 g\u00f6rd\u00fcm. Ba\u015f\u0131mdan qaynar su t\u00f6kd\u00fcl\u0259r el\u0259 bil. \u0130ld\u0131r\u0131m s\u00fcr\u0259til\u0259 bloklad\u0131m h\u0259min insan\u0131.\n<\/p>\n

\n Bu hadis\u0259ni yazmaqda m\u0259qs\u0259dim var. Ey \u201ckapitalizmin feminizmin inki\u015faf\u0131na verdiyi t\u00f6hf\u0259l\u0259r dan\u0131lmazd\u0131r\u201d dey\u0259n insanlar, yax\u0131n \u0259yl\u0259\u015fin, bir-iki k\u0259lim\u0259 k\u0259sm\u0259k ist\u0259yir\u0259m.\n<\/p>\n

\n Bir ne\u00e7\u0259 g\u00fcn \u00f6nc\u0259 Cabir \u018fliyevin \u201cAz\u0259rbaycanl\u0131 feministl\u0259rin \u201cazadl\u0131q m\u0259\u015f\u0259li\u201d\u201d ba\u015fl\u0131ql\u0131
\n
\n yaz\u0131s\u0131n\u0131
\n <\/a>
\n \u00a0oxudum. M\u0259qs\u0259dinin n\u0259 oldu\u011fu qeyri-m\u00fc\u0259yy\u0259n, i\u00e7\u0259risind\u0259 h\u0259qiq\u0259t bar\u0131nd\u0131rsa da, qad\u0131na nifr\u0259t tonlar\u0131yla yaz\u0131lan, amal\u0131n\u0131n n\u0259y\u0259 \u00e7atmaq oldu\u011fu b\u0259lirsiz, sanki Freydin bac\u0131s\u0131 o\u011flu il\u0259 ba\u011fl\u0131 siqaret hadis\u0259sini ilk oxudu\u011fu anda yaranan eyforiya hissi il\u0259 yolda getdiyi an \u0259l\u00fcst\u00fc \u201cStarbucks\u201d-a girib, leptopunu a\u00e7\u0131b tez fikirl\u0259rini s\u00f6zl\u0259r\u0259 t\u00f6kd\u00fcy\u00fc bir yaz\u0131 idi o yaz\u0131. \u00c7eyn\u0259nib \u00fcfun\u0259t iyi ver\u0259n Freydin \u0259n\u0259n\u0259vi \u201cqad\u0131nlar\u0131n penis q\u0131sqancl\u0131\u011f\u0131\u201d m\u00f6vzusu el\u0259 \u00fcr\u0259yin\u0259 ya\u011f kimi yay\u0131l\u0131b ki, yaz\u0131da ona y\u00fcng\u00fcl olsa da, eyham etm\u0259d\u0259n yan ke\u00e7m\u0259yi \u00f6z\u00fcn\u0259 ar bilib, kapitalizmin feminizmi nec\u0259 istifad\u0259 etm\u0259sind\u0259n dan\u0131\u015f\u0131b. Y\u0259ni Freyd, fallus s\u00f6hb\u0259tl\u0259rind\u0259n girir, reklamdan \u00e7\u0131x\u0131r. Deyir ki, kapitalizm \u00f6z reklamlar\u0131 il\u0259 feminizmi aldatd\u0131. Onlar da inand\u0131. H\u0259l\u0259 durub indi siqaret d\u0259 \u00e7\u0259kirl\u0259r. Sonra feminizmin siyasi, sosial m\u00f6vzulardan yan ke\u00e7ib el\u0259 reklamlardak\u0131 seksist t\u0259svirl\u0259ri ovlamaqla kifay\u0259tl\u0259n\u0259n, qeyri-ciddi, di\u015fsiz m\u00f6vzu oldu\u011funu bildir\u0259r\u0259k, \u201cbel\u0259 olmaz, Aynur\u201d dey\u0259rc\u0259sin\u0259 barmaq silk\u0259l\u0259y\u0259n \u0259da il\u0259 h\u0259l\u0259 onlar\u0131n iqtidar mara\u011f\u0131ndam\u0131 oldu\u011funu sor\u011fu-sual edir. Klassik g\u00f6z\u0259llik anlay\u0131\u015flar\u0131na da bir \u00e7iyin at\u0131b, feminist f\u0259aliyy\u0259tin n\u00f6qsanlar\u0131n\u0131 da say\u0131r \u018fliyev. Sonra \u00f6z\u00fc d\u0259 bilmir n\u0259 ist\u0259yir.\n<\/p>\n

\n Xo\u015funuza n\u0259 g\u0259lmir? \u018fliyev, narahat olma\u011fa d\u0259ym\u0259z, bu sual h\u0259l\u0259 lap \u00e7oxdan onsuz da verilib: Hans\u0131 t\u0259r\u0259fd\u0259siniz? Oturub sad\u0259c\u0259 m\u0259qs\u0259dl\u0259rimiz, arzular\u0131m\u0131z, d\u00fc\u015f\u00fcnc\u0259l\u0259rimizin nec\u0259 kapitalizmin legitiml\u0259\u015fdirilm\u0259si namin\u0259 istifad\u0259 olunmas\u0131nam\u0131 baxacaqs\u0131n\u0131z, ya buna qar\u015f\u0131 m\u00fcbariz\u0259 aparacaqs\u0131n\u0131z? X\u0259miri istismar k\u0259lm\u0259si il\u0259 yo\u011frulmu\u015f, qar\u015f\u0131s\u0131na \u00e7\u0131xan h\u0259r \u015feyd\u0259n g\u0259lir \u0259ld\u0259 etm\u0259kl\u0259 \u00f6z varl\u0131\u011f\u0131n\u0131 \u015f\u0259rtl\u0259ndir\u0259n kapitalizm feminizmi bir sat\u0131\u015f arqumenti kimi \u0259lin\u0259 alaraq, sin\u0259sini ir\u0259li g\u0259rib var g\u00fcc\u00fc il\u0259 \u00fcst\u00fcm\u00fcz\u0259 g\u0259rn\u0259\u015fdi. Kapitalizm\u0259 \u00f6z\u00fcn\u00fc modern v\u0259 emansipasiyay\u00f6n\u00fcml\u00fc kimi t\u0259qdim ed\u0259 bil\u0259c\u0259k bir s\u0131ra simvolik vasit\u0259l\u0259r verdik. \u018flb\u0259tt\u0259, kapitalizm qad\u0131nlar \u00fc\u00e7\u00fcn azadl\u0131\u011fa ciddi imkanlar t\u0259klif etmir. \u018fksin\u0259, bu cinsi iyerarxiyan\u0131n yeni formalar\u0131n\u0131 yarad\u0131r v\u0259 \u0259lin\u0259 d\u00fc\u015f\u0259n b\u00fct\u00fcn f\u00fcrs\u0259tl\u0259rin qan\u0131n\u0131 i\u00e7ib burax\u0131r. S\u00f6hb\u0259t y\u0259ni siqaret m\u0259s\u0259l\u0259sind\u0259 phallusdan getmir. Yeri g\u0259lmi\u015fk\u0259n, bildirm\u0259k ist\u0259yir\u0259m ki, Freydin bu d\u00fc\u015f\u00fcnc\u0259l\u0259ri d\u0259f\u0259l\u0259rl\u0259 t\u0259kzib edilib. M\u0259s\u0259l\u0259n, Freyd psixoanalizmin\u0259 qar\u015f\u0131 t\u0259nqidi yana\u015fmas\u0131n\u0131 Christa Rohde Dachser \u00f6z\u00fcn\u00fcn \u201cQaranl\u0131q qit\u0259y\u0259 s\u0259yah\u0259t\u201d (Expedition in den dunklen Kontinent) adl\u0131 kitab\u0131nda g\u00f6st\u0259rib. O, bu yaz\u0131da Freydin qad\u0131nl\u0131q m\u00f6vzusunda tezisl\u0259rini g\u00f6t\u00fcr\u00fcb ideoloji-t\u0259nqidi t\u0259hlil ed\u0259r\u0259k, bu n\u0259tic\u0259y\u0259 g\u0259lir ki, psixoanaliz el\u0259 dominant cins ideologiyas\u0131n\u0131n kateqoriyalar\u0131nda ili\u015fib qal\u0131b v\u0259 n\u0259tic\u0259 etibaril\u0259 d\u0259 qad\u0131nl\u0131\u011f\u0131 bu patriarxal d\u00fc\u015f\u00fcnc\u0259 n\u00fcmun\u0259l\u0259ri \u00e7\u0259r\u00e7iv\u0259sind\u0259, patriarxal bax\u0131\u015f buca\u011f\u0131ndan t\u0259hlil edir. Freydin psixoanalizmini lezbian bir perspektivd\u0259n t\u0259nqid ed\u0259n Theresa de Lauretisin s\u00f6z\u00fcged\u0259n m\u00f6vzu il\u0259 \u0259laq\u0259li yaz\u0131lar\u0131n\u0131 oxuma\u011fa d\u0259v\u0259t edir\u0259m. O, \u00f6z yaz\u0131lar\u0131nda heteroseksual normativl\u0259r i\u00e7\u0259risind\u0259 t\u0259svir edilmi\u015f \u201cki\u015filik kompleksi\u201dnd\u0259n f\u0259rqli olaraq lezbian libidonu tam ba\u015fqa \u015f\u0259kild\u0259 g\u00f6st\u0259rir. Onun fikrinc\u0259, cins\u0259llik, edipal v\u0259 ya yetkinlik m\u0259rh\u0259l\u0259sind\u0259 m\u00fc\u0259yy\u0259nl\u0259\u015fdirilmi\u015f sabit bir qurulu\u015f kimi ba\u015fa d\u00fc\u015f\u00fclm\u0259m\u0259lidir, \u0259ksin\u0259 subyektin daxili v\u0259 xarici d\u00fcnyas\u0131nda m\u00f6vcud t\u0259sad\u00fcfl\u0259r v\u0259 d\u0259yi\u015fiklikl\u0259r vasit\u0259sil\u0259 m\u00fc\u0259yy\u0259nl\u0259\u015fdirilmi\u015f seksual strukturun a\u00e7\u0131q prosesi kimi qavran\u0131lmal\u0131d\u0131r.\n<\/p>\n

\n Qay\u0131daq reklam m\u0259s\u0259l\u0259sin\u0259. Bac\u0131o\u011flunun reklam kampaniyas\u0131 i\u015f\u0259 yarad\u0131, ona g\u00f6r\u0259 yox ki, \u201cpenis q\u0131sqancl\u0131\u011f\u0131\u201d \u0259sas s\u0259b\u0259b idi, ona g\u00f6r\u0259 ki, kapitalizm \u201eEmpowertisement\u201cd\u0259n nec\u0259 istifad\u0259 ed\u0259c\u0259yini yax\u015f\u0131 bilirdi. Bu s\u00f6z ingilis dilind\u0259 olan \u201eEmpowerment\u201c v\u0259 \u201eAdvertisement\u201c s\u00f6zl\u0259rinin birl\u0259\u015fm\u0259sind\u0259n yaran\u0131b. Y\u0259ni ki, reklam kampaniyalar\u0131 insanlarda (t\u0259kc\u0259 Aynurlarda deyil, Cabirl\u0259rd\u0259 d\u0259) o t\u0259\u0259ss\u00fcrat\u0131 yaratmal\u0131d\u0131r ki, guya istehlak emansipasiyay\u00f6n\u00fcml\u00fc bir aktd\u0131r. M\u0259s\u0259l\u0259n, \u201cAx\u0131 art\u0131q qad\u0131nlar bi\u015firm\u0259m\u0259lidirl\u0259r\u201d mesaj\u0131 il\u0259 haz\u0131r pizza istehlak\u0131 ev i\u015fl\u0259rind\u0259 cinsl\u0259rin \u00f6zl\u0259rini rol b\u00f6lg\u00fcs\u00fcnd\u0259 b\u0259rab\u0259r hiss etm\u0259l\u0259ri t\u0259\u0259ss\u00fcrat\u0131 yaratmal\u0131 idi. Y\u0259ni donmu\u015f pizzan\u0131n yeyilm\u0259si o zaman c\u0259miyy\u0259td\u0259 qad\u0131nlara qada\u011fan olsa idi v\u0259 bac\u0131o\u011flu \u00e7\u0131x\u0131b pizzan\u0131 reklam el\u0259tdirs\u0259ydi, yen\u0259 d\u0259 bu prinsip i\u015f\u0259 yarayacaqd\u0131. Kapitalizmin ist\u0259yi b\u0259rab\u0259rlik, azadl\u0131q, \u0259dal\u0259tdirmi? Par\u00e7a fabrikind\u0259 i\u015fl\u0259y\u0259n bir qad\u0131n \u00f6z\u00fcn\u00fcn tikdiyi v\u0259 \u00fcst\u00fcnd\u0259 \u201eM\u0259n Feminist\u0259m\u201c yaz\u0131s\u0131 olan bir T-shirt\u2019\u00fc ala bilm\u0259si \u00fc\u00e7\u00fcn 14 g\u00fcn i\u015fl\u0259m\u0259lidir. Sizc\u0259, bu, maraqland\u0131r\u0131r T-shirt satan\u0131? Onu maraqland\u0131ran sad\u0259c\u0259 g\u0259lirdir. Qadina \u201eM\u0259n Feminist\u0259m\u201c T-shirt\u2018\u00fcn\u00fc 40 euroya soxub siyasi bax\u0131\u015f\u0131n aktiv t\u0259r\u0259nn\u00fcm z\u0131r\u0131lt\u0131s\u0131 qazand\u0131rd\u0131\u011f\u0131 kimi, dig\u0259rl\u0259rin\u0259 d\u0259 \u00fcst\u00fcnd\u0259 alma \u015f\u0259kli olan komp\u00fcter ald\u0131r\u0131b nec\u0259 u\u011furlu bir f\u0259rd olu\u011funu simvoliz\u0259 etm\u0259k, bunu status simvoluna \u00e7evirm\u0259k d\u0259 kapitalizmin yad\u0131ndan \u00e7\u0131xmay\u0131b. Sat\u0131\u015f qurban\u0131 olan yaln\u0131z feminizm deyil. Feminizmin ist\u0259yi q\u0259tiyy\u0259n bu deyil. N\u0259 dieta, n\u0259 klassik ideal g\u00f6z\u0259llik anlay\u0131\u015flar\u0131. \u00d6z\u00fc d\u0259 bu m\u0259s\u0259l\u0259 b\u00fct\u00fcn dig\u0259r cinsl\u0259r\u0259 aiddir. \u018ftraf\u0131n\u0131za bir bax\u0131n. Klassik g\u00f6z\u0259llik anlay\u0131\u015flar\u0131n\u0131n \u0259siri olan \u201cb\u0259d\u0259n y\u0131\u011fan, saqqal\u0131na s\u0131\u011fal \u00e7\u0259k\u0259n o\u011flanlar\u201d azd\u0131rm\u0131?! H\u00fccum edil\u0259c\u0259k t\u0259r\u0259f varsa, o da kapitalistik oyunlard\u0131r. Bax el\u0259 bu s\u00f6hb\u0259t yuxar\u0131da g\u00f6st\u0259rdiyim misala b\u0259nz\u0259yir. Avropada islam dininin h\u00f6kmran oldu\u011fu \u00f6lk\u0259l\u0259rd\u0259n g\u0259l\u0259n ateist qad\u0131nlar\u0131n nasionalistl\u0259r t\u0259r\u0259find\u0259n alq\u0131\u015flan\u0131b s\u0259hn\u0259y\u0259 d\u0259v\u0259t edil\u0259r\u0259k instrumentalla\u015fd\u0131r\u0131lmas\u0131na ox\u015fay\u0131r, bu. \u0130nstrumentalla\u015fd\u0131rmaq. Nasionalistl\u0259rin \u00fc\u00e7\u00fcnc\u00fc d\u00fcnya \u00f6lk\u0259si adland\u0131rd\u0131qlar\u0131 regiondan g\u0259l\u0259n bir qad\u0131n\u0131n azadl\u0131q ist\u0259kl\u0259ri vecinl\u0259rin\u0259 deyil. Onlar\u0131 birc\u0259 yerli m\u00fcs\u0259lmanlar\u0131 nec\u0259 \u201cs\u0259hv \u00e7\u0131xaracaqlar\u0131\u201d sual\u0131 maraqland\u0131r\u0131r. Kapitalizml\u0259 feminizm \u0259laq\u0259l\u0259ndirm\u0259sind\u0259 oldu\u011fu kimi.\n<\/p>\n

\n S\u00f6z\u00fcged\u0259n m\u0259tni yazan\u0131n \u0259sas probleml\u0259rind\u0259n biri odur ki, o, problem\u0259 s\u0259thi yana\u015faraq t\u0259nqid edir, ancaq bunun qar\u015f\u0131l\u0131\u011f\u0131nda m\u0259s\u0259l\u0259nin h\u0259lli yollar\u0131na dair yox d\u0259r\u0259c\u0259d\u0259 say\u0131lacaq fikirl\u0259r bildirir. M\u0259s\u0259l\u0259n, tibbi si\u011forta. Kim Az\u0259rbaycanda s\u0131rf \u201cg\u0259l\u0259c\u0259kd\u0259 m\u0259n\u0259 baxmayacaq\u201d ad\u0131 il\u0259 qad\u0131n d\u00f6l\u00fcn\u00fc abort edir ki?! Bu kontekstd\u0259 onlar\u0131 ba\u015fqa m\u0259s\u0259l\u0259 maraqland\u0131r\u0131r: o\u011flan u\u015fa\u011f\u0131na s\u00f6y\u00fc\u015f \u00f6yr\u0259dib, m\u00fcmk\u00fcn q\u0259d\u0259r insana onun cinsi orqan\u0131n\u0131 g\u00f6st\u0259rm\u0259k, \u015f\u0259klini \u00e7\u0259km\u0259kl\u0259 g\u0259l\u0259n q\u00fcrr\u0259l\u0259nm\u0259k hissini ya\u015famaq. Bu hissi d\u0259 sakral hesab edil\u0259n murdar patriarxal \u201cki\u015filik\u201d anlay\u0131\u015f\u0131 b\u0259sl\u0259yir. Onsuz da o\u011flan u\u015faqlar\u0131n\u0131n el\u0259dikl\u0259rinin n\u0259tic\u0259si \u0259ks\u0259r hallarda \u201cay\u0131b\u201d ad\u0131 alt\u0131nda ail\u0259nin \u201c\u015f\u0259r\u0259f v\u0259 l\u0259yaq\u0259tini\u201d al\u00e7atmayacaq ki! El\u0259 bu \u201c\u015f\u0259r\u0259f\u201d,\u201cl\u0259yaq\u0259t\u201d v\u0259 eyni s\u0259pkid\u0259 olan qeyri-m\u00fc\u0259yy\u0259n m\u0259zmunlu m\u0259nas\u0131z m\u0259fhumlar\u0131n problemidir.\n<\/p>\n

\n Feminizm insan\u0131n d\u00fc\u015f\u00fcnc\u0259l\u0259rinin \u0259sas\u0131n\u0131 t\u0259\u015fkil ed\u0259n siyasi bir yana\u015fmad\u0131r. Feminist f\u0259aliyy\u0259t t\u0259kc\u0259 m\u00fcxt\u0259lif m\u00fcsahib\u0259l\u0259rd\u0259, kitab\u00e7alar\u0131n, kitablar\u0131n tirajlanmas\u0131nda, t\u0259dbirl\u0259rin ke\u00e7irilm\u0259sind\u0259 deyil, y\u0259ni q\u0131s\u0131dlanm\u0131\u015f zaman v\u0259 m\u0259kan anlay\u0131\u015f\u0131 i\u00e7\u0259risind\u0259 ger\u00e7\u0259kl\u0259\u015fmir. \u201cBu otaqda m\u0259s\u0259l\u0259ni probleml\u0259\u015fdirdik, yax\u015f\u0131, bitdi\u201d r\u0259ftar\u0131 il\u0259 bitmir. Feminist f\u0259aliyy\u0259t \u00f6z\u00fcn\u00fc h\u0259m d\u0259 evd\u0259, i\u015fd\u0259, k\u00fc\u00e7\u0259d\u0259, dostunla, yad insanla s\u00f6hb\u0259td\u0259, seksd\u0259, tualetd\u0259, yeriy\u0259nd\u0259, q\u0131sas\u0131, h\u0259r yerd\u0259 g\u00f6st\u0259rir. Yar\u0131m\u015ftat i\u015f deyil y\u0259ni. Feminist f\u0259aliyy\u0259t h\u0259yat t\u0259rzidir, d\u00fc\u015f\u00fcnc\u0259nin onur\u011fa s\u00fct\u00fcnudur. Qad\u0131n\u0131 k\u0259d\u0259r do\u011furan, miskin halda g\u00f6st\u0259r\u0259n t\u0259svirl\u0259rin v\u0259 g\u00f6zl\u0259ntil\u0259rin – h\u0259r \u015feyin t\u0259nqidi eynid\u0259r\u0259c\u0259li \u015f\u0259kild\u0259 vacibdir, lab\u00fcdd\u00fcr. He\u00e7 bir iyr\u0259nc diskriminativ m\u0259zmunlu s\u00f6z, \u015f\u0259kil, m\u00fcnasib\u0259t q\u0259bul edilm\u0259zdir. Ham\u0131s\u0131 zibildir. Seksist reklam plakatlar\u0131n\u0131n, militarizmin, mill\u0259t\u00e7iliyin, \u0259sg\u0259r \u00f6l\u00fcml\u0259rinin, \u0259sg\u0259rliy\u0259 getm\u0259yin, klassizmin, parlamentarizmin, avtoritar \u0130lham \u018fliyev hakimiyy\u0259tinin, siyasi m\u0259hbuslara \u015fidd\u0259tin, selektiv abortun, anti-abortun, istismar\u0131n, namus q\u0259tll\u0259rinin, cinsl\u0259ri diskirminasiya ed\u0259n dilin \u00f6z\u00fcn\u00fc d\u0259 t\u0259nqid etm\u0259k, ovlamaq eyni d\u0259r\u0259c\u0259d\u0259 lab\u00fcdd\u00fcr. Bunlar bir-birini n\u0259 inkar edir, n\u0259 d\u0259 q\u0131s\u0131dlay\u0131r. Biri dig\u0259rind\u0259n ayr\u0131 apar\u0131la bilm\u0259z. Biz ictimai inqilab ist\u0259yirik. He\u00e7 bir \u015firk\u0259td\u0259, parlamentd\u0259, he\u00e7 bir partiyada i\u015f\u00e7il\u0259rin cins\u0259 g\u00f6r\u0259 say\u0131n\u0131 d\u0259yi\u015fm\u0259kl\u0259 miskin g\u00fcnd\u0259 olan qad\u0131n h\u00fcquqlar\u0131n\u0131n qanunvericilik s\u0259viyy\u0259sind\u0259 d\u0259yi\u015fib, \u00fcm\u00fcmi v\u0259ziyy\u0259t\u0259 t\u00f6fh\u0259 ver\u0259c\u0259yini g\u00f6zl\u0259mirik. Biz ictimai inqilab ist\u0259yirik. Beyinl\u0259rd\u0259ki, davran\u0131\u015flardak\u0131, h\u0259r\u0259k\u0259td\u0259ki, dan\u0131\u015f\u0131qdak\u0131 d\u0259yi\u015fikliyi ist\u0259yirik. Bunun \u00fc\u00e7\u00fcn kapitalizmi d\u0259, klassizmi d\u0259, militarizmi d\u0259, patrarxal d\u0259y\u0259rl\u0259ri d\u0259 n\u0259f\u0259simiz yetinc\u0259, \u0259ll\u0259rimiz qanay\u0131nca ovlayaca\u011f\u0131q. \u018fsas m\u0259s\u0259l\u0259, b\u0259s siz nec\u0259, biziml\u0259sinizmi?\n<\/p>\n

\n
\n
\n Yaz\u0131 m\u00fc\u0259llifin fikirl\u0259rini \u0259ks etdirir v\u0259 Meydan TV-nin m\u00f6vqeyi il\u0259 \u00fcst-\u00fcst\u0259 d\u00fc\u015fm\u0259y\u0259 bil\u0259r.
\n <\/i>
\n <\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Xo\u015funuza n\u0259 g\u0259lmir?<\/p>\n","protected":false},"author":11,"featured_media":114576,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-193137","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nAz\u0259rbaycanl\u0131 feministl\u0259rin dirs\u0259yi - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/azerbaycanli-feministlerin-dirseyi\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Az\u0259rbaycanl\u0131 feministl\u0259rin dirs\u0259yi - 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