{"id":192857,"date":"2018-12-03T21:05:01","date_gmt":"2018-12-03T21:05:01","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/muxalifetde-hedef-problemi\/"},"modified":"2018-12-03T21:05:01","modified_gmt":"2018-12-03T21:05:01","slug":"muxalifetde-hedef-problemi","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/muxalifetde-hedef-problemi\/","title":{"rendered":"M\u00fcxalif\u0259td\u0259 h\u0259d\u0259f problemi"},"content":{"rendered":"
\n \"M\u00fcxalif\u0259tin
\n M\u00fcxalif\u0259tin aksiyas\u0131
\n <\/figcaption><\/figure>\n

\n \u201cHakimiyy\u0259t onu tan\u0131maq ist\u0259m\u0259s\u0259 v\u0259 h\u0259tta h\u0259mi\u015f\u0259 ona qalib g\u0259ls\u0259 bel\u0259, m\u00fcxalif\u0259t hakimiyy\u0259ti qarabaqara izl\u0259m\u0259li, tez-tez yolunun \u00fcst\u00fcn\u0259 \u00e7\u0131xmal\u0131 v\u0259 yax\u015f\u0131 t\u0259\u015fkilatlanm\u0131\u015f olmal\u0131d\u0131r ki, onun q\u0259rarlar\u0131na t\u0259sir ed\u0259 bilsin\u201d – Fransua Gizo.<\/p>\n

Bu fikir az qala iki \u0259sr \u0259vv\u0259l\u0259 \u2013 respublika\u00e7\u0131lar\u0131n feodalizm t\u0259r\u0259fdarlar\u0131yla m\u00fcbariz\u0259si d\u00f6n\u0259min\u0259 aiddir. \u0130kinci Fransa inqilab\u0131ndan sonra siyasi f\u0259aliyy\u0259t\u0259 ba\u015flay\u0131b m\u00fcxalif\u0259t\u00e7ilikd\u0259n Ba\u015f nazir v\u0259zif\u0259sin\u0259 q\u0259d\u0259r y\u00fcks\u0259lmi\u015f, \u00f6lk\u0259sinin inki\u015faf\u0131 \u00fc\u00e7\u00fcn ciddi i\u015fl\u0259r g\u00f6rm\u00fc\u015f Fransua Gizo h\u0259m d\u0259 filosof, tarix\u00e7i, t\u0259nqid\u00e7i, t\u0259rc\u00fcm\u0259\u00e7i olub; onu sinfi m\u00fcbariz\u0259 n\u0259z\u0259riyy\u0259sinin banisi hesab edirl\u0259r. Sonradan bu n\u0259z\u0259riyy\u0259ni sisteml\u0259\u015fdirmi\u015f Karl Marksdan f\u0259rqli olaraq Gizo \u201ctorpaqla \u0259laq\u0259si itdiyi \u00fc\u00e7\u00fcn m\u0259suliyy\u0259tli v\u0259t\u0259nda\u015f ola bilm\u0259y\u0259c\u0259k\u201d f\u0259hl\u0259 sinfinin demokratiya quruculu\u011fu kimi ciddi prosesd\u0259 i\u015ftirak\u0131n\u0131 m\u00fcmk\u00fcns\u00fcz hesab edib.\n<\/p>\n

\n Amma o, aristokratiyan\u0131 da sevm\u0259yib, \u0259sas m\u0259suliyy\u0259ti o d\u00f6vr\u00fcn apar\u0131c\u0131 protest elektorat\u0131 olan burjuaziyan\u0131n boynuna qoyub, hesab edib ki, \u201cM\u00fcxalif\u0259tin m\u00fcbariz\u0259si yaln\u0131z m\u00f6vcud sistemi m\u0259hv etm\u0259y\u0259 y\u00f6n\u0259lm\u0259m\u0259lidir, m\u00fcxalif\u0259t eyni zamanda sistemi cilovlama\u011fa, d\u0259yi\u015fm\u0259y\u0259 v\u0259 h\u0259tta \u0259n g\u00fccl\u00fc vaxt\u0131nda bel\u0259 kompromis\u0259 getm\u0259y\u0259 m\u0259cbur etm\u0259lidir\u201d.\n<\/p>\n

\n Bel\u0259 m\u0259lum olur ki, 19-cu \u0259srd\u0259 yar\u0131-feodal Fransan\u0131n idar\u0259\u00e7ilik sistemi m\u00fcxalif m\u00f6vqey\u0259 d\u00f6z\u00fcml\u00fc m\u00fcnasib\u0259t g\u00f6st\u0259rib. 21-ci \u0259sr Az\u0259rbaycan\u0131nda is\u0259 v\u0259ziyy\u0259t f\u0259rqlidir \u2013 avtoritar rejim r\u0259qibl\u0259rini h\u0259r yolla s\u0131radan \u00e7\u0131xarmaq siyas\u0259ti y\u00fcr\u00fcd\u00fcr. Az\u0259rbaycandak\u0131 siyasi sistem m\u00f6vcud sisteml\u0259rin (liberal demokratiya, qapal\u0131 avtoritarizm, q\u00fcsurlu demokratiya v\u0259 r\u0259qab\u0259tli avtoritarizm) \u0259n pisidir. \u00c7\u00fcnki hibrid avtoritarizm demokratiyaya m\u00fcnasib\u0259td\u0259 qapal\u0131 avtoritarizmd\u0259n daha m\u0259krlidir, formaca bir add\u0131m ir\u0259li oldu\u011funa g\u00f6r\u0259 demokratik inki\u015faf potensial\u0131 qapal\u0131 rejimd\u0259kind\u0259n daha \u00e7oxmu\u015f kimi g\u00f6r\u00fcns\u0259 d\u0259, mahiyy\u0259tin\u0259 v\u0259 m\u0259qs\u0259din\u0259 (qeyri-demokratik idar\u0259\u00e7iliyini v\u0259 hakimiyy\u0259tin uzurpasiyas\u0131n\u0131 davam etdirm\u0259k niyy\u0259tin\u0259) g\u00f6r\u0259 ondan f\u0259rql\u0259nmir. Sad\u0259c\u0259 \u00fcsullar f\u0259rqlidir \u2013 qapal\u0131 rejiml\u0259r demokratik qurulu\u015f g\u00f6r\u00fcnt\u00fcs\u00fc verm\u0259k \u00fc\u00e7\u00fcn sivil d\u00fcnyan\u0131n siyasi leksikonundan istifad\u0259 etmirl\u0259r, demokratik r\u0259qab\u0259t g\u00f6r\u00fcnt\u00fcs\u00fc yaratmaq \u00fc\u00e7\u00fcn \u201calternativli\u201d se\u00e7ki oyunlar\u0131 t\u0259\u015fkil etmirl\u0259r, o \u00f6lk\u0259l\u0259rd\u0259 m\u00fcxalif q\u00fcvv\u0259l\u0259ri v\u0259 onlar\u0131n timsal\u0131nda demokratiya ideyas\u0131n\u0131 n\u00fcfuzdan salmaq taktikas\u0131 da yoxdur, \u00e7\u00fcnki oralarda, \u00fcmumiyy\u0259tl\u0259, m\u00fcxalif\u0259t yoxdur. Y\u0259ni qapal\u0131 avtoritarizm oldu\u011fu kimi g\u00f6r\u00fcn\u0259n avtoritarizmdir. R\u0259qab\u0259tli avtoritarizmd\u0259 is\u0259 qanun t\u0259r\u0259find\u0259n tan\u0131nm\u0131\u015f t\u0259\u015fkilatlar hakimiyy\u0259t t\u0259r\u0259find\u0259n tan\u0131nm\u0131r; qanunun onlara verdiyi siyasi f\u0259aliyy\u0259t h\u00fcququ hakimiyy\u0259t t\u0259r\u0259find\u0259n iqnor edilir.\n<\/p>\n

\n Amma demokratiya v\u0259 insan haqlar\u0131 m\u00fcst\u0259visind\u0259 teatral reveranslar h\u0259m daxild\u0259, h\u0259m d\u0259 xaricd\u0259 rejiml\u0259 ba\u011fl\u0131 \u0259sass\u0131z g\u00f6zl\u0259ntil\u0259r yarad\u0131r, prinsipc\u0259 xo\u015fm\u0259raml\u0131 olan bu \u00fcmidl\u0259r n\u0259tic\u0259 etibaril\u0259 rejimin \u00f6mr\u00fcn\u00fcn uzanmas\u0131na g\u0259tirib \u00e7\u0131xar\u0131r: demokratik d\u0259yi\u015fiklikl\u0259r \u201cha bu g\u00fcn ba\u015flayar, ha sabah\u201d\u00fcmidil\u0259 ya\u015fayan xalq, o c\u00fcml\u0259d\u0259n avtoritar hakimiyy\u0259td\u0259n g\u00fcz\u0259\u015ftl\u0259r qoparma\u011fa \u00e7al\u0131\u015f\u0131b ayr\u0131ca g\u00f6t\u00fcr\u00fclm\u00fc\u015f bir \u00f6lk\u0259d\u0259 insan haqlar\u0131n\u0131 bazarl\u0131q predmetin\u0259 \u00e7evir\u0259n beyn\u0259lxalq t\u0259\u015fkilatlar m\u00f6vcud qeyri-demokratik \u015f\u0259raitin davaml\u0131l\u0131\u011f\u0131n\u0131 t\u0259min etmi\u015f olurlar.<\/p>\n

Hibrid avtoritarizmd\u0259 m\u00fcxalif\u0259tin r\u0259qab\u0259t potensial\u0131 siyasi proses yaradacaq s\u0259viyy\u0259d\u0259 olmur. Uzun perspektivd\u0259 bu potensial daha \u00e7ox struktur faktorlar\u0131ndan (dominant ictimai ovqatdan, hakimiyy\u0259tin reytinqind\u0259n, idar\u0259etm\u0259nin effektliliyind\u0259n v\u0259 makroiqtisadi g\u00f6st\u0259ricil\u0259rd\u0259n) as\u0131l\u0131d\u0131r, hans\u0131lar birba\u015fa rejimin, dolay\u0131s\u0131yla m\u00fcxalif\u0259tin g\u00fcc\u00fcn\u00fcn artmas\u0131na v\u0259 ya azalmas\u0131na \u015f\u0259rait yarad\u0131r. Q\u0131sa zaman aral\u0131qlar\u0131nda is\u0259 r\u0259qab\u0259t potensial\u0131n\u0131 sistemin stimullar\u0131 v\u0259 resurs imkanlar\u0131 m\u00fc\u0259yy\u0259nl\u0259\u015fdirir.\n<\/p>\n

\n Baxaq, g\u00f6r\u0259k, Az\u0259rbaycanda sistem stimullar\u0131 kimin xeyrin\u0259dir.\n<\/p>\n

\n Konstitusionalizm (qanunun aliliyi) \u2013 yoxdur, prezident \u00fcsul-idar\u0259si \u2013 m\u00fctl\u0259q hakimiyy\u0259t hal\u0131n\u0131 al\u0131b, se\u00e7ki sistemi – \u0259dal\u0259tsizdir, m\u00fcxalif\u0259tin institutla\u015fmas\u0131 \u2013 z\u0259ifdir, m\u00fcxalif\u0259tin siyasi f\u0259aliyy\u0259ti \u00fc\u00e7\u00fcn mane\u0259l\u0259r \u2013 y\u00fcks\u0259kdir, siyasi r\u0259qab\u0259tin xarakteri \u2013 qism\u0259n azad v\u0259 \u0259dal\u0259tsizdir, repressiya s\u0259viyy\u0259si \u2013 y\u00fcks\u0259kdir. Y\u0259ni stimullar hakimiyy\u0259tin m\u0259nafeyin\u0259 uy\u011fun \u015f\u0259kl\u0259 sal\u0131n\u0131b.\n<\/p>\n

\n Bu da m\u00fcxalif partiyalar\u0131n resurs imkanlar\u0131n\u0131n v\u0259ziyy\u0259ti: liderl\u0259r \u2013 var, ideologiya \u2013 var, strategiya \u2013 qeyri-m\u00fc\u0259yy\u0259ndir, K\u0130V resursu \u2013 z\u0259ifdir, t\u0259\u015fkilatlanma \u2013 z\u0259ifdir. Y\u0259ni m\u00fcxalif\u0259t resurs sar\u0131dan da axsay\u0131r.\n<\/p>\n

\n G\u00f6r\u00fcnd\u00fcy\u00fc kimi, indiki \u015f\u0259rtl\u0259rd\u0259 m\u00fcxalif\u0259t Gizonun dediyi \u015f\u0259kild\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259rm\u0259k, hakimiyy\u0259tin q\u0259rarlar\u0131na t\u0259sir etm\u0259k iqtidar\u0131nda deyil. D\u00fc\u015f\u0259rg\u0259nin r\u0259qab\u0259t potensial\u0131 hakimiyy\u0259tin ona tan\u0131d\u0131\u011f\u0131 imkanlar s\u0259viyy\u0259sind\u0259 formala\u015f\u0131b. Dem\u0259k ki, demokratiya v\u0259 hakimiyy\u0259t u\u011frunda m\u00fcbariz\u0259d\u0259n \u00f6nc\u0259 bu imkanlar\u0131 geni\u015fl\u0259ndirm\u0259k u\u011frunda m\u00fcbariz\u0259 apar\u0131lmal\u0131d\u0131rlar. Y\u0259ni, m\u0259s\u0259l\u0259n, etiraz aksiyalar\u0131ndan daha \u0259vv\u0259l elektoral d\u0259st\u0259k problemi h\u0259ll olunmal\u0131d\u0131r.\n<\/p>\n

\n Do\u011frudur, avtoritar rejiml\u0259rd\u0259 bu, el\u0259 hakimiyy\u0259t\u0259 g\u0259lm\u0259k q\u0259d\u0259r \u00e7\u0259tin m\u0259s\u0259l\u0259dir, amma s\u0131ra n\u00f6mr\u0259sin\u0259 g\u00f6r\u0259 birincidir. Obyektiv v\u0259 subyektiv s\u0259b\u0259bl\u0259r \u00fcz\u00fcnd\u0259n z\u0259ifl\u0259mi\u015f v\u0259 ki\u00e7ilmi\u015f partiyalar bu problemi h\u0259ll etm\u0259k \u00fc\u00e7\u00fcn yeni \u00fczvl\u0259r c\u0259lb etm\u0259yin yollar\u0131n\u0131 tap\u0131b yenid\u0259n t\u0259\u015fkilatlanmaq m\u0259cburiyy\u0259tind\u0259dirl\u0259r.\n<\/p>\n

\n Se\u00e7ki n\u0259tic\u0259l\u0259rinin m\u00fct\u0259madi saxtala\u015fd\u0131r\u0131ld\u0131\u011f\u0131 v\u0259 sosial naraz\u0131l\u0131qlar\u0131n ged\u0259r\u0259k artd\u0131\u011f\u0131 m\u00f6vcud situasiyada elektoral d\u0259st\u0259yin real s\u0259viyy\u0259sini \u00f6yr\u0259nm\u0259k m\u00fcxalif\u0259t \u00fc\u00e7\u00fcn \u00e7ox vacibdir. Amma ney\u00e7\u00fcns\u0259 d\u00fc\u015f\u0259rg\u0259 buna h\u0259v\u0259sli g\u00f6r\u00fcnm\u00fcr. \u018fks\u0259r t\u0259\u015fkilatlar f\u0259aliyy\u0259t \u00fc\u00e7\u00fcn funksional \u015f\u0259raitin m\u0259hdudlu\u011fuyla bar\u0131\u015faraq (v\u0259 ya bunu b\u0259han\u0259 ed\u0259r\u0259k) \u201cq\u0131nlar\u0131na\u201d \u00e7\u0259kilm\u0259y\u0259 \u00fcst\u00fcnl\u00fck veribl\u0259r. Uzun m\u00fcdd\u0259tdir ki, c\u0259miyy\u0259tin (\u0259hali qrular\u0131n\u0131n) n\u0259bzi yoxlanm\u0131r \u2013 insanlar\u0131n m\u00fcxalif\u0259td\u0259n g\u00f6zl\u0259ntisi n\u0259dir, hans\u0131 mesajlarla onlar\u0131n diqq\u0259tini \u00e7\u0259km\u0259k olar, hans\u0131 f\u0259aliyy\u0259t n\u00f6vl\u0259ri onlara f\u0259alla\u015fmaq \u00fc\u00e7\u00fcn impuls ver\u0259r (\u0259n az\u0131 hakimiyy\u0259t\u0259 alternativ se\u00e7imind\u0259), hans\u0131 partiyaya hans\u0131 \u201ckoordinatlarda\u201d simpatiya daha b\u00f6y\u00fckd\u00fcr v\u0259 bunun s\u0259b\u0259bi n\u0259dir, hans\u0131 partiyan\u0131n daha \u00e7ox yeni \u00fczv c\u0259lb etm\u0259k potensial\u0131 var v\u0259 bu potensial\u0131 nec\u0259 reall\u0131\u011fa \u00e7evirm\u0259k olar v\u0259 s. Ki\u00e7ik istisnalar\u0131 \u00e7\u0131xmaq \u015f\u0259rtil\u0259, son ill\u0259r m\u00fcxalif\u0259t partiyalar\u0131 bu qay\u011f\u0131lardan uzaq g\u00f6r\u00fcn\u00fcrl\u0259r, daha \u00e7ox bir-biril\u0259rin\u0259 qar\u015f\u0131 vuru\u015furlar v\u0259 bunun n\u0259tic\u0259sidir ki, t\u0259kc\u0259 hakimiyy\u0259tin qada\u011falar\u0131na g\u00f6r\u0259 yox, h\u0259m d\u0259 \u00f6z t\u0259\u015f\u0259bb\u00fcss\u00fczl\u00fckl\u0259rin\u0259 g\u00f6r\u0259 siyas\u0259t meydan\u0131nda \u201ch\u0259m var, h\u0259m yox\u201d v\u0259ziyy\u0259tind\u0259dirl\u0259r.<\/p>\n

Rejim m\u00fcxalifl\u0259rin bir qismini sat\u0131n alaraq \u00f6z\u00fcn\u0259 insayder m\u00fcxalif\u0259t (h\u0259r\u00e7\u0259nd \u201ccib m\u00fcxalif\u0259ti\u201d daha d\u0259qiq ifad\u0259dir) yarad\u0131b, cibind\u0259 olmayan (\u201ch\u0259l\u0259 ki\u201d dey\u0259k, g\u00f6z d\u0259y\u0259r) \u00e7oxlu\u011fu \u0130lham \u018fliyevin m\u0259\u011flubedilm\u0259zliyi fikrin\u0259 inand\u0131r\u0131b. Bir t\u0259r\u0259fd\u0259n total t\u0259bli\u011fat, dig\u0259r t\u0259r\u0259fd\u0259n d\u0259 b\u00f6y\u00fck elektoral d\u0259st\u0259k g\u00f6r\u00fcnt\u00fcl\u0259ri vasit\u0259sil\u0259 \u00f6z \u00fcst\u00fcnl\u00fcy\u00fcn\u00fc legitiml\u0259\u015fdirib v\u0259 m\u00fcxalif\u0259ti sosial bazas\u0131 v\u0259 siyasi perspektivi olmayan u\u011fursuz siyasi q\u00fcvv\u0259 kimi tan\u0131d\u0131b. Davaml\u0131 pressinq m\u00fcxalif\u0259tin \u00f6z\u00fcn\u0259 inam\u0131n\u0131 azald\u0131b, z\u0259if h\u00fccum strategiyas\u0131 se\u00e7m\u0259y\u0259 s\u00f6vq edib (Daha g\u00fccl\u00fcs\u00fcn\u00fc se\u00e7m\u0259k imkan\u0131 var, yoxsa yox, ba\u015fqa s\u00f6hb\u0259tin m\u00f6vzusudur. Burda m\u0259n m\u0259s\u0259l\u0259nin psixoloji aspektini n\u0259z\u0259rd\u0259 tuturam). Bu bir ger\u00e7\u0259kdir ki, m\u00fcxalif\u0259t partiyalar\u0131n\u0131n he\u00e7 birind\u0259 q\u0259l\u0259b\u0259 \u015fans\u0131na inam yoxdur. H\u0259rd\u0259n \u201ch\u0259yat \u0259lam\u0259tl\u0259ri\u201d g\u00f6st\u0259rs\u0259 d\u0259, d\u00fc\u015f\u0259rg\u0259 \u0259slind\u0259 apatiya i\u00e7ind\u0259dir. Bu is\u0259 passivliy\u0259 v\u0259 h\u0259d\u0259fd\u0259n yay\u0131nmalara, strateji planla\u015fd\u0131rmada s\u0259hvl\u0259r\u0259 yol a\u00e7\u0131b. D\u00fc\u015f\u0259rg\u0259 \u201cvahidl\u0259ri\u201d (b\u00f6y\u00fck \u0259ks\u0259riyy\u0259ti) hakimiyy\u0259tin onlar \u00fc\u00e7\u00fcn c\u0131zd\u0131\u011f\u0131 s\u0259rh\u0259din ke\u00e7ilm\u0259zliyin\u0259 az qala onun \u00f6z\u00fcnd\u0259n \u00e7ox inan\u0131rlar v\u0259 buna g\u00f6r\u0259 d\u0259 xalqla \u00f6zl\u0259ri aras\u0131ndak\u0131 m\u0259saf\u0259ni azaltma\u011fa he\u00e7 bir t\u0259\u015f\u0259bb\u00fcs g\u00f6st\u0259rmirl\u0259r.\n<\/p>\n

\n Halbuki zorak\u0131 rejimin ictimai r\u0259y\u0259 \u0259sas t\u0259sir vasit\u0259l\u0259rind\u0259n biri k\u00fctl\u0259vi d\u0259st\u0259k faktorunun n\u00fcmayi\u015fidir, m\u00fcxalif\u0259tin m\u00fc\u015fahid\u0259\u00e7i m\u00f6vqeyi hakimiyy\u0259ti bu meydan\u0131n t\u0259k oyuncusuna \u00e7evirib. \u0130lham \u018fliyev v\u0259 komandas\u0131 indiki pasyans\u0131n Az\u0259rbaycan \u00fc\u00e7\u00fcn \u0259n yax\u015f\u0131 (v\u0259 ya \u0259n t\u0259hl\u00fck\u0259siz) variant oldu\u011funu, b\u00fct\u00fcn ba\u015fqa alternativl\u0259rd\u0259 \u00f6lk\u0259nin indikind\u0259n daha a\u011f\u0131r duruma d\u00fc\u015f\u0259c\u0259yini ictimai \u015f\u00fcura yeritm\u0259kd\u0259 davam edir (Toplumun d\u00fc\u015f\u00fcnc\u0259si kimi g\u00f6r\u00fcn\u0259n \u201cBunlar yeyib doyublar\u201d tipli fikirl\u0259r m\u0259hz hakimiyy\u0259tin \u201cm\u0259tb\u0259xind\u0259\u201d haz\u0131rlan\u0131r v\u0259 satellitl\u0259r vasit\u0259sil\u0259 tirajlanaraq k\u00fctl\u0259vil\u0259\u015fdilir); i\u015fsizlik v\u0259 yoxsullu\u011fun milli b\u0259la hal\u0131na g\u0259lm\u0259sin\u0259 r\u0259\u011fm\u0259n, analoqsuz inki\u015faf v\u0259 sosial rifah na\u011f\u0131llar\u0131 vasit\u0259sil\u0259 xalq\u0131n beynini yumaq c\u0259hdl\u0259rind\u0259n \u0259l \u00e7\u0259kmir. Bir d\u0259, t\u0259bii ki, ictimai destabilizasiaya t\u0259hl\u00fck\u0259si t\u0259bli\u011fat\u0131 var, avtoritar hakimiyy\u0259t daxili v\u0259 xarici d\u00fc\u015fm\u0259nl\u0259r m\u00f6vzusunu (hakimiyy\u0259t \u00e7evrili\u015fi ist\u0259y\u0259n Q\u0259rb agentl\u0259ri, ekstremizml\u0259 m\u0259\u015f\u011ful olan dindarlar v\u0259 s.) daim g\u00fcnd\u0259md\u0259 saxlay\u0131r, onlar\u0131 cilovlayan yegan\u0259 q\u00fcvv\u0259 oldu\u011funu iddia ed\u0259r\u0259k \u00f6z\u00fc haqq\u0131nda \u201csabitliyin qarant\u0131\u201d mifini formala\u015fd\u0131r\u0131r. Rejim legitimlik \u00fc\u00e7\u00fcn istifad\u0259 etdiyi demokratiya elementl\u0259rini d\u0259 (se\u00e7kil\u0259r v\u0259 ya referendum kimi) k\u00fctl\u0259vi d\u0259st\u0259yin n\u00fcmayi\u015fin\u0259 \u00e7evirir, ilk n\u00f6vb\u0259d\u0259 xalqa, sonra da m\u00fcxalif\u0259t\u0259 v\u0259 d\u00fcnyaya g\u00f6st\u0259rir ki, \u0259hali s\u0259sverm\u0259 n\u0259tic\u0259l\u0259rin saxtala\u015fd\u0131r\u0131lmas\u0131na etiraz etmir. M\u00fcxalif\u0259t\u00e7il\u0259rin (h\u0259m d\u0259 \u00e7ox az qisminin) c\u0259miyy\u0259t\u0259 uzaqdan (K\u0130V \u00fcz\u0259rind\u0259n) s\u0259sl\u0259ni\u015fl\u0259ri hakimiyy\u0259tin bu total t\u0259bli\u011fat kampaniyas\u0131yla m\u00fcqayis\u0259d\u0259 yet\u0259rsiz qal\u0131r.<\/p>\n

V\u0259ziyy\u0259ti nec\u0259 d\u0259yi\u015fm\u0259k olar? M\u00fcxalif\u0259tin r\u0259qab\u0259t potensial\u0131n\u0131 n\u0259 art\u0131ra bil\u0259r?\n<\/p>\n

\n \u018fliyevl\u0259r hakimiyy\u0259t\u0259 yiy\u0259l\u0259nd\u0259n sonrak\u0131 b\u00fct\u00fcn ill\u0259rd\u0259 bu m\u00f6vzu aktual olub, \u0259n yax\u015f\u0131 vasit\u0259 kimi m\u00fcxalif\u0259tin birliyi variant\u0131 se\u00e7ilib. Zaman-zaman m\u00fcxt\u0259lif birlikl\u0259r, bloklar yarad\u0131l\u0131b, b\u0259zil\u0259ri \u201cistifad\u0259 m\u00fcdd\u0259ti\u201d bitdiyin\u0259 g\u00f6r\u0259 (m\u0259s\u0259l\u0259n, se\u00e7ki bloklar\u0131), b\u0259zil\u0259ri daxili ziddiyy\u0259tl\u0259r ucbat\u0131ndan da\u011f\u0131l\u0131b. \u018fslind\u0259, bu, t\u0259bii prosesdir, demokratik \u00f6lk\u0259l\u0259rd\u0259 d\u0259 koalisiyalar qurulur v\u0259 da\u011f\u0131l\u0131r. Oralarda da siyasi platformalar\u0131 f\u0259rqli (b\u0259z\u0259n h\u0259tta \u00e7ox f\u0259rqli) partiyalar bir komandada birl\u0259\u015f\u0259 bilirl\u0259r v\u0259 h\u0259tta demokratiya problemini h\u0259ll etmi\u015f siyasi sisteml\u0259rd\u0259 d\u0259 bu c\u00fcr \u0259m\u0259kd\u015fal\u0131ql\u0259r, ad\u0259t\u0259n, keyfiyy\u0259tsiz (problemli) olur v\u0259 uzun s\u00fcrm\u00fcr.\n<\/p>\n

\n Amma qeyri-demokratik \u00f6lk\u0259l\u0259rd\u0259 \u00e7ox f\u0259rqli q\u00fcv\u0259l\u0259rin \u0259m\u0259kda\u015fl\u0131\u011f\u0131 daha arzuolunmaz v\u0259 daha t\u0259hl\u00fck\u0259lidir. M\u0259s\u0259l\u0259n, dini ideologiya da\u015f\u0131y\u0131c\u0131lar\u0131 v\u0259 ya siyasi kollaborasionistl\u0259rl\u0259 birlik kimi eksperimentl\u0259r bu \u00f6lk\u0259l\u0259rd\u0259ki d\u00f6vl\u0259t institutlar\u0131n\u0131n k\u00f6vr\u0259k (b\u0259z\u0259n h\u0259tta \u00e7\u00fcr\u00fck) dayaqlar\u0131n\u0131 sars\u0131da, demokratik m\u00fcbariz\u0259nin faydal\u0131l\u0131q \u0259msal\u0131n\u0131 azalda bil\u0259r. Az\u0259rbaycan da istisna deyil: son prezident se\u00e7kil\u0259ri d\u0259 daxil, yax\u0131n ke\u00e7mi\u015fd\u0259ki bir ne\u00e7\u0259 konkret situasiya g\u00f6st\u0259rdi ki, qeyri-t\u0259bii siyasi simbiozlar m\u00fcxalif\u0259t d\u00fc\u015f\u0259rg\u0259sin\u0259 \u0259lav\u0259 probleml\u0259r yarad\u0131r. Bu is\u0259 b\u0259lli \u00e7\u0259r\u00e7iv\u0259d\u0259 n\u00fcfuz itkisi dem\u0259kdir. Art\u0131q xeyli vaxtd\u0131r ki, orta statistik Az\u0259rbaycan v\u0259t\u0259nda\u015f\u0131 daxili \u00e7\u0259ki\u015fm\u0259l\u0259rl\u0259 g\u00fcnd\u0259md\u0259 olan siyasi q\u00fcvv\u0259l\u0259r\u0259 r\u0259\u011fb\u0259t b\u0259sl\u0259mir; bir-birini yox, hakimiyy\u0259ti \u201cy\u0131x\u0131b-s\u00fcr\u00fcy\u0259n\u201d fiqurlara maraq g\u00f6st\u0259rir, onlar\u0131 t\u0259qdir edir. \u00c7\u00fcnki \u0259halisi partiya v\u0259 lider se\u00e7imin\u0259 tam haz\u0131r olmayan c\u0259miyy\u0259tl\u0259r t\u0259nqid\u00e7il\u0259rd\u0259n hans\u0131n\u0131n hans\u0131 \u201cm\u0259zh\u0259b\u0259\u201d quluq etdiyini m\u00fc\u0259yy\u0259nl\u0259\u015fdir\u0259c\u0259k s\u0259viyy\u0259d\u0259 kompetent olmurlar. Rejimd\u0259n v\u0259 \u201cuzun \u00e7\u0259k\u0259n prosesin\u201d \u00e7irkinliyind\u0259n bezmi\u015f insanlar siyas\u0259t\u00e7il\u0259rin m\u0259hz \u00fcmumi maraqlar u\u011frunda m\u00fcbariz\u0259 aparmas\u0131n\u0131, onlar\u0131n partiya maraqlar\u0131ndan \u2013 bu maraqlar n\u0259 q\u0259d\u0259r \u00f6n\u0259mli olur-olsun, \u2013 imtina etm\u0259sini ist\u0259yir. \u018fslind\u0259 nominalist demokratiyaya zidd t\u0259l\u0259bdir, amma reall\u0131q m\u0259hz bu \u015f\u0259kild\u0259dir v\u0259 h\u0259r hans\u0131 s\u0259b\u0259b\u0259 (\u00f6z\u00fcn\u00fc qoruma\u011fa v\u0259 ya ba\u015fqa n\u0259l\u0259r\u0259s\u0259) g\u00f6r\u0259 ona \u0259m\u0259l etm\u0259kd\u0259n yay\u0131nan partiyalar marginalla\u015fma\u011f\u0131 k\u00f6n\u00fcll\u00fc \u015f\u0259kild\u0259 q\u0259bul etmi\u015f olurlar. \u018flb\u0259tt\u0259, medal\u0131n o biri \u00fcz\u00fcnd\u0259 hakimiyy\u0259tin repressiya siyas\u0259ti – t\u0259zyiql\u0259r, t\u0259qibl\u0259r, h\u0259bsl\u0259r v\u0259 sair\u0259 var. Amma m\u0259hz bu durum m\u00fcxalif\u0259tin toparlanmas\u0131 v\u0259 bir-birin\u0259 qar\u015f\u0131 m\u00fcbariz\u0259d\u0259n imtina etm\u0259si \u00fc\u00e7\u00fcn stimul rolunu oynaya bil\u0259r.\n<\/p>\n

\n Bu g\u00fcn m\u00fcxalif\u0259t partiyalar\u0131 (ka\u011f\u0131z \u00fcz\u0259rind\u0259 olmayan hiss\u0259si) \u00f6z r\u0259qab\u0259t potensiallar\u0131n\u0131 art\u0131rmaq \u00fc\u00e7\u00fcn \u0259n \u00fcmumi prinsipl\u0259rd\u0259 raz\u0131l\u0131\u011fa g\u0259lib at\u0259\u015fk\u0259s elan ed\u0259 bil\u0259rl\u0259rmi? Bel\u0259 bir \u201ctaym aut\u201du \u00f6z\u00fc \u00fc\u00e7\u00fcn keyfiyy\u0259t art\u0131m\u0131 f\u00fcrs\u0259tin\u0259 \u00e7evir\u0259 bil\u0259c\u0259k v\u0259 ya \u00e7evirm\u0259k ist\u0259y\u0259n ne\u00e7\u0259 partiya var? Merkantil maraqlardan, m\u00fcft\u0259xorluqdan v\u0259 eqoizmd\u0259n vaz ke\u00e7m\u0259k m\u00fcmk\u00fcn olacaqm\u0131? V\u0259 \u0259n \u0259sas sual: d\u00fc\u015f\u0259rg\u0259daxili h\u00fccumlara son verilm\u0259si b\u00fct\u00fcn partiyalara laz\u0131md\u0131rm\u0131, y\u0259ni b\u00fct\u00fcn partiyalar\u0131n m\u0259qs\u0259di v\u0259 h\u0259d\u0259fi eynidirmi?\n<\/p>\n

\n M\u00fcxalif\u0259t d\u00fc\u015f\u0259rg\u0259sinin hakimiyy\u0259t\u0259 qar\u015f\u0131 m\u00fcbariz\u0259y\u0259 konsentrasiya potensial\u0131 bu suallar\u0131n cavab\u0131ndan as\u0131l\u0131d\u0131r.\n<\/p>\n

\n
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\n Yaz\u0131 m\u00fc\u0259llifin fikirl\u0259rini \u0259ks etdirir v\u0259 Meydan TV-nin m\u00f6vqeyi il\u0259 \u00fcst-\u00fcst\u0259 d\u00fc\u015fm\u0259y\u0259 bil\u0259r.
\n <\/i>
\n <\/b>\n<\/p><\/p>\n","protected":false},"excerpt":{"rendered":"

Baxaq, g\u00f6r\u0259k, Az\u0259rbaycanda sistem stimullar\u0131 kimin xeyrin\u0259dir<\/p>\n","protected":false},"author":11,"featured_media":111380,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-192857","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nM\u00fcxalif\u0259td\u0259 h\u0259d\u0259f problemi - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/muxalifetde-hedef-problemi\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"M\u00fcxalif\u0259td\u0259 h\u0259d\u0259f problemi - 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