{"id":192628,"date":"2018-11-18T21:36:55","date_gmt":"2018-11-18T21:36:55","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/siyaset-yoxsa-politika-iqtisadiyyat-yoxsa-oykonomia\/"},"modified":"2018-11-18T21:36:55","modified_gmt":"2018-11-18T21:36:55","slug":"siyaset-yoxsa-politika-iqtisadiyyat-yoxsa-oykonomia","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/siyaset-yoxsa-politika-iqtisadiyyat-yoxsa-oykonomia\/","title":{"rendered":"Siyas\u0259t, yoxsa politika? \u0130qtisadiyyat, yoxsa oykonomia?"},"content":{"rendered":"
\n \"A\u011falar
\n A\u011falar Qut
\n <\/figcaption><\/figure>\n

\n Siyas\u0259t s\u00f6z\u00fc \u2013 \u0259r\u0259b dilind\u0259 1) heyvanlar\u0131 \u0259hlil\u0259\u015fdirm\u0259k, onlara qulluq g\u00f6st\u0259rm\u0259k, konkret olaraq, ata baxmaq kimi m\u0259nalar bildirm\u0259kl\u0259 yana\u015f\u0131, 2) t\u0259\u015fkilatland\u0131rmaq, idar\u0259 etm\u0259k, ba\u015f\u00e7\u0131l\u0131q etm\u0259k, istiqam\u0259t verm\u0259k, aparmaq kimi m\u0259nalar da bildir\u0259n \u201cs\u0259\u0259s\u0259\u201d feilind\u0259n d\u00fcz\u0259lir. Ancaq s\u00f6z\u00fcn \u0259sas\u0131 \u0259r\u0259bc\u0259 deyildir, \u00e7\u00fcnki \u0259r\u0259bc\u0259d\u0259n q\u0259dim olduqlar\u0131 d\u0259qiq bilin\u0259n avestaca, sanksritc\u0259, q\u0259dim yunanca, skitc\u0259 (skifc\u0259), medc\u0259, akkadca kimi dill\u0259rd\u0259 d\u0259 h\u0259min \u0259sas m\u00f6vcuddur. Misal \u00fc\u00e7\u00fcn, Avestada, vedalarda \u201casva\u201d kimi; medl\u0259rin (y\u0259ni midiyal\u0131lar\u0131n) dilind\u0259 \u201caspa\u201d kimi yaz\u0131lan bu s\u00f6z \u2013 at, \u00e7apar at, cins at, madyan dem\u0259kdir. Medl\u0259rin dilind\u0259 balaca at, atc\u0131q m\u0259nas\u0131nda \u201caspaca\u201d (ca < c\u0131q?) s\u00f6z\u00fc m\u00f6vcuddur. Sumer dilind\u0259 \u00e7obana, heyvanlar\u0131 g\u00fcd\u0259n\u0259 \u201csipa\u201d v\u0259 yaxud \u201csipad\u201d deyilir.\n<\/p>\n

\n Etimoloqlar\u0131n n\u0259d\u0259ns\u0259 n\u0259z\u0259rd\u0259n qa\u00e7\u0131rd\u0131qlar\u0131, bizim burada ir\u0259li s\u00fcrm\u0259k ist\u0259diyimiz faktlardan biri bundan ibar\u0259tdir:\n<\/p>\n

\n Az\u0259rbaycancada \u2013 v\u0259 eyni zamanda bir s\u0131ra t\u00fcrk dill\u0259rind\u0259 d\u0259 \u2013 \u201csiyas\u0259t\u201d kimi tan\u0131d\u0131\u011f\u0131m\u0131z s\u00f6z\u00fcn \u0259sas\u0131yla ist\u0259r fonetik, ist\u0259rs\u0259 semantik bax\u0131mdan \u00fcst-\u00fcst\u0259 d\u00fc\u015f\u0259n \u201cs\u0131pa\u201d s\u00f6z\u00fc vard\u0131r. Normativ Az\u0259rbaycan dilind\u0259 s\u0131pa s\u00f6z\u00fc e\u015f\u015f\u0259yin balas\u0131na (qodu\u011fa) deyilirs\u0259 d\u0259, Quba, Z\u0259rdab v\u0259 ba\u015fqa bu kimi yerl\u0259rd\u0259 donuz balas\u0131na da s\u0131pa deyilir. Avropal\u0131 etimoloqlar is\u0259 m\u0259lumat verirl\u0259r ki, \u00fcmumiyy\u0259tl\u0259, \u00fcmumt\u00fcrk dill\u0259rind\u0259 ikiya\u015far day\u00e7a (qulun), qoduq (xoduq, x\u00f6t\u0259k, hodaq), cam\u0131\u015f balas\u0131 (balaq), donuz balas\u0131 da s\u0131pa adland\u0131r\u0131la bilir. Bundan ba\u015fqa, b\u0259zi t\u00fcrk dill\u0259rind\u0259 \u201cs\u0131\u011f\u0131r-s\u0131pa\u201d ifad\u0259si d\u0259 m\u00f6vcuddur. Kazan tatarlar\u0131nda v\u0259 qazaxlarda \u201cs\u0131pa\u201d s\u00f6z\u00fc \u201cs\u0131ypa\u201d formas\u0131nda i\u015fl\u0259nilir.\n<\/p>\n

\n Bel\u0259 q\u0259dim v\u0259 q\u0259dimliyi ucundan da ifrat geni\u015f yay\u0131l\u0131b, \u00fcmum\u015f\u0259rq statusu qazanan \u201csiyas\u0259t\u201d s\u00f6z\u00fcn\u00fcn m\u0259n\u015f\u0259yinin t\u00fcrk dill\u0259ri oldu\u011funu iddia etm\u0259k indilik \u00e7ox spekulyativ olard\u0131. Ancaq buna baxmayaraq: 1) s\u0131pa s\u00f6z\u00fcn\u00fcn el\u0259 t\u0259kc\u0259 Az\u0259rbaycan dilind\u0259 bir bel\u0259 \u00e7oxm\u0259nal\u0131l\u0131\u011f\u0131 (h\u0259m donuz, h\u0259m e\u015f\u015f\u0259k, h\u0259m at, h\u0259m cam\u0131\u015f balas\u0131 m\u0259nalar\u0131 bildirm\u0259si); 2) s\u0131pa s\u00f6z\u00fcn\u00fcn Az\u0259rbaycan dilind\u0259 sopa (s\u0259hv\u0259n \u201czopa\u201d kimi yaz\u0131l\u0131r; \u0259r\u0259bin a\u011fz\u0131nda \u201c\u0259sa\u201d olub), \u00e7ubuq, \u00e7omaq, \u00e7oban, \u00e7apar (fars\u0131n a\u011fz\u0131nda \u201csuvari\u201d olub), s\u0131paya d\u00f6nm\u0259k, s\u0131p\u0131x, s\u0131p\u0131xmaq, cubbulu (< s\u0131pa bala), ov; t\u00fcrkiy\u0259lil\u0259rin dilind\u0259 saban (kotan dem\u0259kdir), kaba-saba (qaba s\u0131pa) v\u0259 bu kimi ba\u015fqa s\u00f6z v\u0259 s\u00f6zbirl\u0259\u015fm\u0259l\u0259rinin yaratd\u0131\u011f\u0131 s\u00f6z ail\u0259sinin m\u00f6vcudlu\u011fu; 3) t\u00fcrk dill\u0259ri \u00fczr\u0259 avropal\u0131 etimoloqlardan indilik he\u00e7 birinin s\u0131pa s\u00f6z\u00fcn\u00fc t\u00fcrk dill\u0259rin\u0259 q\u0131raqdan g\u0259lm\u0259 s\u00f6z saymamas\u0131 \u2013 bu s\u00f6z\u00fcn ilk d\u0259f\u0259 t\u00fcrk dill\u0259ri f\u0259zas\u0131nda do\u011fuldu\u011funu g\u0259l\u0259c\u0259kd\u0259 s\u00fcbut etm\u0259k \u00fc\u00e7\u00fcn bizd\u0259 isti umudlar yarad\u0131r. T\u00fcrk dill\u0259rind\u0259 sivilizasiyan\u0131n h\u0259tta \u0259n yuxar\u0131 m\u0259rt\u0259b\u0259l\u0259rini ifad\u0259 etm\u0259k \u00fc\u00e7\u00fcn s\u00f6zl\u0259r bulunmas\u0131na baxmayaraq, minill\u0259r boyunca Avrasiya d\u00fcz\u0259nliyind\u0259 heyvandarl\u0131qla m\u0259\u015f\u011ful olan, az qala b\u00fct\u00fcn heyvanlara \u00f6z dilind\u0259 adlar ver\u0259n t\u00fcrk xalqlar\u0131n\u0131n dilind\u0259 \u0259r\u0259bc\u0259 \u201cheyvan\u201d s\u00f6z\u00fcn\u00fc \u0259v\u0259zl\u0259y\u0259c\u0259k bir s\u00f6z\u00fcn yaranmam\u0131\u015f olmas\u0131 q\u0259tiyy\u0259n inand\u0131r\u0131c\u0131 olmad\u0131\u011f\u0131ndan, bizim fikrimizc\u0259, b\u0259lk\u0259 d\u0259 \u201cs\u0131pa\u201d s\u00f6z\u00fc \u00fcmumt\u00fcrk dill\u0259rind\u0259 ba\u015flan\u011f\u0131cda \u00fcmumi m\u0259nada el\u0259 heyvan dem\u0259k idi.\n<\/p>\n

\n G\u00f6r\u00fcnd\u00fcy\u00fc kimi, s\u00f6z\u00fcn etimologiyas\u0131n\u0131 azac\u0131q e\u015f\u0259l\u0259m\u0259kl\u0259, s\u00f6z\u00fcn ifad\u0259 etdiyi anlay\u0131\u015f\u0131n da \u00fcst\u00fcn\u0259, h\u0259mi\u015f\u0259 oldu\u011fu kimi, dey\u0259s\u0259n, bu d\u0259f\u0259 d\u0259 i\u015f\u0131q d\u00fc\u015fm\u0259y\u0259 ba\u015flad\u0131: dem\u0259li, siyas\u0259t \u2013 \u00e7\u00f6l donuzu, \u00e7\u00f6l e\u015f\u015f\u0259yi, v\u0259h\u015fi at kimi bir heyvan\u0131 bala \u00e7a\u011f\u0131nda \u0259l\u0259 ke\u00e7irib, onu yava\u015f-yava\u015f \u0259l\u0259 \u00f6yr\u0259\u015fdirm\u0259k, bi\u015fim-bi\u015fiml\u0259 d\u0259yi\u015fdirm\u0259y\u0259 ba\u015flamaq, bir s\u00f6zl\u0259, v\u0259h\u015fini minm\u0259k, s\u00fcrm\u0259k, sa\u011fmaq, q\u0131rxmaq, satmaq, k\u0259sm\u0259k v\u0259 s. imkan\u0131n\u0131 \u0259l\u0259 ke\u00e7irm\u0259kd\u0259n \u00f6t\u0259ri onu kultivasiya etm\u0259k, \u201cm\u0259d\u0259nil\u0259\u015fdirm\u0259k\u201d (Jean-Jacques Rousseau-nun dediyi v\u0259h\u015fi \u201ct\u0259bi\u0259t hal\u0131\u201dndan m\u0259d\u0259ni \u201cc\u0259miyy\u0259t hal\u0131\u201dna ke\u00e7m\u0259k), daha m\u0259hsuldar n\u0259sill\u0259r \u0259ld\u0259 etm\u0259k \u00fc\u00e7\u00fcn onu damazl\u0131q f\u0259rdl\u0259rl\u0259 c\u00fctl\u0259\u015fdirm\u0259k (Michel Foucault-nun XVIII \u0259srin ikinci yar\u0131s\u0131nda ba\u015fland\u0131\u011f\u0131n\u0131 dediyi \u201cbio iqtidar\u201d texnologiyas\u0131n\u0131n r\u00fc\u015feymi) v\u0259 s. \u0130st\u0259nil\u0259n halda manipulyasiyan\u0131n, suqqestiyan\u0131n, \u00f6z\u00fcn\u00fcnk\u00fcl\u0259\u015fdirm\u0259yin, n\u0259hay\u0259t siyas\u0259tin v\u0259 t\u0259hsilin d\u0259 m\u0259n\u015f\u0259yi kimi heyvanlar\u0131 \u0259hlil\u0259\u015fdirm\u0259k \u2013 insanl\u0131\u011f\u0131n v\u0259 eyni zamanda insanla\u015fman\u0131n \u00f6z\u00fcn\u00fcn d\u0259 \u0259n b\u00f6y\u00fck metodolojiq tap\u0131nt\u0131lar\u0131ndan biri say\u0131lmal\u0131d\u0131r. S\u00f6z\u00fcn etimologiyas\u0131na s\u00f6yk\u0259n\u0259r\u0259k, indilik bel\u0259 dey\u0259 bil\u0259rik: siyas\u0259t \u2013 d\u0259yi\u015fdirm\u0259k s\u0259n\u0259tidir.\n<\/p>\n

\n V\u0259h\u015fi heyvanlar\u0131n \u0259hlil\u0259\u015fdirilm\u0259si \u2013 d\u0259yi\u015fdirilm\u0259si prosesind\u0259 onlar\u0131 yeri g\u0259l\u0259nd\u0259 qam\u00e7\u0131lay\u0131r, bizl\u0259yir, sopalay\u0131rlar da v\u0259 s. Siyas\u0259td\u0259 d\u0259 g\u00fcc i\u015fl\u0259tm\u0259k, c\u0259zaland\u0131rmaq vard\u0131r. M\u0259h\u0259mm\u0259d F\u00fczuli siyas\u0259t s\u00f6z\u00fcn\u00fc el\u0259 c\u0259za m\u0259nas\u0131nda i\u015fl\u0259dir. M\u0259s\u0259l\u0259n, o, yaz\u0131r: \u201cDedim: \u00fc\u015f\u015faq\u0259 c\u00f6vr etm\u0259; dedi ol xublar \u015fahi: Siyas\u0259t olmay\u0131nca e\u015fq m\u00fclkind\u0259 nizam olmaz!\u201d Ba\u015fqa bir yerd\u0259 is\u0259 bel\u0259 deyir: \u201cQ\u0131lsa (i)ta\u0259t, riay\u0259tim g\u00f6rs\u00fcn, Q\u0131lmaz olsa, siyas\u0259tim g\u00f6rs\u00fcn.\u201d Ba\u015fqa bir yerd\u0259 is\u0259 bel\u0259: \u201c\u018fdal\u0259tinl\u0259 bu d\u00fcnya tapar nizam s\u0259nin, Siyas\u0259tinl\u0259 olar ba\u011fr\u0131 d\u00fc\u015fm\u0259nin al qan.\u201d Burada g\u00f6zl\u0259nilm\u0259z olan budur: \u0259r\u0259bc\u0259d\u0259 siyas\u0259t s\u00f6z\u00fcn\u00fcn c\u0259za(land\u0131rmaq) m\u0259nas\u0131 yoxdur. G\u00f6r\u00fcn\u00fcr, s\u0131pa s\u00f6z\u00fcnd\u0259 gizl\u0259n\u0259n sopa, \u00e7omaq, \u00e7ubuq kimi m\u0259nalar bizim dild\u0259 qorunub saxlanm\u0131\u015f, \u0259r\u0259bc\u0259y\u0259 ke\u00e7m\u0259mi\u015fdir.\n<\/p>\n

\n Siyas\u0259t s\u00f6z\u00fc az\u0259rbaycanl\u0131lar\u0131n canl\u0131 dan\u0131\u015f\u0131q dilind\u0259 \u201csiyas\u0259t i\u015fl\u0259tm\u0259k\u201d kimi daha tez-tez i\u015fl\u0259nilir; siyas\u0259t i\u015fl\u0259tm\u0259k \u2013 k\u0259l\u0259k g\u0259lm\u0259k, f\u0259ndgirlik etm\u0259k, biclik etm\u0259k kimi m\u0259nalar bildirir. Bu m\u0259nalar\u0131 da biz \u0259r\u0259bc\u0259d\u0259, farscada, t\u00fcrkiy\u0259lil\u0259rin v\u0259 k\u00fcrdl\u0259rin dilind\u0259 (l\u00fc\u011f\u0259tl\u0259rd\u0259) g\u00f6r\u0259 bilm\u0259dik. Siyas\u0259t s\u00f6z\u00fcn\u00fcn Az\u0259rbaycan dilind\u0259ki m\u0259na tutumu qon\u015fu dill\u0259ri \u00e7ox-\u00e7ox \u00fcst\u0259l\u0259yir.\n<\/p>\n

\n B\u0259s, g\u00f6r\u0259s\u0259n, xalq\u0131m\u0131z\u0131n a\u011fz\u0131ndak\u0131 \u201csiyas\u0259t\u201d s\u00f6z\u00fcnd\u0259 bu m\u0259nalar haradan yarana bil\u0259rdi? Bizim izah\u0131m\u0131z bel\u0259dir: M\u0259s\u0259l\u0259n, az\u0259rbaycanl\u0131 \u00e7obanlar s\u00fcr\u00fcd\u0259 anas\u0131 \u00f6lm\u00fc\u015f quzunu balas\u0131 \u00f6lm\u00fc\u015f qoyuna x\u00fcsusi bir m\u0259rasiml\u0259 \u2013 buna g\u00f6zba\u011fl\u0131ca oyunu da dem\u0259k olar \u2013 \u201cdo\u011fmala\u015fd\u0131r\u0131b\u201d, onlar\u0131 bir-birin\u0259 ana-bala edirl\u0259r: m\u0259rasimin ax\u0131r\u0131nda quzu el\u0259 bilir anas\u0131 budur, ba\u015flay\u0131r qoyunu \u0259mm\u0259y\u0259, qoyun el\u0259 bilir balas\u0131 budur, ba\u015flay\u0131r quzunu yalama\u011fa. \u018fks halda, anas\u0131z qalan quzu ad\u0259t\u0259n \u00f6l\u00fcr, balas\u0131n\u0131 vaxts\u0131z itir\u0259n qoyun is\u0259 s\u00fcdd\u0259n k\u0259silir, bel\u0259c\u0259, s\u00fcr\u00fcd\u0259 art\u0131m z\u0259ifl\u0259mi\u015f olur. Yad qoyun-quzunu bir-birin\u0259 do\u011fmala\u015fd\u0131rma\u011fa, bir s\u00f6zl\u0259, bu \u00e7oban dolab\u0131na (f\u0259ndin\u0259) dilimizd\u0259 \u201ctel\u0259m\u0259k\u201d ad\u0131 verilir. Misal \u00fc\u00e7\u00fcn, tel\u0259m\u0259k \u2013 \u00e7obanlar\u0131n t\u0259bi\u0259t \u00fcz\u0259rind\u0259 siyasi dolablar\u0131ndan biridir. Siyas\u0259t \u2013 \u00e7obanl\u0131qla ba\u015flar.\n<\/p>\n

\n \u00c7obanl\u0131q \u2013 siyas\u0259tdir.\n<\/p>\n

\n \u00c7atd\u0131\u011f\u0131m\u0131z m\u00f6qt\u0259d\u0259n baxd\u0131qda, \u00e7oban \u00e7oma\u011f\u0131ndan (sopas\u0131ndan) pey\u011f\u0259mb\u0259r, h\u00f6kmdar \u201c\u0259sa\u201ds\u0131nad\u0259k ged\u0259n yollar g\u00f6r\u00fcn\u00fcr. Bilindiyi kimi, \u0130sa M\u0259sihin m\u0259n\u0259vi titullar\u0131ndan biri \u00e7obanl\u0131qd\u0131r. Musa pey\u011f\u0259mb\u0259r d\u0259 \u00f6z xalq\u0131n\u0131n \u00e7oban\u0131 say\u0131l\u0131r. Alman m\u00fct\u0259f\u0259kkiri Martin Heidegger alman dilind\u0259 \u00e7oban m\u0259nas\u0131 bildir\u0259n \u201cHirte\u201d s\u00f6z\u00fcn\u00fcn etimonundan \u00e7\u0131x\u0131\u015f ed\u0259r\u0259k, insan\u0131, \u00fcmumiyy\u0259tl\u0259, b\u00fct\u00fcn m\u00f6vcudlu\u011fun \u00e7oban\u0131 adland\u0131r\u0131r. Az\u0259rbaycan kulturas\u0131nda da \u00e7obanl\u0131\u011f\u0131n \u00e7ox sanball\u0131 \u00e7\u0259kisi vard\u0131r. Biz biri tarixi, o biri \u0259d\u0259bi \u2013 iki unudulmaz \u00e7oban tan\u0131y\u0131r\u0131q: Biri Az\u0259rbaycan tarixinin \u0259n yo\u011fun dir\u0259kl\u0259rind\u0259n biri Bab\u0259k X\u00fcrr\u0259mi (bizim fikrimizc\u0259: Babaq K\u00fcrl\u0259m\u0259), m\u0259nb\u0259l\u0259rin verdiyi m\u0259lumata g\u00f6r\u0259, \u00e7oban olub. O biri is\u0259 D\u0259d\u0259 Qor Qud dastan\u0131ndan tan\u0131d\u0131\u011f\u0131m\u0131z ulu Qaraca \u00c7oban obraz\u0131d\u0131r.\n<\/p>\n

\n POL\u0130T\u0130KA\n<\/p>\n

\n M\u00fcasir Avropa dill\u0259rind\u0259 politika termini q\u0259dim yunan dilind\u0259 ba\u015flan\u011f\u0131cda \u201cqala bar\u0131s\u0131\u201d, sonralar is\u0259 \u201cqala bar\u0131s\u0131n\u0131n arxas\u0131ndak\u0131 \u015f\u0259h\u0259r, bu \u015f\u0259h\u0259rd\u0259ki d\u00f6vl\u0259t\u201d m\u0259nas\u0131 bildir\u0259n \u201cpolis\u201d s\u00f6z\u00fcnd\u0259n yaranm\u0131\u015fd\u0131r. Q\u0259dim yunan dilind\u0259 \u201cpolizeyn\u201d feili \u2013 bir \u015f\u0259h\u0259rin bar\u0131lar\u0131n\u0131 h\u00f6rm\u0259k; \u201cpolitikos\u201d sif\u0259ti \u2013 \u015f\u0259h\u0259r\u0259 aid, \u015f\u0259h\u0259rli, m\u0259d\u0259ni; \u201cta politika\u201d ismi \u2013 h\u0259min \u015f\u0259h\u0259rin, daha do\u011frusu, \u015f\u0259h\u0259rd\u0259 yerl\u0259\u015f\u0259n d\u00f6vl\u0259tin m\u0259s\u0259l\u0259l\u0259ri (Aristotel-in bu adda kitab\u0131 da var); \u201che politike\u201d ismi \u2013 h\u0259min m\u0259s\u0259l\u0259l\u0259rin elmi, t\u0259dqiqat\u0131 dem\u0259kdir.\n<\/p>\n

\n O biri t\u0259r\u0259fd\u0259n, \u00fcmumt\u00fcrk dill\u0259rind\u0259 \u015f\u0259h\u0259r m\u0259nas\u0131 bildir\u0259n \u201cpal\u0131q\u201d s\u00f6z\u00fcn\u00fcn olmas\u0131 da sirr deyildir. \u00c7ox-\u00e7ox q\u0259diml\u0259rd\u0259 ulu babalar\u0131m\u0131z h\u00f6rg\u00fcl\u0259rini, o c\u00fcml\u0259d\u0259n bar\u0131lar\u0131n\u0131 pal\u00e7\u0131qdan qay\u0131rd\u0131qlar\u0131ndan, \u015f\u0259h\u0259ri d\u0259 \u201cpal\u0131q\u201d, bizim fikrimizc\u0259, \u0259slind\u0259 \u201cpall\u0131q\u201d adland\u0131rm\u0131\u015flar. Sonralar farscan\u0131n \u015f\u0259h\u0259ri (\u015f\u0259hri) \u00f6z pal(l)\u0131\u011f\u0131m\u0131z\u0131 unutdurdu. Bizim ehtimal\u0131m\u0131z bel\u0259dir: q\u0259dim yunan dilind\u0259 polis s\u00f6z\u00fc el\u0259 bizim pal(l)\u0131q s\u00f6z\u00fcm\u00fczd\u00fcr. Ehtimal\u0131m\u0131z\u0131 g\u00fccl\u0259ndir\u0259n h\u0259m d\u0259 budur ki, q\u0259dim yunancada \u015f\u0259h\u0259r m\u0259nas\u0131 bildir\u0259n \u201castu\u201d s\u00f6z\u00fc var, yunan\u0131n \u00f6z\u00fcn\u00fcnk\u00fc olan h\u0259min bu \u201castu\u201d s\u00f6z\u00fcd\u00fcr, \u201cpolis\u201d is\u0259 onun \u00f6z\u00fcn\u00fcn deyildir. M.F\u00fczuli \u00f6z \u015feirl\u0259rind\u0259 pal\u0131q s\u00f6z\u00fcn\u00fc i\u015fl\u0259dir, \u00f6z\u00fc d\u0259 t\u0259kc\u0259 \u015f\u0259h\u0259r m\u0259nas\u0131nda yox, h\u0259m d\u0259 d\u00f6vl\u0259t m\u0259nas\u0131nda. O, yaz\u0131r: \u201c\u00c7\u0259km\u0259 t\u0259xt\u00fc tac qeydin, bis\u0259r\u00fc pal\u0131q g\u00f6z\u0259t, Kim, \u0259ya\u011f\u0259 b\u0259nddir t\u0259xt\u00fc b\u0259lad\u0131r ba\u015f\u0259 tac.\u201d \u2013 (Olmas\u0131n g\u00f6z\u00fcn taxt-tacda, ba\u015fs\u0131zlara v\u0259 \u015f\u0259h\u0259r\u0259 \/\/ d\u00f6vl\u0259t\u0259 g\u00f6z-qulaq ol, \u00c7\u00fcnki ba\u015fdak\u0131 tac aya\u011f\u0131 buxovlay\u0131r, x\u0259st\u0259 d\u00f6\u015f\u0259yidir o.) F\u00fczulinin pal\u0131q s\u00f6z\u00fcn\u00fc i\u015fl\u0259tm\u0259sin\u0259 baxmayaraq, bu s\u00f6z \u0130zahl\u0131 L\u00fc\u011f\u0259timiz\u0259 sal\u0131nmam\u0131\u015fd\u0131r.\n<\/p>\n

\n Bel\u0259likl\u0259, siyas\u0259t s\u00f6z\u00fc kimi, politika s\u00f6z\u00fc d\u0259 dilimiz\u0259 v\u0259 kulturam\u0131za yad olmaq bir q\u0131ra\u011fa dursun, \u0259ksin\u0259, \u00e7ox b\u00f6y\u00fck ehtimalla o da m\u0259n\u015f\u0259c\u0259 el\u0259 bizim \u00f6z\u00fcm\u00fcz\u00fcnd\u00fcr. Amma siyas\u0259t v\u0259 politika s\u00f6zl\u0259ri bir-birinin t\u0259rc\u00fcm\u0259si v\u0259 yaxud sinonimi kimi q\u0259bul edils\u0259l\u0259r d\u0259, onlar bir-birinin \u0259v\u0259zi deyildirl\u0259r.\n<\/p>\n

\n \u0130QT\u0130SAD\u0130YYAT\n<\/p>\n

\n \u0130qtisad s\u00f6z\u00fc \u0259r\u0259b dilind\u0259 qasada feilind\u0259n yaran\u0131b; qasada feili d\u00fcmd\u00fcz getm\u0259k, can atmaq, q\u0259na\u0259t etm\u0259k dem\u0259kdir; \u0259r\u0259b dilind\u0259 iqtisad s\u00f6z\u00fc \u2013 m\u0259qs\u0259d, q\u0259sd, qasid, qiss\u0259, q\u0259sid\u0259 kimi s\u00f6zl\u0259rl\u0259 qohumdur. G\u00f6r\u00fcn\u00fcr, \u0259r\u0259b dilind\u0259 bu anlay\u0131\u015f\u0131n yaran\u0131\u015f\u0131 bel\u0259 olmu\u015fdur: g\u00fcnl\u0259rl\u0259, b\u0259z\u0259n aylarla \u00e7\u0259k\u0259n s\u0259hra yol\u00e7ulu\u011funda, hans\u0131sa m\u0259nzil\u0259, m\u0259s\u0259l\u0259n, n\u00f6vb\u0259ti su quyusuna \u00e7atma\u011f\u0131 qar\u015f\u0131s\u0131na m\u0259qs\u0259d qoyan, 50-60 d\u0259r\u0259c\u0259 istid\u0259, h\u0259r \u015feyin q\u0131t oldu\u011fu ucsuz-bucaqs\u0131z s\u0259hra okean\u0131nda q\u0259sid\u0259 dey\u0259-dey\u0259, qiss\u0259 (hekay\u0259) uydura-uydura yol ged\u0259n b\u0259d\u0259vi karvan\u0131 \u00f6z yol ehtiyat\u0131n\u0131 yava\u015f-yava\u015f, q\u0259na\u0259tl\u0259, az-az, acg\u00f6zl\u00fck v\u0259 yaxud israf\u00e7\u0131l\u0131q etm\u0259d\u0259n, ehtiyatla (bir s\u00f6zl\u0259: iqtisadla) b\u00f6l\u00fc\u015fd\u00fcr\u00fcb t\u00fck\u0259tm\u0259liydi. Yoxsa, onu qa\u00e7\u0131lmaz \u00f6l\u00fcm g\u00f6zl\u0259yirdi.\n<\/p>\n

\n OYKONOM\u0130A (EKONOM\u0130KA)\n<\/p>\n

\n Oykonomia s\u00f6z\u00fc \u2013 q\u0259dim yunan dilind\u0259 ail\u0259 v\u0259 eyni zamanda ev m\u0259nas\u0131 bildir\u0259n \u201coykos\u201d s\u00f6z\u00fcyl\u0259, b\u00f6l\u00fc\u015fd\u00fcrm\u0259k v\u0259 qanunlarla idar\u0259 etm\u0259k m\u0259nalar\u0131 bildir\u0259n \u201cnomein\u201d feilind\u0259n d\u00fcz\u0259lmi\u015fdir. Oykonomian\u0131n bir anlay\u0131\u015f kimi m\u0259nas\u0131 \u2013 ev v\u0259 yaxud ail\u0259 b\u00fcdc\u0259sinin b\u00f6l\u00fc\u015fd\u00fcr\u00fclm\u0259si, b\u00f6lg\u00fc yoluyla dolan\u0131\u015f\u0131\u011f\u0131n idar\u0259 edilm\u0259si dem\u0259kdir. G\u00f6r\u00fcnd\u00fcy\u00fc \u00fczr\u0259, \u201ciqtisadiyyat\u201d il\u0259 \u201coykonomia\u201d (ekonomika) bir-birinin t\u0259rc\u00fcm\u0259si v\u0259 yaxud sinonimi kimi q\u0259bul edils\u0259l\u0259r d\u0259, onlar da bir-birinin \u0259v\u0259zi deyildirl\u0259r. M\u0259s\u0259l\u0259n, kims\u0259 canl\u0131 dan\u0131\u015f\u0131qda \u201cD\u00fcy\u00fcn\u00fc ekonomla i\u015fl\u0259t\u201d dey\u0259nd\u0259, burada o, \u00f6z\u00fcn\u00fcn d\u0259 x\u0259b\u0259ri olmadan, iqtisad s\u00f6z\u00fcnd\u0259ki gizli \u201cq\u0259na\u0259t\u201d m\u0259nas\u0131n\u0131 n\u0259z\u0259rd\u0259 tutmu\u015f olur, \u00e7\u00fcnki oykonomia anlay\u0131\u015f\u0131nda birba\u015fa q\u0259na\u0259t m\u0259nas\u0131 yoxdur.\n<\/p>\n

\n S\u0130YAS\u0130 \u0130QT\u0130SAD, YOXSA POL\u0130T\u0130K OYKONOM\u0130A?\n<\/p>\n

\n Oykonomia s\u00f6z\u00fc bir evin v\u0259 yaxud bir ail\u0259nin g\u0259lirini, \u00e7\u0131xar\u0131n\u0131, bir s\u00f6zl\u0259, dolan\u0131\u015f\u0131\u011f\u0131n\u0131 hesablay\u0131b, onu qanunlarla idar\u0259 etm\u0259yi bildirdiyind\u0259n, y\u00fczl\u0259rl\u0259 evd\u0259n v\u0259 yaxud ail\u0259d\u0259n ibar\u0259t b\u00fct\u00f6v bir \u015f\u0259h\u0259rin, daha do\u011frusu, o \u015f\u0259h\u0259rd\u0259 yerl\u0259\u015f\u0259n bir d\u00f6vl\u0259tin v\u0259 c\u0259miyy\u0259tin dolan\u0131\u015f\u0131\u011f\u0131n\u0131 bildirm\u0259k \u00fc\u00e7\u00fcn q\u0259dim yunan dilind\u0259 ba\u015fqa bir s\u00f6z birl\u0259\u015fm\u0259si \u2013 Az\u0259rbaycan dilin\u0259 t\u0259\u0259ss\u00fcf ki, y\u00fcz ild\u0259n \u00e7oxdur, farsca \u201ceqtesade siyasi\u201dnin t\u0259siriyl\u0259, s\u0259hv\u0259n \u201csiyasi iqtisad\u201d kimi t\u0259rc\u00fcm\u0259 edil\u0259n \u2013 \u201coykonomia politike\u201d (politik oykonomia) terminologiyas\u0131 meydana g\u0259lmi\u015fdir. \u201cPolitik oykonomia\u201dn\u0131 \u201csiyasi iqtisad\u201d kimi t\u0259rc\u00fcm\u0259 etdikd\u0259, el\u0259 t\u0259s\u0259vv\u00fcr yaran\u0131r ki, bu iqtisadiyyat siyasil\u0259\u015fmi\u015f \u2013 i\u00e7in\u0259 hans\u0131sa gizli m\u0259qs\u0259dl\u0259r yerl\u0259\u015fdiril\u0259n \u2013 iqtisadiyyatd\u0131r. \u201cSiyasi iqtisad\u201d \u2013 Molla N\u0259sr\u0259ddinin \u00f6zl\u00fcy\u00fcnd\u0259 guya siyas\u0259t i\u015fl\u0259d\u0259r\u0259k, e\u015f\u015f\u0259yin yemini yava\u015f-yava\u015f azaltmaqla, y\u0259ni guya e\u015f\u015f\u0259y\u0259 iqtisadiyyat (q\u0259na\u0259t) t\u0259tbiq etm\u0259kl\u0259, onu acl\u0131\u011fa \u00f6yr\u0259\u015fdirm\u0259k ist\u0259yib, ax\u0131rda ac\u0131ndan \u00f6ld\u00fcrm\u0259sin\u0259 ox\u015fay\u0131r. Yeri g\u0259lmi\u015fk\u0259n, \u201cpolitik filosofiya\u201dn\u0131 da \u201csiyasi f\u0259ls\u0259f\u0259\u201d kimi, \u201cpolitik elml\u0259r\u201di d\u0259 \u201csiyasi elml\u0259r\u201d kimi t\u0259rc\u00fcm\u0259 etm\u0259k eyni s\u0259b\u0259bd\u0259n s\u0259hvdir.\n<\/p>\n

\n YEKUN\n<\/p>\n

\n \u0130kidilli l\u00fc\u011f\u0259tl\u0259r s\u00f6zl\u0259rl\u0259 \u0259d\u0259dl\u0259r kimi davranaraq, s\u00f6zl\u0259r aras\u0131nda b\u0259rab\u0259rlik i\u015far\u0259si qoyur: politika = siyas\u0259t; ekonomika = iqtisadiyyat v\u0259 s. Amma m\u0259nalara s\u00f6zl\u0259rin k\u00f6t\u00fcy\u00fcnd\u0259n baxd\u0131qda, bamba\u015fqa m\u0259nz\u0259r\u0259 ortaya \u00e7\u0131x\u0131r:\n<\/p>\n

\n \u0130qtisadiyyat \u2013 q\u0259na\u0259tcilliyi, q\u0131tl\u0131\u011f\u0131; oykonomia \u2013 b\u00f6lg\u00fcn\u00fc, b\u00f6l\u00fc\u015fd\u00fcrm\u0259yi \u0259sas g\u00f6t\u00fcr\u00fcr. \u0130qtisadiyyatda t\u0259l\u0259b edil\u0259n ba\u015fl\u0131ca f\u0259zil\u0259t \u2013 aza qane olmaq, m\u00f6t\u0259dillik; oykonomiada t\u0259l\u0259b edil\u0259n ba\u015fl\u0131ca f\u0259zil\u0259t \u2013 \u0259dal\u0259tdir (distributiv \u0259dal\u0259t). Siyas\u0259t \u2013 f\u0259aliyy\u0259tin, metodun ad\u0131d\u0131r; politika \u2013 obyektin, m\u00f6vzunun. Siyas\u0259t \u2013 v\u0259h\u015fi heyvanlarla i\u015fl\u0259m\u0259k s\u0259n\u0259tidir, politika \u2013 \u015f\u0259h\u0259rli insanlarla. Siyas\u0259t \u2013 k\u0259ndin, politika \u2013 \u015f\u0259h\u0259rin anlay\u0131\u015f\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0259s, g\u00f6r\u0259s\u0259n, xalq\u0131m\u0131z\u0131n a\u011fz\u0131ndak\u0131 \u201csiyas\u0259t\u201d s\u00f6z\u00fcnd\u0259 bu m\u0259nalar haradan yarana bil\u0259rdi?<\/p>\n","protected":false},"author":11,"featured_media":112696,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[51],"tags":[],"class_list":["post-192628","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analitika","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nSiyas\u0259t, yoxsa politika? \u0130qtisadiyyat, yoxsa oykonomia? - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/siyaset-yoxsa-politika-iqtisadiyyat-yoxsa-oykonomia\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Siyas\u0259t, yoxsa politika? 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