{"id":191653,"date":"2018-09-13T19:43:46","date_gmt":"2018-09-13T19:43:46","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/vetenperverlik-yoxsa-jurnalistika-prinsipleri\/"},"modified":"2018-09-13T19:43:46","modified_gmt":"2018-09-13T19:43:46","slug":"vetenperverlik-yoxsa-jurnalistika-prinsipleri","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/vetenperverlik-yoxsa-jurnalistika-prinsipleri\/","title":{"rendered":"V\u0259t\u0259np\u0259rv\u0259rlik, yoxsa jurnalistika prinsipl\u0259ri?"},"content":{"rendered":"
\n \"Aynur
\n Aynur Elg\u00fcn\u0259\u015f, foto: sosial \u015f\u0259b\u0259k\u0259
\n <\/figcaption><\/figure>\n

\n Vaxta\u015f\u0131r\u0131 sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259, ictimai r\u0259yd\u0259 mediada d\u0259rc olunan yaz\u0131larla ba\u011fl\u0131 m\u00fczakir\u0259l\u0259r gedir. Dem\u0259k olar ki, ham\u0131: m\u00fcxalif\u0259ti, iqtidar\u0131, mill\u0259t\u00e7isi, kosmopoliti, dindar\u0131, ateisti \u2013 bir s\u00f6zl\u0259, \u00f6z\u00fcn\u00fc tan\u0131yan v\u0259 tan\u0131mayan, m\u00f6vzunu bil\u0259n v\u0259 bilm\u0259y\u0259n h\u0259r k\u0259s bu haqda yaz\u0131r, t\u0259nqidi fikirl\u0259r s\u0259sl\u0259ndirir, h\u0259tta t\u0259hqirl\u0259r\u0259 d\u0259 yol verilir.<\/p>\n

Bu m\u00fczakir\u0259l\u0259r is\u0259 m\u00f6vzunu ayd\u0131nla\u015fd\u0131rmaq \u00fc\u00e7\u00fcn suallar do\u011furur: jurnalist n\u0259yi yazmal\u0131d\u0131r v\u0259 yaxud n\u0259yi yaza bilm\u0259z? V\u0259t\u0259np\u0259rv\u0259rlik, d\u00f6vl\u0259t\u00e7ilikmi \u00f6nd\u0259dir, ya jurnalistika prinsipl\u0259ri?<\/p>\n

\u018fslind\u0259, bu t\u0259nqidin \u00f6z\u00fc iki c\u0259h\u0259td\u0259n yax\u015f\u0131d\u0131r: birincisi, m\u00f6vcud idar\u0259etm\u0259d\u0259n m\u0259nfi emosiyayla y\u00fckl\u0259nmi\u015f v\u0259 q\u0259z\u0259bini i\u00e7ind\u0259 bo\u011fan c\u0259miyy\u0259t enerjisini bu m\u00f6vzulardan \u00e7\u0131xara bilir, ikincisi, daim g\u00fcnd\u0259md\u0259 olursan, yazd\u0131qlar\u0131n insanlar\u0131 d\u00fc\u015f\u00fcnm\u0259y\u0259, t\u0259hlil etm\u0259y\u0259, deyinm\u0259y\u0259 v\u0259 s. vadar edir…<\/p>\n

B\u00fct\u00fcn yaz\u0131lanlar\u0131 oxuyan, ara-s\u0131ra r\u0259y bildir\u0259n biri kimi yuxar\u0131da qeyd etdiyim suallara is\u0259 cavab\u0131m ayd\u0131nd\u0131r. Bir \u00e7oxunu x\u0259yal q\u0131r\u0131ql\u0131\u011f\u0131na u\u011fratsam da, dem\u0259liy\u0259m ki, bu halda ultrapatriotizm\u0259 yox, jurnalistika prinsipl\u0259rin\u0259 \u00fcst\u00fcnl\u00fck verir\u0259m.<\/p>\n

M\u0259n\u0259 g\u00f6r\u0259, do\u011frunu yazmaq el\u0259 v\u0259t\u0259np\u0259rv\u0259rlikdir, insanp\u0259rv\u0259rlikdir, d\u00f6vl\u0259t\u00e7ilikdir\u2026 Ona g\u00f6r\u0259 d\u0259 jurnalistika \u00fc\u00e7\u00fcn dost, d\u00fc\u015fm\u0259n anlay\u0131\u015f\u0131 yoxdur, h\u0259qiq\u0259t, obyektivlik prinsipi var.<\/p>\n

Az\u0259rbaycan medias\u0131n\u0131n b\u0259db\u0259xtliyi is\u0259 m\u0259hz bu prinsipl\u0259rd\u0259n uzaq durma\u011f\u0131ndad\u0131r. Bunu kims\u0259 dansa da, danmasa da h\u0259qiq\u0259t budur.\n<\/p>\n

\n Bu yaz\u0131da bir ne\u00e7\u0259 misalla fikirl\u0259rimi \u0259sasland\u0131rma\u011fa \u00e7al\u0131\u015faca\u011fam ki, bununla da \u201cjurnalist n\u0259yi nec\u0259 yazmal\u0131d\u0131r\u201d sual\u0131na bir az ayd\u0131nl\u0131q g\u0259tir\u0259 bilim.<\/p>\n

Ham\u0131 jurnalist deyil, amma ham\u0131 oxucudur, o bax\u0131mdan n\u0259yis\u0259 q\u0131nayanda bu prinsipl\u0259rin d\u0259 vacibliyind\u0259n x\u0259b\u0259rl\u0259ri olsa, yax\u015f\u0131d\u0131r.<\/p>\n

S\u00f6zl\u0259 i\u015fl\u0259y\u0259n adam h\u0259ssas, el dili il\u0259 des\u0259k, vasvas\u0131 olmal\u0131d\u0131r. S\u00f6z\u00fcn\u00fcn, fikrinin yanl\u0131\u015f anla\u015f\u0131laca\u011f\u0131na diqq\u0259t etm\u0259lidir, x\u00fcsusil\u0259 d\u0259 az qala h\u0259r s\u00f6z\u00fcnd\u0259n ikiba\u015fl\u0131 m\u0259na \u00e7\u0131xar\u0131lmas\u0131 m\u00fcmk\u00fcn olan Az\u0259rbaycan dilind\u0259 yaz\u0131rsa…<\/p>\n

Bu g\u00fcnl\u0259rd\u0259 fikirl\u0259rim\u0259 irad bildir\u0259n dostlardan biri dedi ki, bu, s\u00f6z oyunudur. B\u0259li, el\u0259dir. Biz d\u0259 s\u00f6z adam\u0131y\u0131q, s\u00f6z\u00fc qoyub futbol oynayas\u0131 deyilik ki. S\u00f6z\u00fcn \u015fah\u0259 qald\u0131rd\u0131\u011f\u0131 v\u0259 ya qan yat\u0131rtd\u0131\u011f\u0131 m\u0259qamlara diqq\u0259t etm\u0259k, ortaq m\u0259xr\u0259c se\u00e7m\u0259k \u0259n do\u011fru yoldur, x\u00fcsusil\u0259 konfliktologiya il\u0259 ba\u011fl\u0131 m\u0259s\u0259l\u0259l\u0259rd\u0259…<\/p>\n

S\u0259n \u00f6z\u00fcn\u00fc s\u00fclhp\u0259rv\u0259r, insan haqlar\u0131n\u0131 qoruyan bir media qurumu hesab edirs\u0259ns\u0259, m\u00fctl\u0259q diqq\u0259tli olmal\u0131san.\n<\/p>\n

\n M\u0259s\u0259l\u0259n, insan \u00f6z\u00fcn\u00fc hans\u0131sa q\u0259bul etm\u0259diyin t\u0259\u015fkilat\u0131n s\u0259dri hesab edirs\u0259, s\u0259n onu qondarma t\u0259\u015fkilat\u0131n r\u0259hb\u0259ri yazmaq \u0259v\u0259zin\u0259 \u201c\u00f6z\u00fcn\u00fc filan t\u0259\u015fkilat\u0131n r\u0259hb\u0259ri hesab ed\u0259n filank\u0259s\u201d kimi t\u0259qdim ets\u0259n, daha uy\u011fun v\u0259 q\u0131c\u0131qs\u0131z olmazm\u0131?<\/p>\n

Yaxud \u201cseparat\u00e7\u0131\u201d s\u00f6z\u00fcn\u00fcn qar\u015f\u0131s\u0131nda mill\u0259ti yazmayanda v\u0259t\u0259np\u0259rv\u0259rliy\u0259, d\u00f6vl\u0259t\u00e7iliy\u0259 x\u0259l\u0259l g\u0259tir\u0259n bir i\u015fmi g\u00f6r\u00fcrs\u0259n? Separat\u00e7\u0131n\u0131n, terror\u00e7unun mill\u0259ti, dini varm\u0131?<\/p>\n

\u201cQondarma\u201d ifad\u0259si yanl\u0131\u015f deyil, amma bir az m\u00f6vqe t\u0259siri ba\u011f\u0131\u015flay\u0131r. Onun yerin\u0259 \u201ctan\u0131nmam\u0131\u015f\u201d i\u015fl\u0259tm\u0259kl\u0259 onsuz da h\u0259min qurumu d\u0259st\u0259kl\u0259mi\u015f olmursan. Sad\u0259c\u0259, yum\u015faq forma se\u00e7m\u0259kl\u0259 t\u0259r\u0259fsizliyini ortaya qoyursan.<\/p>\n

\u00dcmumiyy\u0259tl\u0259, jurnalistin m\u0259lumat\u0131, i\u015fi \u00fc\u00e7\u00fcnc\u00fc \u015f\u0259xsd\u0259 olmal\u0131d\u0131r. He\u00e7 vaxt birinci \u015f\u0259xsd\u0259 yazan media qurumuna t\u0259r\u0259fsiz dem\u0259k olmaz. M\u0259s\u0259l\u0259n, x\u0259b\u0259rd\u0259 (m\u00fc\u0259llif yaz\u0131lar\u0131n\u0131 n\u0259z\u0259rd\u0259 tutmuram) Az\u0259rbaycan haqq\u0131nda dan\u0131\u015fark\u0259n \u201c\u00f6lk\u0259miz\u201d, \u201cv\u0259t\u0259nimiz\u201d kimi ifad\u0259l\u0259r i\u015fl\u0259tm\u0259k olmaz. Bu, onu g\u00f6st\u0259rir ki, s\u0259n t\u0259r\u0259fs\u0259n, do\u011fru x\u0259b\u0259rl\u0259mirs\u0259n, Az\u0259rbaycan maraqlar\u0131n\u0131 x\u0259b\u0259rl\u0259m\u0259kd\u0259n \u00f6nd\u0259 g\u00f6r\u00fcrs\u0259n.<\/p>\n

Eynil\u0259 Erm\u0259nistan haqq\u0131nda x\u0259b\u0259rd\u0259 \u201cd\u00fc\u015fm\u0259n \u00f6lk\u0259\u201d, \u201cm\u0259nfur erm\u0259nil\u0259r\u201d ifad\u0259sini i\u015fl\u0259tm\u0259k s\u0259nin v\u0259t\u0259np\u0259rv\u0259rliyind\u0259n deyil, qeyri-pe\u015f\u0259karl\u0131\u011f\u0131ndan, q\u0259r\u0259zliyind\u0259n x\u0259b\u0259r verir. Yox, \u0259g\u0259r hesab edirs\u0259ns\u0259 ki, m\u00fctl\u0259q yaz\u0131nda \u201cd\u00fc\u015fm\u0259n\u201d ifad\u0259si olmal\u0131d\u0131r, o zaman onu \u201cAz\u0259rbaycanla d\u00fc\u015fm\u0259n \u00f6lk\u0259\u201d \u015f\u0259klind\u0259 ver. \u015e\u0259xs\u0259n m\u0259n bu \u015f\u0259kild\u0259 yazan he\u00e7 bir xarici median\u0131n x\u0259b\u0259rini \u0259sas qaynaq kimi g\u00f6t\u00fcrm\u0259r\u0259m.<\/p>\n

M\u00fcst\u0259qil media \u00fc\u00e7\u00fcns\u0259 onun \u0259sas x\u0259b\u0259r qayna\u011f\u0131 olmas\u0131 \u00f6n\u0259mlidir. Az\u0259rbaycan h\u0259qiq\u0259tl\u0259ri i\u015fl\u0259tdiyimiz kobud ifad\u0259l\u0259rd\u0259 gizl\u0259nmir. Tutaq ki, Az\u0259rbaycan-Erm\u0259nistan qo\u015funlar\u0131n\u0131n t\u0259mas x\u0259ttind\u0259 at\u0131\u015fma olub. Beyn\u0259lxalq al\u0259m hadis\u0259 haqq\u0131nda \u0259trafl\u0131 \u00f6yr\u0259nm\u0259k \u00fc\u00e7\u00fcn ilk n\u00f6vb\u0259d\u0259 m\u00fcnaqi\u015f\u0259d\u0259 olan \u00f6lk\u0259l\u0259rin medias\u0131n\u0131n n\u0259 yazd\u0131\u011f\u0131 il\u0259 maraqlanacaq. Az\u0259rbaycan medias\u0131nda \u201c5 n\u0259f\u0259r \u015f\u0259hid verdik, 10 n\u0259f\u0259r erm\u0259ni g\u0259b\u0259rdi\u201d ba\u015fl\u0131ql\u0131 x\u0259b\u0259r oxuyursa, bu x\u0259b\u0259r\u0259 g\u00fcv\u0259nm\u0259y\u0259c\u0259k, h\u00f6kum\u0259tin t\u0259bli\u011fat\u0131 kimi q\u0259bul ed\u0259c\u0259k.<\/p>\n

T\u0259r\u0259fsizlik x\u0259b\u0259rin yaz\u0131l\u0131\u015f\u0131nda gizl\u0259nirs\u0259, dem\u0259li, s\u0259n d\u0259 \u00f6lk\u0259nin h\u0259qiq\u0259tl\u0259rini \u201cAz\u0259rbaycan t\u0259r\u0259finin 5, Erm\u0259nistan t\u0259r\u0259finin is\u0259 10 h\u0259rb\u00e7i itirdiyin\u0259 dair m\u0259lumatlar var\u201d \u015f\u0259klind\u0259 \u00e7atd\u0131rmal\u0131san. \u0130ndi biri m\u0259n\u0259 izah etsin ki, bu c\u00fcml\u0259nin haras\u0131nda erm\u0259nip\u0259r\u0259stlik, qeyri-v\u0259t\u0259np\u0259rv\u0259rlik var? El\u0259c\u0259 d\u0259 qondarma DQR yazmaq \u0259v\u0259zin\u0259 \u201cAz\u0259rbaycan\u0131n i\u015f\u011fal alt\u0131nda olan torpaqlar\u0131nda yarad\u0131lan tan\u0131nmam\u0131\u015f DQR\u201d yazsaq, problemi daha ayd\u0131n, t\u0259r\u0259fsiz v\u0259 q\u0259r\u0259zsiz \u00e7atd\u0131rm\u0131\u015f olmar\u0131qm\u0131? Yaxud da i\u015f\u011fal alt\u0131nda olan separat\u00e7\u0131 qurum kimi t\u0259qdim etm\u0259k m\u00fcmk\u00fcnd\u00fcr. Bu, beyn\u0259lxalq h\u00fcquq v\u0259 jurnalistika prinsipl\u0259rin\u0259 uy\u011fundur.<\/p>\n

El\u0259c\u0259 d\u0259 s\u0259n \u00f6z\u00fcn\u0259 pe\u015f\u0259kar deyirs\u0259ns\u0259, he\u00e7 bir d\u00f6vl\u0259tin \u0259razi b\u00fct\u00f6vl\u00fcy\u00fcn\u00fc \u015f\u00fcbh\u0259 alt\u0131na ala bilm\u0259zs\u0259n. El\u0259 g\u00f6t\u00fcr\u0259k son g\u00fcnl\u0259r Meydan TV-ni h\u0259d\u0259f\u0259 g\u0259tir\u0259n, \u0259slind\u0259 is\u0259 \u201cEurasianet\u201d-d\u0259n t\u0259rc\u00fcm\u0259 olunan
\n
\n yaz\u0131n\u0131
\n <\/a>
\n . Mill\u0259t\u00e7il\u0259rin \u0259sas etiraz\u0131 budur: niy\u0259 yaz\u0131da \u201cC\u0259nubi Az\u0259rbaycan\u201d yerin\u0259 \u201c\u0130ran\u0131n \u015eimal\u0131nda ya\u015fayan az\u0259rbaycanl\u0131lar\u201d yaz\u0131l\u0131b? Yaz\u0131 t\u0259rc\u00fcm\u0259dirs\u0259, he\u00e7 bir m\u00fcdaxil\u0259 edil\u0259 bilm\u0259z.<\/p>\n

B\u0259hs etdiyimiz b\u00f6lg\u0259 haz\u0131rda \u0130ran \u0259razisi deyilmi? Amma yaz\u0131da Az\u0259rbaycan\u0131n n\u0259 zaman par\u00e7aland\u0131\u011f\u0131 da qeyd olunub, \u201cC\u0259nubi Az\u0259rbaycan\u201d ifad\u0259si d\u0259 haql\u0131 olaraq m\u00fcsahibl\u0259rin birinin dili il\u0259 verilib. Bel\u0259 d\u0259 olmal\u0131d\u0131r, bu s\u00f6z\u00fc ekspertl\u0259r, mill\u0259t\u00e7il\u0259r, n\u0259 bilim, fikri \u00f6yr\u0259nil\u0259n h\u0259r k\u0259s dey\u0259 bil\u0259r, amma x\u0259b\u0259r m\u00fc\u0259llifi \u00f6z dilind\u0259n yaza bilm\u0259z. Bu, onun t\u0259r\u0259fsizliyini \u015f\u00fcbh\u0259 alt\u0131na alar. Bunun ad\u0131 qeyri-v\u0259t\u0259np\u0259rv\u0259rlik deyil, \u0259ksin\u0259, ba\u015fqa bir d\u00f6vl\u0259tin beyn\u0259lxalq qaydalarla t\u0259nziml\u0259n\u0259n \u0259razi b\u00fct\u00f6vl\u00fcy\u00fcn\u00fc qeyd etm\u0259kl\u0259 s\u0259n \u00f6z \u00f6lk\u0259n\u0259 olan q\u0131c\u0131q v\u0259 q\u0259r\u0259zin qar\u015f\u0131s\u0131n\u0131 al\u0131rsan, daha \u00e7ox v\u0259t\u0259np\u0259rv\u0259r olursan.<\/p>\n

V\u0259 yaxud g\u00f6t\u00fcr\u0259k \u201c\u015f\u0259hid\u201d s\u00f6z\u00fcn\u00fc. B\u0259li, bir az\u0259rbaycanl\u0131 v\u0259 bir qaraba\u011fl\u0131 kimi m\u0259nim \u00fc\u00e7\u00fcn d\u0259 h\u0259yat\u0131n\u0131 itir\u0259n h\u0259r v\u0259t\u0259n o\u011flu qiym\u0259tlidir. Amma \u201c\u015f\u0259hidlik\u201d konkret dinl\u0259 ba\u011fl\u0131d\u0131r v\u0259 Az\u0259rbaycan d\u00f6vl\u0259ti t\u0259r\u0259find\u0259n h\u00fcquqil\u0259\u015fdirilmi\u015f statusdur. Bu statusu h\u0259yat\u0131n\u0131 itir\u0259n \u0259sg\u0259r\u0259 d\u00f6vl\u0259t verir. Bu bax\u0131mdan \u00f6l\u0259n \u0259sg\u0259r haqq\u0131nda ilk x\u0259b\u0259rd\u0259 \u201c\u015f\u0259hid\u201d yazmasaq, yax\u015f\u0131d\u0131r.<\/p>\n

Birincisi, oxucular\u0131n ham\u0131s\u0131 dindar deyil, ikincisi d\u0259 s\u0259n d\u00f6vl\u0259tin \u0259v\u0259zind\u0259n kim\u0259s\u0259 status ver\u0259 bilm\u0259zs\u0259n. \u00d6l\u0259n adam haqq\u0131nda \u201ch\u0259lak oldu\u201d yazmaq is\u0259 onu a\u015fa\u011f\u0131lamaq deyil, \u0259ksin\u0259, do\u011fru m\u0259lumat verm\u0259kdir.<\/p>\n

M\u00fcbahis\u0259 do\u011furan s\u00f6zl\u0259rd\u0259n biri d\u0259 \u201cd\u00fcnyas\u0131n\u0131 d\u0259yi\u015fdi\u201ddir. Bu s\u00f6z\u00fcn d\u0259 ba\u015fqa s\u00f6zl\u0259 \u0259v\u0259z edilm\u0259si m\u0259sl\u0259h\u0259tdir. \u00c7\u00fcnki \u201cd\u00fcnyas\u0131n\u0131 d\u0259yi\u015fdi\u201d dem\u0259kl\u0259 ba\u015fqa d\u00fcnyan\u0131n oldu\u011funa i\u015far\u0259 edirs\u0259n. Yen\u0259 d\u0259 dinl\u0259 ba\u011fl\u0131 m\u0259s\u0259l\u0259dir. Oxucunun ham\u0131s\u0131 din\u0259 inanan, o d\u00fcnyan\u0131n varl\u0131\u011f\u0131n\u0131 q\u0259bul ed\u0259n deyil. Bu s\u00f6zl\u0259, s\u0259n h\u0259min oxucular\u0131n \u00fc\u00e7\u00fcn t\u0259r\u0259fsiz m\u0259nb\u0259 rolunu oynaya bilm\u0259zs\u0259n.<\/p>\n

G\u00fcc strukturlar\u0131n\u0131n \u0259n yay\u011f\u0131n ifad\u0259l\u0259rind\u0259n biri d\u0259 \u201cm\u0259hv edildi\u201ddir. Kimliyind\u0259n as\u0131l\u0131 olmayaraq, insan haqq\u0131nda bu ifad\u0259nin i\u015fl\u0259dilm\u0259si etik deyil. \u018fg\u0259r hans\u0131sa qurum \u00f6z a\u00e7\u0131qlamas\u0131nda bunu i\u015fl\u0259dibs\u0259, s\u0259n d\u0259 onu t\u0259krarlamaq m\u0259cburiyy\u0259tind\u0259 deyils\u0259n. \u018fn yax\u015f\u0131 halda bunu d\u0131rnaqda, onlar\u0131n fikri kimi ver\u0259 bil\u0259rs\u0259n.<\/p>\n

El\u0259c\u0259 d\u0259 fahi\u015f\u0259 \u0259v\u0259zin\u0259 \u201cseks i\u015f\u00e7isi\u201d, kar, kor, \u015fik\u0259st \u0259v\u0259zin\u0259 \u201cg\u00f6zd\u0259n \u0259lil\u201d, \u201c\u0259lilliyi olan \u015f\u0259xs\u201d, \u201ce\u015fitm\u0259 m\u0259hdudiyy\u0259tli\u201d v\u0259 s. dem\u0259k daha m\u0259qs\u0259d\u0259uy\u011fundur.<\/p>\n

T\u0259bii ki, bu, media etikas\u0131d\u0131r. \u201cH\u0259r \u015fey inc\u0259likd\u0259n, insan kobudlu\u011fundan s\u0131nar\u201d, – deyibl\u0259r. N\u0259yins\u0259 mahiyy\u0259tin\u0259 varmadan etm\u0259ks\u0259, he\u00e7 vaxt xo\u015f t\u0259sir ba\u011f\u0131\u015flam\u0131r. \u00dcmumiyy\u0259tl\u0259, \u015f\u00fcv\u0259nlik b\u00fct\u00fcn m\u0259nalarda pisdir. F\u0259rqi yoxdur, onun \u0259vv\u0259lin\u0259 n\u0259 yaz\u0131rsan yaz, mahiyy\u0259t eynidir…\n<\/p>\n

\n
\n
\n Yaz\u0131 m\u00fc\u0259llifin fikirl\u0259rini \u0259ks etdirir v\u0259 Meydan TV-nin m\u00f6vqeyi il\u0259 \u00fcst-\u00fcst\u0259 d\u00fc\u015fm\u0259y\u0259 bil\u0259r.
\n <\/i>
\n <\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Jurnalist n\u0259yi yazmal\u0131d\u0131r v\u0259 yaxud n\u0259yi yaza bilm\u0259z?<\/p>\n","protected":false},"author":11,"featured_media":69961,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-191653","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nV\u0259t\u0259np\u0259rv\u0259rlik, yoxsa jurnalistika prinsipl\u0259ri? - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/vetenperverlik-yoxsa-jurnalistika-prinsipleri\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"V\u0259t\u0259np\u0259rv\u0259rlik, yoxsa jurnalistika prinsipl\u0259ri? 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