\n Adam\u0131n istedad\u0131na g\u00f6r\u0259 daha \u00e7ox diqq\u0259t v\u0259 qay\u011f\u0131 ist\u0259m\u0259si v\u0259 ya t\u0259l\u0259b etm\u0259si b\u0259lk\u0259 d\u0259 anla\u015f\u0131land\u0131, b\u0259lk\u0259 d\u0259 t\u0259bii t\u0259sir ba\u011f\u0131\u015flay\u0131r. Ancaq b\u0259z\u0259n bu ist\u0259yin eqoist k\u00f6k\u00fc v\u0259 yaxud da \u00fcmumi kontekstl\u0259, \u0259traf m\u00fchitl\u0259 \u0259laq\u0259li izah\u0131 kontrastl\u0131 m\u00fchakim\u0259l\u0259r\u0259 g\u0259tirib \u00e7\u0131xar\u0131r. F\u0259rqi yoxdur, s\u00f6hb\u0259t xo\u015f g\u0259l\u0259c\u0259k v\u0259d ver\u0259n g\u0259nc bir istedaddan da ged\u0259 bil\u0259r, lap fitri istedadl\u0131, d\u00fcnyaya s\u0259s salm\u0131\u015f bir \u015f\u0259xsd\u0259n d\u0259, el\u0259 dey\u0259k ki, vunderkindd\u0259n d\u0259.\n<\/p>\n
\n \u018flahidd\u0259lik hissi maraql\u0131 hissdir y\u0259qin ki. Ax\u0131, istedadl\u0131l\u0131q el\u0259 f\u0259rqlilikdir, \u0259lahidd\u0259likdir, amma bu f\u0259rqlilik v\u0259 \u0259lahidd\u0259lik d\u0259 daima, dibsiz quyu kimi a\u011fz\u0131n\u0131 a\u00e7\u0131b x\u00fcsusi yana\u015fma, m\u00fcnasib\u0259t t\u0259l\u0259b edir v\u0259 \u00e7ox zaman da ictimai n\u0259z\u0259r-diqq\u0259tin tam, b\u00fct\u00f6v istismar\u0131na hesablan\u0131r. \u201cBax\u0131n, m\u0259n f\u0259rqliy\u0259m, \u00e7ox f\u0259rqliy\u0259m, ona g\u00f6r\u0259 d\u0259 m\u0259nin qay\u011f\u0131lar\u0131m v\u0259 ist\u0259kl\u0259rim d\u0259 f\u0259rqlidir, sizin qay\u011f\u0131lar\u0131n\u0131z\u0131n v\u0259 ist\u0259kl\u0259rinizin \u00fcst\u00fcnd\u0259dir, f\u00f6vq\u00fcnd\u0259dir\u201d. T\u0259xmin\u0259n v\u0259 yaxud buna ox\u015far bir \u015fey. Bu m\u0259nada \u201cbu \u00f6lk\u0259d\u0259 m\u0259nd\u0259n g\u00fccl\u00fc n\u0259 q\u0259d\u0259r idman\u00e7\u0131 var ki, m\u0259n\u0259 bir sponsor tap\u0131lmad\u0131?\u201d (\u015e\u0259hriyar M\u0259mm\u0259dyarovun birinci statusundan) giley-g\u00fczar\u0131n\u0131 anlamaq el\u0259 d\u0259 \u00e7\u0259tin deyil. H\u0259r\u00e7\u0259nd bu \u201csponsorun tap\u0131lmamas\u0131\u201d giley-g\u00fczardan da \u00e7ox c\u0259mi Az\u0259rbaycan\u0131n probleml\u0259rinin fovq\u00fcn\u0259 qoyulmu\u015f f\u00f6vq\u0259l t\u0259qdimat\u0131 xat\u0131rlad\u0131r.\n<\/p>\n
\n \u0130stedad, fitri istedad azl\u0131\u011f\u0131n l\u00fcks\u00fcd\u00fc v\u0259 bu c\u00fczi azl\u0131\u011f\u0131n bitib-t\u00fck\u0259nm\u0259y\u0259n ist\u0259k v\u0259 qay\u011f\u0131lar\u0131n\u0131n qar\u015f\u0131land\u0131\u011f\u0131 siyasi sisteml\u0259rd\u0259 b\u00f6y\u00fck, amma bel\u0259 fitri istedaddan m\u0259hrum \u00e7oxlu\u011fun \u0259n sad\u0259 h\u00fcquqlar\u0131na v\u0259 arzular\u0131na ayaq silinir.
\n
\n \u0130stedadl\u0131 azl\u0131\u011f\u0131n \u0259n b\u00f6y\u00fck v\u0259 yaxud da \u0259n ki\u00e7ik problemin\u0259 diqq\u0259t \u00e7\u0259km\u0259sil\u0259, \u00e7\u0259kilm\u0259sil\u0259 fitri istedads\u0131z \u00e7oxlu\u011fun \u0259b\u0259di h\u0259llolunmaz, \u015fik\u0259st x\u00fclyalar\u0131 h\u0259mi\u015f\u0259 t\u0259rs m\u00fct\u0259nasib olur.\n<\/p>\n
\n \u0130stedadl\u0131 azl\u0131\u011f\u0131n \u201ckomandas\u0131n\u0131n x\u0259rcl\u0259rini qar\u015f\u0131lamaqda \u00e7\u0259tinlik \u00e7\u0259km\u0259si\u201d, istedads\u0131z \u00e7oxlu\u011fun ya\u015famaq instiktl\u0259rini bel\u0259 ki\u00e7ildib k\u00f6lg\u0259d\u0259 qoyur.\n<\/p>\n
\n O yerd\u0259 ki fitri istedadlar ya\u011f i\u00e7ind\u0259 b\u00f6yr\u0259k kimi b\u0259sl\u0259nir, onlar\u0131n hans\u0131sa qurcuxlanmalar\u0131 bel\u0259 n\u0259s\u0259 ilahi, yaxud m\u0259n\u015f\u0259yi m\u0259lum olmayan ismar\u0131c kimi yozulur, orda fitri istedad\u0131 olmayan b\u00f6y\u00fck \u00e7oxlu\u011fun says\u0131z-hesabs\u0131z probleml\u0259ri, ya\u015fam qay\u011f\u0131lar\u0131 olur. Bu antiinsani b\u0259sl\u0259nm\u0259 daima o k\u0259d\u0259rli v\u0259 yaddan \u00e7\u0131xm\u0131\u015f h\u0259yat hekay\u0259l\u0259rini assosiasiya edir.\n<\/p>\n
\n \u0130stedadl\u0131 azl\u0131\u011fa yarad\u0131lan b\u00fct\u00fcn \u015f\u0259rait, onlar\u0131n h\u0259r c\u00fcr komfortla \u0259hat\u0259l\u0259nm\u0259si m\u0259hz istedads\u0131z \u00e7oxlu\u011fun probleml\u0259rinin, b\u00fct\u00fcnl\u00fckd\u0259 is\u0259 \u00f6zl\u0259rinin unudulmas\u0131na, g\u00f6zd\u0259n uzaq, k\u00f6n\u00fcld\u0259n iraq tutulmas\u0131na xidm\u0259t edir.\n<\/p>\n
\n C\u0259h\u0259nn\u0259m\u0259 ki! \u018fsas \u015e\u0259hriyard\u0131, \u0259sas Alimdi (Qas\u0131mov), \u0259sas Anard\u0131 (Rzayev), \u0259sas \u201cQaraba\u011f\u201d komandas\u0131d\u0131, \u0259sas odu, budu v\u0259 s. v\u0259 i.a.\n<\/p>\n
\n Bizd\u0259 s\u00fcd verm\u0259y\u0259n in\u0259yi k\u0259sirl\u0259r, bu d\u00fc\u015f\u00fcnc\u0259nin hakim oldu\u011fu c\u0259miyy\u0259tl\u0259rd\u0259 istedads\u0131zl\u0131q v\u0259 faydas\u0131zl\u0131q b\u00f6y\u00fck faci\u0259dir, sad\u0259 adamlar, b\u00f6y\u00fck \u00e7oxluq favorit deyil, onlar\u0131n g\u0259l\u0259c\u0259k v\u0259d verm\u0259y\u0259n v\u0259 he\u00e7 bir \u00fcmid b\u0259sl\u0259nm\u0259y\u0259n f\u0259r\u0259hsiz h\u0259yat\u0131 kim\u0259s\u0259 maraql\u0131 deyl.\n<\/p>\n
\n \u0130stedadl\u0131 azl\u0131\u011f\u0131n h\u0259r k\u0259s\u0259 v\u0259 ham\u0131ya, o c\u00fcml\u0259d\u0259n m\u0259nsub oldu\u011fu d\u00f6vl\u0259t\u0259 minn\u0259ti (\u201c\u015fahmat bel\u0259 m\u0259ni bezdirir, yorulmu\u015fam!\u201d, \u201cheyf m\u0259nim g\u00fcc\u00fcm sonsuz deyil\u201d – \u015e\u0259hriyar M\u0259mm\u0259dyarovun birinci statusundan) daha \u00e7ox qay\u011f\u0131, daha \u00e7ox diqq\u0259t \u0259ld\u0259 etm\u0259y\u0259, kobud des\u0259m, qoparma\u011fa hesablan\u0131b. O, \u201cyar\u0131\u015flarda qazand\u0131\u011f\u0131 u\u011furlar \u00fc\u00e7\u00fcn m\u00f6ht\u0259r\u0259m prezidentimiz t\u0259r\u0259find\u0259n d\u0259f\u0259l\u0259rl\u0259 m\u00fckafatland\u0131r\u0131lm\u0131\u015fam v\u0259 bunu \u00e7ox y\u00fcks\u0259k qiym\u0259tl\u0259ndirir\u0259m\u201d, \u201cbundan \u0259lav\u0259, b\u0259zi v\u0259zif\u0259li \u015f\u0259xsl\u0259r d\u0259st\u0259k n\u00fcmayi\u015f etdir\u0259r\u0259k, \u015f\u0259xs\u0259n m\u0259n\u0259 k\u00f6m\u0259k edibl\u0259r\u201d, – deyir (\u015e\u0259hriyar M\u0259mm\u0259dyarovun ikinci statusundan) v\u0259 dem\u0259dikl\u0259rind\u0259n dig\u0259r latent ist\u0259k v\u0259 arzular\u0131 t\u00f6k\u00fcl\u00fcr: bu m\u00fckafatland\u0131rma v\u0259 d\u0259st\u0259k \u0259b\u0259di var olsun! Bu xo\u015f f\u00fcrs\u0259t qap\u0131n\u0131\u0131n a\u011fz\u0131n\u0131 k\u0259sdir\u0259nd\u0259 is\u0259 m\u00fczakir\u0259l\u0259r\u0259 t\u0259l\u0259m-t\u0259l\u0259sik, sevincl\u0259 yekun vurulur: \u201c…sizl\u0259rin d\u0259st\u0259yi n\u0259tic\u0259sind\u0259 \u00e7oxsayl\u0131 t\u0259klifl\u0259r \u0259ld\u0259 etdim\u201d(yen\u0259 ikinci statusdan).\n<\/p>\n
\n Bu minn\u0259t v\u0259 yaxud da emosional \u015fantaj h\u0259r g\u00fcn daha \u00e7ox o\u011furlayan hakimiyy\u0259tin, bizim hakimiyy\u0259tin fonunda t\u0259bii v\u0259 \u0259dal\u0259tli t\u0259sir ba\u011f\u0131\u015flay\u0131r. Sel kimi ax\u0131b g\u0259l\u0259n, el\u0259 o minvalla da hara v\u0259 n\u0259y\u0259 x\u0259rcl\u0259ndiyi m\u0259lum olmayan bu q\u0259d\u0259r pul-paran\u0131n, var-d\u00f6vl\u0259tin i\u00e7ind\u0259 bir istedadl\u0131, \u00e7ox istedadl\u0131, fitri istedadl\u0131, \u00f6lk\u0259ni d\u00fcnyada t\u0259msil ed\u0259n bir g\u0259ncin \u015f\u0259xsi komandas\u0131n\u0131n maddi x\u0259rcl\u0259rini \u00f6d\u0259m\u0259k ax\u0131 n\u0259dir ki!\n<\/p>\n
\n Ancaq ba\u015fqa bir ortamda, ba\u015fqa bir siyasi sistemd\u0259, d\u00fcr\u00fcst v\u0259 \u0259dal\u0259tli bir idar\u0259\u00e7ilikd\u0259 yox, bel\u0259 deyil v\u0259 sad\u0259c\u0259, ay\u0131bd\u0131r!\n<\/p>\n
\n Bu m\u0259nada bel\u0259 fitri istedadlarla onlar\u0131n qay\u011f\u0131s\u0131na qalanlar\u0131n \u00f6z aralar\u0131ndak\u0131 ki\u00e7ik ixtilaflara, m\u0259i\u015f\u0259t qay\u011f\u0131lar\u0131 v\u0259 umu-k\u00fcs\u00fcl\u0259rin\u0259, sponsor v\u0259 \u00f6d\u0259ni\u015f probleml\u0259rin\u0259 qar\u0131\u015fmaq, m\u00fcdaxil\u0259 el\u0259m\u0259k, \u0259tl\u0259 d\u0131rna\u011f\u0131n aras\u0131na girm\u0259k kimi bir \u015feydi ki, onun da n\u0259tic\u0259sinin n\u0259 oldu\u011fu g\u0259r\u0259k ki ham\u0131ya m\u0259lum olsun. Onlar\u0131n virtual qur\u015faq tutmas\u0131 v\u0259 \u0259l s\u0131x\u0131\u015fmas\u0131, son n\u0259tic\u0259d\u0259 tez bir zamanda bar\u0131\u015fmalar\u0131na v\u0259 yenid\u0259n dinc yana\u015f\u0131 ya\u015famalar\u0131na xidm\u0259t edir v\u0259 b\u00fct\u00fcn \u0259ks eyhamlar\u0131, a\u011f\u0131la g\u0259l\u0259n variantlar\u0131 istisna edir. Nec\u0259 ki, g\u0259nc \u015fahmat\u00e7\u0131 ulduzumuz vur-tut bir g\u00fcn sonra sanki he\u00e7 n\u0259 anlamam\u0131\u015f kimi at gedi\u015fi edir: \u201c\u018ffsuslar olsun ki, m\u0259nim q\u0259lbimin haray\u0131na siyasi xarakterli r\u0259yl\u0259r verilib\u201d (\u015e\u0259hriyar M\u0259mm\u0259dyarovun ikinci statusundan).\n<\/p>\n
\n \u018fsas mahnad\u0131r, yoxsa d\u00fc\u015f\u00fcnc\u0259 \u201cpaxmel\u201d olur…\n<\/p><\/p>\n","protected":false},"excerpt":{"rendered":"
Adam\u0131n istedad\u0131na g\u00f6r\u0259 daha \u00e7ox diqq\u0259t v\u0259 qay\u011f\u0131 ist\u0259m\u0259si v\u0259 ya t\u0259l\u0259b etm\u0259si b\u0259lk\u0259 d\u0259 anla\u015f\u0131land\u0131, b\u0259lk\u0259 d\u0259 t\u0259bii t\u0259sir ba\u011f\u0131\u015flay\u0131r<\/p>\n","protected":false},"author":11,"featured_media":108658,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-191447","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\n