\n Yaxud siyasi romantiklik d\u00f6vr\u00fc qay\u0131d\u0131r?!<\/p>\n
B\u00fct\u00fcn b\u00f6y\u00fck hadis\u0259l\u0259r ki\u00e7ik, \u0259n x\u0131rda v\u0259 \u0259h\u0259miyy\u0259tsiz \u015feyl\u0259rd\u0259n ba\u015flay\u0131r. B\u00f6y\u00fck inqilablar\u0131n, qanl\u0131 m\u00fcharib\u0259l\u0259rin, d\u00fcnyan\u0131n axar\u0131n\u0131 bird\u0259f\u0259lik d\u0259yi\u015f\u0259n hadis\u0259l\u0259rin t\u0259m\u0259lind\u0259 \u0259ks\u0259r\u0259n a\u011f\u0131la g\u0259lm\u0259y\u0259n, sad\u0259, b\u0259z\u0259n \u00fcmumiyy\u0259tl\u0259, he\u00e7 bir ilkin diqq\u0259t\u0259 layiq olmayan m\u0259s\u0259l\u0259l\u0259r durur. Ancaq bir s\u0131ra hallarda bu qaydadan istisnalar da olur, el\u0259 ba\u015f ver\u0259nl\u0259rin \u00f6z\u00fc kimi s\u0259b\u0259bi d\u0259 b\u00f6y\u00fck v\u0259 \u0259h\u0259miyy\u0259tli olur. Erm\u0259nistanda ba\u015f ver\u0259n son hadis\u0259l\u0259rin n\u00fcmun\u0259sind\u0259ki kimi. Serj Sarkisyan\u0131n hakimiyy\u0259ti n\u00f6vb\u0259ti d\u0259f\u0259 \u0259ld\u0259 saxlamaq v\u0259 siyasi \u00f6mr\u00fcn\u00fc \u00fc\u00e7\u00fcnc\u00fc (mahiyy\u0259t etibaril\u0259 sonsuza q\u0259d\u0259r) d\u0259f\u0259 uzatmaq ist\u0259yi onun \u00f6z\u00fcn\u00fcn v\u0259 c\u0259miyy\u0259tin (?!) t\u0259\u0259cc\u00fcb\u00fcn\u0259 r\u0259\u011fm\u0259n sars\u0131d\u0131c\u0131 v\u0259 artan x\u0259tl\u0259 b\u00f6y\u00fcy\u0259n etiraza s\u0259b\u0259b oldu. S\u00f6zs\u00fcz ki, bunda k\u00f6vr\u0259k siyasi yetkinlik v\u0259 yaxud da h\u0259l\u0259 tam m\u0259hv edilm\u0259mi\u015f siyasi iqlim qal\u0131qlar\u0131 h\u0259lledici rol oynad\u0131; erm\u0259ni c\u0259miyy\u0259ti aldad\u0131c\u0131 formada ona t\u0259qdim edil\u0259n siyasi konfiqurasiya varisliyi il\u0259 bar\u0131\u015fmad\u0131 v\u0259 qiyam etdi.\n<\/p>\n
\n ***\n<\/p>\n
\n Qiyam balaca \u015feydi, bu, he\u00e7 \u00fcsyan da deyil. Qans\u0131z-qadas\u0131z inqilabd\u0131. Geni\u015f xalq k\u00fctl\u0259l\u0259rinin aktiv c\u0259lbi v\u0259 i\u015ftirak\u0131 il\u0259 ba\u015f tutan inqilab. \u0130nqilab\u0131n tap\u0131nt\u0131s\u0131 is\u0259 \u0259vv\u0259ll\u0259r he\u00e7 kimin tan\u0131mad\u0131\u011f\u0131, yaxud az tan\u0131d\u0131\u011f\u0131 Nikol Pa\u015finyan oldu. Onun g\u00f6zl\u0259nilm\u0259z v\u0259 ssenarid\u0259nk\u0259nar liderliyi d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fcd\u00fcr. Pa\u015finyan kimdi? Deputat, jurnalist, hans\u0131sa azsayl\u0131 parlament fraksiyas\u0131n\u0131n lideri, ke\u00e7mi\u015f siyasi m\u0259hbus v\u0259 s. Bunlar statistik m\u0259lumatlard\u0131 v\u0259 d\u00fc\u015f\u00fcnm\u00fcr\u0259m ki, bu t\u0259yinl\u0259r onun siyasi liderliyinin d\u0259rin sosial-psixoloji s\u0259b\u0259bl\u0259rini izah etm\u0259k \u00fc\u00e7\u00fcn yet\u0259rlidi, n\u0259s\u0259 do\u011fru-d\u00fcr\u00fcst, dol\u011fun m\u0259lumat m\u0259nb\u0259yidi. B\u0259s ba\u015fqa n\u0259(l\u0259r)? 43 ya\u015fl\u0131 Pa\u015finyan, Erm\u0259nistan\u0131n \u201cq\u0131z\u0131l g\u0259ncliyinin\u201d – 70-cil\u0259rin n\u00fcmay\u0259nd\u0259sidir. Bizd\u0259 oldu\u011fu kimi, d\u00fc\u015fm\u0259n \u00f6lk\u0259d\u0259 d\u0259 70-cil\u0259rin b\u00fct\u00fcn \u015f\u00fcurlu \u00f6mr\u00fc siyasi t\u0259lat\u00fcml\u0259rd\u0259, a\u011f\u0131ls\u0131z v\u0259 he\u00e7 kim\u0259 laz\u0131m olmayan m\u00fcharib\u0259d\u0259 v\u0259 ekzistensial t\u0259r\u0259dd\u00fcdl\u0259rd\u0259 ke\u00e7ib. Bu t\u0259bii paraleld\u0259 yegan\u0259 bir f\u0259rq var, onlar ilk bax\u0131\u015fda qalibdirl\u0259r. Amma bu qalibliyin xo\u015f v\u0259 aldad\u0131c\u0131 ill\u00fcziya oldu\u011fu bir balaca a\u011f\u0131l sahibl\u0259ri \u00fc\u00e7\u00fcn \u015f\u00fcbh\u0259 yeri qoymur.\n<\/p>\n
\n ***\n<\/p>\n
\n Paradoks ba\u015fqad\u0131r: Pa\u015finyan obraz\u0131 k\u00f6hn\u0259, buna baxmayaraq c\u0259lbedicidir v\u0259 \u00fcst\u0259lik d\u0259, yeni siyasi kontekstd\u0259 i\u015f\u0259 yaray\u0131r, h\u0259yat qabiliyy\u0259tlidir. Biz bu c\u00fcr obrazlara \u0259n yax\u015f\u0131 halda siyasi passionarl\u0131\u011f\u0131n son ill\u0259rind\u0259 – 90-lar\u0131n sonunda t\u0259sad\u00fcf ed\u0259 bil\u0259rdik. Asketik sima, t\u00fck basm\u0131\u015f bat\u0131q ovurdlar, bir balaca \u0259yilmi\u015f \u00e7iyinl\u0259r, sad\u0259 v\u0259 nimda\u015f geyim, a\u011f\u0131r, l\u0259ng\u0259rli yeri\u015f h\u0259r \u0259lam\u0259ti il\u0259 siyasi romantiklik ill\u0259rinin xarizmatik liderl\u0259rini xat\u0131rlad\u0131r. Bu k\u00f6hn\u0259 obraz\u0131 yaln\u0131z ir\u0259lil\u0259y\u0259n zaman\u0131n g\u0259tirdiyi modern aksesuar tamamlay\u0131r: h\u0259tta \u0259n vacib g\u00f6r\u00fc\u015fl\u0259rd\u0259 bel\u0259, he\u00e7 kim\u0259 etibar etm\u0259yib, yan\u0131nda saxlad\u0131\u011f\u0131 ruqzaq\u0131. Y\u0259qin ki, bu ruqzaq olmasayd\u0131, m\u0259n \u00f6z\u00fcm\u00fc 80-lar\u0131n, 90-lar\u0131n a\u011f\u0131ls\u0131z f\u0259dakarl\u0131q v\u0259 \u00f6z\u00fcnd\u0259nke\u00e7m\u0259 ill\u0259rind\u0259 hiss ed\u0259rdim. \u0130ndi b\u00fct\u00fcn d\u00fcnyan\u0131, o c\u00fcml\u0259d\u0259n erm\u0259ni (az\u0259rbaycanl\u0131) siyasi m\u00fchitini a\u015fkar praqmatizm v\u0259 \u00fcr\u0259kbuland\u0131ran faydal\u0131l\u0131q, \u00fcst\u0259lik d\u0259 lotu liberalizm b\u00fcr\u00fcd\u00fcy\u00fc halda, bu k\u00f6hn\u0259 obraz\u0131n yeni qay\u0131d\u0131\u015f\u0131, bu azm\u0131\u015f kimi a\u015fkar u\u011fur qazanmas\u0131 v\u0259 c\u0259lbedicliyi suallar do\u011furur. Siyas\u0259td\u0259 \u201ch\u0259r \u015feyin t\u0259z\u0259si, liderin (burda obraz\u0131n) k\u00f6hn\u0259si\u201d tezisi i\u015fl\u0259mir, \u0259n az\u0131 son onill\u0259rin s\u0131na\u011f\u0131, birg\u0259 ya\u015fad\u0131\u011f\u0131m\u0131z ac\u0131 t\u0259cr\u00fcb\u0259l\u0259r bunu deyir. B\u0259s onda n\u0259dir, hans\u0131 \u0259lahidd\u0259 s\u0259b\u0259bl\u0259rdir y\u00fczminlik k\u00fctl\u0259l\u0259ri onun ard\u0131nca \u00e7\u0259kib aparan? Konkret bir cavab verm\u0259k \u00e7\u0259tindir h\u0259r halda. M\u0259nc\u0259, Pa\u015finyan \u00f6z xalq\u0131na, t\u0259msil etdiyi k\u00fctl\u0259y\u0259 b\u0259nz\u0259yir, onun bug\u00fcnk\u00fc sosial durumu v\u0259 h\u0259yat t\u0259rzini simvoliz\u0259 edir. A\u011f\u0131r kas\u0131b\u00e7\u0131l\u0131q v\u0259 sa\u011falmaz \u00fcmidsizliyin s\u00fcsl\u0259diyi f\u0259r\u0259hsiz g\u00fcnd\u0259lik h\u0259yat t\u0259rzin\u0259 yaln\u0131z v\u0259 yaln\u0131z sonsuz x\u0259yal g\u00fcc\u00fc – r\u0259ngli v\u0259 xo\u015f arzular m\u0259na qat\u0131r. Erm\u0259ni xalq\u0131 qar\u015f\u0131s\u0131nda dik\u0259l\u0259n \u015f\u0259xsin, ona r\u0259hb\u0259rlik etm\u0259k iddias\u0131nda olan liderin ona ox\u015fad\u0131\u011f\u0131n\u0131, ondan biri oldu\u011funu, onunla eyni a\u011f\u0131r, g\u00fcnd\u0259lik f\u0259r\u0259hsiz h\u0259yat\u0131 b\u00f6l\u00fc\u015fd\u00fcy\u00fcn\u00fc, amma g\u0259l\u0259c\u0259y\u0259 inan\u0131lmaz i\u015f\u0131ql\u0131 x\u0259yal qurdu\u011funu, v\u0259d etdiyini bilir v\u0259 bu obrazla \u00f6z\u00fc aras\u0131nda irreal \u0259laq\u0259, rabit\u0259 qurur. Onun liderliyind\u0259n har\u0131n v\u0259 eqoist, ist\u0259nil\u0259n \u00e7\u0259tin situasiyada \u00f6z\u00fcn\u00fc d\u00fc\u015f\u00fcnm\u0259 v\u0259 laqeydlik instinkti t\u00f6k\u00fclm\u00fcr.\n<\/p>\n
\n ***\n<\/p>\n
\n Erm\u0259ni inqilab\u0131n\u0131n n\u0259 il\u0259 n\u0259tic\u0259l\u0259n\u0259c\u0259yi, Pa\u015finyan\u0131n sonad\u0259k u\u011fur qazan\u0131b-qazanmayaca\u011f\u0131 h\u0259l\u0259lik m\u0259lum deyil, bilinmir. Amma bu, indi t\u0259f\u0259rr\u00fcatd\u0131r, he\u00e7 vacib olan \u015fey d\u0259 deyil v\u0259 daha \u00e7ox \u00fcst\u00fcnd\u0259 dayan\u0131las\u0131 m\u00f6vzu ba\u015fqad\u0131. Ortal\u0131qda bir Pa\u015finyan reall\u0131\u011f\u0131 var, bu \u201cobraz reall\u0131q\u201d m\u00fcasir siyasi liderl\u0259 ba\u011fl\u0131 b\u00fct\u00fcn streotip d\u00fc\u015f\u00fcnc\u0259 v\u0259 do\u011fmalar\u0131 alt-\u00fcst edir. M\u0259nc\u0259, siyasi m\u00fcbariz\u0259 m\u00fcnt\u0259\u011f\u0259bat\u0131na \u0259yani d\u0259rs v\u0259sait kimi d\u00fc\u015f\u0259c\u0259k bu hadis\u0259nin \u0259sas \u00f6z\u0259llliyi d\u00f6z\u00fclm\u0259z v\u0259 riyakar siyasi m\u00fchitd\u0259 f\u0259rqli, bir az da qeyri-siyasi xarakter k\u0259sb etm\u0259sidir: avtoritar, \u0259b\u0259diliy\u0259 iddial\u0131 siyasi rejiml\u0259ri d\u0259yi\u015fib, islah etm\u0259k i\u015find\u0259 m\u00fcxalif \u00f6z\u00fcl\u0259 bir \u00e7imdik, yaxud bir az da \u00e7ox apolitik elementl\u0259r qatmaq. Ba\u015fqa u\u011fur formulu var ki?!…\n<\/p>\n
\n
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\n Yaz\u0131 m\u00fc\u0259llifin fikirl\u0259rini \u0259ks etdirir v\u0259 Meydan TV-nin m\u00f6vqeyi il\u0259 \u00fcst-\u00fcst\u0259 d\u00fc\u015fm\u0259y\u0259 bil\u0259r.
\n <\/b>
\n <\/i><\/p>\n","protected":false},"excerpt":{"rendered":"
Yaxud siyasi romantiklik d\u00f6vr\u00fc qay\u0131d\u0131r?!<\/p>\n","protected":false},"author":11,"featured_media":103002,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-189787","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\n