{"id":189003,"date":"2018-03-07T15:38:52","date_gmt":"2018-03-07T15:38:52","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/seksizm-iy-verende\/"},"modified":"2018-03-07T15:38:52","modified_gmt":"2018-03-07T15:38:52","slug":"seksizm-iy-verende","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/seksizm-iy-verende\/","title":{"rendered":"Seksizm iy ver\u0259nd\u0259…"},"content":{"rendered":"
\n \"Seksizm
\n Seksizm \u0259leyhin\u0259 aksiya (Arxiv foto)
\n <\/figcaption><\/figure>\n

\n Cins x\u00fcsusi kultural v\u0259 ictimai paradiqmalar \u0259sas\u0131nda insanlar t\u0259r\u0259find\u0259n yarad\u0131lm\u0131\u015f fenomen olub, insanlar\u0131n bir arada ya\u015famas\u0131n\u0131 nizamlayan amill\u0259rd\u0259ndir. \u0130ndividumlar klassik ikili cins anlay\u0131\u015f\u0131n\u0131, c\u0259miyy\u0259t t\u0259r\u0259find\u0259n cinsl\u0259r\u0259 yap\u0131\u015fd\u0131r\u0131lm\u0131\u015f m\u00fc\u0259yy\u0259n normalar\u0131 dayanmadan, \u015f\u00fcurlu olmadan t\u0259krar edir v\u0259 bel\u0259likl\u0259, genderl\u0259\u015fdirilmi\u015f g\u00fcc sistemi yaran\u0131r. Bu g\u00fcc sistemi i\u00e7\u0259risind\u0259 is\u0259 sosial cinsin varl\u0131\u011f\u0131n\u0131 bioloji cins \u015f\u0259rtl\u0259ndirir.\n<\/p>\n

\n Karin Hausen \u00f6z\u00fcn\u00fcn \u201ccinsl\u0259rin xarakterl\u0259rinin q\u00fctbl\u0259\u015fm\u0259si\u201d yaz\u0131s\u0131nda t\u0259nqidi m\u00f6vqed\u0259n \u00e7\u0131x\u0131\u015f ed\u0259r\u0259k bildirir ki, tarix boyunca s\u0259nayel\u0259\u015fm\u0259 d\u00f6vr\u00fcn\u0259 q\u0259d\u0259r klassik qad\u0131n v\u0259 ki\u015fi anlay\u0131\u015f\u0131na onlar\u0131n xarici g\u00f6st\u0259ricil\u0259rind\u0259n \u00e7\u0131x\u0131\u015f ed\u0259r\u0259k cinsl\u0259r\u0259 xarakter y\u00fckl\u0259nm\u0259y\u0259 ba\u015flad\u0131l\u0131b. Bioloji g\u00f6st\u0259ricil\u0259r\u0259 onun daxili g\u00f6st\u0259ricil\u0259rinin t\u0259zah\u00fcr\u00fc kimi bax\u0131l\u0131b. Ona g\u00f6r\u0259 d\u0259 \u201cki\u015filik\u201d anlay\u0131\u015f\u0131 \u00e7\u00f6l, aktivlik, enerji, g\u00fcc, \u0259zimlilik, as\u0131l\u0131 olmamaq, t\u0259klifed\u0259n olmaq, \u015fidd\u0259t, rasional, \u015f\u00fcur, d\u00fc\u015f\u00fcnm\u0259k kimi s\u00f6zl\u0259rl\u0259 assosiasiya edildiyi halda, \u201cqad\u0131nl\u0131q\u201d ev, passivlik, g\u00fccs\u00fczl\u00fck, verm\u0259k, as\u0131l\u0131 olmaq, q\u0259buled\u0259n olmaq, sevgi, emosional, hissl\u0259r, anlamaq s\u00f6zl\u0259ril\u0259 xarakteriz\u0259 edilib. Tarix boyunca cinsl\u0259rin q\u00fctbl\u0259\u015fdirilm\u0259si, iki yer\u0259 b\u00f6l\u00fcnm\u0259si m\u00fc\u0259yy\u0259n ictimai birg\u0259liyi t\u0259min etm\u0259 m\u0259qs\u0259dini g\u00fcd\u00fcb. Cinsl\u0259ri xarakterl\u0259\u015fdirib onu \u0259sas meyar kimi g\u00f6t\u00fcr\u0259r\u0259k individumu bu \u0259sasda qiym\u0259tl\u0259ndirm\u0259k patriarxal d\u00fc\u015f\u00fcnc\u0259si b\u0259sl\u0259m\u0259kd\u0259n ba\u015fqa bir \u015fey deyildir.\n<\/p>\n

\n Bir ne\u00e7\u0259 m\u00fcdd\u0259tdir \u00f6n\u00fcm\u0259 Orxan Ad\u0131g\u00f6z\u0259lin klassik cinsl\u0259raras\u0131 m\u00fcnasib\u0259tl\u0259ri m\u00fcqayis\u0259 ed\u0259n silsil\u0259 yaz\u0131lar\u0131 \u00e7\u0131x\u0131r. Ad\u0131g\u00f6z\u0259l klassik cins anlay\u0131\u015flar\u0131 aras\u0131ndak\u0131 m\u00fcnasib\u0259tl\u0259rd\u0259 problemin niy\u0259 yaranmas\u0131n\u0131n h\u0259lli yollar\u0131n\u0131 g\u00f6st\u0259rm\u0259y\u0259 c\u0259hd edir. Amma eyni zamanda yeni cihaz\u0131n istifad\u0259 qaydas\u0131n\u0131 g\u00f6st\u0259r\u0259n bir kitab\u00e7a t\u0259\u0259ss\u00fcrat\u0131 ba\u011f\u0131\u015flayan yaz\u0131lar klassik anlamda ideal qad\u0131n v\u0259 ideal ki\u015fi anlay\u0131\u015flar\u0131na t\u0259rif verm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. D\u00fcz\u00fc, yaz\u0131lar\u0131nda, o, klassik cinsl\u0259raras\u0131 m\u00fcnasib\u0259tl\u0259ri t\u0259svir edir, ancaq burada s\u0259rt seksist (\u201cseksizm\u201d h\u0259r hans\u0131 bir sosial cins\u0259 aid olma s\u0259b\u0259bind\u0259n ya\u015fanm\u0131\u015f diskriminasiyan\u0131n bir n\u00f6v\u00fcd\u00fcr) d\u00fc\u015f\u00fcnc\u0259l\u0259ri genin\u0259 v\u0259 boluna s\u0259rh\u0259dsiz istifad\u0259 edir. \u201cNec\u0259 olmal\u0131d\u0131r ideal qad\u0131n? Nec\u0259 olmal\u0131d\u0131r ideal ki\u015fi? B\u0259s qad\u0131nlar n\u0259 ist\u0259yir?\u201d s\u0259pkisind\u0259 suallar ver\u0259r\u0259k ill\u0259rd\u0259ndir qad\u0131n h\u0259r\u0259kat\u0131n\u0131n \u00e7al\u0131\u015f\u0131b qan-t\u0259r i\u00e7ind\u0259 bu a\u011fac\u0131 k\u00f6k\u00fcnd\u0259n dart\u0131b \u00e7\u0131xaran t\u0259ki klassik bax\u0131\u015flar\u0131 r\u0259dd ed\u0259n feministl\u0259rin \u0259m\u0259yini ka\u011f\u0131z par\u00e7as\u0131 kimi \u0259zib bir k\u0259nara at\u0131r. O, qohumluq \u0259laq\u0259l\u0259ri, dini inanc v\u0259 s. kimi sosial konstrukt (sosial m\u00fcnasib\u0259tl\u0259rin t\u0259nziml\u0259nm\u0259si m\u0259qs\u0259dil\u0259 insanlar t\u0259r\u0259find\u0259n yarad\u0131lm\u0131\u015f ictimai fenomen) olan v\u0259 b\u00fct\u00fcn cinsl\u0259r aras\u0131nda assimmetrik g\u00fcc b\u0259rab\u0259rsizliyini ayaqda saxlayan, h\u0259tta daha da d\u0259rinl\u0259\u015fdir\u0259n klassik biner (ikili) cins anlay\u0131\u015f\u0131n\u0131 bu yaz\u0131larla daha da qaraguruh bir v\u0259ziyy\u0259t\u0259 sal\u0131r. Yaz\u0131lar\u0131n m\u00fc\u0259llifi ill\u0259rdir \u201cqad\u0131n\u201d anlay\u0131\u015f\u0131na, \u201cki\u015fi\u201d anlay\u0131\u015f\u0131na t\u0259rif axtaran insanlar\u0131 tozda qoyub, oyunun \u00e7\u0259tinlik s\u0259viyy\u0259sini iki d\u0259f\u0259 art\u0131raraq, \u201cideal qad\u0131n\u201d v\u0259 \u201cideal ki\u015fi\u201d m\u0259fhumlar\u0131na t\u0259rif verm\u0259 axtar\u0131\u015f\u0131na d\u00fc\u015f\u00fcr.\n<\/p>\n

\n Qa\u015f d\u00fcz\u0259ld\u0259n yerd\u0259 g\u00f6z \u00e7\u0131xaran Ad\u0131g\u00f6z\u0259l \u00f6z \u201cideal qad\u0131n\u201d yaz\u0131s\u0131nda \u201cqad\u0131nlarda universal keyfiyy\u0259tl\u0259r\u201din oldu\u011funu iddia edib, \u201csavads\u0131z, aciz, \u201cba\u015f\u0131a\u015fa\u011f\u0131\u201d, s\u00f6z\u0259baxan, evind\u0259 oturub bozba\u015f bi\u015fir\u0259n \u201cyax\u015f\u0131 q\u0131z\u201d \u201cideal\u201d\u201d\u0131na yuxardan a\u015fa\u011f\u0131 baxaraq \u201cadekvat ki\u015finin arzulad\u0131\u011f\u0131 qad\u0131n f\u0259al v\u0259 a\u011f\u0131ll\u0131 x\u00fcsusiyy\u0259tl\u0259r\u0259 malik\u201d olmal\u0131d\u0131r iddias\u0131n\u0131 ir\u0259li s\u00fcr\u00fcr. Get-ged\u0259 m\u0259tnd\u0259 \u201csevgi\u201c, \u201eharmoniya\u201c, \u201erahatl\u0131q\u201d kimi klassik qad\u0131n anlay\u0131\u015f\u0131n\u0131 t\u0259svir ed\u0259n k\u0259lm\u0259l\u0259r i\u015f\u0259 d\u00fc\u015fm\u0259y\u0259 ba\u015flay\u0131r. Sonra iki cinsin bir-birind\u0259n as\u0131l\u0131l\u0131\u011f\u0131n\u0131 vur\u011fulay\u0131b \u201cbo\u015f yer\u0259 deyilm\u0259yib ki, h\u0259r bir g\u00fccl\u00fc ki\u015finin arxas\u0131nda, g\u00fccl\u00fc bir qad\u0131n yer al\u0131r\u201d fikri il\u0259 ideal qad\u0131n x\u00fcsusiyy\u0259tl\u0259rini sadalama\u011fa ba\u015flay\u0131r. B\u0259li, bo\u015f yer\u0259 deyibl\u0259r…\n<\/p>\n

\n \u201cG\u00fcc\u201d-\u201cki\u015fi\u201d, \u201carxa\u201d-\u201cqad\u0131n\u201d s\u00f6zl\u0259ri m\u0259hz \u201cideall\u0131\u011f\u0131\u201d t\u0259svir ed\u0259c\u0259k kontekstd\u0259 istifad\u0259 edilm\u0259li idimi?! Niy\u0259 kims\u0259 kimins\u0259 yan t\u0259r\u0259fl\u0259r, \u0259sas\u0259n d\u0259 sol t\u0259r\u0259f vark\u0259n, \u00f6n\u00fcnd\u0259, ya arxas\u0131nda durmal\u0131d\u0131r? Bu iyerarxik d\u00fc\u015f\u00fcnc\u0259 hardand\u0131 bel\u0259? Sonra \u201c\u00f6z \u00fcz\u0259rin\u0259 ki\u015finin v\u0259zif\u0259 v\u0259 \u00f6hd\u0259likl\u0259rini g\u00f6t\u00fcr\u0259n qad\u0131n\u201d haqq\u0131nda dan\u0131\u015f\u0131r. Bu hiss\u0259d\u0259 is\u0259 \u201cbel\u0259 \u015feyl\u0259r \u00e7ox vaxt ki\u015fil\u0259rin m\u0259suliyy\u0259tsizliyi v\u0259 \u015f\u0259xsi xarakterl\u0259rind\u0259ki bo\u015fluqlara g\u00f6r\u0259\u201d dem\u0259kl\u0259 klassik ki\u015fi v\u0259 qad\u0131n anlay\u0131\u015flar\u0131 aras\u0131nda nec\u0259 neqativ m\u0259nada f\u0259rqlilikl\u0259r qoydu\u011funu sezm\u0259k he\u00e7 d\u0259 \u00e7\u0259tin deyil – qad\u0131n q\u0259buled\u0259n, ki\u015fi t\u0259mined\u0259n t\u0259r\u0259f…\u201d Ki\u015fi ola-ola, qad\u0131n ki\u015finin etm\u0259li olduqlar\u0131n\u0131 etm\u0259y\u0259 ba\u015flay\u0131r\u201d il\u0259 birba\u015fa klassik ki\u015fi anlay\u0131\u015f\u0131 \u201c\u015f\u0259xsi xarakterd\u0259ki bo\u015fluq\u201d dam\u011fas\u0131n\u0131 yeyir v\u0259 \u201cki\u015filik\u201d anlay\u0131\u015f\u0131na x\u0259l\u0259l g\u0259lm\u0259si kimi ba\u015fa d\u00fc\u015f\u00fcl\u00fcr. \u201cKi\u015filik\u201d anlay\u0131\u015f\u0131n\u0131 toxunursuzla\u015fd\u0131rmaq \u0259v\u0259zin\u0259 o anlay\u0131\u015fa x\u0259l\u0259l g\u0259tir\u0259n sosial normalar\u0131 g\u00f6t\u00fcr\u00fcb t\u0259hlil ed\u0259r\u0259k onu pisl\u0259m\u0259k bu kontekstd\u0259 probleml\u0259ri h\u0259ll ed\u0259c\u0259k sa\u011flam d\u00fc\u015f\u00fcnc\u0259 olmazd\u0131m\u0131? Ov ovlayan, od qoruyan d\u00f6vrd\u0259mi ya\u015fay\u0131r\u0131q ki, insanlararas\u0131 m\u00fcnasib\u0259tl\u0259r bu d\u00fc\u015f\u00fcnc\u0259 \u00fcz\u0259rind\u0259 qurulsun? Onun fikrinc\u0259, c\u00fctl\u00fckl\u0259r aras\u0131nda v\u0259zif\u0259 c\u0259h\u0259td\u0259n yerd\u0259yi\u015fm\u0259 gedirs\u0259, m\u00fcnasib\u0259tl\u0259r korlanma\u011fa ba\u015flay\u0131r. El\u0259 problemin \u00f6z\u00fc o zaman ba\u015flam\u0131rm\u0131 ki, cins anlay\u0131\u015f\u0131 \u00fcz\u0259rin\u0259 hans\u0131sa v\u0259zif\u0259 anlay\u0131\u015f\u0131 m\u00f6h\u00fcrl\u0259nir?! \u018fslind\u0259 m\u00fcnasib\u0259tl\u0259ri korlayan probleml\u0259r sosial normalar\u0131 d\u00fczg\u00fcn yerin\u0259 yetirm\u0259dikd\u0259 buradan yaranan q\u0131colma prosesind\u0259n do\u011fur. Sosial konstrukt olan klassik cinsl\u0259r\u0259 verilmi\u015f \u00f6hd\u0259likl\u0259r premodern d\u00f6vrd\u0259 birg\u0259ya\u015fam\u0131 asanla\u015fd\u0131ran bir hal kimi q\u0259bul edildiyi \u00fc\u00e7\u00fcn indiki d\u00f6vrd\u0259 bunun \u0259sas meyar olaraq g\u00f6t\u00fcr\u00fclm\u0259si g\u00fcl\u00fcncd\u00fcr.\n<\/p>\n

\n Bax\u0131ml\u0131 qad\u0131n… D\u0259b\u0259 uy\u011fun qad\u0131n… Bax\u0131ml\u0131 qad\u0131n hiss\u0259si \u0259n \u0259yl\u0259nc\u0259li b\u00f6lm\u0259sidir yaz\u0131n\u0131n. Klassik qad\u0131n yen\u0259 seks obyekti kimi q\u0259l\u0259m\u0259 verildi… Kapitalist istehlak c\u0259miyy\u0259tl\u0259rinin d\u00f6rd \u0259ll\u0259 yap\u0131\u015f\u0131b ayaqda saxlad\u0131\u011f\u0131 klassik g\u00f6z\u0259llik anlay\u0131\u015f\u0131 donuna b\u00fcr\u00fcnm\u00fc\u015f qad\u0131n h\u0259mi\u015f\u0259 \u00f6z\u00fcn\u00fc bu etalona istiqam\u0259tl\u0259ndirm\u0259lidir ki, ictimai q\u0259bulluq qazans\u0131n, xo\u015fa g\u0259lsin. Qald\u0131 ki, gigiyena hiss\u0259sin\u0259, m\u0259nc\u0259, bunu ifad\u0259 etm\u0259k \u00fc\u00e7\u00fcn cinsi vur\u011fulama\u011fa ehtiyac yox idi. H\u0259r k\u0259sin \u201c…mal\u0131(4)\u201dlar\u0131ndan biridir.\n<\/p>\n

\n \u201cQad\u0131nlar n\u0259 ist\u0259yir?\u201d Yaz\u0131s\u0131nda is\u0259 qad\u0131n\u0131n \u201csakral\u201d sosial v\u0259zif\u0259si olan do\u011fu\u015f ma\u015f\u0131n\u0131 funksiyas\u0131 vur\u011fulanaraq, h\u0259tta \u00f6z\u00fcn\u0259 genefond axtarmas\u0131 t\u0259l\u0259b edilir. Sonra emosionall\u0131q, pul v\u0259 sair.\n<\/p>\n

\n \u018fg\u0259r m\u0259tnl\u0259rin yazar\u0131 \u201csavads\u0131z, aciz, ba\u015f\u0131a\u015fa\u011f\u0131, s\u00f6z\u0259baxan, evind\u0259 oturub bozba\u015f bi\u015fir\u0259n yax\u015f\u0131 q\u0131z\u201d-a qar\u015f\u0131d\u0131rsa, bu keyfiyy\u0259tl\u0259ri q\u0259buledil\u0259n hesab etmirs\u0259, o zaman Karin Hausenin t\u0259rifini verdiyi cinsl\u0259rin xarakterl\u0259rinin q\u00fctbl\u0259\u015fm\u0259sin\u0259 d\u0259 qar\u015f\u0131 olmal\u0131d\u0131r. M\u0259ntiqi olaraq. Amma klassik \u201cQad\u0131nl\u0131q\u201d v\u0259 \u201cKi\u015filik\u201d anlay\u0131\u015f\u0131n\u0131 m\u00fcdafi\u0259 edib ba\u015f\u0131a\u015fa\u011f\u0131, s\u00f6z\u0259baxan, evind\u0259 oturub bozba\u015f bi\u015fir\u0259n \u201cyax\u015f\u0131 q\u0131z\u201d \u201cideal\u0131\u201dn\u0131 inkar etm\u0259si ziddiyy\u0259tlidir. Yaz\u0131dak\u0131 ikilistandartl\u0131\u011f\u0131n n\u0259y\u0259 varmaq ist\u0259diyi anla\u015f\u0131l\u0131r deyil.\n<\/p>\n

\n Onun \u201c\u0130deal ki\u015fi\u201d yaz\u0131s\u0131nda \u201cm\u00fcnasib\u0259td\u0259 dominant qad\u0131nd\u0131rsa, bu, \u00e7ox s\u0131x\u0131nt\u0131l\u0131 hallar g\u0259tir\u0259 bilir\u201d vur\u011fulan\u0131r. Ax\u0131 bu xarakter klassik qad\u0131n anlay\u0131\u015f\u0131 q\u00fctbl\u0259\u015fm\u0259sind\u0259ki xarakteristikaya ziddir. Bu fikir dominantl\u0131\u011f\u0131 \u00f6z\u00fcnd\u0259 do\u011fu\u015fdan qazan\u0131lan f\u0259hm oldu\u011funa inand\u0131r\u0131laraq sosialla\u015fd\u0131rm\u0131\u015f \u201cki\u015filik\u201d anlay\u0131\u015f\u0131n\u0131n \u00e7\u0259tin ki bo\u011faz\u0131ndan ke\u00e7\u0259.\n<\/p>\n

\n Frans\u0131z filosofu Jacques Derridan\u0131n fikrinc\u0259, klassik d\u00fc\u015f\u00fcnc\u0259 \u0259sasl\u0131 \u015f\u0259kild\u0259 bir-birin\u0259 qar\u015f\u0131 t\u0259r\u0259f d\u00fc\u015f\u00fcnc\u0259l\u0259ri \u0259sas\u0131na dayan\u0131r v\u0259 bu bir-birin\u0259 qar\u015f\u0131 olan t\u0259r\u0259fl\u0259r h\u0259mi\u015f\u0259 dixotom \u015f\u0259kild\u0259 i\u015fl\u0259yir, y\u0259ni bir birin\u0259 qar\u015f\u0131 olan t\u0259r\u0259fl\u0259r aras\u0131nda birincisi s\u0259rt s\u0259rh\u0259d m\u00fc\u0259yy\u0259nl\u0259\u015fdirilir, ikincisi \u201cya…ya da…\u201d m\u0259ntiqi olur. Misal \u00fc\u00e7\u00fcn t\u0259billik v\u0259 s\u00fcnilik, safl\u0131q v\u0259 qar\u0131\u015f\u0131ql\u0131q, norm v\u0259 normdan cayma, Heteroseksuall\u0131q v\u0259 Homoseksuall\u0131q, Maskulinlik v\u0259 Femininlik v\u0259 sair\u0259 g\u00f6st\u0259rm\u0259k olar. Klassik f\u0259ls\u0259fi anlamda bu bir-birl\u0259rin\u0259 qar\u015f\u0131 olan t\u0259r\u0259fl\u0259r s\u00fclh \u015f\u0259raitind\u0259 deyil, \u015fidd\u0259tli iyerarxik olaraq m\u00f6vcudluqlar\u0131n\u0131 davam etdirirl\u0259r. Bu iki bir-birl\u0259rin\u0259 qar\u015f\u0131 olan ifad\u0259l\u0259rd\u0259n biri dig\u0259rin\u0259 h\u00f6kmranl\u0131q edib, biri dig\u0259rind\u0259n \u00fcstd\u0259 dayan\u0131r. Bel\u0259 bir iyerarxik dixotomiyada m\u00f6vcud olan d\u00fc\u015f\u00fcnc\u0259 t\u0259rzini Derrida \u201cloqosentrizm\u201d adland\u0131r\u0131r. Loqosentrik d\u00fc\u015f\u00fcnc\u0259 he\u00e7 zaman h\u0259r iki t\u0259r\u0259fi eyni d\u0259r\u0259c\u0259d\u0259 b\u0259rab\u0259r g\u00f6rm\u00fcr v\u0259 bir anlay\u0131\u015f dig\u0259rini \u0259z\u0259n olaca\u011f\u0131 fikrini m\u00fcdafi\u0259 edir. Bu bax\u0131mdan klassik anlamda xarakteriz\u0259 edil\u0259n ikili cins anlay\u0131\u015f\u0131n\u0131n \u00f6z\u00fcn\u00fc problemi inki\u015fafetdir\u0259n motivator olaraq g\u00f6rm\u0259k olar.\n<\/p>\n

\n Dem\u0259y\u0259 \u00e7al\u0131\u015fd\u0131\u011f\u0131m odur ki, klassik cins anlay\u0131\u015f\u0131 m\u00fc\u0259yy\u0259n maraqlar u\u011fruna yarad\u0131lm\u0131\u015f bir hadis\u0259dir v\u0259 bir anlay\u0131\u015f dig\u0259rini iyerarxik m\u00fcnasib\u0259td\u0259 g\u00f6r\u00fcr. Amma bu hadis\u0259 bir halda ki, yarad\u0131l\u0131b, dem\u0259li, d\u0259yi\u015fil\u0259bil\u0259ndir.\n<\/p>\n

\n Cinsl\u0259r aras\u0131nda f\u0259rql\u0259rin oldu\u011funu iddia etdikc\u0259, onlar\u0131n h\u0259r\u0259sinin \u00f6z\u00fcn\u00fcn m\u00fctl\u0259q ki, ictimai rollar\u0131n\u0131n v\u0259 bu rollar\u0131n bir hiss\u0259si olan v\u0259zif\u0259l\u0259rinin m\u00f6vcudlu\u011funu m\u00fcdafi\u0259 etdikc\u0259, c\u0259miyy\u0259tin he\u00e7 bir sferas\u0131nda eynid\u0259y\u0259rli ir\u0259lil\u0259m\u0259 ba\u015f verm\u0259y\u0259c\u0259k. Niy\u0259 bu klassik cinsi \u0259sasda xarakterikl\u0259\u015fdirilmi\u015f ictimai v\u0259zif\u0259l\u0259rin \u0259h\u0259miyy\u0259tsizl\u0259\u015fdirilm\u0259sin\u0259 \u00e7al\u0131\u015faraq insanlararas\u0131 m\u00fcnasib\u0259tl\u0259rin t\u0259svir edilm\u0259sin\u0259 c\u0259hd edilmir? \u018fg\u0259r yazar klassik qad\u0131n v\u0259 ki\u015fi anlay\u0131\u015flar\u0131n\u0131 h\u0259m d\u0259 bu q\u0259d\u0259r al\u00e7ald\u0131c\u0131 \u015f\u0259kild\u0259 t\u0259qdim etm\u0259y\u0259 \u00e7al\u0131\u015fd\u0131\u011f\u0131 zaman \u0259v\u0259zin\u0259, \u0259slind\u0259 bu rollar\u0131n b\u00f6l\u00fc\u015fd\u00fcr\u00fclm\u0259sinin v\u0259 bundan do\u011fan rahats\u0131zl\u0131qlar\u0131n f\u0259sadlar\u0131n\u0131n n\u0259 q\u0259d\u0259r ayr\u0131se\u00e7ici oldu\u011funu vur\u011fulasayd\u0131, bu, onun yaz\u0131da g\u00f6st\u0259rdiyi probleml\u0259rin birba\u015fa h\u0259lli olard\u0131.\n<\/p>\n

\n \u0130kili cins anlay\u0131\u015f\u0131, yarad\u0131lm\u0131\u015f cinsi \u0259sasda rollar v\u0259 onlardan g\u00f6zl\u0259ntil\u0259r tamam\u0259n uydurma bir m\u00f6vzudur. Cins insan\u0131n koqnitiv f\u0259aliyy\u0259tin\u0259, xarakterin\u0259, ist\u0259yin\u0259 v\u0259 se\u00e7iml\u0259rin\u0259 t\u0259sir ed\u0259c\u0259k amil kimi qabard\u0131lmamal\u0131d\u0131r. Sizc\u0259, \u201cideal ya\u015f\u0131l g\u00f6z insan?\u201d ya da \u201cya\u015f\u0131lg\u00f6z insanlar n\u0259 ist\u0259yir?\u201d ba\u015fl\u0131\u011f\u0131nda yaz\u0131 nec\u0259 s\u0259sl\u0259nir? G\u00fcl\u00fcnc. Eyni m\u0259ntiq cins anlay\u0131\u015f\u0131na da aiddir (Orxan Ad\u0131g\u00f6z\u0259lin yaz\u0131lar\u0131n\u0131n ad\u0131na m\u00fcqayis\u0259li). \u018fg\u0259r bir m\u00f6vzu t\u0259hlil edil\u0259c\u0259ks\u0259, cins anlay\u0131\u015f\u0131 \u0259sas amil kimi g\u00f6t\u00fcr\u00fclm\u0259m\u0259lidir.\n<\/p>\n

\n \u018fg\u0259r klassik cins sistemi i\u00e7\u0259risind\u0259 bir anlay\u0131\u015f\u0131 t\u0259nqid etm\u0259k ist\u0259yirsinizs\u0259, m\u00f6vzu olaraq, m\u0259s\u0259l\u0259n, klassik \u201cki\u015fi\u201d kimi sosialla\u015fd\u0131r\u0131lm\u0131\u015f bir insan\u0131n \u0259sg\u0259rliy\u0259 getm\u0259m\u0259sinin he\u00e7 bir statusla \u0259laq\u0259li olmamas\u0131ndan, klassik \u201cqad\u0131n\u201d kimi sosialla\u015fd\u0131r\u0131lm\u0131\u015f insan\u0131n onsuz da c\u0259miyy\u0259t t\u0259r\u0259find\u0259n m\u0259qbul say\u0131lan evl\u0259nm\u0259sind\u0259 iqtisadi v\u0259 sosial durumunun qabard\u0131lmas\u0131n\u0131n iyr\u0259nc rasionall\u0131q oldu\u011fundan dan\u0131\u015fa bil\u0259rsiniz… Yox, \u0259g\u0259r insanlar\u0131n xarakterin\u0259 bir t\u00f6hf\u0259 verm\u0259k ist\u0259yirsinizs\u0259, o zaman insan cinsini \u0259sas amil olaraq g\u00f6t\u00fcrm\u0259d\u0259n anlay\u0131\u015f\u0131n\u0131 t\u0259hlil etm\u0259yiniz m\u0259qbuldur.\n<\/p>\n

\n Bu q\u0259d\u0259r insan\u0131n maraqlar\u0131n\u0131n m\u00fcxt\u0259lif, r\u0259ngar\u0259ng, \u00e7ox\u00e7e\u015fidli, yarad\u0131c\u0131 keyfiyy\u0259tl\u0259ri oldu\u011fu halda, 8 milyard insan\u0131 ikic\u0259 cins\u0259 ay\u0131r\u0131b, buna g\u00f6r\u0259 xarakteriz\u0259 etm\u0259k el\u0259 problemin \u00e7\u0131x\u0131\u015f n\u00f6qt\u0259sidir. Klassik seksist fikirl\u0259ri a\u011fu\u015funa alm\u0131\u015f yazar\u0131n xarakterl\u0259\u015fdirm\u0259sini n\u0259z\u0259r\u0259 alsaq, alternativ bel\u0259 olmal\u0131d\u0131r.\n<\/p>\n

\n D\u0259yi\u015fimy\u00f6n\u00fcml\u00fc, sa\u011flam insanlararas\u0131 m\u00fcnasib\u0259tl\u0259rin inki\u015faf\u0131na t\u00f6hf\u0259 verm\u0259yin t\u0259m\u0259li seksist olmayan d\u00fc\u015f\u00fcnc\u0259l\u0259rd\u0259n ke\u00e7ir. Seksist olmamaq klassik cins anlay\u0131\u015flar\u0131n\u0131 k\u0259nara qoyub cinsi normlar \u00fcz\u0259rind\u0259 qurulmu\u015f g\u00f6zl\u0259nti v\u0259 davran\u0131\u015flar\u0131 inkar etm\u0259kd\u0259n ke\u00e7ir. Seksist olmamaq \u201cki\u015fi ola-ola\u201d ifad\u0259sini \u00e7\u0259kinm\u0259d\u0259n yaz\u0131b rollar\u0131n d\u0259yi\u015fdirildiyi halda bunun \u201cki\u015filik\u201d statusuna x\u0259l\u0259l g\u0259lm\u0259si hal\u0131 kimi qiym\u0259tl\u0259ndirm\u0259m\u0259kdir. Sexist olmamaq cinl\u0259r\u0259 s\u0131r\u0131d\u0131lm\u0131\u015f sosial rollara \u201cyenid\u0259n\u201d t\u0259rif verm\u0259k deyil, onun \u0259h\u0259miyy\u0259tsiz oldu\u011funu vur\u011fulamaqd\u0131r v\u0259 bu \u0259sasda ist\u0259nil\u0259n m\u00fcnasib\u0259tl\u0259ri t\u0259hlil etm\u0259kdir. Seksist olmamaq cinsl\u0259rin b\u00f6l\u00fcnm\u0259sind\u0259 v\u0259 yenid\u0259n xarakteriz\u0259 olunmas\u0131n\u0131 problem kimi g\u00f6rm\u0259kdir, \u00e7\u0131x\u0131\u015f yolu kimi yox. Kim cinsi b\u00f6l\u00fcb xarakteriz\u0259 edis\u0259, onlar \u00fc\u00e7\u00fcn cinsl\u0259rin b\u0259rab\u0259rliyi sad\u0259c\u0259 illuziyad\u0131r.\n<\/p>\n

\n Biner cins sistemin\u0259 s\u00f6yk\u0259n\u0259n \u201cqad\u0131nl\u0131q\u201d v\u0259 \u201cki\u015filik\u201d anlay\u0131\u015f\u0131 dig\u0259r ayr\u0131 se\u00e7kilikl\u0259r\u0259 m\u00fcnbit \u015f\u0259rait yaradan m\u0259nb\u0259dir. Insan anlay\u0131\u015f\u0131n\u0131, onun ist\u0259k, maraq, arzular\u0131n\u0131 cins m\u0259fhumu \u00e7\u0259r\u00e7iv\u0259sin\u0259 h\u0259bs edib, o prizmadan xarakteriz\u0259 etm\u0259k \u00f6n\u0259msiz bir c\u0259hddir, \u00e7\u00fcnki problemin k\u00f6k\u00fc el\u0259 h\u0259m\u0259n \u00e7\u0259r\u00e7iv\u0259dir.\n<\/p>\n

\n
\n
\n Yaz\u0131 m\u00fc\u0259llifin fikirl\u0259rini \u0259ks etdirir v\u0259 Meydan TV-nin m\u00f6vqeyi il\u0259 \u00fcst-\u00fcst\u0259 d\u00fc\u015fm\u0259y\u0259 bil\u0259r.
\n <\/b>
\n <\/i><\/p>\n","protected":false},"excerpt":{"rendered":"

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