{"id":188961,"date":"2018-03-05T01:05:16","date_gmt":"2018-03-05T01:05:16","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/kohnelmis-dusunce-terzi\/"},"modified":"2018-03-05T01:05:16","modified_gmt":"2018-03-05T01:05:16","slug":"kohnelmis-dusunce-terzi","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/kohnelmis-dusunce-terzi\/","title":{"rendered":"K\u00f6hn\u0259lmi\u015f d\u00fc\u015f\u00fcnc\u0259 t\u0259rzi"},"content":{"rendered":"
\n \"B\u0259hruz
\n B\u0259hruz S\u0259m\u0259dov
\n <\/figcaption><\/figure>\n

\n Zaur Qurbanl\u0131n\u0131n Meydan TV-d\u0259 yay\u0131mlanm\u0131\u015f yaz\u0131s\u0131nda xalqlar\u0131n \u00f6z allahlar\u0131na b\u0259nz\u0259m\u0259sind\u0259n s\u00f6hb\u0259t gedir. Alman kirxas\u0131na getm\u0259sind\u0259n ilhamlanm\u0131\u015f m\u00fc\u0259llif qeyd edir ki, \u201cprotestant puritan amerikanlar el\u0259 \u00f6z tanr\u0131lar\u0131na ox\u015fay\u0131rlar – m\u00fcqavil\u0259y\u0259 – v\u0259d\u0259 sadiq, demokratiyas\u0131 \u00f6z yerind\u0259, azad bazar\u0131 da h\u0259m\u00e7inin.\n<\/p>\n

\n 2017-ci ilin demorkatiya indeksin\u02591 g\u00f6r\u0259 AB\u015e 21-ci yer tutub, y\u0259ni, \u201cflawed democracy\u201d \u2013 q\u00fcsurlu demokratiya olan \u00f6lk\u0259l\u0259rin aras\u0131ndad\u0131r. Siyah\u0131da 14-c\u00fc yer tutan (\u201cfull democracy\u201d) Avstriya 74 faiz katolikl\u0259rin ya\u015fad\u0131\u011f\u0131 \u00f6lk\u0259dir v\u0259 ya \u0259n\u0259n\u0259vi katolik \u00f6lk\u0259 olan \u0130spaniya 19-cu yerd\u0259dir. Bundan ba\u015fqa, Malta kimi katolik tarixin\u0259 iz qoymu\u015f \u00f6lk\u0259 d\u0259 AB\u015e-dan ir\u0259lid\u0259dir \u2013 17-ci yerd\u0259 q\u0259rarla\u015f\u0131b. \u018fhalisinin 78 faizd\u0259n \u00e7oxu Roma Katolik kils\u0259sin\u0259 aid edil\u0259n \u0130rlandiya is\u0259 6-c\u0131 yerd\u0259dir. B\u0259s, m\u00fc\u0259llif n\u0259 deyir?\n<\/p>\n

\n \u201cKatolikl\u0259r d\u0259 \u00f6z tanr\u0131lar\u0131na ox\u015fay\u0131rlar – Pol\u015fada abortu qada\u011fan etm\u0259k ist\u0259yirl\u0259r, Lat\u0131n Amerikas\u0131nda camaat bir-birinin \u0259tini yeyib h\u0259mi\u015f\u0259. II \u0130ohann Pavel deyirdi ki, katolisizmin Avropa v\u0259 Lat\u0131n Amerikas\u0131ndan sonra \u0259n b\u00f6y\u00fck daya\u011f\u0131 Afrikad\u0131r. Afrikan\u0131 da g\u00f6r\u00fcrs\u00fcn\u00fcz d\u0259\u201d. Bu c\u00fcr absurd, elm\u0259 zidd iddialar il\u0259 Zaur Qurbanl\u0131 a\u00e7\u0131q-ayd\u0131n auditoriyan\u0131 aldatmaq ist\u0259yir. Diskursun t\u0259nqidi analizind\u0259 bu c\u00fcr \u201cfaktlar\u0131n say\u0131lmas\u0131\u201d manipulyasiyas\u0131 populizmin \u0259n m\u0259\u015fhur vasit\u0259l\u0259rind\u0259n biri kimi tan\u0131mlan\u0131r. \u018fslind\u0259 is\u0259 abortarla ba\u011fl\u0131 diskussiyalar Pol\u015fada oldu\u011fu kimi AB\u015e-da da s\u0259ngimir. AB\u015e-\u0131n Respublika\u00e7\u0131lar Partiyas\u0131 konservatizm\u0259 sadiq olaraq, abortlar\u0131n \u0259n yax\u015f\u0131 halda m\u0259hdudla\u015fd\u0131r\u0131lmas\u0131n\u0131n t\u0259r\u0259find\u0259dirl\u0259r.2 \u201cProtestantl\u0131q t\u0259r\u0259qqiy\u0259 ged\u0259n yoldur\u201d d\u00fc\u015f\u00fcnc\u0259si AB\u015e xalq\u0131n\u0131n Tramp\u0131, ondan \u0259vv\u0259l konservativ Bu\u015fu se\u00e7m\u0259si fakt\u0131 il\u0259 uzla\u015fm\u0131r. AB\u015e-da abortlar \u0259leyhin\u0259 iri y\u00fcr\u00fc\u015fl\u0259r ke\u00e7irdilir, Konqresd\u0259 d\u0259 bu m\u00f6vzu tez-tez m\u00fczakir\u0259y\u0259 qoyulur3. G\u00f6r\u00fcnd\u00fcy\u00fc kimi, \u201cproqressiv protestant\u201d AB\u015e-da abortlar\u0131n azald\u0131lmas\u0131n\u0131, \u0259n\u0259n\u0259vi ail\u0259 d\u0259y\u0259rl\u0259rini d\u0259st\u0259kl\u0259y\u0259n bir prezidenti var.\n<\/p>\n

\n AB\u015e-\u0131n \u00f6z\u00fcn\u0259 baxd\u0131qda da g\u00f6r\u00fcn\u00fcr ki, c\u0259nub \u015ftatlar\u0131nda protestantl\u0131q (C\u0259nubi Baptist konvensiyas\u0131) v\u0259 konservativ d\u00fc\u015f\u00fcnc\u0259 daha \u00e7ox yay\u0131l\u0131b, bu \u015ftatlar\u0131 (\u201cBibliya k\u0259m\u0259ri\u201d) Senatda ad\u0259t\u0259n konservativ respublika\u00e7\u0131lar t\u0259msil edir. T\u0259bii ki, \u015eimal il\u0259 C\u0259nubun m\u00fcharib\u0259si d\u0259 \u201cprotestantl\u0131q haqda mifi\u201d t\u0259kzib edir.\n<\/p>\n

\n B\u0259s do\u011frudanm\u0131 \u201cLat\u0131n Amerikas\u0131nda camaat bir-birinin \u0259tini yeyib h\u0259mi\u015f\u0259?\u201d\n<\/p>\n

\n Lat\u0131n Amerikas\u0131nda yerl\u0259\u015f\u0259n Uruqvay yuxar\u0131da qeyd etdiyim demokratiya indeksind\u0259 18-ci yerd\u0259dir. Bu \u00f6lk\u0259 h\u0259m iqtisadi, h\u0259m d\u0259 demokratik idar\u0259etm\u0259 bax\u0131m\u0131ndan \u0259n u\u011furlu modell\u0259rd\u0259n birini t\u0259r\u0259nn\u00fcm edir. \u00dcmumiyy\u0259tl\u0259, Lat\u0131n Amerikas\u0131nda \u201ccamaat\u0131n bir-birini q\u0131rmas\u0131\u201d haqda iddia d\u0259qiql\u0259\u015fdirilm\u0259diyi \u00fc\u00e7\u00fcn bu haqda n\u0259s\u0259 dem\u0259k \u00e7\u0259tindir, ancaq bir m\u0259s\u0259l\u0259 d\u0259qiqdir ki, bu \u00f6lk\u0259l\u0259rd\u0259 m\u00fcharib\u0259l\u0259r o q\u0259d\u0259r d\u0259 tez-tez ba\u015f ver\u0259n hadis\u0259 deyil.\n<\/p>\n

\n Sonuncu olaraq Kolumbiyada v\u0259t\u0259nda\u015f m\u00fcharib\u0259si 2016-c\u0131 ild\u0259 s\u00fclh dan\u0131\u015f\u0131qlar\u0131 il\u0259 yekun fazas\u0131na \u00e7atd\u0131.\n<\/p>\n

\n B\u0259s h\u0259qiq\u0259t\u0259nmi protestant etikas\u0131 v\u0259 protestant Tanr\u0131s\u0131 t\u0259r\u0259qqini, demokratiyan\u0131 simg\u0259l\u0259yir?\n<\/p>\n

\n Frankfurt sosial t\u0259hqiqatlar m\u0259kt\u0259binin \u0259n m\u0259\u015fhur yetirm\u0259l\u0259rind\u0259n olan Erix Fromm \u00f6z \u201cAzadl\u0131qdan qa\u00e7\u0131\u015f\u201d \u0259s\u0259rind\u0259 protestant etikas\u0131n\u0131n psixoloji v\u0259 tarixi-m\u0259d\u0259ni analizini apar\u0131b. \u00d6z kitab\u0131nda o, 16 \u0259srd\u0259, y\u0259ni Reformasiya d\u00f6vr\u00fcnd\u0259 \u0130ngilt\u0259r\u0259 (kalvinizm) v\u0259 Almaniya (l\u00fcteran\u00e7\u0131l\u0131q) orta v\u0259 a\u015fa\u011f\u0131 sinfinin v\u0259ziyy\u0259tini, L\u00fcter v\u0259 Kalvinin aid oldu\u011fu orta t\u0259b\u0259q\u0259nin qorxular\u0131n\u0131 analiz edib.\n<\/p>\n

\n L\u00fcter \u00f6z d\u00f6vr\u00fcn\u00fcn tipik orta t\u0259b\u0259q\u0259 insan\u0131 idi. Q\u0259ddar atan\u0131n b\u00f6y\u00fctd\u00fcy\u00fc L\u00fcter, eyni anda hakimiyy\u0259t\u0259 nifr\u0259t edib, onu sev\u0259 bilirdi. B\u00fct\u00fcn \u00f6mr\u00fcboyu o, bir hakimiyy\u0259t\u0259 d\u00fc\u015fm\u0259n (ata, Roma papas\u0131), o birisin\u0259 is\u0259 qul idi (d\u00fcny\u0259vi m\u00fclk sahibl\u0259ri). \u0130nki\u015faf ed\u0259n kapitalizm orta sinif \u00fc\u00e7\u00fcn g\u0259l\u0259c\u0259yi qaranl\u0131q edirdi: L\u00fcter, b\u00fct\u00fcn qorxu i\u00e7ind\u0259 olanlar\u0131n \u00fcmidin\u0259 \u00e7evrildi. H\u0259m orta sinif, h\u0259m d\u0259 kas\u0131blar, k\u0259ndlil\u0259r protestanl\u0131\u011fa \u00fcz tuturdular.\n<\/p>\n

\n Reformasiyaya q\u0259d\u0259r katolik inanc\u0131 deyirdi ki, insan t\u0259bi\u0259ti Ad\u0259min g\u00fcnah\u0131 il\u0259 korlansa bel\u0259, insan yen\u0259 d\u0259 yax\u015f\u0131l\u0131q etm\u0259y\u0259 meyilli varl\u0131qd\u0131r. Katolik m\u00fct\u0259f\u0259kkir Akvinal\u0131 Foma deyirdi ki, insan\u0131n taleyi \u0259vv\u0259lc\u0259d\u0259n yaz\u0131lsa bel\u0259, bu, b\u00fct\u00fcn h\u0259yata aid deyil, onun i\u00e7ind\u0259 azadl\u0131q da var.\n<\/p>\n

\n L\u00fcter is\u0259 deyirdi ki, insan g\u00fcnahkard\u0131r, t\u0259bi\u0259ti \u00e7irkabd\u0131r, yaln\u0131z birba\u015fa, kils\u0259siz inanc v\u0259 Tanr\u0131ya tabe\u00e7ilik onu xilas ed\u0259 bil\u0259r. L\u00fcter\u0259 g\u00f6r\u0259 insan\u0131n \u00f6z irad\u0259si yoxdur, h\u0259r \u015fey Tanr\u0131n\u0131n ist\u0259yi il\u0259 ba\u015f verir. Yaln\u0131z \u00f6z\u00fcnd\u0259n imtina etmi\u015f, \u00f6z\u00fcn\u00fc al\u00e7altm\u0131\u015f insan Tanr\u0131n\u0131n m\u0259rh\u0259m\u0259tin\u0259 \u00fcmid ed\u0259 bil\u0259r. 1518-ci ild\u0259 L\u00fcter bel\u0259 bir fikir ir\u0259li s\u00fcrd\u00fc ki, he\u00e7 bir yax\u015f\u0131l\u0131q insan\u0131 xilas ed\u0259 bilm\u0259z \u2013 onu yaln\u0131z m\u00fctl\u0259q inanc xilas ed\u0259c\u0259k. Bir d\u0259f\u0259 subyektiv v\u0259 m\u00fctl\u0259q inanc\u0131 ya\u015fam\u0131\u015f, onu hiss etmi\u015f insan o d\u00fcnyada m\u0259rh\u0259m\u0259t\u0259 s\u0131\u011f\u0131na bil\u0259r.\n<\/p>\n

\n Zaur Qurbanl\u0131ya kirxada deyil\u0259n \u201cbird\u0259n \u00f6l\u0259nd\u0259n sonra o biri d\u00fcnyada tanr\u0131 siz\u0259 qar\u015f\u0131 \u0259dal\u0259tsizlik el\u0259s\u0259, siz c\u0259nn\u0259t\u0259 layiq oldu\u011funuz halda sizi ora salmasa, y\u0259ni m\u00fcqavil\u0259ni pozsa, tutun onun yaxas\u0131ndan, deyin ki, bel\u0259 deyil e, biz s\u00f6hb\u0259t el\u0259mi\u015fik ne\u00e7\u0259 min il \u0259vv\u0259l, m\u0259n s\u0259n dey\u0259n qaydalarla ya\u015fam\u0131\u015fam, s\u0259n d\u0259 s\u00f6z\u00fcn\u00fc yerin\u0259 yetirm\u0259lis\u0259n\u201d d\u00fc\u015f\u00fcnc\u0259si qarantiya verilm\u0259si d\u00fc\u015f\u00fcnc\u0259sinin m\u0259hsuludur. \u00d6z irrasional qorxular\u0131 il\u0259 \u00e7\u0131rp\u0131nan L\u00fcter bu c\u00fcr m\u00fctl\u0259q qarantiya inanc\u0131 say\u0259sind\u0259 \u00f6z t\u0259hl\u00fck\u0259li d\u00fc\u015f\u00fcnc\u0259l\u0259rini yat\u0131zd\u0131r\u0131rd\u0131. Onun yoluna meyill\u0259nmi\u015f v\u0259 \u00fcsyana qalxm\u0131\u015f k\u0259ndlil\u0259rd\u0259n \u00fcz d\u00f6nd\u0259r\u0259n v\u0259 onlar\u0131 quduz itl\u0259r\u0259 b\u0259nz\u0259d\u0259n L\u00fcteri he\u00e7 c\u00fcr proqressiv adland\u0131rmaq olmaz. O, a\u00e7\u0131q-ayd\u0131n yaz\u0131rd\u0131 ki, \u201chakimiyy\u0259t n\u0259 q\u0259d\u0259r pis olsa da, ona ba\u015f \u0259ym\u0259k laz\u0131md\u0131r\u201d. \u00d6z diatribl\u0259rind\u0259 L\u00fcter deyirdi ki, \u201cgizli v\u0259 ya a\u00e7\u0131q \u015f\u0259kild\u0259 onlar\u0131 m\u0259hv edin, q\u0131r\u0131n. \u00dcsyan\u00e7\u0131 q\u0259d\u0259r z\u0259h\u0259rli, ziyanl\u0131 he\u00e7 n\u0259 yoxdur. Onlar quduz itl\u0259r kimidirl\u0259r, ya onlar\u0131 m\u0259hv etm\u0259k laz\u0131md\u0131r, ya da onlar m\u0259hv ed\u0259c\u0259k\u201d.\n<\/p>\n

\n O ki qald\u0131 Kalvin\u0259, onun d\u00fc\u015f\u00fcnc\u0259l\u0259ri L\u00fcterin d\u00fc\u015f\u00fcnc\u0259l\u0259rind\u0259n daha pessimist idi. Kalvin\u0259 g\u00f6r\u0259, insan anadan olmam\u0131\u015f c\u0259nn\u0259t\u0259 v\u0259 ya c\u0259h\u0259nn\u0259m\u0259 vasil edil\u0259c\u0259yi b\u0259lli edilir, y\u0259ni, insan n\u0259 ets\u0259 d\u0259, \u00f6z\u00fcn\u00fc xilas ed\u0259 bilm\u0259z. H\u0259yat\u0131 boyu n\u0259 q\u0259d\u0259r u\u011fur v\u0259 pul qazansa, o q\u0259d\u0259r d\u0259 \u015fanslar\u0131 c\u0259nn\u0259t\u0259 d\u00fc\u015fm\u0259y\u0259 \u00e7oxdur, \u00e7\u00fcnki Tanr\u0131 bel\u0259likl\u0259 mesaj verir. Dem\u0259li, bu insanlara anla\u015f\u0131lmayan yol il\u0259 Tanr\u0131 \u00f6z h\u0259dsiz m\u00fcdrikliyini n\u00fcmayi\u015f etdirir…\n<\/p>\n

\n Zaur Qurbanl\u0131n\u0131n \u201cb\u0259db\u0259xt xalqlar da \u00f6z diktatorlar\u0131na ox\u015fay\u0131rlar\u201d iddias\u0131n\u0131 \u201c\u00f6lk\u0259d\u0259 rejimin q\u0259ddarl\u0131\u011f\u0131 artd\u0131qca, metroda aya\u011f\u0131m\u0131z\u0131 tapdalayanlar, eskalatorda solda dayananlar, d\u00fc\u015f\u0259nl\u0259r\u0259 imkan verm\u0259yib min\u0259nl\u0259r art\u0131r\u201d arqumenti il\u0259 \u0259sasland\u0131rma\u011fa \u00e7al\u0131\u015f\u0131r. Y\u0259ni, Zaur Qurbanl\u0131n\u0131n fikrin\u0259 g\u00f6r\u0259, siyasi hakimiyy\u0259t m\u0259d\u0259ni olaraq \u201csad\u0259 xalq\u0131n\u201d fikirl\u0259rin\u0259 v\u0259 d\u0259y\u0259rl\u0259rin\u0259 t\u0259sir edir. B\u0259s nec\u0259 oldu ki, q\u0259ddar diktatorlar\u0131 devir\u0259n xalqlarda bu y\u00f6nt\u0259m i\u015fl\u0259k olmad\u0131?\n<\/p>\n

\n Bu c\u00fcr s\u0259thi \u201canaliz\u201d siyasi kulturologiya il\u0259 tan\u0131\u015f olana k\u00f6hn\u0259lmi\u015f v\u0259 primitiv g\u00f6r\u00fcn\u0259r. \u0130ntuitiv olaraq bu d\u00fc\u015f\u00fcnc\u0259 d\u0259y\u0259rl\u0259rin v\u0259 “x\u0259tti-h\u0259r\u0259k\u0259tin”, y\u0259ni xalq\u0131n n\u0259l\u0259ris\u0259 edib, n\u0259l\u0259ris\u0259 etm\u0259m\u0259sinin ba\u011fl\u0131 olmas\u0131 inanc\u0131ndan g\u0259lir. Siyasi kulturologiyada bu x\u0259tke\u015f \u00fc\u00e7 n\u00f6qt\u0259y\u0259 b\u00f6l\u00fcn\u00fcr: d\u0259y\u0259rl\u0259r \/ diskurs \/ (siyasi) h\u0259r\u0259k\u0259tl\u0259r. D\u0259y\u0259rl\u0259r \u00f6z\u00fc-\u00f6zl\u00fcy\u00fcnd\u0259 siyasi h\u0259r\u0259k\u0259tl\u0259nm\u0259y\u0259 t\u0259sir g\u00f6st\u0259r\u0259 bilm\u0259z, \u00e7\u00fcnki sosial kontekst\u0259 “giri\u015f izinl\u0259ri” yoxdur. Diskurs is\u0259 sosial s\u0259rh\u0259dl\u0259ri m\u00fc\u0259yy\u0259n edir, y\u0259ni, h\u0259r-hans\u0131 bir fenomen haqda n\u0259yi dem\u0259k olar, n\u0259yi olmaz, onu m\u00fc\u0259yy\u0259n edir. Bel\u0259likl\u0259, sosial m\u00fchiti diskurs m\u00fc\u0259yy\u0259n edir. Ona g\u00f6r\u0259 d\u0259, siyasi ayaqlanma d\u0259y\u0259rl\u0259r\u0259 zidd d\u0259 ola bil\u0259r, ancaq sosial m\u00fchit\u0259 uy\u011fun olmas\u0131 \u0259n \u0259sas\u0131d\u0131r. Bel\u0259likl\u0259, d\u0259y\u0259rl\u0259ri b\u0259nz\u0259r olan c\u0259miyy\u0259tl\u0259r diskursiv f\u0259rqlilikl\u0259r\u0259 g\u00f6r\u0259 eyni siyasi \u015f\u0259raitd\u0259 m\u00fcxt\u0259lif add\u0131mlar ata bil\u0259rl\u0259r. Bu da Zaur Qurbanl\u0131n\u0131n \u201cxaqlar\u0131n diktatorlara b\u0259nz\u0259m\u0259si\u201d iddias\u0131n\u0131n k\u00f6hn\u0259lmi\u015f d\u00fc\u015f\u00fcnc\u0259 t\u0259rzi oldu\u011funu g\u00f6st\u0259rir. Bu kimi m\u0259s\u0259l\u0259l\u0259r h\u0259r c\u0259miyy\u0259t\u0259 ayr\u0131l\u0131qda t\u0259tbiq olunmaqla, sosial, kulturoloji v\u0259 siyasi, elm\u0259 s\u00f6yk\u0259n\u0259n ciddi analiz t\u0259l\u0259b edir. \u201cM\u00fcs\u0259lmanlar \u00f6z allahlar\u0131na b\u0259nz\u0259yir\u201d, \u201cxalqlar \u00f6z diktatorlar\u0131na b\u0259nz\u0259yir\u201d kimi iddialar populizmd\u0259n ba\u015fqa bir \u015fey deyil.\n<\/p>\n

\n Zaur Qurbanl\u0131n\u0131n yazd\u0131\u011f\u0131 m\u0259qal\u0259 populizm\u0259 xas \u0259laq\u0259siz m\u0259s\u0259l\u0259l\u0259ri bir yer\u0259 g\u0259tirib, \u201ctez-bazar n\u0259tic\u0259\u201d \u00e7\u0131xarmaq c\u0259hdidir. Az\u0259rbaycanda \u00e7ap olunan intellektuallar\u0131n azadl\u0131\u011f\u0131 bu c\u00fcr m\u0259qal\u0259l\u0259rin tan\u0131nm\u0131\u015f media agentlikl\u0259rind\u0259 \u00e7\u0131xmas\u0131na g\u0259tirib \u00e7\u0131xar\u0131r. G\u0259l\u0259c\u0259kd\u0259 s\u0259thi analizl\u0259rin v\u0259 populist m\u0259qal\u0259l\u0259rin ciddi yoxlan\u0131\u015fdan ke\u00e7\u0259c\u0259yi \u00fcmidi il\u0259…\n<\/p>\n

\n
\n Biblioqrafiya:
\n <\/b>\n<\/p>\n

\n
\n Edward W. Said. Orientalism, 1978
\n <\/b>
\n
\n
\n Erich Fromm. Escape from Freedom, Farrar & Rinehart, 1941 (Freedom in the Age of Reformation)
\n <\/b>
\n
\n
\n Stephen Welch. The theory of Political Culture, 2003
\n <\/b>\n<\/p>\n

\n
\n
\n Yaz\u0131 m\u00fc\u0259llifin fikirl\u0259rini \u0259ks etdirir v\u0259 Meydan TV-nin m\u00f6vqeyi il\u0259 \u00fcst-\u00fcst\u0259 d\u00fc\u015fm\u0259y\u0259 bil\u0259r.
\n <\/b>
\n <\/i><\/p>\n","protected":false},"excerpt":{"rendered":"

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