{"id":188725,"date":"2018-02-16T16:44:27","date_gmt":"2018-02-16T16:44:27","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/ideal-kisi\/"},"modified":"2018-02-16T16:44:27","modified_gmt":"2018-02-16T16:44:27","slug":"ideal-kisi","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/ideal-kisi\/","title":{"rendered":"”\u0130deal ki\u015fi”"},"content":{"rendered":"
\n \"Orxan
\n Orxan Ad\u0131g\u00f6z\u0259l
\n <\/figcaption><\/figure>\n

\n H\u0259r bir qad\u0131n yan\u0131nda g\u00fccl\u00fc, diqq\u0259tli, xeyirxah v\u0259 anlay\u0131\u015fl\u0131 ki\u015fi g\u00f6rm\u0259k ist\u0259yir. Qad\u0131nlar z\u0259if ki\u015fil\u0259r\u0259 d\u00f6z\u00fcms\u00fcz yana\u015f\u0131rlar. H\u0259tta m\u00fcnasib\u0259tin ilkin \u00e7a\u011flar\u0131nda t\u0259bi\u0259tc\u0259 hikk\u0259li v\u0259 h\u00f6kmranl\u0131\u011fa meyilli qad\u0131n ki\u015fi \u00fcz\u0259rind\u0259 a\u011fal\u0131q etm\u0259y\u0259 ba\u015flasa bel\u0259, bir m\u00fcdd\u0259t sonra o, bu v\u0259ziyy\u0259td\u0259n bezm\u0259y\u0259 ba\u015flay\u0131r. B\u0259z\u0259n el\u0259 olur ki, bunu \u00f6z\u00fcn\u0259 etiraf etm\u0259s\u0259 bel\u0259, yan\u0131nda \u00f6z\u00fcnd\u0259n qat-qat g\u00fccl\u00fc ki\u015fi g\u00f6rm\u0259k v\u0259 onun \u0259dal\u0259tli h\u00f6kmranl\u0131\u011f\u0131n\u0131n enerjisini hiss etm\u0259k ist\u0259yir.\n<\/p>\n

\n \u018fslind\u0259 bunu bir \u00e7oxu q\u0259bul etm\u0259s\u0259 d\u0259, reall\u0131q ondan ibar\u0259tdir ki, ist\u0259nil\u0259n m\u00fcnasib\u0259td\u0259 iki n\u0259f\u0259rd\u0259n biri m\u00fctl\u0259q dominant olur. Burda x\u00fcsusi x\u0259yali t\u0259r\u0259zi il\u0259 mizana g\u0259l\u0259c\u0259k b\u00f6lg\u00fc yoxdur ki, m\u00fcnasib\u0259td\u0259ki dominantl\u0131q \u0259lli-\u0259lliy\u0259 b\u00f6l\u00fcns\u00fcn. H\u0259mi\u015f\u0259 bir n\u0259f\u0259rin s\u00f6z\u00fc daha ke\u00e7\u0259rli olur. \u0130st\u0259nil\u0259n halda m\u00fcnasib\u0259td\u0259 dominant qad\u0131nd\u0131rsa, bu, \u00e7ox s\u0131x\u0131nt\u0131l\u0131 hallar g\u0259tir\u0259 bil\u0259r. Bu s\u0131x\u0131nt\u0131n\u0131 daha \u00e7ox el\u0259 qad\u0131n\u0131n \u00f6z\u00fc \u00e7\u0259kir. \u00c7\u00fcnki qad\u0131nlar daha \u00e7ox xarakterc\u0259 g\u00fccl\u00fc ki\u015fil\u0259ri sevirl\u0259r. Bu, onlarda t\u0259kam\u00fcl\u00fcn ilkin \u00e7a\u011flar\u0131ndan qalma irsi hald\u0131r.<\/p>\n

Yaz\u0131m ideal ki\u015fi bar\u0259d\u0259 olacaq. \u015e\u00fcbh\u0259siz ki, h\u0259r bir k\u0259sin xarakterind\u0259 m\u0259nfi n\u0259l\u0259rs\u0259 olur. Bu, \u00e7ox t\u0259biidir. Biz bilirik ki, h\u0259yatda ideal adam yoxdur, ancaq ideall\u0131\u011fa yax\u0131n x\u00fcsusiyy\u0259tl\u0259ri \u00f6z\u00fcnd\u0259 da\u015f\u0131yan k\u0259sl\u0259r m\u00fctl\u0259q var.\n<\/p>\n

\n H\u0259r birimiz yeniyetm\u0259lik vaxtlar\u0131m\u0131zdan x\u0259yal\u0131m\u0131zda qar\u015f\u0131 cinsl\u0259 ba\u011fl\u0131 bir model yarad\u0131r\u0131q. Ya\u015fa dolduqca, t\u0259cr\u00fcb\u0259 art\u0131qca, h\u0259min model formala\u015f\u0131r v\u0259 bizim \u201cideal ki\u015fi\u201d v\u0259 ya \u201cideal qad\u0131n\u201d\u0131m\u0131z olur.\n<\/p>\n

\n \u201c\u0130deal ki\u015fi\u201d anlay\u0131\u015f\u0131 h\u0259r bir f\u0259rd\u0259 v\u0259 z\u00f6vq\u0259 g\u00f6r\u0259 d\u0259yi\u015f\u0259 bil\u0259r. Buna normal yana\u015f\u0131lmal\u0131d\u0131r. \u00c7\u00fcnki z\u00f6vql\u0259r m\u00fcxt\u0259lifdir. Dem\u0259k olar b\u00fct\u00fcn qad\u0131nlar\u0131n ki\u015fil\u0259rd\u0259 g\u00f6rm\u0259k ist\u0259diyi \u00fcmumi standart m\u00fcsb\u0259t x\u00fcsusiyy\u0259tl\u0259r var. Ancaq m\u0259n bu yaz\u0131mda m\u0259hz qad\u0131nlar\u0131n arzulad\u0131\u011f\u0131 h\u0259min tipik parametrl\u0259ri yox, \u201c\u0259sl ki\u015fi\u201dd\u0259 olmal\u0131 m\u00fcsb\u0259t keyfiyy\u0259tl\u0259ri sadalayaca\u011fam. Onlar\u0131n dem\u0259k olar ham\u0131s\u0131 qad\u0131nlar\u0131 c\u0259lb ed\u0259 bil\u0259c\u0259k keyfiyy\u0259tl\u0259rdir. Ultraemosianal, qeyri-adekvat v\u0259 aciz ki\u015fil\u0259r\u0259 nifr\u0259t ed\u0259n qad\u0131nlar bu x\u00fcsusiyy\u0259tl\u0259ri \u0259lb\u0259tt\u0259 q\u0259bul etm\u0259y\u0259c\u0259kl\u0259r. T\u0259bii ki, a\u011f\u0131ll\u0131 v\u0259 \u00f6z\u00fcn\u00fct\u0259sdiq ed\u0259 bil\u0259n qad\u0131nlar sadalanan x\u00fcsusiyy\u0259tl\u0259ri \u00f6z adekvatl\u0131qlar\u0131 v\u0259 rasionall\u0131qlar\u0131 il\u0259 t\u0259sdiql\u0259y\u0259c\u0259kl\u0259r.\n<\/p>\n

\n Bel\u0259likl\u0259, ideal v\u0259 ya \u0259sl ki\u015fi nec\u0259 olmal\u0131d\u0131r?\n<\/p>\n

\n
\n *H\u0259d\u0259f
\n <\/b>\n<\/p>\n

\n \u018fsl ki\u015finin m\u00fctl\u0259q v\u0259 m\u00fctl\u0259q h\u0259d\u0259fl\u0259ri olmal\u0131d\u0131r. H\u0259d\u0259fl\u0259ri olan ki\u015fi ambisiyal\u0131 olur v\u0259 \u00e7ox yax\u015f\u0131 bilir ki, n\u0259 ist\u0259yir v\u0259 bunu nec\u0259 \u0259ld\u0259 ed\u0259c\u0259k. N\u0259 ist\u0259diyini bilm\u0259y\u0259n ki\u015fi \u00f6z\u00fcn\u00fc v\u0259 ba\u015fqalar\u0131n\u0131 qoruya v\u0259 xo\u015fb\u0259xt ed\u0259 bilm\u0259z. Ki\u015fi ki s\u0259h\u0259r tezd\u0259n duranda hans\u0131 h\u0259d\u0259fl\u0259rl\u0259 durdu\u011funu bilmirs\u0259, dem\u0259k, o, h\u0259l\u0259 b\u00f6y\u00fcm\u0259yib. H\u0259min ki\u015fi h\u0259l\u0259 bilmir ki, niy\u0259 ya\u015fay\u0131r. Bel\u0259l\u0259ri daim h\u0259r k\u0259sd\u0259n naraz\u0131d\u0131lar. Onun d\u00fc\u015f\u00fcnc\u0259sin\u0259 g\u00f6r\u0259 \u0259trafdak\u0131 ham\u0131 g\u00fcnahkard\u0131r, yaln\u0131z o m\u0259l\u0259kdir. H\u0259d\u0259fi olan ki\u015fi is\u0259 o c\u00fcr c\u0259f\u0259ngiyyatlar\u0131 dilin\u0259 g\u0259tirmir. \u00c7\u00fcnki, o, bekar deyil. Davaml\u0131 olaraq \u00f6z \u00fcz\u0259rind\u0259 i\u015fl\u0259yir v\u0259 b\u0259han\u0259l\u0259rin arxas\u0131nda gizl\u0259nmir. H\u0259d\u0259fi olmayan is\u0259 axtalanm\u0131\u015f ki\u015fid\u0259n f\u0259rql\u0259nmir. Onunla bir yerd\u0259 olma\u011fa d\u0259ym\u0259z.<\/p>\n


\n *C\u0259sar\u0259t
\n <\/b>\n<\/p>\n

\n Bu g\u00fcn \u0259n az rast g\u0259lin\u0259n, defisit\u0259 \u00e7evirilmi\u015f x\u00fcsusiyy\u0259t c\u0259sar\u0259tdir. C\u0259sar\u0259tli ki\u015fi \u00e7ox cazib\u0259dar olur. Ki\u015fil\u0259rin yaltaql\u0131\u011f\u0131, m\u0259ddahl\u0131\u011f\u0131, s\u00f6zg\u0259zdirm\u0259kl\u0259ri, qorxaql\u0131\u011f\u0131 o q\u0259d\u0259r k\u00fctl\u0259vi hal al\u0131b ki, c\u0259sar\u0259tli ki\u015fi g\u00f6r\u0259nd\u0259 sanki yadplanetli il\u0259 rastla\u015f\u0131rlar. Soyuq idrak\u0131n v\u0259 h\u0259rar\u0259tli \u00fcr\u0259yin g\u00f6st\u0259ricisi say\u0131lan c\u0259sar\u0259t g\u00fccl\u00fc \u015f\u0259xsiyy\u0259tl\u0259rd\u0259 olur. Bir \u00e7ox halda \u0259trafda ba\u015f ver\u0259n haqs\u0131zl\u0131\u011fa v\u0259 \u0259dal\u0259tsizliy\u0259 qar\u015f\u0131 susan adamlar g\u00f6r\u00fcr\u00fck. Onlar\u0131n laqeydliyi v\u0259 qorxaql\u0131\u011f\u0131 c\u0259sar\u0259tsizlikd\u0259n x\u0259b\u0259r verir. C\u0259sar\u0259tli ki\u015fil\u0259r is\u0259 \u00f6z qad\u0131nlar\u0131na \u0259minlik, t\u0259hl\u00fck\u0259sizlik ruhunu \u00f6t\u00fcr\u00fcrl\u0259r. H\u0259min qad\u0131nlar onlar\u0131n yan\u0131nda \u00f6zl\u0259rini rahat hiss edirl\u0259r.\n<\/p>\n

\n
\n *H\u00f6rm\u0259t
\n <\/b>\n<\/p>\n

\n \u00d6z\u00fcn\u0259 h\u00f6rm\u0259t ed\u0259n adam qar\u015f\u0131s\u0131ndak\u0131na da h\u00f6rm\u0259tl\u0259 yana\u015fa bilir. \u018fsl ki\u015fi qad\u0131nlara h\u00f6rm\u0259t ed\u0259n ki\u015fi say\u0131l\u0131r. O, he\u00e7 bir halda qad\u0131nlar\u0131 \u00fcmumil\u0259\u015fdirmir, onlar\u0131 a\u015fa\u011f\u0131lam\u0131r v\u0259 yerini bilir. Kim\u0259s\u0259 yersiz h\u00f6rm\u0259tsizlik bel\u0259 ki\u015fi \u00fc\u00e7\u00fcn yolverilm\u0259z hald\u0131r. H\u0259min ki\u015finin \u00f6z anas\u0131 il\u0259 \u00e7ox yax\u015f\u0131 m\u00fcnasib\u0259ti olur. Qad\u0131n g\u0259r\u0259k se\u00e7diyi ki\u015fid\u0259 bu n\u00fcansa diqq\u0259t ed\u0259. Onun dig\u0259r qad\u0131nlarla m\u00fcnasib\u0259t v\u0259 davran\u0131\u015flar\u0131na fikir ver\u0259. Emosiyalar\u0131n\u0131 idar\u0259 ed\u0259 bilm\u0259y\u0259n, ba\u015fqalar\u0131 il\u0259 h\u00f6rm\u0259tsiz davranan ki\u015fi sabah \u00f6z qad\u0131n\u0131 il\u0259 d\u0259 o c\u00fcr davranacaq. Bir d\u0259 ki, burda \u00f6z\u00fcn\u0259h\u00f6rm\u0259ti d\u0259 vur\u011fulamaqda fayda var. Bel\u0259 ki\u015fi he\u00e7 bir halda imkan vermir ki, kims\u0259 onu t\u0259hqir etsin v\u0259 ba\u015f\u0131na \u00e7\u0131xs\u0131n. H\u0259tta, bu, onun \u00e7ox b\u0259y\u0259ndiyi v\u0259 itirm\u0259k ist\u0259m\u0259diyi qad\u0131n olsa bel\u0259.\n<\/p>\n

\n
\n *Q\u0259rar verm\u0259yi bacaran
\n <\/b><\/p>\n

\u018fg\u0259r bir ki\u015fi b\u0259y\u0259ndiyi qad\u0131nla ilk d\u0259f\u0259 hans\u0131sa restorana gedirs\u0259 v\u0259 menyuya baxandan sonra sifari\u015f ed\u0259c\u0259yi \u015feyi he\u00e7 c\u00fcr se\u00e7\u0259 v\u0259 q\u0259rar ver\u0259 bilmirs\u0259, bel\u0259 ki\u015fi il\u0259 ikinci d\u0259f\u0259 g\u00f6r\u00fc\u015fm\u0259y\u0259 d\u0259ym\u0259z. B\u0259li, bu fikirim bir \u00e7oxuna s\u0259rt g\u00f6r\u00fcn\u0259 bil\u0259r, ancaq diqq\u0259t ets\u0259niz haql\u0131 oldu\u011fumu bil\u0259c\u0259ksiniz. X\u0131rda m\u0259s\u0259l\u0259d\u0259 q\u0259rar verm\u0259y\u0259 \u00e7\u0259tinlik \u00e7\u0259k\u0259n adam, sabah ciddi m\u0259s\u0259l\u0259l\u0259rl\u0259 rastla\u015fanda q\u0259rars\u0131zl\u0131q d\u0259nizind\u0259 batacaq. Q\u0259rar q\u0259bul etm\u0259k \u0259sl ki\u015fil\u0259r\u0259 xas \u0259lam\u0259tdir.\n<\/p>\n

\n Onlar n\u0259d\u0259s\u0259 t\u0259r\u0259dd\u00fcd etmirl\u0259r. Bu v\u0259rdi\u015fl\u0259ri h\u0259m \u00f6z h\u0259yatlar\u0131n\u0131n, h\u0259m d\u0259 do\u011fmalar\u0131n\u0131n k\u00f6m\u0259yin\u0259 \u00e7at\u0131r. Q\u0259rar verm\u0259k iti d\u00fc\u015f\u00fcnc\u0259d\u0259n, sa\u011flam z\u0259kadan v\u0259 g\u00fccl\u00fc xarakterd\u0259n x\u0259b\u0259r verir. Q\u0259rar q\u0259bul ed\u0259 bil\u0259n ki\u015fi operativ olaraq bir \u00e7ox vaxt variantlar i\u00e7ind\u0259 \u0259n yax\u015f\u0131s\u0131n\u0131 se\u00e7\u0259 bilm\u0259k qabiliyy\u0259tin\u0259 malikdir.\n<\/p>\n

\n
\n *Yard\u0131msev\u0259r
\n <\/b>\n<\/p>\n

\n Ancaq \u00f6z\u00fc \u00fc\u00e7\u00fcn ya\u015fayan, \u0259trafdak\u0131lara laqeyd, eqoist biri il\u0259 he\u00e7 kim m\u00fcnasib\u0259td\u0259 olmaq ist\u0259m\u0259z. \u018flb\u0259tt\u0259, \u00f6z h\u0259yat\u0131n\u0131 daha keyfiyy\u0259tli etm\u0259k \u00fc\u00e7\u00fcn \u0259ll\u0259\u015f\u0259n ki\u015fi z\u0259hm\u0259tke\u015fliyi il\u0259 se\u00e7ilir. Bu yax\u015f\u0131 n\u00fcansd\u0131r, ancaq dig\u0259rl\u0259rin\u0259 \u0259l uzadan, bacard\u0131\u011f\u0131 q\u0259d\u0259r yard\u0131msev\u0259r ki\u015fi daha yax\u015f\u0131 ki\u015fi say\u0131l\u0131r. \u00dcmumiyy\u0259tl\u0259, qad\u0131nlar x\u0259sis ki\u015fil\u0259r\u0259 nifr\u0259t edirl\u0259r.\n<\/p>\n

\n Onlar ki\u015fil\u0259rin n\u0259 q\u0259d\u0259r s\u0259xav\u0259tli v\u0259 yard\u0131msev\u0259r oldu\u011funa tan\u0131\u015fl\u0131\u011f\u0131n ilk ba\u015flar\u0131ndan diqq\u0259t edirl\u0259r. Eqoist adam nec\u0259 c\u0259lbedici ola bil\u0259r ax\u0131? Qad\u0131nlar o \u015f\u0259xsl\u0259r\u0259, m\u00fcnasib\u0259t v\u0259 ya ail\u0259 h\u0259yat\u0131 qurmaq ist\u0259yirl\u0259r ki, h\u0259min ki\u015fil\u0259r t\u0259kc\u0259 \u00f6zl\u0259rinin yox, h\u0259m d\u0259 onlar\u0131n qeydin\u0259 qals\u0131nlar. Yard\u0131msev\u0259rlik, h\u0259m d\u0259 ki\u015finin m\u0259n\u0259vi z\u0259nginliyind\u0259n x\u0259b\u0259r verir. Bel\u0259 add\u0131mlar insan\u0131n \u00f6z\u00fcn\u00fc v\u0259 onun yax\u0131nlar\u0131n\u0131 ilhamland\u0131rmaqla yana\u015f\u0131, h\u0259yatda yadda qalacaq xo\u015f t\u0259\u0259ss\u00fcratlar v\u0259 xatir\u0259l\u0259rin say\u0131n\u0131 art\u0131rma\u011fa s\u0259b\u0259b olur.\n<\/p>\n

\n
\n *\u0130nki\u015faf
\n <\/b>\n<\/p>\n

\n \u0130deal ki\u015fi he\u00e7 vaxt bir yerd\u0259 durmur. O, daim h\u0259r\u0259k\u0259td\u0259dir. M\u0259n m\u0259hz \u00f6z\u00fcn\u00fcinki\u015faf\u0131 n\u0259z\u0259rd\u0259 tuturam. Bel\u0259 ki\u015fil\u0259rin h\u0259mi\u015f\u0259 inki\u015faf strategiyas\u0131 v\u0259 h\u0259d\u0259fl\u0259ri olur. Onlar m\u00f6vcud v\u0259ziyy\u0259tl\u0259ri il\u0259 he\u00e7 vaxt qane olmurlar. Davaml\u0131 oxuyur, ara\u015fd\u0131r\u0131r, m\u00fcxt\u0259lif inki\u015faf yollar\u0131n\u0131 s\u0131naqdan ke\u00e7irir v\u0259 risk etm\u0259kd\u0259n qorxmurlar. \u00d6z \u00fcz\u0259ril\u0259rind\u0259 i\u015fl\u0259m\u0259y\u0259n, inki\u015fafa meyilli olmayan, komfort zonas\u0131nda oturan ki\u015fil\u0259r qad\u0131nlara c\u0259lbedici g\u0259lmirl\u0259r. S\u0259hv etm\u0259d\u0259n qorxmamaq, t\u0259slim olmamaq h\u0259min ki\u015fil\u0259rin \u0259sas x\u00fcsusiyy\u0259tl\u0259ridir.\n<\/p>\n

\n
\n *Liderlik
\n <\/b>\n<\/p>\n

\n Bu, el\u0259 bir \u0259lam\u0259tdir ki, n\u0259inki qad\u0131nlar\u0131, h\u0259m d\u0259 ki\u015fil\u0259ri d\u0259 c\u0259lb edir. \u0130nsanlar liderl\u0259r\u0259 qibt\u0259 il\u0259 bax\u0131rlar. Bu, \u00e7ox xarizmatik x\u00fcsusiyy\u0259tdir. Ki\u015fi he\u00e7 olmasa h\u0259yat\u0131n hans\u0131sa sferas\u0131nda lider olmal\u0131d\u0131r. Bu, i\u015f yerind\u0259, dostlar\u0131 aras\u0131nda v\u0259 ya ail\u0259d\u0259 ola bil\u0259r. H\u0259r aspektd\u0259 lider olmaq m\u00fcmk\u00fcn deyil. Qad\u0131n \u00e7ox vaxt \u00f6z ki\u015fisinin liderlik \u0259lam\u0259tini g\u00f6r\u0259nd\u0259, h\u0259tta ehtiraslan\u0131r da. O, hiss edir ki, sevdiyi ki\u015fi bu sah\u0259d\u0259 ham\u0131dan yax\u015f\u0131d\u0131r. Bu x\u00fcsusiyy\u0259ti qazanmaq \u00fc\u00e7\u00fcn is\u0259 ki\u015fi g\u0259r\u0259k h\u0259m \u00f6z \u00fcz\u0259rind\u0259 i\u015fl\u0259y\u0259, h\u0259m d\u0259 \u0259dal\u0259tli olma\u011f\u0131 bacara.<\/p>\n


\n *Etibarl\u0131l\u0131q
\n <\/b>\n<\/p>\n

\n \u018fn vacib x\u00fcsusiyy\u0259tl\u0259rd\u0259n biri d\u0259 ki\u015finin etibarl\u0131 olmas\u0131d\u0131r. Bel\u0259 ki\u015fil\u0259ri dostlar\u0131, ail\u0259si, bir s\u00f6zl\u0259 yax\u0131nlar\u0131 \u00e7ox sevir v\u0259 h\u00f6rm\u0259t edirl\u0259r. Onlar bilir ki, h\u0259min adam n\u0259 q\u0259d\u0259r etibarl\u0131d\u0131r. Qad\u0131nlar etibarl\u0131 ki\u015fil\u0259ri \u00e7ox qiym\u0259tl\u0259ndirirl\u0259r.\n<\/p>\n

\n \u00c7\u00fcnki bu g\u00fcn verdiyi s\u00f6zl\u0259r\u0259 \u0259m\u0259l ed\u0259n, sevgid\u0259 s\u0259daq\u0259tli ki\u015fil\u0259r \u00e7ox azal\u0131b. Bel\u0259l\u0259ri \u00e7\u0259tinlik g\u00f6r\u0259n kimi geri \u00e7\u0259kil\u0259n v\u0259 ilk f\u00fcrs\u0259td\u0259 x\u0259yan\u0259t\u0259 meyilli ki\u015fil\u0259r olurlar. Onlar \u00f6z pis h\u0259r\u0259k\u0259tl\u0259ri il\u0259 yax\u015f\u0131 ki\u015fil\u0259rin d\u0259 ad\u0131n\u0131 bat\u0131r\u0131rlar. Etibars\u0131z ki\u015fi ideal say\u0131la bilm\u0259z.<\/p>\n


\n *Bax\u0131ml\u0131 olmaq
\n <\/b>\n<\/p>\n

\n \u201cKi\u015fi meymundan bir az f\u0259rql\u0259ndi, b\u0259sidir\u201d ifad\u0259si art\u0131q \u00e7oxdan d\u0259bd\u0259 deyil. \u018fsl ki\u015fi sa\u011flaml\u0131\u011f\u0131na v\u0259 gigiyenas\u0131na diqq\u0259t ed\u0259n ki\u015fidir. Bel\u0259 ki\u015fil\u0259r t\u0259r iyi vermir. Onlar di\u015fl\u0259rin\u0259, d\u0259ril\u0259rin\u0259, b\u0259d\u0259n qurulu\u015flar\u0131na qulluq edir, sa\u011flam qidalan\u0131r v\u0259 vaxt\u0131-vaxt\u0131nda du\u015f q\u0259bul edirl\u0259r. \u00d6zl\u0259rin\u0259 diqq\u0259t etm\u0259y\u0259n, \u00e7irkli, iyl\u0259nmi\u015f ki\u015fil\u0259r qad\u0131nlar\u0131n g\u00f6z\u00fcn\u00fcn d\u00fc\u015fm\u0259nidir.<\/p>\n


\n *M\u0259suliyy\u0259t
\n <\/b>\n<\/p>\n

\n \u018fg\u0259r bir ki\u015fid\u0259 m\u0259suliyy\u0259t hissi yoxdursa, onda, o, \u00fcmumiyy\u0259tl\u0259, yax\u015f\u0131 insan say\u0131lm\u0131r. \u0130st\u0259yir ki\u015fid\u0259 b\u00fct\u00fcn m\u00fcsb\u0259t keyfiyy\u0259tl\u0259r olsun, ancaq m\u0259suliyy\u0259t hissi olmas\u0131n, apar o ki\u015fini tulla. Bu, bir n\u00f6mr\u0259li x\u00fcsusiyy\u0259t say\u0131l\u0131r. Qad\u0131nlar\u0131n \u00e7oxu tez-tez yan\u0131ndak\u0131 ki\u015finin m\u0259hz m\u0259suliyy\u0259ti d\u0259rk ed\u0259 bilm\u0259diyind\u0259n \u015fikay\u0259t\u00e7idir. M\u00fcnasib\u0259td\u0259 h\u0259r iki t\u0259r\u0259fin m\u0259suliyy\u0259tli olmas\u0131 v\u0259 yerini bilm\u0259si \u00e7ox yax\u015f\u0131d\u0131r. Bir m\u0259s\u0259l\u0259 var ki, ki\u015fi bu iki t\u0259r\u0259fd\u0259n daha \u00e7ox m\u0259suliyy\u0259ti d\u0259rk ed\u0259n t\u0259r\u0259f olmal\u0131d\u0131r. \u00dcmumiyy\u0259tl\u0259, bu, \u00e7ox t\u0259bii prosesdir. \u00c7\u00fcnki t\u0259kam\u00fcl bu \u015f\u0259kild\u0259 qurulub. Ki\u015fi h\u0259mi\u015f\u0259 ovlay\u0131b, g\u0259tir\u0259n t\u0259r\u0259f olub. Resurslar\u0131 g\u0259tir\u0259n ki\u015fi, ondan b\u00fct\u00fcn ail\u0259 \u00fc\u00e7\u00fcn istifad\u0259 ed\u0259n is\u0259 h\u0259mi\u015f\u0259 qad\u0131n olub. M\u0259suliyy\u0259tli ki\u015fil\u0259r m\u00fcst\u0259qil q\u0259rar q\u0259bul etm\u0259kd\u0259n qorxmurlar. Onlar verdikl\u0259ri s\u00f6zl\u0259r\u0259 \u0259m\u0259l edir, \u00e7\u0259tin m\u0259qamlarda ortadan yoxa \u00e7\u0131xm\u0131r v\u0259 \u00f6zl\u0259ri il\u0259 b\u0259rab\u0259r yax\u0131nlar\u0131n\u0131n da probleml\u0259rini h\u0259ll etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131rlar.\n<\/p>\n

\n
\n *M\u0259d\u0259niyy\u0259t
\n <\/b>\n<\/p>\n

\n M\u0259d\u0259ni insan h\u0259yat\u0131n b\u00fct\u00fcn sferalar\u0131nda \u00f6z t\u0259rbiy\u0259si il\u0259 yax\u015f\u0131 m\u0259nada se\u00e7il\u0259 bilir. Qad\u0131n\u0131n\u0131n ki\u015fid\u0259 g\u00f6rm\u0259k ist\u0259diyi \u0259sas x\u00fcsusiyy\u0259tl\u0259rd\u0259n biri d\u0259 m\u0259d\u0259niyy\u0259tdir. M\u0259d\u0259ni insan\u0131n g\u00fccl\u00fc \u015f\u0259xsiyy\u0259ti olur. G\u00fccl\u00fc \u015f\u0259xsiyy\u0259t is\u0259 \u00f6z\u00fcn\u0259 h\u00f6rm\u0259t ed\u0259n insand\u0131r. \u00d6z\u00fcn\u0259 h\u00f6rm\u0259t ed\u0259n adam is\u0259 dig\u0259rl\u0259rin\u0259 d\u0259 h\u00f6rm\u0259t etm\u0259yi bacar\u0131r. Ona g\u00f6r\u0259 qad\u0131nlar ki\u015fil\u0259rd\u0259ki bu n\u00fcans\u0131 \u00e7ox qiym\u0259tl\u0259ndirirl\u0259r. H\u0259min ki\u015fil\u0259r norma v\u0259 etiket qaydalar\u0131na riay\u0259t el\u0259yir, s\u00fcfr\u0259d\u0259n tutmu\u015f, dost-tan\u0131\u015f, yad m\u0259kanlarda da \u00f6zl\u0259rini d\u00fczg\u00fcn apar\u0131rlar. Bir \u015feyi d\u0259 qeyd edim ki, m\u0259d\u0259ni adamlar\u0131n probleml\u0259ri, t\u0259rbiy\u0259siz v\u0259 m\u0259d\u0259niyy\u0259td\u0259n uzaq adamlardan daha az olur. Yaranacaq probleml\u0259ri sivil \u015f\u0259kild\u0259 h\u0259ll etm\u0259k bacar\u0131\u011f\u0131 daha \u00e7ox t\u0259rbiy\u0259li insanlara m\u0259xsusdur. D\u00fczg\u00fcn t\u0259rbiy\u0259 v\u0259 y\u00fcks\u0259k m\u0259d\u0259niyy\u0259t h\u0259m d\u0259 intellektuall\u0131\u011f\u0131n ni\u015fan\u0259sidir.\n<\/p>\n

\n
\n *\u00d6z\u00fcn\u0259 zarafatla yana\u015fmaq qabiliyy\u0259ti
\n <\/b>\n<\/p>\n

\n \u00d6zl\u0259rin\u0259 g\u00fcl\u0259 v\u0259 istehza ed\u0259 bil\u0259n ki\u015fil\u0259r komplekssiz ki\u015fil\u0259r say\u0131l\u0131r. Onlar\u0131n \u00e7ox yax\u015f\u0131 yumor hissi olur. Bir \u015feyi d\u0259 qeyd edim ki, bel\u0259 ki\u015fil\u0259r h\u0259r s\u00f6zd\u0259n, ham\u0131dan incimir v\u0259 k\u00fcsm\u00fcrl\u0259r. Onlarla birg\u0259 olan adamlar s\u0131x\u0131l\u0131b, dar\u0131xm\u0131rlar. Qaraqabaq v\u0259 yumor hissi olmayan ki\u015fil\u0259r \u00e7ox boz v\u0259 bezdirici olurlar. Bel\u0259 \u00e7\u0259tin g\u00fcz\u0259randa g\u00fclm\u0259yi v\u0259 g\u00fcld\u00fcrm\u0259yi bacaran adamla birg\u0259 ya\u015famaq \u0259sl xo\u015fb\u0259xtlikdir. L\u00fctf\u0259n \u015fit v\u0259 d\u00fc\u015f\u00fck zarafatlar\u0131, keyfiyy\u0259tli yumorla qar\u0131\u015fd\u0131rmay\u0131n.\n<\/p>\n

\n
\n *\u018fminlik
\n <\/b>\n<\/p>\n

\n \u018fminlikl\u0259 \u00f6z\u00fcnd\u0259nraz\u0131l\u0131\u011f\u0131 s\u0259hv salmay\u0131n. Bunlar tamamil\u0259 ayr\u0131-ayr\u0131 \u015feyl\u0259rdir.\n<\/p>\n

\n Bu, el\u0259 bir x\u00fcsusiyy\u0259tdir ki, orda q\u0259rar ver\u0259 bilm\u0259k qabiliyy\u0259ti, m\u0259suliyy\u0259t, c\u0259sar\u0259t v\u0259 liderlik birg\u0259 c\u0259m olunub.\n<\/p>\n

\n \u018fminlik g\u00fccl\u00fc inamdan yaran\u0131r. \u00d6z\u00fcn\u0259 inanan, \u00f6z\u00fcn\u0259 arxay\u0131n ki\u015fi \u0259minlik x\u00fcsusiyy\u0259tinin \u0259sas da\u015f\u0131y\u0131c\u0131s\u0131 hesab olunur. Bel\u0259 ki\u015fil\u0259rin itirm\u0259k qorxular\u0131, t\u0259r\u0259dd\u00fcdl\u0259ri v\u0259 \u00f6zl\u0259rin\u0259 qar\u015f\u0131 b\u00f6y\u00fck \u015f\u00fcbh\u0259l\u0259ri olmur. Bir az \u00f6z\u00fcnd\u0259n raz\u0131 g\u00f6r\u00fcns\u0259l\u0259r bel\u0259 qad\u0131nlar bel\u0259 ki\u015fil\u0259ri \u00e7ox b\u0259y\u0259nirl\u0259r. Y\u0259qin ki, siz \u00e7\u00f6ld\u0259, bay\u0131rda ya da hans\u0131sa qonaql\u0131qda \u00e7ox f\u00fcsunkar bir qad\u0131n\u0131n yan\u0131nda o q\u0259d\u0259r d\u0259 yara\u015f\u0131\u011f\u0131 v\u0259 x\u00fcsusi g\u00f6z\u0259\u00e7arpacaq g\u00f6r\u00fcn\u00fc\u015f\u00fc olmayan ki\u015fiy\u0259 rast g\u0259lmisiniz. B\u0259lk\u0259 d\u0259 d\u00fc\u015f\u00fcnm\u00fcs\u00fcn\u00fcz ki, \u201cy\u0259qin h\u0259min ki\u015fi \u00e7ox varl\u0131 adamd\u0131r v\u0259 qad\u0131n ancaq puluna g\u00f6r\u0259 onunla bir yerd\u0259dir\u201d.\n<\/p>\n

\n B\u0259li, bel\u0259 hallar az deyil, ancaq, ax\u0131, siz\u0259 el\u0259 g\u0259lmir ki, bel\u0259 tipik hallar niy\u0259 bu q\u0259d\u0259r \u00e7ox ola bil\u0259r?! N\u0259dir?! Yoxsa b\u00fct\u00fcn qad\u0131nlar s\u0131rf puluna g\u00f6r\u0259 yara\u015f\u0131qs\u0131z ki\u015fil\u0259ri se\u00e7\u0259 bilirl\u0259r?! Xeyr! El\u0259 \u00f6zl\u0259rin\u0259 \u0259min ki\u015fil\u0259r var ki, onlar h\u0259tta b\u00f6y\u00fck var-d\u00f6vl\u0259t sahibi olan ki\u015fil\u0259rin \u0259ld\u0259 ed\u0259 bilm\u0259diyi qad\u0131nlar\u0131 \u00f6z daxili d\u00fcnyalar\u0131 v\u0259 \u0259minlikl\u0259ri hesab\u0131na ram ed\u0259 bilirl\u0259r.\n<\/p>\n

\n Bu m\u0259qal\u0259md\u0259 ki\u015fil\u0259r\u0259 qar\u015f\u0131 h\u0259r hans\u0131 ayr\u0131se\u00e7kiliy\u0259 yol verm\u0259mi\u015f\u0259m. \u00dcmumil\u0259\u015fdirm\u0259 v\u0259 a\u015fa\u011f\u0131lay\u0131c\u0131 n\u00fcanslar da m\u0259nlik deyil. Yaz\u0131mda psixoloqlar\u0131n \u00fcmumi, qar\u0131\u015f\u0131q r\u0259yl\u0259rind\u0259n istifad\u0259 etm\u0259kl\u0259 yana\u015f\u0131, h\u0259m d\u0259 \u00f6z t\u0259cr\u00fcb\u0259 v\u0259 ara\u015fd\u0131rmalar\u0131mdan \u00e7\u0131xartd\u0131\u011f\u0131m n\u0259tic\u0259l\u0259ri d\u0259 ortaya qoyma\u011fa \u00e7al\u0131\u015fm\u0131\u015fam. \u00d6z \u00fcz\u0259rind\u0259 i\u015fl\u0259m\u0259k v\u0259 islahat apar\u0131b, yax\u015f\u0131 n\u0259tic\u0259l\u0259r \u0259ld\u0259 etm\u0259k ist\u0259y\u0259nl\u0259r yaz\u0131dan b\u0259hr\u0259l\u0259n\u0259 bil\u0259rl\u0259r.\n<\/p>\n

\n Ki\u015fil\u0259r\u0259 x\u0131rda m\u0259sl\u0259h\u0259t: \u018fziz h\u0259mcinsim, s\u0259n hans\u0131sa qad\u0131nla isti m\u00fcnasib\u0259t yaradark\u0259n, \u0259g\u0259r qar\u015f\u0131ndak\u0131 qad\u0131n az da olsa a\u011f\u0131ll\u0131 \u015f\u0259xsiyy\u0259tdirs\u0259, o, s\u0259n\u0259 b\u00fct\u00fcn qad\u0131nlara m\u0259xsus anal\u0131q instinkti il\u0259 yana\u015faraq, bir anl\u0131q s\u0259ni g\u0259l\u0259c\u0259k u\u015faqlar\u0131n\u0131n atas\u0131 kimi d\u0259 t\u0259s\u0259vv\u00fcr edir. H\u0259min x\u0131rda an\u0131n i\u00e7ind\u0259, qad\u0131n s\u00fcr\u0259tli t\u0259hlil apararaq, s\u0259nin g\u0259l\u0259c\u0259k n\u0259slin ba\u015f\u00e7\u0131s\u0131 olma\u011f\u0131na layiq olub-olmad\u0131\u011f\u0131n\u0131 da m\u00fc\u0259yy\u0259n etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. Ora is\u0259 \u0259n \u0259sas\u0131 g\u00fccl\u00fc xarakter\u0259 layiq a\u011f\u0131ll\u0131 ki\u015fil\u0259r daha uy\u011fun g\u0259lirl\u0259r.\n<\/p>\n

\n Adekvat, g\u00fccl\u00fc xarakterli ki\u015fil\u0259rimizd\u0259n bol olsun! Unutma, onlar\u0131n \u00e7oxlu\u011fu g\u00fccl\u00fc v\u0259 sa\u011flam n\u0259sill\u0259rin \u0259sas t\u0259minatlar\u0131ndan biridir.\n<\/p>\n

\n
\n
\n Yaz\u0131 m\u00fc\u0259llifin fikirl\u0259rini \u0259ks etdirir v\u0259 Meydan TV-nin m\u00f6vqeyi il\u0259 \u00fcst-\u00fcst\u0259 d\u00fc\u015fm\u0259y\u0259 bil\u0259r.
\n <\/b>
\n <\/i><\/p>\n","protected":false},"excerpt":{"rendered":"

H\u0259r bir qad\u0131n yan\u0131nda g\u00fccl\u00fc, diqq\u0259tli, xeyirxah v\u0259 anlay\u0131\u015fl\u0131 ki\u015fi g\u00f6rm\u0259k ist\u0259yir<\/p>\n","protected":false},"author":11,"featured_media":95247,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-188725","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\n''\u0130deal ki\u015fi'' - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/ideal-kisi\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"''\u0130deal ki\u015fi'' - 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