{"id":187312,"date":"2017-11-02T13:47:39","date_gmt":"2017-11-02T13:47:39","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/kreyser-sonatasi-esse\/"},"modified":"2017-11-02T13:47:39","modified_gmt":"2017-11-02T13:47:39","slug":"kreyser-sonatasi-esse","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/kreyser-sonatasi-esse\/","title":{"rendered":"”Kreyser sonatas\u0131” (esse)"},"content":{"rendered":"
\n \"Bethoven\"
\n Bethoven
\n <\/figcaption><\/figure>\n

\n Hal-haz\u0131rda, m\u0259n, bu yaz\u0131n\u0131 yazark\u0259n, d\u00fcnyaca m\u0259\u015fhur b\u0259st\u0259kar Bethovenin \u201cKreyser sonatas\u0131\u201dna qulaq as\u0131ram. Yox, yaz\u0131m, bu g\u00f6z\u0259l musiqi bar\u0259d\u0259 deyil. Bu s\u0259tirl\u0259r musiqinin t\u0259siri il\u0259 yox, birba\u015fa dahi yaz\u0131\u00e7\u0131 Lev Tolstoyun \u201cKreyser sonatas\u0131\u201d povestinin \u0259d\u0259bi q\u00fcvv\u0259sinin ortaya \u00e7\u0131xard\u0131\u011f\u0131 m\u0259hsuldan ilhamlan\u0131r.\n<\/p>\n

\n El\u0259 musiqil\u0259r var ki onlar\u0131 dinl\u0259y\u0259rk\u0259n i\u00e7im\u0259 sevinc dolur. Musiqinin m\u00fcdhi\u015f dal\u011fas\u0131 qulaqlar\u0131mdan yay\u0131laraq, ruhuma xo\u015f bir istilik g\u0259tirir. Bel\u0259 istilik ad\u0259t\u0259n, h\u0259dsiz xo\u015fb\u0259xt olark\u0259n meydana \u00e7\u0131x\u0131r. Musiqini \u00e7ox sevdiyim\u0259 g\u00f6r\u0259 bu n\u00fcans\u0131 vur\u011fulamal\u0131 idim. Bax, el\u0259c\u0259 d\u0259, Tolstoyun \u201cKreyser sonatas\u0131\u201d povesti d\u0259 m\u0259n\u0259 olduqca g\u00f6z\u0259l, h\u0259zin musiqi \u015f\u0259kilind\u0259 t\u0259sir ed\u0259r\u0259k, \u0259d\u0259bi h\u0259zz duyma\u011f\u0131ma g\u0259tirib, \u00e7\u0131xard\u0131.\n<\/p>\n

\n Povestin ad\u0131 L\u00fcdviq Bethovenin skripka v\u0259 fortopiano \u00fc\u00e7\u00fcn yazd\u0131\u011f\u0131 v\u0259 Rudolf Kreyser\u0259 h\u0259sr etdiyi Sonata N9-dan g\u00f6t\u00fcr\u00fcl\u00fcb.\n<\/p>\n

\n Tolstoy ilk d\u0259f\u0259 \u00f6z evind\u0259 \u201cKreyser sonatas\u0131\u201dn\u0131 e\u015fid\u0259nd\u0259 t\u0259\u0259cc\u00fcbl\u0259nmi\u015f v\u0259 bu musiqi h\u0259tta onu q\u0131c\u0131qland\u0131rm\u0131\u015fd\u0131 da. Tolstoyun bu povestini oxuyark\u0259n, \u0259ks\u0259r s\u0259tirl\u0259rd\u0259 insan\u0131 q\u0131c\u0131qland\u0131ran m\u0259qamlar\u0131n ortaya \u00e7\u0131xd\u0131\u011f\u0131n\u0131 he\u00e7 kim dana bilm\u0259z.\n<\/p>\n

\n D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, i\u00e7ind\u0259 az da olsa vicdan\u0131, \u015f\u0259r\u0259fi olan ki\u015fi, bu \u0259s\u0259ri oxuduqdan sonra bir ba\u015fqa ki\u015finin h\u0259yat yolda\u015f\u0131 il\u0259 gizli yax\u0131nl\u0131q el\u0259m\u0259z, onu yoldan \u00e7\u0131xarma\u011fa c\u0259hd etm\u0259z. Eyni zamanda bu povesti oxuyan qad\u0131nd\u0131rsa, o, he\u00e7 vaxt \u00f6z \u0259rin\u0259 x\u0259yan\u0259t el\u0259m\u0259z. \u018fg\u0259r art\u0131q kimins\u0259 h\u0259yat\u0131nda bu c\u00fcr \u201ca\u015fiq-m\u0259\u015fuq\u201d oyunu ba\u015f veribs\u0259 d\u0259, o \u015f\u0259xs, bu h\u0259r\u0259k\u0259tind\u0259n d\u0259rin pe\u015fmanl\u0131q duyar v\u0259 g\u0259l\u0259c\u0259kd\u0259 \u00f6z\u00fcn\u00fc yenid\u0259n bel\u0259 oyunlar\u0131n bir hiss\u0259sin\u0259 \u00e7evirm\u0259z.\n<\/p>\n

\n M\u0259nd\u0259n \u0259vv\u0259l bu kitab\u0131 xalam o\u011flu oxumu\u015fdu v\u0259 onun r\u0259yi t\u0259xmin\u0259n bu c\u00fcr idi: \u2018M\u0259n bu \u0259s\u0259ri insanlar\u0131n gur oldu\u011fu, daha \u00e7ox sevgilil\u0259rin g\u00f6r\u00fc\u015fd\u00fcy\u00fc parkda oxumu\u015fdum. Kitabdak\u0131 hadis\u0259l\u0259r m\u0259nd\u0259 el\u0259 \u015fok effekt yaratm\u0131\u015fd\u0131 ki, bird\u0259n ba\u015f\u0131m\u0131 qald\u0131r\u0131b insanlara v\u0259 potensial evli ola bil\u0259c\u0259k sevgilil\u0259r\u0259 diqq\u0259tl\u0259 bax\u0131b, d\u00fc\u015f\u00fcnm\u00fc\u015fd\u00fcm ki, bir-birin\u0259 qar\u015f\u0131 bel\u0259 mehriban olan c\u00fctl\u00fckl\u0259r sonra d\u00fc\u015fm\u0259n\u0259 \u00e7eviril\u0259c\u0259kl\u0259rs\u0259, ax\u0131 n\u0259d\u0259n \u00f6tr\u00fc evl\u0259nirl\u0259r?!\u2019\n<\/p>\n

\n \u0130lk d\u0259f\u0259 1890-c\u0131 ild\u0259 n\u0259\u015fr edil\u0259n bu povest, kils\u0259 v\u0259 hakimiyy\u0259t t\u0259r\u0259find\u0259n aqressiya il\u0259 qar\u015f\u0131lan\u0131b. D\u00f6vr\u00fc \u00fc\u00e7\u00fcn qeyri-adi v\u0259 m\u00fcbahis\u0259li\u00a0xarakterli \u0259s\u0259r hesab edil\u0259n “Kreyser sonatas\u0131”-n\u0131n ayr\u0131-ayr\u0131 n\u0259\u015friyyatlar t\u0259r\u0259find\u0259n n\u0259\u015fr edilm\u0259sin\u0259 senzura qoyulmu\u015fdu. Yaln\u0131z yaz\u0131\u00e7\u0131n\u0131n h\u0259yat yolda\u015f\u0131 Sofiya Andreyevna Tolstoy, \u00e7ar III Aleksandr\u0131n r\u0259smi q\u0259buluna getm\u0259sind\u0259n sonra \u00c7ar k\u00f6n\u00fcls\u00fcz \u015f\u0259kild\u0259 h\u0259min povestin Lev Tolstoyun se\u00e7ilmi\u015f \u0259s\u0259rl\u0259rinin 13-c\u00fc cildind\u0259 \u00e7ap edilm\u0259sin\u0259 icaz\u0259 verib.\n<\/p>\n

\n \u201cKreyser sonatas\u0131\u201dn\u0131n ba\u015f q\u0259hr\u0259man\u0131 q\u0131sqancl\u0131q \u00fcst\u00fcnd\u0259 \u00f6z arvad\u0131n\u0131 \u00f6ld\u00fcr\u0259n v\u0259 m\u0259hk\u0259m\u0259 t\u0259r\u0259find\u0259n b\u0259ra\u0259t alan Pozdni\u015fevdir. O, \u00f6z h\u0259yat hekay\u0259sini ad\u0131 sona q\u0259d\u0259r bilinm\u0259y\u0259n povesti n\u0259ql ed\u0259n adama dan\u0131\u015f\u0131r. Qeyd edim ki, povest birinci \u015f\u0259xsin dilind\u0259n n\u0259ql edilir v\u0259 bu iki h\u0259ms\u00f6hb\u0259t qatarda rastla\u015f\u0131rlar. Qatardak\u0131 ilk m\u0259nz\u0259r\u0259 bir qrup insan\u0131n sevgi, sevginin t\u00fck\u0259nm\u0259si, gender b\u0259rab\u0259rliyi bar\u0259d\u0259 olan polemikalar\u0131ndan ibar\u0259tdir.\n<\/p>\n

\n Daha sonra Pozdni\u015fev s\u00f6hb\u0259t\u0259 qar\u0131\u015f\u0131r v\u0259 iddia edir ki, \u201c\u0259slind\u0259, qad\u0131nlar patriarxall\u0131q alt\u0131nda \u0259zils\u0259l\u0259r d\u0259, onlar \u00f6z cazib\u0259darl\u0131\u011f\u0131 v\u0259 g\u00f6z\u0259lliyi il\u0259 ki\u015fil\u0259ri t\u0259sir alt\u0131na sal\u0131b idar\u0259 etm\u0259kd\u0259dil\u0259r..\u201d\n<\/p>\n

\n Pozdni\u015fevin iddialar\u0131 v\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259ri insan\u0131n emosiyalar\u0131n\u0131 qar\u0131\u015fd\u0131r\u0131r. Onun getdikc\u0259 deformasiyaya u\u011frayan psixas\u0131 v\u0259 k\u00f6n\u00fcl x\u0259st\u0259liyinin inki\u015faf istiqam\u0259ti b\u00fct\u00fcn detallar\u0131na q\u0259d\u0259r oxucuya \u00f6t\u00fcr\u00fcl\u00fcr. Yad\u0131ma g\u0259lir ki, m\u0259n bu \u0259s\u0259ri avtobusda el\u0259 acg\u00f6zl\u00fckl\u0259 oxuyurdum ki, az qal\u0131rd\u0131m getdiyim \u00fcnvan\u0131 s\u0259hv sal\u0131m. B\u0259z\u0259n evd\u0259 kitaba el\u0259 ba\u011flan\u0131rd\u0131m ki, sanki n\u0259f\u0259s alma\u011f\u0131 bel\u0259 unudurdum.\n<\/p>\n

\n D\u0259li-dolu, bir az da imkanl\u0131 olan v\u0259 m\u0259ziyy\u0259tl\u0259rin\u0259, k\u00f6n\u00fcl \u0259yl\u0259nc\u0259l\u0259rin\u0259 g\u00f6r\u0259 \u00f6z g\u0259nc h\u0259mya\u015f\u0131dlar\u0131 il\u0259 ox\u015far h\u0259yat t\u0259rzini ya\u015fayan Pozdni\u015fev onlarla q\u0131zla \u201cg\u0259zib\u201d kef \u00e7\u0259k\u0259nd\u0259n sonra bir q\u0259\u015f\u0259ng q\u0131za a\u015fiq olur. Ancaq ona el\u0259 g\u0259lir ki, o, a\u015fiq olub. \u00c7\u00fcnki evl\u0259ndikd\u0259n sonra el\u0259 bal ay\u0131ndaca g\u0259nc \u0259r-arvad k\u0259skin m\u00fcbahis\u0259l\u0259r\u0259 v\u0259 davalara ba\u015flay\u0131rlar. Psixi problemin qabarmas\u0131 m\u0259hz o andan ba\u015flay\u0131r.\n<\/p>\n

\n Pozdni\u015fev evliliyin tamamil\u0259 l\u0259\u011fv olunmas\u0131n\u0131 v\u0259 n\u0259sil art\u0131rman\u0131n y\u0131\u011f\u0131\u015fd\u0131r\u0131lmas\u0131n\u0131 arzulay\u0131r v\u0259 bununla bir n\u00f6v yer \u00fcz\u00fcnd\u0259ki dava-dala\u015f\u0131n nisb\u0259t\u0259n s\u0259ngiy\u0259c\u0259yini iddia edir.\n<\/p>\n

\n \u0130ll\u0259r ke\u00e7dikc\u0259 dala\u015f\u0131b, yenid\u0259n bar\u0131\u015fan \u0259r-arvad he\u00e7 c\u00fcr m\u00fcr\u0259kk\u0259b m\u00fcnasib\u0259tl\u0259rini yum\u015falda bilmirl\u0259r.\n<\/p>\n

\n H\u0259kiml\u0259r 5 u\u015faqdan sonra Pozdn\u0131\u015fevin arvad\u0131na do\u011fma\u011f\u0131 qada\u011fan edirl\u0259r v\u0259 bu hadis\u0259 q\u0259hr\u0259mana daha da pis t\u0259sir edir. Qad\u0131nda d\u0259yi\u015fiklikl\u0259r yaran\u0131r v\u0259 o, \u00f6z\u00fcn\u0259 daha \u00e7ox zaman ay\u0131rma\u011fa ba\u015flay\u0131r, n\u0259inki u\u015faqlar\u0131na..\n<\/p>\n

\n Pozdni\u015fev arvad\u0131n\u0131n \u00f6z\u00fcn\u0259 e\u015fq m\u0259caras\u0131 axtard\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. Daha sonra arvad\u0131n\u0131n yenid\u0259n pianoya alud\u0259 olmas\u0131, bir skripka\u00e7\u0131ya heyranl\u0131\u011f\u0131 v\u0259 onunla birlikd\u0259 Bethovenin 9 n\u00f6mr\u0259li sonat\u0131n\u0131s\u0131 (Kreyser sonatas\u0131) ifa etm\u0259l\u0259ri t\u0259svir edilir. H\u0259tta skripka\u00e7\u0131 Truxa\u00e7evskinin arvad\u0131 il\u0259 birlikd\u0259 musiqi ifa etm\u0259l\u0259rin\u0259 Pozdn\u0131\u015fev \u00f6z\u00fc q\u0259sd\u0259n \u015f\u0259rait yarad\u0131r.\n<\/p>\n

\n O, arvad\u0131na nifr\u0259t edir, onu sevmir, ancaq d\u0259li kimi q\u0131sqan\u0131r.\n<\/p>\n

\n Tolstoy bu \u0259s\u0259ri il\u0259 onu narahat ed\u0259n m\u0259s\u0259l\u0259l\u0259r\u0259 toxunub – qad\u0131n-ki\u015fi m\u00fcnasib\u0259tl\u0259ri, sevginin v\u0259 ehtiras\u0131n getdikc\u0259 solmas\u0131, q\u0131sqancl\u0131q v\u0259 s. Lakin \u0259sas m\u0259s\u0259l\u0259 x\u0259yan\u0259tdir- h\u0259m d\u0259 qad\u0131n x\u0259yan\u0259ti.\n<\/p>\n

\n Evli c\u00fctl\u00fckl\u0259r aras\u0131ndak\u0131 x\u0259yan\u0259t \u0259srl\u0259r boyu \u00f6z alovunu, aktuall\u0131\u011f\u0131n\u0131 qorumaqdad\u0131r. Bu g\u00fcn is\u0259 x\u0259yan\u0259tin miqyas\u0131 daha da geni\u015fl\u0259nib. T\u0259bii ki, m\u00fc\u0259yy\u0259n azadl\u0131qlar\u0131n h\u00fcdudlar\u0131n\u0131n geni\u015fl\u0259nm\u0259si d\u0259 buna t\u0259sir g\u00f6st\u0259rib. Bura \u0259n \u00e7ox sosial \u015f\u0259b\u0259k\u0259l\u0259ri aid etm\u0259k olar. Ke\u00e7\u0259n d\u0259f\u0259 Amerikadak\u0131 evli c\u00fctl\u00fckl\u0259rin aras\u0131ndak\u0131 x\u0259yan\u0259tl\u0259rin motivl\u0259ri bar\u0259d\u0259 bir x\u0259b\u0259rl\u0259 rastla\u015fd\u0131m. Dem\u0259li, m\u0259hk\u0259m\u0259l\u0259rd\u0259 x\u0259yan\u0259t motivi \u00fczr\u0259 bo\u015fananlar\u0131n h\u0259r \u00fc\u00e7\u00fcnd\u0259n birinin, h\u0259yat yolda\u015f\u0131n\u0131 sosial \u015f\u0259b\u0259k\u0259 vasit\u0259si il\u0259 tan\u0131\u015f oldu\u011fu \u015f\u0259xsl\u0259 aldatd\u0131\u011f\u0131 \u00fc\u00e7\u00fcn ayr\u0131ld\u0131\u011f\u0131 \u00fcz\u0259 \u00e7\u0131x\u0131b.\n<\/p>\n

\n Psixoloqlar m\u00fc\u0259yy\u0259nl\u0259\u015fdiribl\u0259r ki, \u00fcmumiyy\u0259tl\u0259, ki\u015fil\u0259rin x\u0259yan\u0259tinin \u0259sas s\u0259b\u0259bi cinsi \u0259laq\u0259 il\u0259 ba\u011fl\u0131d\u0131r. H\u0259yat yolda\u015flar\u0131n\u0131n yataqda onlar\u0131 laz\u0131mi q\u0259d\u0259r t\u0259min ed\u0259 bilm\u0259m\u0259si bu c\u00fcr n\u0259tic\u0259y\u0259 g\u0259tirib \u00e7\u0131xar\u0131r. Ki\u015fil\u0259rin \u00e7oxu \u00fc\u00e7\u00fcn m\u00fcnasib\u0259td\u0259ki \u0259sas m\u0259s\u0259l\u0259, prioritet cinsi h\u0259zzin dinamik olmas\u0131 il\u0259 q\u00fcvv\u0259d\u0259 qal\u0131r.\n<\/p>\n

\n Qad\u0131nlarda is\u0259 bu hal nisb\u0259t\u0259n f\u0259rqlidir. Misal \u00fc\u00e7\u00fcn ki\u015fil\u0259rd\u0259 rast g\u0259lin\u0259n x\u0259yan\u0259t hal\u0131 daha \u00e7ox spontan ba\u015f ver\u0259 bil\u0259rs\u0259, qad\u0131nlarda bu v\u0259ziyy\u0259t m\u00fc\u0259yy\u0259n vaxt etaplar\u0131n\u0131 ke\u00e7dikd\u0259n sonra yaran\u0131r. Ki\u015fil\u0259r, daha \u00e7ox cinsi \u0259laq\u0259 il\u0259 t\u0259min olunmad\u0131qlar\u0131 halda x\u0259yan\u0259t\u0259 meyll\u0259nirl\u0259rs\u0259, qad\u0131nlar diqq\u0259tsizlikd\u0259n x\u0259yan\u0259t edirl\u0259r.\n<\/p>\n

\n Monoton evlilik, \u0259rin qad\u0131na qar\u015f\u0131 diqq\u0259tinin, n\u0259vazi\u015fl\u0259rinin azalmas\u0131 qad\u0131n\u0131 x\u0259yan\u0259t\u0259 yax\u0131nla\u015fd\u0131ran amill\u0259rd\u0259ndir. Qad\u0131n x\u0259yan\u0259tinin ikinci motivi is\u0259 intiqamla ba\u011fl\u0131d\u0131r. Qad\u0131nlar \u0259rl\u0259rinin onlara qar\u015f\u0131 laqeydliyin\u0259, kobudlu\u011funa v\u0259 ya el\u0259 ba\u015fqa qad\u0131nla x\u0259yan\u0259tin\u0259 g\u00f6r\u0259 intiqam almaq q\u0259rar\u0131na g\u0259lirl\u0259r. Bu intiqam is\u0259 onlara edil\u0259n x\u0259yan\u0259td\u0259n ibar\u0259t olur.\n<\/p>\n

\n Qeyd edim ki, bu g\u00fcn \u00f6lk\u0259mizd\u0259 ki\u015fil\u0259rin daha x\u0259yan\u0259tkar oldu\u011fu iddia edils\u0259 d\u0259, sosioloqlar\u0131n son r\u0259yin\u0259 g\u00f6r\u0259 m\u0259lum olub ki, qad\u0131nlar\u0131m\u0131z da ki\u015fil\u0259r q\u0259d\u0259r \u00f6z yolda\u015flar\u0131na x\u0259yan\u0259t etm\u0259kd\u0259dil\u0259r. Y\u0259ni qad\u0131nlar da bu xo\u015fag\u0259lm\u0259z akt\u0131n h\u0259yata ke\u00e7m\u0259sind\u0259 ki\u015fil\u0259rl\u0259 eyni s\u0259viyy\u0259d\u0259, eyni s\u0131radad\u0131lar.\n<\/p>\n

\n B\u00fct\u00fcn hallarda is\u0259 \u00f6lk\u0259mizd\u0259ki x\u0259yan\u0259tl\u0259rin k\u00f6k\u00fcnd\u0259 insanlar\u0131n bir-birini kifay\u0259t q\u0259d\u0259r yax\u0131ndan tan\u0131mama\u011f\u0131 yer al\u0131r. Bu is\u0259 ciddi m\u0259s\u0259l\u0259dir. Eyni il\u0259 \u201cKreyser sonatas\u0131\u201d \u0259s\u0259rind\u0259 d\u0259 tan\u0131madan, isini\u015fm\u0259d\u0259n evl\u0259nib, sonra da m\u0259n\u0259vi \u00e7\u00f6k\u00fc\u015f\u00fcnd\u0259n s\u00f6hb\u0259t gedir.\n<\/p>\n

\n T\u0259f\u0259kk\u00fcr etm\u0259k insan\u0131 heyvandan f\u0259rql\u0259ndir\u0259n \u0259sas c\u0259h\u0259tl\u0259rd\u0259n biridir. T\u0259f\u0259kk\u00fcr etm\u0259kd\u0259 fayda var!\n<\/p>\n

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