{"id":187209,"date":"2017-10-27T02:31:30","date_gmt":"2017-10-27T02:31:30","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/maariflenme-bir-qeyret-meselesi\/"},"modified":"2017-10-27T02:31:30","modified_gmt":"2017-10-27T02:31:30","slug":"maariflenme-bir-qeyret-meselesi","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/maariflenme-bir-qeyret-meselesi\/","title":{"rendered":"Maarifl\u0259nm\u0259 – bir qeyr\u0259t m\u0259s\u0259l\u0259si"},"content":{"rendered":"
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\n Kims\u0259 \u015f\u00fcbh\u0259 etm\u0259z ki, Az\u0259rbaycan c\u0259miyy\u0259tinin \u00fczl\u0259\u015fdiyi probleml\u0259rin k\u00f6k\u00fcnd\u0259 maarifl\u0259nm\u0259, daha do\u011frusu, insanlar\u0131m\u0131z\u0131n kifay\u0259t q\u0259d\u0259r maarif\u0259 yiy\u0259l\u0259nm\u0259m\u0259si dayan\u0131r. Bu problemi yoluna qoymadan qaba\u011fa getm\u0259k \u00e7ox \u00e7\u0259tin olacaqd\u0131r.\n<\/p>\n

\n Maarifl\u0259nm\u0259 n\u0259dir? O, \u00e7ox\u00f6l\u00e7\u00fcl\u00fc anlay\u0131\u015fd\u0131r. Maarifl\u0259nm\u0259 m\u00fc\u0259yy\u0259n elmi, m\u0259d\u0259ni s\u0259viyy\u0259 dem\u0259kdir. O, h\u00fcquq v\u0259 azadl\u0131qlarla ba\u011fl\u0131 olan m\u0259s\u0259l\u0259dir. Maarifl\u0259nm\u0259d\u0259 \u0259xlaq, l\u0259yaq\u0259t v\u0259 kamillik kimi elementl\u0259rin yeri g\u00f6r\u00fcn\u00fcr. Maarifl\u0259nm\u0259nin ilkin meyar\u0131 Allah\u0131n b\u0259nd\u0259sin\u0259 verdiyi a\u011f\u0131l\u0131n imkan\u0131ndan b\u0259nd\u0259nin yararlanma imkan\u0131na v\u0259 bundan ir\u0259li g\u0259l\u0259r\u0259k sonuncunun \u00f6z\u00fcn\u00fc\u00e7i\u00e7\u0259kl\u0259nm\u0259y\u0259 nail olmas\u0131d\u0131r. Maarifl\u0259nm\u0259 siyas\u0259tin k\u00f6k\u00fcnd\u0259 duran bir n\u0259sn\u0259dir.\n<\/p>\n

\n Kant deyirdi ki, maarifl\u0259nm\u0259 insanl\u0131\u011f\u0131n qeyri-yetkinlikd\u0259n xilas olmas\u0131 dem\u0259kdir. \u201cMaarifl\u0259nm\u0259\u201dnin antonimi kimi Kant \u201cqeyri-yetkinliyi\u201d g\u00f6st\u0259rir. Kanta g\u00f6r\u0259 yetkin olmayan insan ba\u015fqalar\u0131 t\u0259r\u0259find\u0259n y\u00f6nl\u0259ndirilir, bel\u0259si \u00f6z a\u011fl\u0131ndan istifad\u0259 etm\u0259yi d\u00fc\u015f\u00fcnm\u00fcr. Daha sonra Kant qeyd edir ki, insan qeyri-yetkin v\u0259ziyy\u0259td\u0259 \u00f6z t\u0259qsiri \u00fcz\u00fcnd\u0259n qal\u0131r. O, bunu he\u00e7 d\u0259 \u015f\u0259xsi d\u00fc\u015f\u00fcnc\u0259nin \u00e7at\u0131\u015fmazl\u0131\u011f\u0131 il\u0259 deyil, k\u0259nardan t\u0259sir olmadan \u00f6z d\u00fc\u015f\u00fcnc\u0259sind\u0259n istifad\u0259 etm\u0259k \u00fc\u00e7\u00fcn q\u0259tiyy\u0259tin v\u0259 qeyr\u0259tin \u00e7at\u0131\u015fmazl\u0131\u011f\u0131 il\u0259 \u0259laq\u0259l\u0259ndirir. Kant m\u00fcraci\u0259tl\u0259 insanlara deyirdi: \u201c\u00d6z a\u011fl\u0131ndan istifad\u0259 etm\u0259y\u0259 qeyr\u0259tin olsun!\u201d O, buna maarifl\u0259nm\u0259nin devizi kimi bax\u0131rd\u0131.
\n
\n \u201cQeyr\u0259t\u201d m\u0259hfumu Az\u0259rbaycan mentalitetind\u0259 x\u00fcsusi \u00e7\u0259kiy\u0259 malik olsa da, onun \u201cmaarifl\u0259nm\u0259\u201d m\u0259s\u0259l\u0259sind\u0259 rolu \u00e7ox passivdir v\u0259 dem\u0259k olar ki, n\u0259z\u0259r\u0259 \u00e7arpm\u0131r. \u018fslind\u0259 \u201cmaarifl\u0259ndirm\u0259\u201d il\u0259 \u201cqeyr\u0259t\u201d aras\u0131nda rabit\u0259y\u0259 nail ola bilm\u0259 v\u0259 bel\u0259 rabit\u0259ni mentalitet\u0259 otuzdurma c\u0259miyy\u0259timiz \u00fc\u00e7\u00fcn bug\u00fcnk\u00fc d\u00fc\u015fd\u00fcy\u00fc v\u0259ziyy\u0259td\u0259n \u00e7\u0131x\u0131\u015f yoludur.\n<\/p>\n

\n Maarifl\u0259nm\u0259 2×2=4 formulas\u0131n\u0131 \u00f6yr\u0259nm\u0259kl\u0259 bitmir. Yaln\u0131z t\u0259bi\u0259t elml\u0259rini birt\u0259r\u0259fli qaydada \u00f6yr\u0259nm\u0259k d\u0259 ona \u00e7at\u0131ml\u0131l\u0131\u011f\u0131n g\u00f6st\u0259ricisi ola bilm\u0259z. M\u0259s\u0259l\u0259n, atom bombas\u0131n\u0131n k\u0259\u015ffin\u0259 nail olan bir tayfa kifay\u0259t q\u0259d\u0259r ictimai m\u00fcnasib\u0259tl\u0259rd\u0259n ba\u015f \u00e7\u0131xarmasa, d\u00fcnyan\u0131n hans\u0131 f\u0259lak\u0259tl\u0259 \u00fczl\u0259\u015f\u0259 bil\u0259c\u0259yini t\u0259s\u0259vv\u00fcr etm\u0259k o q\u0259d\u0259r d\u0259 \u00e7\u0259tin deyil.\n<\/p>\n

\n C\u0259miyy\u0259tin maarifl\u0259nm\u0259sind\u0259 \u00f6lk\u0259ni y\u00f6nl\u0259ndir\u0259nl\u0259r x\u00fcsusi rola malikdir. T\u0259\u0259ss\u00fcf ki, avtoritar rejimli c\u0259miyy\u0259tl\u0259rd\u0259 yuxar\u0131lar\u0131n maarifl\u0259nm\u0259y\u0259 m\u00fcnasib\u0259ti pozitiv olmur. Bu, Az\u0259rbaycanda da bel\u0259dir. C\u0259miyy\u0259timizd\u0259 yuxar\u0131lar\u0131n maarifl\u0259ndirm\u0259y\u0259 m\u0259nfi m\u00fcnasib\u0259tinin k\u00f6k\u00fc sovet d\u00f6n\u0259mind\u0259n g\u0259lir. O vaxtlar ictimai elml\u0259r yaln\u0131z sovet ideologiyas\u0131 \u00fcz\u0259rind\u0259 qurulmal\u0131 idi. Alternativ fikr\u0259 yer yox idi. Q\u0259rbd\u0259n n\u0259 g\u0259lirdis\u0259, h\u0259r \u015fey t\u0259nqid olunmal\u0131 idi. H\u0259tta bu \u015f\u0259rtl\u0259rl\u0259 bel\u0259 ictimai bilikl\u0259r \u0259halinin \u00e7ox az hiss\u0259si \u00fc\u00e7\u00fcn \u00e7at\u0131ml\u0131 idi. Buna g\u00f6r\u0259 d\u0259 sovet rejimi t\u0259bi\u0259t elml\u0259ril\u0259 m\u00fcqayis\u0259d\u0259 c\u0259miyy\u0259t elml\u0259rin inki\u015faf\u0131nda maraql\u0131 deyildi. Sovet t\u0259hsil sistemin\u0259 politologiya, sosiologiya kimi istiqam\u0259tl\u0259r yad hesab edilirdi.\n<\/p>\n

\n Az\u0259rbaycan\u0131 d\u00fcnyag\u00f6r\u00fc\u015fl\u0259ri s\u00f6vet d\u00f6n\u0259mind\u0259 formalan sovet t\u0259f\u0259kk\u00fcrl\u00fc insanlar idar\u0259 edir. M\u00fcst\u0259qilliyin etdiyi x\u0131rda korrekt\u0259l\u0259r istisna olmaqla ictimai elml\u0259rin \u00f6yr\u0259nilm\u0259sind\u0259 he\u00e7 bir yenilik yoxdur v\u0259 bu m\u0259s\u0259l\u0259 ciddi n\u0259zar\u0259t alt\u0131ndad\u0131r. Yaz\u0131lmam\u0131\u015f qaydalar siyas\u0259t v\u0259 onunla m\u0259\u015f\u011ful olma\u011f\u0131 yaln\u0131z yuxar\u0131lar\u0131n ya\u015f\u0131l i\u015f\u0131q yand\u0131rd\u0131qlar\u0131 dair\u0259l\u0259r \u00fc\u00e7\u00fcn v\u0259 yaln\u0131z m\u00fc\u0259yy\u0259n \u015f\u0259rtl\u0259r daxilind\u0259 m\u00fcmk\u00fcnl\u00fcy\u00fcn\u00fc dikt\u0259 edir.\n<\/p>\n

\n M\u00fcasir d\u00fcnyam\u0131zda sivil c\u0259miyy\u0259t quruculu\u011fu is\u0259 s\u0131ravi v\u0259t\u0259nda\u015f\u0131n siyasi prosesl\u0259r\u0259 f\u0259al m\u00fcdaxil\u0259sind\u0259n, ictimai i\u015fl\u0259rd\u0259 t\u0259\u015f\u0259bb\u00fcskar olmas\u0131ndan ke\u00e7ir. Az\u0259rbaycanda siyas\u0259t v\u0259 ictimai i\u015fl\u0259rl\u0259 m\u0259\u015f\u011ful olmaq \u00fcz\u0259rind\u0259 is\u0259 qeyd etdiyimiz kimi yaz\u0131lmam\u0131\u015f bir tabu h\u00f6km s\u00fcr\u00fcr. Universitetd\u0259 i\u015fl\u0259diyim d\u00f6n\u0259md\u0259 bir g\u00fcn kafedra m\u00fcdirim m\u0259ni x\u00fcsusi s\u00f6hb\u0259t\u0259 \u00e7a\u011f\u0131rd\u0131. G\u00f6r\u00fcn\u00fcr haralardasa, m\u0259n\u0259 g\u00f6r\u0259 \u00e7a\u011f\u0131r\u0131l\u0131b m\u0259z\u0259mm\u0259t olunmu\u015fdu. M\u00f6vzu siyasi f\u0259aliyy\u0259tim idi. Adam \u00f6z\u00fcn\u00fcn v\u0259zif\u0259 imkanlar\u0131ndan yararlanaraq a\u00e7\u0131q tekstl\u0259 siyas\u0259tl\u0259 m\u0259\u015f\u011ful olmama\u011f\u0131 m\u0259nd\u0259n t\u0259l\u0259b edir v\u0259 \u00f6z\u00fcn\u00fc bel\u0259 t\u0259l\u0259betm\u0259y\u0259 s\u0259lahiyy\u0259tli hesab edirdi. Halbuki n\u0259 h\u00fcquq, n\u0259 \u0259xlaq, n\u0259 d\u0259 hans\u0131sa yaz\u0131l\u0131 \u00f6hd\u0259likl\u0259r m\u0259nim m\u00fcdirim\u0259 bu imkan\u0131 vermirdi. Bu, formala\u015fan m\u00fchitd\u0259n ir\u0259li g\u0259lirdi v\u0259 h\u0259min m\u00fchit bu g\u00fcn d\u0259 Az\u0259rbaycanda h\u00f6km s\u00fcrm\u0259kd\u0259dir. M\u0259hz onun n\u0259tic\u0259sidir ki, haqs\u0131zl\u0131\u011f\u0131n girdab\u0131nda can ver\u0259n \u00f6lk\u0259d\u0259 n\u0259 bir universitet m\u00fc\u0259llimi s\u0259sini \u00e7\u0131xar\u0131r, n\u0259 d\u0259 \u00f6lk\u0259d\u0259 b\u00fct\u00fcn d\u00fcnyaboyu haqs\u0131zl\u0131\u011fa qar\u015f\u0131 h\u0259mi\u015f\u0259 \u00f6n s\u0131ralarda olan t\u0259l\u0259b\u0259 k\u00fctl\u0259sinin m\u00f6vc\u00fcdlu\u011fu hiss olunur. Nec\u0259 dey\u0259rl\u0259r, h\u0259r \u015fey n\u0259zar\u0259td\u0259dir…\n<\/p>\n

\n Son d\u00f6n\u0259ml\u0259rd\u0259 c\u0259miyy\u0259timizd\u0259 intellektuallardan ibar\u0259t m\u00fcxt\u0259lif qruplar f\u0259aliyy\u0259t g\u00f6st\u0259rir. \u0130nsaf\u0259n bel\u0259 qruplar\u0131n ictimail\u0259\u015fdirdikl\u0259ri \u0259ks\u0259r yaz\u0131lar maraql\u0131 olur. Onlar m\u00fcasir d\u00fcnyam\u0131z\u0131n \u0259n qabaqc\u0131l k\u0259\u015ffl\u0259ri, texniki elml\u0259rin \u0259n son nailiyy\u0259tl\u0259ri bar\u0259d\u0259 c\u0259miyy\u0259t\u0259 m\u0259lumatlar\u0131n\u0131 \u00e7atd\u0131rar, amma c\u0259miyy\u0259tin sivil idar\u0259\u00e7iliyi il\u0259 ba\u011fl\u0131 elementar m\u0259s\u0259l\u0259l\u0259r \u0259traf\u0131nda m\u00fczakir\u0259 a\u00e7maq, n\u00fcmun\u0259 g\u0259tirm\u0259kd\u0259n bir qayda olaraq vaz ke\u00e7\u0259rl\u0259r. Onlar rahatl\u0131qla V\u0259t\u0259ni v\u0259sf ed\u0259r, amma Az\u0259rbaycan insan\u0131n\u0131n bug\u00fcnk\u00fc durumunun s\u0259b\u0259bl\u0259rinin analitik t\u0259hlilin\u0259 \u00e7ox vaxt ba\u015f vurmazlar.\n<\/p>\n

\n Oxucuya \u00e7atd\u0131rmaq ist\u0259diyimiz fikir \u201cmaarifl\u0259nm\u0259\u201dnin birt\u0259r\u0259fli deyil, \u00f6z\u00fcn\u0259 kompleks yana\u015fma t\u0259l\u0259b ed\u0259n bir proses olmas\u0131yla ba\u011fl\u0131d\u0131r. Maarifl\u0259nm\u0259d\u0259 c\u0259miyy\u0259t v\u0259 f\u0259rd, d\u00f6vl\u0259t v\u0259 v\u0259t\u0259nda\u015f problemi daha h\u0259lledici olmal\u0131d\u0131r. Maarifl\u0259nm\u0259, ilk n\u00f6vb\u0259d\u0259, f\u0259rdin \u00f6z h\u00fcquqi statusunun d\u0259rkind\u0259n ke\u00e7ir. Yaln\u0131z bel\u0259 halda yekunda yetkin f\u0259rd yeti\u015fdirm\u0259yi h\u0259d\u0259fl\u0259m\u0259k olar. Buna nail olmaq asan m\u0259s\u0259l\u0259 deyil. X\u00fcsus\u0259n qeyri-yetkinlik haz\u0131rda Az\u0259rbaycanda oldu\u011fu kimi insanlar\u0131n xasiyy\u0259tinin ayr\u0131lmaz bir hiss\u0259sin\u0259, onun h\u0259yat t\u0259rzin\u0259 \u00e7evril\u0259nd\u0259. Az\u0259rbaycan insan\u0131 bu g\u00fcn \u00f6z\u00fcn\u00fcn d\u00fc\u015fd\u00fcy\u00fc v\u0259ziyy\u0259tl\u0259 bar\u0131\u015fm\u0131\u015f kimi g\u00f6r\u00fcn\u00fcr. Amma bel\u0259 v\u0259ziyy\u0259td\u0259n qurtulmaq n\u0259 q\u0259d\u0259r \u00e7\u0259tin g\u00f6r\u00fcns\u0259 d\u0259, \u00e7\u0131x\u0131\u015f yollar\u0131 da istisna deyil.\n<\/p>\n

\n Bug\u00fcnk\u00fc maarifl\u0259nm\u0259, ilk n\u00f6vb\u0259d\u0259, n\u0259l\u0259ri h\u0259d\u0259fl\u0259m\u0259lidir? Az\u0259rbaycan insan\u0131 d\u0259rk etm\u0259lidir ki, onu y\u00f6nl\u0259ndir\u0259n hakimiyy\u0259tin m\u0259nb\u0259yi onun \u00f6z\u00fcd\u00fcr; o, respublika \u00fcsul- idar\u0259sil\u0259 idar\u0259 olunan bir d\u00f6vl\u0259td\u0259 ya\u015fay\u0131r; bu d\u00f6vl\u0259tin \u0259sas m\u0259qs\u0259di v\u0259t\u0259nda\u015flar\u0131na layiqli h\u0259yat s\u0259viyy\u0259sinin t\u0259min etm\u0259kdir; hakimiyy\u0259tin bir \u0259ld\u0259 c\u0259ml\u0259\u015fm\u0259si yolverilm\u0259zdir; he\u00e7 bir \u0259lam\u0259td\u0259n as\u0131l\u0131 olmayaraq h\u00fcquq v\u0259 v\u0259zif\u0259l\u0259r\u0259 m\u00fcnasib\u0259td\u0259 ham\u0131 qanun qar\u015f\u0131s\u0131nda b\u0259rab\u0259rdir; hakimiyy\u0259ti se\u00e7ki yolu il\u0259 d\u0259yi\u015fdirm\u0259k m\u00fcmk\u00fcnd\u00fcr; d\u00f6vl\u0259t b\u00fcdc\u0259si bir qrup har\u0131n m\u0259murun yox, onun \u00f6z b\u00fcdc\u0259sidir; \u00f6lk\u0259d\u0259 \u00fcmuminin m\u0259nafeyin\u0259 cavab ver\u0259n t\u0259hsil, s\u0259hiyy\u0259, vergi sistemi olmal\u0131d\u0131r, h\u00fcquq \u0259dal\u0259t\u0259 s\u00f6yk\u0259nm\u0259lidir; m\u0259mur v\u0259t\u0259nda\u015f\u0131n xidm\u0259t\u00e7isidir, \u00f6lk\u0259ni t\u0259qa\u00fcd ya\u015f\u0131nda olan ah\u0131l qocalar deyil, enerjili, t\u0259hsilli, g\u0259l\u0259c\u0259y\u0259 nikbin baxan v\u0259t\u0259nda\u015flar idar\u0259 etm\u0259lidir v\u0259 s. v\u0259 i.a.\n<\/p>\n

\n \u018fslind\u0259 H\u0259s\u0259n b\u0259y Z\u0259rdabi, Mirz\u0259 \u018fl\u0259kb\u0259r Sabir, C\u0259lil M\u0259mm\u0259dquluzad\u0259 v\u0259 dig\u0259r maarif\u00e7il\u0259rimizin f\u0259aliyy\u0259tinin k\u00f6k\u00fcnd\u0259 d\u0259 geni\u015f m\u0259nada m\u0259hz bu missiya dayanm\u0131\u015fd\u0131. El\u0259 is\u0259 Kant\u0131n t\u0259birinc\u0259 des\u0259k, bu g\u00fcn v\u0259t\u0259nda\u015flar\u0131m\u0131z\u0131 \u00f6z a\u011fl\u0131ndan istifad\u0259 etm\u0259k \u00fc\u00e7\u00fcn qeyr\u0259t\u0259 \u00e7a\u011f\u0131ran n\u0259 q\u0259d\u0259r insan\u0131m\u0131z var?<\/p>\n","protected":false},"excerpt":{"rendered":"

Maarifl\u0259nm\u0259 insanl\u0131\u011f\u0131n qeyri-yetkinlikd\u0259n xilas olmas\u0131 dem\u0259kdir.<\/p>\n","protected":false},"author":11,"featured_media":94559,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-187209","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nMaarifl\u0259nm\u0259 - bir qeyr\u0259t m\u0259s\u0259l\u0259si - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/maariflenme-bir-qeyret-meselesi\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Maarifl\u0259nm\u0259 - 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