\n Son g\u00fcnl\u0259r n\u0259s\u0259 \u00e7ox k\u00f6vr\u0259k olmu\u015fam. \u0130zl\u0259diyim filml\u0259rd\u0259, oxudu\u011fum kitablarda, xo\u015fb\u0259xtlik v\u0259 iztirabla ba\u011fl\u0131 \u0259n x\u0131rda m\u0259qamlar bel\u0259 g\u00f6zl\u0259rimin ya\u015farmas\u0131na s\u0259b\u0259b olur. D\u00fczd\u00fcr, bu kimi hallar, y\u0259ni, kitablardan, filml\u0259rd\u0259n t\u0259sirl\u0259nib, h\u0259ssasl\u0131q n\u00fcmayi\u015f etdirm\u0259yim h\u0259mi\u015f\u0259 olub, amma bu v\u0259ziyy\u0259timl\u0259 he\u00e7 rastla\u015fmam\u0131\u015fd\u0131m. Bilmir\u0259m, bu h\u0259ssasl\u0131\u011f\u0131m\u0131n s\u0259rh\u0259dl\u0259rinin geni\u015fl\u0259nm\u0259sidir, yoxsa ya\u015fad\u0131\u011f\u0131m hadis\u0259l\u0259rin m\u0259nd\u0259 yaratd\u0131\u011f\u0131 x\u00fcsusi hald\u0131r. Bildiyim odur ki, bu v\u0259ziyy\u0259t q\u0131sa m\u00fcdd\u0259tdir m\u0259niml\u0259 b\u0259rab\u0259rdir. Bir d\u0259 ki, son vaxtlar ya\u015fad\u0131\u011f\u0131m son hadis\u0259l\u0259r\u0259 diqq\u0259t yetirdikd\u0259, orada neqativ k\u00f6kl\u00fc n\u00fcanslar o q\u0259d\u0259r d\u0259 \u00e7ox deyil.\n<\/p>\n
\n H\u0259r n\u0259 is\u0259, g\u00f6z ya\u015flar\u0131 il\u0259 ba\u011fl\u0131 m\u0259s\u0259l\u0259ni vur\u011fulama\u011f\u0131ma s\u0259b\u0259b var. Dem\u0259li, bu yax\u0131nda Seymur Baycan\u0131n \u201cYadda\u015f haqq\u0131nda\u201d yaz\u0131s\u0131n\u0131 oxuyanda g\u00f6zl\u0259rim ya\u015fard\u0131. H\u0259min yaz\u0131 \u00f6z\u00fc-\u00f6zl\u00fcy\u00fcnd\u0259 h\u0259r k\u0259si \u0259hat\u0259 ed\u0259n v\u0259 t\u0259sirli yaz\u0131d\u0131r. Adam onu oxuyark\u0259n m\u00fctl\u0259q \u00f6z\u00fc il\u0259 ba\u011fl\u0131 m\u00fc\u0259yy\u0259n xatir\u0259l\u0259r\u0259 dal\u0131r.\n<\/p>\n
\n A\u00e7\u0131\u011f\u0131, ke\u00e7mi\u015fi arzulayan, ke\u00e7mi\u015fl\u0259 ya\u015fayan biri deyil\u0259m, qaba\u011fa baxma\u011f\u0131 \u00f6z\u00fcm\u0259 prinsip el\u0259mi\u015f\u0259m, ancaq bu nostalji m\u0259ni ke\u00e7mi\u015f\u0259 apar\u0131b, orada bir xeyli g\u0259zdirdi. Ke\u00e7mi\u015f\u0259 s\u0259yah\u0259t h\u0259tta ba\u015f\u0131m\u0131 da gic\u0259ll\u0259ndirdi.\n<\/p>\n
\n G\u00f6zl\u0259rimin ya\u015farmas\u0131na s\u0259b\u0259b olan t\u0259kc\u0259 h\u0259min g\u00f6z\u0259l yaz\u0131 olmad\u0131. M\u00fc\u0259llifin bel\u0259 i\u015f\u0131ql\u0131 v\u0259 pe\u015f\u0259kar olmas\u0131 da m\u0259ni \u00e7ox t\u0259sirl\u0259ndirdi. Seymur Baycan bir yaz\u0131\u00e7\u0131 kimi q\u0259lbimd\u0259 xeyli duy\u011fular\u0131n, hissl\u0259rin yaranmas\u0131na s\u0259b\u0259b olub. Seymurla canl\u0131 olaraq c\u0259mi 4 d\u0259f\u0259 g\u00f6r\u00fc\u015fm\u00fc\u015f\u00fck. Bunlar\u0131n d\u00f6rd\u00fc d\u0259 t\u0259sad\u00fcf olub v\u0259 m\u0259n h\u0259min t\u0259sad\u00fcf\u00fc g\u00f6r\u00fc\u015fl\u0259ri \u00e7ox yax\u015f\u0131 xat\u0131rlay\u0131ram. \u0130lk d\u0259f\u0259 Seymura xo\u015f bir bahar g\u00fcn\u00fcnd\u0259 Bulvarda rast g\u0259lmi\u015fdim. O vaxtlar o, m\u0259ni he\u00e7 tan\u0131m\u0131rd\u0131 da. Yax\u0131nla\u015fd\u0131m, salamla\u015f\u0131b, tan\u0131\u015f olduq. \u0130stifad\u0259 etdiyim \u0259lil arabama nec\u0259 diqq\u0259tl\u0259 baxd\u0131\u011f\u0131n\u0131 sezdim. Qa\u015flar\u0131n\u0131 \u00e7atmas\u0131, \u00fcz\u00fcnd\u0259 t\u0259\u0259ss\u00fcf hissinin izl\u0259ri v\u0259 m\u0259niml\u0259 dan\u0131\u015fd\u0131\u011f\u0131 h\u0259min 2 d\u0259qiq\u0259d\u0259 arabama dikil\u0259n bax\u0131\u015flar bu g\u00fcn d\u0259 yax\u015f\u0131 yad\u0131mdad\u0131r. B\u0259lk\u0259 d\u0259 onda hans\u0131sa \u00f6z problemin\u0259 g\u00f6r\u0259 kefsiz idi, n\u0259 bilm\u0259k olar. \u0130st\u0259nil\u0259n halda bizim ilk rastlant\u0131m\u0131z bel\u0259 olmu\u015fdu v\u0259 yen\u0259 t\u0259krar edir\u0259m, m\u0259n bu g\u00f6r\u00fc\u015f\u00fc yax\u015f\u0131 xat\u0131rlay\u0131ram.\n<\/p>\n
\n \u0130kinci d\u0259f\u0259 onunla yen\u0259 d\u0259 t\u0259sad\u00fcf\u0259n 28 may k\u00fc\u00e7\u0259sin\u0259 yax\u0131n yerd\u0259 ma\u015f\u0131n yolunu ke\u00e7\u0259rk\u0259n rastla\u015fd\u0131q. Yan\u0131nda dostlar\u0131 vard\u0131. Bu d\u0259f\u0259 onu kefik\u00f6k g\u00f6rd\u00fcm. H\u0259tta m\u0259niml\u0259 zarafat da el\u0259di. Q\u0131sa hal-\u0259hvaldan sonra sa\u011folla\u015faraq, h\u0259r\u0259miz \u00f6z istiqam\u0259timiz\u0259 y\u00f6n\u0259ldik.\n<\/p>\n
\n \u00dc\u00e7\u00fcnc\u00fc d\u0259f\u0259 Seymurla Nat\u0259van\u0131n heyk\u0259linin yan\u0131nda rastla\u015fd\u0131q. Bir az s\u00f6hb\u0259t etdik, yazma\u011f\u0131n \u00f6n\u0259mind\u0259n dan\u0131\u015fd\u0131. Onun \u018fli Amirin \u201cG\u00fcnah ke\u00e7isi\u201d bar\u0259d\u0259 m\u0259qal\u0259sind\u0259n s\u00f6hb\u0259t a\u00e7d\u0131m v\u0259 h\u0259min roman bar\u0259d\u0259 \u00f6z\u00fcm d\u0259 esse yazmaq ist\u0259diyimi ona \u00e7atd\u0131rd\u0131m. M\u00fcsb\u0259t qar\u015f\u0131lad\u0131 v\u0259 bir az da \u0130srail d\u00f6vl\u0259tinin inki\u015faf tarixind\u0259n dan\u0131\u015fd\u0131q. Bir d\u0259f\u0259 ayr\u0131ca x\u00fcsusi g\u00fcn t\u0259yin edib, bolluca s\u00f6hb\u0259t etm\u0259k bar\u0259d\u0259 t\u0259qribi plan da qurduq. 4-c\u00fc d\u0259f\u0259 Seymurla \u201cTarqov\u0131\u201ddak\u0131 \u201cAraz\u201d kafesind\u0259 rastla\u015fd\u0131q. M\u0259ni g\u00f6rd\u00fc, stola yax\u0131nla\u015fd\u0131, hal-\u0259hval tutub yerin\u0259 d\u00f6nd\u00fc. Onun oturdu\u011fu stolda Aqil Abbas v\u0259 tan\u0131mad\u0131\u011f\u0131m 35-37 ya\u015flar\u0131nda bir ki\u015fi d\u0259 vard\u0131. D\u00fcz\u00fcn\u0259 qalsa, Seymuru Aqil Abbasla g\u00f6rm\u0259y\u0259 m\u0259yus olmu\u015fdum. T\u0259bii ki, bu, onun \u015f\u0259xsi i\u015fidir v\u0259 o g\u00f6r\u00fc\u015f\u00fcn motivi bar\u0259d\u0259 m\u0259lumat\u0131m yoxdur.\n<\/p>\n
\n Daha sonra Seymur G\u00fcrc\u00fcstana k\u00f6\u00e7d\u00fc. Burda onunla planla\u015fd\u0131rd\u0131\u011f\u0131m\u0131z g\u00f6r\u00fc\u015f ba\u015f tutmad\u0131. Bir d\u0259f\u0259 Tbilisiy\u0259 yolum d\u00fc\u015fm\u00fc\u015fd\u00fc, orada oldu\u011fum 4 saat \u0259rzind\u0259 vaxt q\u0131tl\u0131\u011f\u0131ndan onunla g\u00f6r\u00fc\u015f\u0259 bilm\u0259dik. \u00dcmid edir\u0259m, q\u0259lbimi ovudan h\u0259min adamla bir g\u00fcn m\u00fctl\u0259q g\u00f6r\u00fc\u015f\u0259c\u0259yik.\n<\/p>\n
\n M\u0259n, Seymur Baycan\u0131 Az\u0259rbaycan\u0131n t\u0259bii s\u0259rv\u0259ti hesab edir\u0259m! Bu ifad\u0259md\u0259 q\u0259tiyy\u0259n yaltaql\u0131q, yersiz t\u0259rif v\u0259 pafos yoxdur, xeyr. Kims\u0259 burda m\u00fcbali\u011f\u0259 i\u015fl\u0259tdiyimi d\u00fc\u015f\u00fcn\u0259 bil\u0259r, ancaq fikirl\u0259rim tam s\u0259mimidir. Bel\u0259 q\u0259na\u0259t\u0259 g\u0259lm\u0259yimd\u0259 t\u0259bii ki, subyektiv n\u00fcanslar var, amma \u00fcmumi v\u0259ziyy\u0259ti t\u0259hlil ed\u0259r\u0259k, bu fikir\u0259 g\u0259lmi\u015f\u0259m. Onun yaz\u0131lar\u0131nda xalq\u0131m\u0131z\u0131n inki\u015faf\u0131 \u00fc\u00e7\u00fcn \u00e7ox qiym\u0259tli fikirl\u0259r var. H\u0259min yaz\u0131lar, bir n\u00f6v t\u0259z\u0259 formala\u015fma\u011fa ba\u015flayan c\u0259miyy\u0259t \u00fc\u00e7\u00fcn h\u0259m peyv\u0259nd, h\u0259m d\u0259 bol vitaminli d\u0259rman kimi istifad\u0259 edil\u0259 bil\u0259r.\n<\/p>\n
\n Seymur \u00f6z m\u00fcsahib\u0259sind\u0259 qeyd etmi\u015fdi: \u201cH\u0259yatdak\u0131 \u0259sas amallar\u0131mdan biri m\u0259nd\u0259 olan informasiyan\u0131 b\u00f6l\u00fc\u015fm\u0259k, payla\u015fmaqd\u0131r\u201d. Seymurun biziml\u0259 b\u00f6l\u00fc\u015fd\u00fcy\u00fc informasiyalarda h\u0259m ruhunun, h\u0259m d\u0259 z\u0259kas\u0131n\u0131n i\u015f\u0131\u011f\u0131 var. Bu g\u00fcn bir xalq olaraq ayd\u0131nl\u0131\u011fa \u00e7ox b\u00f6y\u00fck ehtiyac duyuruq. Seymur o i\u015f\u0131\u011f\u0131, \u00f6z ruhundan v\u0259 z\u0259kas\u0131ndan s\u00fcz\u00fcb, filtir ed\u0259r\u0259k, biz\u0259 o g\u00f6zqama\u015fd\u0131r\u0131c\u0131 i\u015f\u0131\u011f\u0131 rahat q\u0259bul etm\u0259yimiz \u00fc\u00e7\u00fcn yollay\u0131r.\n<\/p>\n
\n Prinsipl\u0259rin formala\u015fmas\u0131nda \u0259traf m\u00fchitin v\u0259 dostlar\u0131n n\u0259 q\u0259d\u0259r rolu varsa, eyni zamanda insan\u0131n oxuyaraq m\u0259nims\u0259dikl\u0259ri d\u0259, bir o q\u0259d\u0259r s\u0259ciyy\u0259vi t\u0259sir\u0259 malikdir. Seymurun m\u0259qal\u0259l\u0259ri prinsipl\u0259rimin q\u00fcvv\u0259tl\u0259nm\u0259yind\u0259 b\u00f6y\u00fck rol oynad\u0131. \u00d6z\u00fcn\u00fcinki\u015faf, daxili islahatlar, \u0259zmkarl\u0131\u011f\u0131m\u0131n v\u0259 m\u00fcbariz\u0259min b\u00fct\u00f6vl\u0259\u015fm\u0259sind\u0259 bu adam\u0131n b\u00f6y\u00fck rolu var. H\u0259r d\u0259f\u0259 onun yaz\u0131lar\u0131n\u0131 oxuduqca, h\u0259yat\u0131mdak\u0131 hadis\u0259l\u0259rl\u0259 paralell\u0259r apar\u0131r, m\u00f6vcud v\u0259 ba\u015f vermi\u015f situasiyalara yana\u015fmam\u0131 yenid\u0259n t\u0259hlil edirdim. O t\u0259hlill\u0259rd\u0259n obyektiv d\u0259y\u0259rl\u0259ndirm\u0259l\u0259r \u00e7\u0131xar\u0131b, \u00f6z\u00fcmd\u0259 d\u0259yi\u015fiklikl\u0259r etdim. Bunlar t\u0259bii ki, m\u00fcsb\u0259t d\u0259yi\u015fiklikl\u0259r oldu. Etiraf edim ki, \u0259vv\u0259ll\u0259r m\u00fc\u0259yy\u0259n despotizm\u0259 v\u0259 qeyri-tolerantl\u0131\u011fa malik idim. O yaz\u0131larla d\u0259yi\u015fdim, \u00e7\u00fcnki d\u0259yi\u015fm\u0259k ist\u0259dim. \u0130nsan d\u0259yi\u015fm\u0259k ist\u0259y\u0259nd\u0259, d\u0259yi\u015fir. Buna g\u00f6r\u0259 Seymura \u00e7ox minn\u0259tdaram.\n<\/p>\n
\n Bizim ail\u0259d\u0259 Seymuru \u00e7ox sevirl\u0259r. Onun yaz\u0131lardan ham\u0131 \u00f6z\u00fcn\u0259 pay g\u00f6t\u00fcr\u00fcr. Ax\u015famlar valideynl\u0259rim\u0259 Seymurun m\u0259qal\u0259l\u0259rind\u0259n oxuyuram. H\u0259min m\u0259qal\u0259l\u0259ri ucadan oxumaq \u00f6z\u00fcm\u0259 d\u0259 \u00e7ox l\u0259zz\u0259t edir. Valideynl\u0259rimin t\u0259f\u0259kk\u00fcr\u00fcnd\u0259 xeyli g\u00f6z\u0259l d\u0259yi\u015fiklikl\u0259r yaran\u0131b. Bu hal m\u0259ni \u00e7ox sevindirir. H\u0259tta o yaz\u0131lardak\u0131 sitatlar\u0131 atamla-anam biz\u0259 qonaq g\u0259l\u0259n dig\u0259r qohumlar\u0131m\u0131za, ail\u0259vi dostlar\u0131m\u0131za da \u00e7atd\u0131r\u0131rlar. Valideynl\u0259rim mentalitetin yaratd\u0131\u011f\u0131 iyr\u0259nc hallar\u0131 pisl\u0259m\u0259y\u0259 ba\u015flay\u0131blar.\n<\/p>\n
\n Anam o g\u00fcn deyir ki, Seymur Baycan ail\u0259 h\u0259yat\u0131 qursa, n\u0259zir ver\u0259c\u0259k. Bunun s\u0259b\u0259bini soru\u015fdum. Cavab verdi ki, o c\u00fcr a\u011f\u0131ll\u0131 adamlar\u0131n, a\u011f\u0131ll\u0131 \u00f6vladlar\u0131 ola bil\u0259r: \u201cA\u011f\u0131ll\u0131 g\u0259l\u0259c\u0259y\u0259, n\u0259sil\u0259 ehtiyac\u0131m\u0131z var. Bel\u0259 adamlar \u00e7ox azd\u0131r. Seymur Baycanlar\u0131n \u00e7oxalmas\u0131n\u0131 arzulay\u0131ram. H\u0259m d\u0259 ist\u0259mir\u0259m o adam t\u0259nha qals\u0131n. Onun xo\u015fb\u0259xt olma\u011f\u0131n\u0131 v\u0259 \u00f6z\u00fcn\u0259 layiq ayd\u0131n bir xan\u0131m tap\u0131b, evl\u0259nm\u0259yini ist\u0259yir\u0259m\u201d.\n<\/p>\n
\n Anam yax\u015f\u0131 bilir ki, Seymur evlililik m\u0259s\u0259l\u0259sin\u0259 nec\u0259 neqativ yana\u015f\u0131r v\u0259 o, bu m\u0259s\u0259l\u0259y\u0259 tipik evdar qad\u0131nlar\u0131n m\u0259i\u015f\u0259t \u00fcslubu il\u0259 mental prizmadan yana\u015fm\u0131r. Anam m\u00fcasir v\u0259 oxumu\u015f qad\u0131nd\u0131r v\u0259 onun bu ist\u0259yind\u0259 \u00f6z \u00f6vlad\u0131na qar\u015f\u0131 arzulad\u0131\u011f\u0131 do\u011fma n\u0259sn\u0259l\u0259r var, bilir\u0259m. B\u0259lk\u0259 d\u0259 Seymur bu ifad\u0259l\u0259ri oxuyark\u0259n o q\u0259d\u0259r d\u0259 sevinm\u0259y\u0259c\u0259k, amma anam\u0131n bu s\u0259mimi fikirl\u0259rini bura yazma\u011fa q\u0259rar verdim.\n<\/p>\n
\n Seymur Baycanlardan \u00e7ox olsun!<\/p>\n","protected":false},"excerpt":{"rendered":"
Anam o g\u00fcn deyir ki, Seymur Baycan ail\u0259 h\u0259yat\u0131 qursa, n\u0259zir ver\u0259c\u0259k.<\/p>\n","protected":false},"author":11,"featured_media":93799,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-186968","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\n