{"id":186158,"date":"2017-08-21T02:40:37","date_gmt":"2017-08-21T02:40:37","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/turk-yoxsa-azeri\/"},"modified":"2017-08-21T02:40:37","modified_gmt":"2017-08-21T02:40:37","slug":"turk-yoxsa-azeri","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/turk-yoxsa-azeri\/","title":{"rendered":"T\u00fcrk, yoxsa az\u0259ri?"},"content":{"rendered":"
\n \"S\u0259m\u0259d
\n S\u0259m\u0259d R\u0259himli
\n <\/figcaption><\/figure>\n

\n
\n Ortayl\u0131n\u0131n dediyinin \u0259ksin\u0259 olaraq, “az\u0259ri” ifad\u0259sini Stalin g\u0259tirm\u0259yib
\n <\/i>\n<\/p>\n

\n T\u00fcrk tarix\u00e7isi \u0130lber Ortayl\u0131 deyib ki, “T\u00fcrkl\u0259r aras\u0131nda Az\u0259ri adl\u0131 mill\u0259t yoxdur…Bunu Stalin xiyar\u0131 uydurub”.\n<\/p>\n

\n Ortayl\u0131n\u0131n ifad\u0259 etdiyi fikir bizim \u00f6lk\u0259d\u0259 pant\u00fcrkist c\u0259r\u0259yan\u0131n t\u0259siri alt\u0131nda olan \u015f\u0259xsl\u0259rin “Az\u0259ri, yox Az\u0259rbaycan t\u00fcrk\u00fc” devizi il\u0259 \u00fcst-\u00fcst\u0259 d\u00fc\u015f\u0259n m\u0259s\u0259l\u0259dir.\n<\/p>\n

\n M\u0259n a\u015fa\u011f\u0131da pant\u00fcrkist c\u0259r\u0259yan\u0131n bu devizinin Az\u0259rbaycandak\u0131 titul etnosun (\u00e7oxluq etnos) ad\u0131 (etnonimi) il\u0259 \u0259laq\u0259dar meydana \u00e7\u0131xan problemi (problem – biz t\u00fcrk\u00fck, yoxsa az\u0259rbaycanl\u0131y\u0131q (az\u0259riyik)) izah etm\u0259k \u00fc\u00e7\u00fcn niy\u0259 q\u00fcsurlu oldu\u011funu g\u00f6st\u0259rm\u0259y\u0259 \u00e7al\u0131\u015facam (etnoniml\u0259r eksonim-dig\u0259rl\u0259ri t\u0259r\u0259find\u0259n adland\u0131r\u0131lma, endonim-\u00f6z-\u00f6z\u00fc t\u0259r\u0259find\u0259n adland\u0131r\u0131lma n\u00f6vl\u0259rin\u0259 b\u00f6l\u00fcn\u00fcr) v\u0259 el\u0259c\u0259 d\u0259 \u00e7al\u0131\u015facam ki, ehtimali perspektiv \u00fc\u00e7\u00fcn bu problemin h\u0259ll variant\u0131n\u0131 t\u0259klif edim.\n<\/p>\n

\n Ha\u015fiy\u0259: Ortayl\u0131 “\u015fi\u015firdilmi\u015f adam”d\u0131r. Bunu onun akademik f\u0259aliyy\u0259tin\u0259 g\u00f6r\u0259 deyil, t\u00fcrk m\u0259tbuat\u0131nda ictimai-siyasi \u00e7\u0131x\u0131\u015flar\u0131na g\u00f6r\u0259 deyir\u0259m. Bu \u00e7\u0131x\u0131\u015flarda ad\u0259t\u0259n “populist”, yaxud akademik d\u0259y\u0259ri olmayan fikirl\u0259r bildirir. Bu dediyi onlardan biridir.\n<\/p>\n

\n I. \u0130lk n\u00f6vb\u0259d\u0259, bunu q\u0259bul etm\u0259liyik ki, identiklik, o c\u00fcml\u0259d\u0259n milli, yaxud etnik identiklik “t\u0259bii fenomen” deyil, sosial konstruksiyad\u0131r. Ba\u015fqa s\u00f6zl\u0259, identiklik tarixi prosesd\u0259 sosial amill\u0259rin (hakim qrupun t\u0259siri, intellektual t\u0259sir v\u0259 dig\u0259rl\u0259ri) n\u0259tic\u0259sind\u0259 meydana \u00e7\u0131x\u0131r v\u0259 bu amill\u0259rin f\u00f6vq\u00fcnd\u0259 t\u0259bii (bioloji) amill\u0259rin n\u0259tic\u0259si deyil. Buna g\u00f6r\u0259 d\u0259 identiklik m\u00f6vzusunda essensialist yana\u015fman\u0131 r\u0259dd etm\u0259liyik (essensializm identikliyin “t\u0259biilik” \u00fcz\u0259rind\u0259 quruldu\u011fu n\u0259tic\u0259sin\u0259 g\u0259lm\u0259 dem\u0259kdir). Buna uy\u011fun olaraq bilm\u0259liyik ki, identikliyi ifad\u0259 etm\u0259k \u00fc\u00e7\u00fcn istifad\u0259 edil\u0259n bu halda “t\u00fcrk”, “az\u0259ri” v\u0259 “az\u0259rbaycanl\u0131” istilahlar\u0131n\u0131n ham\u0131s\u0131 sosial konstruksiyad\u0131r v\u0259 “s\u00fcnidir”. Biri dig\u0259rin\u0259 m\u00fcnasib\u0259td\u0259 t\u0259bii deyil. Buna g\u00f6r\u0259 d\u0259 identikliyi ifad\u0259 etm\u0259k \u00fc\u00e7\u00fcn “az\u0259rbaycanl\u0131”\/”az\u0259ri” s\u00f6zl\u0259rini i\u015fl\u0259tm\u0259k n\u0259 q\u0259d\u0259r “s\u00fcnidir”s\u0259, “t\u00fcrk” ifad\u0259si d\u0259 o q\u0259d\u0259r “s\u00fcni”dir.\n<\/p>\n

\n II. Daha sonra, n\u0259z\u0259rd\u0259n ke\u00e7irm\u0259liyik ki, n\u0259y\u0259 g\u00f6r\u0259 m\u00fcxt\u0259lif d\u00f6vrl\u0259rd\u0259 sosial konstruksiya olaraq identikliyi ifad\u0259 etm\u0259 vasit\u0259si kimi “t\u00fcrk” v\u0259 “az\u0259rbaycanl\u0131”\/”az\u0259ri” istilahlar\u0131ndan istifad\u0259 edilib. Buna tarixilik konstekstind\u0259 baxmaq laz\u0131md\u0131r.\n<\/p>\n

\n Uzun tarixi d\u00f6vr \u0259rzind\u0259 Az\u0259rbaycan C\u0259nubi Qafqaz\u0131n t\u0259rkib hiss\u0259si kimi \u0130ran imperiyas\u0131n\u0131n t\u0259rkibind\u0259 olub v\u0259 bu d\u00f6vrd\u0259 C\u0259nubi Qafqazda ya\u015fayan m\u00fcs\u0259lman t\u00fcrkdilli (yaxud t\u00fcrki, ingilisc\u0259 turkic) etnos \u00f6z\u00fcn\u00fc etnik identikliy\u0259 n\u0259z\u0259r\u0259n daha \u00e7ox dini identiklikl\u0259 ifad\u0259 edib (“m\u00fcs\u0259lman”>”t\u00fcrk”). Qafqaz t\u00fcrki etnosunun etnonimi kimi “t\u00fcrk” ifad\u0259sinin i\u015fl\u0259dilm\u0259si bu d\u00f6vr \u00fc\u00e7\u00fcn dominant yana\u015fma olmay\u0131b. XIX \u0259srd\u0259 C\u0259nubi Qafqaz \u0130randan Rusiya imperiyas\u0131na ilhaq edildikd\u0259n sonra r\u0259smi m\u0259nb\u0259l\u0259r buran\u0131n t\u00fcrki etnosunu “tatar”, yaxud “t\u00fcrk-tatar” kimi ifad\u0259 edib. Yaln\u0131z 19-cu \u0259srin sonlar\u0131nda milli azadl\u0131q, yaxud avtonom h\u0259r\u0259katlar\u0131 meydana \u00e7\u0131xd\u0131qdan sonra Rusiya imperiyas\u0131nda ikinci \u00e7oxluq etnosa (t\u00fcrki etnosa) aid olan intellektuallar, o c\u00fcml\u0259d\u0259n Qafqaz\/Az\u0259rbaycan intellektuallar\u0131 aras\u0131nda \u00f6z\u00fcn\u00fc “t\u00fcrk” kimi ifad\u0259 etm\u0259 meyli y\u00fcks\u0259ldi. H\u0259min d\u00f6vrd\u0259 “yaz\u0131n\u0131n sahibi” bu intellektuallar oldu\u011fu \u00fc\u00e7\u00fcn onlar\u0131n t\u0259siri alt\u0131nda milli identiklik kimi “t\u00fcrk” identifikasiya sosial konstruksiya (“s\u00fcni”) olaraq yarand\u0131. Bu intellektual h\u0259r\u0259kat 20-ci \u0259srin \u0259vv\u0259ll\u0259rind\u0259 art\u0131q t\u0259kmil pant\u00fcrkist h\u0259r\u0259kata \u00e7evrildi v\u0259 h\u0259tta Osmanl\u0131 imepriyas\u0131n\u0131n elitas\u0131 \u00fc\u00e7\u00fcn d\u0259 h\u0259lledici rol oynad\u0131. Rusiya imperiyas\u0131n\u0131n da\u011f\u0131lmas\u0131ndan sonra yeni yaranm\u0131\u015f Az\u0259rbaycan Respublikas\u0131 bu intellektual \u0259n\u0259n\u0259nin t\u0259siri alt\u0131nda h\u0259m siyasi olaraq Az\u0259rbaycan termini, h\u0259m d\u0259 etnonim olaraq “t\u00fcrk”, yaxud “Az\u0259rbaycan t\u00fcrk\u00fc” termini m\u0259nims\u0259di. Amma intellektual t\u0259b\u0259q\u0259nin bunu m\u0259nims\u0259m\u0259si \u0259halinin \u00e7oxlu\u011fu \u00fc\u00e7\u00fcn t\u0259yinedici deyildi, \u00e7\u00fcnki onlar h\u0259l\u0259 d\u0259 \u00f6zl\u0259rini “m\u00fcs\u0259lman” olaraq identifikasiya edirdil\u0259r.\n<\/p>\n

\n Az\u0259rbaycan dig\u0259rl\u0259ri kimi SSR\u0130 t\u0259r\u0259find\u0259n ilhaq edildikd\u0259n sonra yeni m\u0259rh\u0259l\u0259 ba\u015flad\u0131. SSR\u0130-nin “mill\u0259tl\u0259r siyas\u0259ti” qar\u0131\u015f\u0131q xarakter da\u015f\u0131sa da, onun \u0259sas m\u0259qs\u0259di yerli respublikalarda “etibarl\u0131 titul mill\u0259t”l\u0259r yarad\u0131b, idar\u0259\u00e7iliyi bu “titul mill\u0259t”l\u0259r vasit\u0259sil\u0259 h\u0259yata ke\u00e7irm\u0259k idi (korenizatsiya). SSR\u0130-nin bu siyas\u0259ti yaln\u0131z ona m\u0259xsus deyildi. Ox\u015far yana\u015fma h\u0259min d\u00f6vr\u00fcn trendi olan “m\u0259cburi modernizasiya” siyas\u0259ti \u00e7\u0259r\u00e7iv\u0259sind\u0259 ba\u015fqa \u00f6lk\u0259l\u0259rd\u0259 d\u0259 edilmi\u015fdi. Bel\u0259 \u00f6lk\u0259l\u0259r\u0259 \u0130ran v\u0259 T\u00fcrkiy\u0259 d\u0259 aid idi. X\u00fcsusil\u0259 T\u00fcrkiy\u0259d\u0259 ba\u015f ver\u0259nl\u0259r bizim \u00fc\u00e7\u00fcn d\u0259 vacib idi. T\u00fcrkiy\u0259 1920-30-cu ill\u0259rd\u0259 “t\u00fcrk” identikliyi \u00fcz\u0259rind\u0259n \u00fcmum\u00f6lk\u0259 vahid identifikasiya yaratmaq siyas\u0259ti h\u0259yata ke\u00e7irirdi. Bu siyas\u0259t \u00e7\u0259r\u00e7iv\u0259sind\u0259 etnik azl\u0131qlar\u0131n bu kimlik i\u00e7\u0259risind\u0259 “yox edilm\u0259si” siyas\u0259ti d\u0259 aid idi (m\u0259s\u0259l\u0259n, k\u00fcrdl\u0259rin). Eyni olmasa da, paralel siyas\u0259t SSR\u0130 r\u0259hb\u0259rliyi t\u0259r\u0259find\u0259n Az\u0259rbaycanda da t\u00fcrki v\u0259 dig\u0259r m\u00fcs\u0259lman etnoslar\u0131 birl\u0259\u015fdirm\u0259k \u00fc\u00e7\u00fcn d\u0259 istifad\u0259 edildi. Lakin “t\u00fcrk” brendi T\u00fcrkiy\u0259 t\u0259r\u0259find\u0259n al\u0131nm\u0131\u015fd\u0131. H\u0259m d\u0259 1930-cu ill\u0259rd\u0259n T\u00fcrkiy\u0259 il\u0259 SSR\u0130-nin m\u00fcnasib\u0259tl\u0259ri soyuma\u011fa ba\u015flam\u0131\u015fd\u0131. Bundan \u0259lav\u0259, korenizatsiya siyas\u0259tin\u0259 g\u00f6r\u0259 yerl\u0259rd\u0259 yarad\u0131lmal\u0131 titul mill\u0259t axtanton (q\u0259dim) olmal\u0131 idi. Lakin t\u00fcrkil\u0259r axtanton deyildil\u0259r v\u0259 “t\u00fcrkl\u0259\u015fm\u0259” orta \u0259srl\u0259rd\u0259 (12-13-c\u00fc \u0259srl\u0259rd\u0259n sonra) ba\u015f vermi\u015fdi. Bel\u0259 olanda SSR\u0130 r\u0259hb\u0259rliyi \u00fc\u00e7\u00fcn “az\u0259rbaycanl\u0131” identikliyi yaratmaqdan ba\u015fqa \u00e7\u0131x\u0131\u015f yolu qalm\u0131rd\u0131. Bu da edildi. 19-cu \u0259srin sonlar\u0131n\u0131n sosial konstruksiyas\u0131 olan “t\u00fcrk” 20-ci \u0259srin 30-cu ill\u0259rind\u0259 yeni bir sosial konstruksiya il\u0259 – “az\u0259rbaycanl\u0131” il\u0259 \u0259v\u0259zl\u0259ndi. Bunun n\u0259tic\u0259si olaraq Az\u0259rbaycan\u0131n t\u00fcrk etnosu “az\u0259rbaycanl\u0131” ad\u0131 il\u0259 q\u0259ti \u015f\u0259kild\u0259 bu \u00f6lk\u0259nin titul mill\u0259tin\u0259 \u00e7evrildi. H\u0259tta dig\u0259r m\u00fcs\u0259lman etnik azl\u0131qlar\u0131n m\u00fch\u00fcm hiss\u0259sinin d\u0259 “az\u0259rbaycanl\u0131” etnosu i\u00e7\u0259risind\u0259 “assimilasiyas\u0131” getdi v\u0259 haz\u0131rda Az\u0259rbaycanda m\u00fcs\u0259lman etnik qruplar aras\u0131nda olan “harmoniya” da o vaxtk\u0131 “az\u0259rbaycanl\u0131” se\u00e7imind\u0259n xeyli d\u0259r\u0259c\u0259d\u0259 as\u0131l\u0131d\u0131r (bu c\u00fcml\u0259 deskriptiv xarakter da\u015f\u0131y\u0131r v\u0259 h\u0259r hans\u0131 “assimilyasiya”n\u0131 d\u0259st\u0259kl\u0259m\u0259k m\u0259nas\u0131na g\u0259lmir). Bel\u0259 bir harmoniya “t\u00fcrkiy\u0259li” deyil, “t\u00fcrk” se\u00e7imi ed\u0259n T\u00fcrkiy\u0259d\u0259 \u0259ld\u0259 edilm\u0259yib (bax T\u00fcrkiy\u0259d\u0259 k\u00fcrd \u00fcsyanlar\u0131). Bel\u0259likl\u0259, “t\u00fcrk”d\u0259n “az\u0259rbaycanl\u0131”-ya ke\u00e7id he\u00e7 d\u0259 Stalinin “\u015f\u0259xsi m\u0259hsulu” deyildi, h\u0259min d\u00f6vr\u00fcn reall\u0131qlar\u0131ndan ir\u0259li g\u0259l\u0259n m\u0259s\u0259l\u0259 idi. Maraql\u0131 m\u0259s\u0259l\u0259 h\u0259m d\u0259 bundad\u0131r ki, R\u0259sulzad\u0259nin 1940-1950-ci ill\u0259r f\u0259aliyy\u0259tin\u0259 baxd\u0131qda onun da bu c\u00fcr “az\u0259rbaycan\u00e7\u0131l\u0131\u011f\u0131” dolay\u0131 olaraq m\u0259nims\u0259diyini g\u00f6rm\u0259k olar (M\u00fcasir Az\u0259rbaycan \u0259d\u0259biyyat\u0131, M\u00fcasir Az\u0259rbaycan tarixi, Az\u0259rbaycan \u015fairi Nizami kitablar\u0131). [Alternativ tarix yazmaq ist\u0259m\u0259r\u0259m, amma b\u0259lk\u0259 d\u0259 h\u0259tta m\u00fcst\u0259qil d\u00f6vl\u0259t qalsayd\u0131 bel\u0259, “t\u00fcrk” brendinin T\u00fcrkiy\u0259 t\u0259r\u0259find\u0259n m\u0259nims\u0259nilm\u0259sind\u0259n sonra Az\u0259rbaycan t\u0259r\u0259find\u0259n eyni add\u0131mlar at\u0131lard\u0131].\n<\/p>\n

\n “Az\u0259ri” m\u0259s\u0259l\u0259sin\u0259 g\u0259ldikd\u0259. Ortayl\u0131n\u0131n dediyinin \u0259ksin\u0259 olaraq, “az\u0259ri” ifad\u0259sini Stalin g\u0259tirm\u0259yib. Yuxar\u0131da qeyd edildiyi kimi SSR\u0130-nin g\u0259tirdiyi “az\u0259rbaycanl\u0131” olub. “Az\u0259ri” ifad\u0259si \u0259vv\u0259ll\u0259r d\u0259 istifad\u0259 edilm\u0259kl\u0259 b\u0259rab\u0259r (m\u0259s\u0259l\u0259n, 1910-cu ill\u0259r Az\u0259rbaycan m\u0259tbuat\u0131nda \u201cA\u00e7\u0131q s\u00f6z\u201d q\u0259zeti 1917, “Az\u0259ri h\u0259mv\u0259t\u0259nl\u0259r” m\u0259qal\u0259si) daha \u00e7ox istifad\u0259 edilm\u0259y\u0259 1920-30-cu ill\u0259rd\u0259 ba\u015flad\u0131. “Az\u0259ri” ifad\u0259si eksonimdir, y\u0259ni bizi ba\u015fqalar\u0131, x\u00fcsusil\u0259 Q\u0259rb m\u0259tbuat\u0131 t\u0259r\u0259find\u0259n ifad\u0259 etm\u0259k \u00fc\u00e7\u00fcn istifad\u0259 edilir. H\u0259m\u00e7inin T\u00fcrkiy\u0259d\u0259 “t\u00fcrk” brendi r\u0259smil\u0259\u015fdirildikd\u0259n sonra T\u00fcrkiy\u0259 m\u0259tbuat\u0131 t\u0259r\u0259find\u0259n Az\u0259rbaycana m\u00fcnasib\u0259td\u0259 istifad\u0259 edilir. O c\u00fcml\u0259d\u0259n Az\u0259rbaycan siyasi m\u00fchacirl\u0259ri d\u0259 \u00f6zl\u0259rini ifad\u0259 etm\u0259k \u00fc\u00e7\u00fcn “az\u0259ri” ifad\u0259sind\u0259n istifad\u0259 edirl\u0259r (m\u0259s\u0259l\u0259n, 1928-ci ild\u0259 T\u00fcrkiy\u0259d\u0259 n\u0259\u015fr edil\u0259n “Az\u0259ri t\u00fcrk” jurnal\u0131 v\u0259 m\u00fchacirl\u0259rin T\u00fcrkiy\u0259d\u0259 yazd\u0131qlar\u0131 yaz\u0131larda bu ifad\u0259y\u0259 rast g\u0259linir). M\u00fcasir “az\u0259ri” ifad\u0259si “Az\u0259rbaycan” s\u00f6z\u00fcnd\u0259n t\u00f6r\u0259m\u0259dir (t\u00f6r\u0259m\u0259 s\u00f6zd\u00fcr – s\u00f6z\u00fcn birinci hecas\u0131 olan “az\u0259r” v\u0259 fars m\u0259n\u015f\u0259li aidiyy\u0259t bildir\u0259n “-i” \u015f\u0259kil\u00e7isi) v\u0259 daha \u00e7ox Az\u0259rbaycandak\u0131 dominant etnosu ifad\u0259 etm\u0259, b\u0259z\u0259n is\u0259 b\u00fct\u00fcn Az\u0259rbaycan \u0259halisini ifad\u0259 etm\u0259k \u00fc\u00e7\u00fcn istifad\u0259 edilir. Yax\u015f\u0131, n\u0259y\u0259 g\u00f6r\u0259 Q\u0259rb m\u0259nb\u0259l\u0259ri bu ifad\u0259ni se\u00e7mi\u015f ola bil\u0259rl\u0259r? M\u0259nc\u0259, lakoniklik \u00fc\u00e7\u00fcn. Q\u0259rb linqvistikas\u0131 lakonikliy\u0259 \u00fcst\u00fcnl\u00fck verir (Rusiya linqvistikas\u0131ndan f\u0259rqli olaraq). “Az\u0259rbaycan” s\u00f6z\u00fc uzundur v\u0259 buna g\u00f6r\u0259 d\u0259 iki s\u00f6zd\u0259n ibar\u0259t olan “az\u0259rbaycan t\u00fcrk\u00fc” yaxud t\u0259k s\u00f6zd\u0259n ibar\u0259t olan “az\u0259rbaycanl\u0131” ifad\u0259l\u0259ri uzun\u00e7uluq yarad\u0131r (“t\u00fcrk” ifad\u0259sinin ayr\u0131ca yiy\u0259si var v\u0259 qar\u0131\u015f\u0131ql\u0131q yaradacaq). Bel\u0259 olanda \u0259n optimal variant “az\u0259ri” olur (a\u00e7\u0131\u011f\u0131, m\u0259nc\u0259 d\u0259, “az\u0259ri” lakoniklik bax\u0131m\u0131ndan \u00e7ox u\u011furlu se\u00e7imdir). Ona g\u00f6r\u0259 d\u0259 Q\u0259rb m\u0259tbuat\u0131 v\u0259 onun t\u0259sirind\u0259 olanlar “az\u0259ri” eksonimind\u0259n istifad\u0259 edirl\u0259r.\n<\/p>\n

\n N\u0259tic\u0259 olaraq, “t\u00fcrk” \u0259v\u0259zin\u0259 “az\u0259rbaycanl\u0131” v\u0259 “az\u0259ri” istifad\u0259 edilm\u0259sinin tarixi v\u0259 \u0259sasl\u0131 s\u0259b\u0259bl\u0259ri var v\u0259 bunu istifad\u0259 etm\u0259nin kimins\u0259 “\u015f\u0259xsi q\u0259r\u0259zi” olaraq g\u00f6rm\u0259k s\u0259hvdir. El\u0259c\u0259 d\u0259 bu misal \u00fcz\u0259rind\u0259n etnoniml\u0259rin istifad\u0259sinin sosial konstruksiya (s\u00fcni) oldu\u011fu da g\u00f6r\u00fcn\u00fcr.\n<\/p>\n

\n III. Bel\u0259likl\u0259, haz\u0131rda Az\u0259rbaycan\u0131n t\u00fcrki titul (dominant) etnosunun \u00fc\u00e7 etnonimi qar\u015f\u0131m\u0131za \u00e7\u0131x\u0131r:\n<\/p>\n

\n “az\u0259rbaycanl\u0131” – r\u0259smi etnonim, Sovet d\u00f6vr\u00fcnd\u0259n qal\u0131b, konservator c\u0259r\u0259yan\u0131n t\u0259siri alt\u0131nda olan \u015f\u0259xsl\u0259r i\u015fl\u0259dir (d\u0259st\u0259kl\u0259yir) v\u0259 \u0259halinin \u00e7oxu t\u0259r\u0259find\u0259n d\u0259 praktiki olaraq m\u0259nims\u0259nilib; “az\u0259rbaycan t\u00fcrk\u00fc” yaxud sad\u0259c\u0259 “t\u00fcrk” – bir m\u00fcdd\u0259t r\u0259smi etnonim olub, pant\u00fcrkist c\u0259r\u0259yan\u0131n t\u0259siri olan \u015f\u0259xsl\u0259r i\u015fl\u0259dir (d\u0259st\u0259kl\u0259yir) v\u0259 \u0259halinin g\u0259nc k\u00fctl\u0259l\u0259rinin bir hiss\u0259si t\u0259r\u0259find\u0259n m\u0259nims\u0259nilib; “az\u0259ri” – daxil auditoriya t\u0259r\u0259find\u0259n \u00e7ox da istifad\u0259 edilmir v\u0259 daha \u00e7ox eksonimdir.\n<\/p>\n

\n Haz\u0131rda konservatorlar (daha \u00e7ox sovet t\u0259siri alt\u0131nda olanlar) v\u0259 pant\u00fcrkistl\u0259r aras\u0131nda etnonim u\u011frunda m\u00fcbahis\u0259 gedir. Konservatorlar sovet nostalgiyas\u0131 v\u0259 t\u0259siri alt\u0131nda olan elita v\u0259 intellektuallard\u0131r.\n<\/p>\n

\n Konservatorlar indiki hakimiyy\u0259td\u0259 daha \u00e7ox t\u0259msil edilibl\u0259r. Pant\u00fcrkistl\u0259r is\u0259 m\u00fcxalif\u0259td\u0259 daha dominantd\u0131rlar. Etnonimin v\u0259 buna ba\u011fl\u0131 olaraq r\u0259smi dilin nec\u0259 adland\u0131r\u0131lmas\u0131 1995-ci ild\u0259 Konstitusiya m\u00fczakir\u0259l\u0259rind\u0259 d\u0259 vacib yer tutmu\u015fdu (v\u0259 konservatorlar “udmu\u015fdu” o m\u0259s\u0259l\u0259d\u0259). Amma pant\u00fcrkistl\u0259rin naraz\u0131l\u0131\u011f\u0131 v\u0259 t\u0259siri h\u0259l\u0259 d\u0259 davam edir (bax “az\u0259ri yox, Az\u0259rbaycan t\u00fcrk\u00fc” devizi). M\u0259n yuxar\u0131da g\u00f6st\u0259rdikl\u0259rim\u0259 g\u00f6r\u0259 pant\u00fcrkistl\u0259rin yana\u015fmas\u0131n\u0131 d\u0259st\u0259kl\u0259mir\u0259m. M\u0259nc\u0259, pant\u00fcrkistl\u0259r tarixi reall\u0131qlar\u0131 n\u0259z\u0259r\u0259 alm\u0131rlar. Amma pant\u00fcrkizmin Az\u0259rbaycan tarixind\u0259ki yeri v\u0259 rolu da dan\u0131lmamal\u0131d\u0131r. H\u0259m 20-ci \u0259srin \u0259vv\u0259ll\u0259rind\u0259, h\u0259m d\u0259 m\u00fcst\u0259qillik h\u0259r\u0259kat\u0131nda pant\u00fcrkizmin m\u00fch\u00fcm rolu olub. M\u0259n bu tarixi m\u00f6vcudiyy\u0259ti danma\u011f\u0131n t\u0259r\u0259fdar\u0131 deyil\u0259m. Buna g\u00f6r\u0259 d\u0259 ehtimali g\u0259l\u0259c\u0259k Konstitusiya (“f\u0259rziyy\u0259vi Konstitusiya”) m\u00fczakir\u0259l\u0259rind\u0259 m\u0259n bu m\u0259s\u0259l\u0259d\u0259 (etnonim v\u0259 r\u0259smi dilin ad\u0131 m\u0259s\u0259l\u0259sind\u0259) kompromis versiyaya g\u0259linm\u0259sini d\u0259st\u0259kl\u0259yir\u0259m.\n<\/p>\n

\n IV.”Kompromis versiya”ya g\u00f6r\u0259 “f\u0259rziyy\u0259vi Konstitusiya”da bu m\u00fczakir\u0259nin m\u0259s\u0259l\u0259l\u0259ri a\u015fa\u011f\u0131dak\u0131 kimi \u0259ks edil\u0259 bil\u0259r:\n<\/p>\n

\n – Konstitusiyan\u0131n preambula hiss\u0259sind\u0259ki b\u0259yanlardan birind\u0259 Az\u0259rbaycandak\u0131 b\u00fct\u00fcn etnik qruplar\u0131n ad\u0131 sadalans\u0131n v\u0259 onlar\u0131n birg\u0259ya\u015fay\u0131\u015f\u0131 v\u0259 qarda\u015fl\u0131q ruhu vur\u011fulans\u0131n. Bu sadalaman\u0131n i\u00e7\u0259risind\u0259 \u00e7oxluq etnosun ad\u0131 bel\u0259 yaz\u0131ls\u0131n: “t\u00fcrki etnos olan az\u0259rbaycanl\u0131lar (yaxud az\u0259ril\u0259r)” (az\u0259rbaycanl\u0131, yoxsa az\u0259ri aras\u0131nda hans\u0131n\u0131n se\u00e7ilm\u0259si ayr\u0131ca m\u00fczakir\u0259 edil\u0259r);\n<\/p>\n

\n – Konstitusiyan\u0131n r\u0259smi dili m\u00fc\u0259yy\u0259n ed\u0259n m\u00fcdd\u0259as\u0131 a\u015fa\u011f\u0131dak\u0131 kimi ifad\u0259 edilsin:\n<\/p>\n

\n “Respublikan\u0131n r\u0259smi dili t\u00fcrki dil olan Az\u0259rbaycan dilidir (bundan sonra – Az\u0259rbaycan dili)”.\n<\/p>\n

\n V. M\u00f6vzu il\u0259 daha yax\u0131ndan tan\u0131\u015f olmaq \u00fc\u00e7\u00fcn t\u00f6vsiy\u0259 edir\u0259m:\n<\/p>\n

\n – \u0130dentikliy\u0259 dair konstruktivist v\u0259 essensialist yana\u015fmalar haqq\u0131nda bax: Chris Lorenz, Representations of Identity: Ethnicity, Race, Class, Gender and Religion. An Introduction to Conceptual History:
\n
\n
\n http:\/\/www.culturahistorica.es\/chris_lorenz\/representations_of_identity.pdf
\n <\/a>\n<\/p>\n

\n – 1930-cu ill\u0259rd\u0259 “az\u0259rbaycanl\u0131” istilah\u0131ndan istifad\u0259 edilm\u0259sini z\u0259ruri ed\u0259n tarixi \u0259saslar \u00fc\u00e7\u00fcn bax: Dr. Harun Y\u0131lmaz’\u0131n National Identities in Soviet Historiography: The Rise of Nations Under Stalin adl\u0131 monoqrafiyas\u0131:
\n
\n
\n https:\/\/books.google.az\/books\u2026
\n <\/a>\n<\/p>\n

\n Bunun Az\u0259rbaycan dilind\u0259 olan versiyas\u0131 \u00fc\u00e7\u00fcn bax: Sovet \u0130ttifaq\u0131 v\u0259 1930-cu \u0130ll\u0259rd\u0259 Az\u0259rbaycanda Milli Kimliyin Qurulmas\u0131:
\n
\n http:\/\/webcache.googleusercontent.com\/search\u2026
\n <\/a>\n<\/p>\n

\n – Az\u0259rbaycan tarix\u015f\u00fcnasl\u0131\u011f\u0131n\u0131n v\u0259 etnoniminin inki\u015faf\u0131 \u00fc\u00e7\u00fcn bax: Victor Schnirelmann’\u0131n The Value of the Past. Myths, Identity and Politics in Transcaucasia adl\u0131 monoqrafiyas\u0131 (rus dilind\u0259 \u0412\u043e\u0439\u043d\u044b \u043f\u0430\u043c\u044f\u0442\u0438: \u043c\u0438\u0444\u044b, \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u044c \u0438 \u043f\u043e\u043b\u0438\u0442\u0438\u043a\u0430 \u0432 \u0417\u0430\u043a\u0430\u0432\u043a\u0430\u0437\u044c\u0435; rus dilli versiyas\u0131n\u0131 internet \u00f6d\u0259ni\u015fsiz y\u00fckl\u0259m\u0259k olur)
\n
\n – M\u00fchacirl\u0259r t\u0259r\u0259find\u0259n “az\u0259ri” ifad\u0259sinin i\u015fl\u0259dilm\u0259si n\u00fcmun\u0259l\u0259ri \u00fc\u00e7\u00fcn bax:
\n
\n http:\/\/elibrary.bsu.az\/books_170\/N_15.pdf
\n <\/a>\n<\/p>\n<\/p>\n

\n Yaz\u0131 S\u0259m\u0259d R\u0259himlinin \u015f\u0259xsi facebook
\n
\n hesab\u0131ndan
\n <\/a>
\n g\u00f6t\u00fcr\u00fclm\u00fc\u015fd\u00fcr.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ortayl\u0131n\u0131n dediyinin \u0259ksin\u0259 olaraq, “az\u0259ri” ifad\u0259sini Stalin g\u0259tirm\u0259yib<\/p>\n","protected":false},"author":11,"featured_media":74472,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-186158","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nT\u00fcrk, yoxsa az\u0259ri? - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/turk-yoxsa-azeri\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"T\u00fcrk, yoxsa az\u0259ri? 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