{"id":186154,"date":"2017-08-20T21:16:19","date_gmt":"2017-08-20T21:16:19","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/azerbaycanda-kasib-olmaqdan-cox-kasib-gorunmekden-qorxurlar\/"},"modified":"2017-08-20T21:16:19","modified_gmt":"2017-08-20T21:16:19","slug":"azerbaycanda-kasib-olmaqdan-cox-kasib-gorunmekden-qorxurlar","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/azerbaycanda-kasib-olmaqdan-cox-kasib-gorunmekden-qorxurlar\/","title":{"rendered":"”Az\u0259rbaycanda kas\u0131b olmaqdan \u00e7ox, kas\u0131b g\u00f6r\u00fcnm\u0259kd\u0259n qorxurlar”"},"content":{"rendered":"
\n \"Alov
\n Alov \u0130nanna
\n <\/figcaption><\/figure>\n

\n
\n Alov \u0130nanna: \u201c Daim \u0259n l\u00fcks olana \u00e7an atma\u011fa m\u0259n \u201cMidas x\u0259st\u0259liyi\u201d dey\u0259rdim\u201d
\n <\/i>\n<\/p>\n

\n
\n Qad\u0131n, din, mentalitet bar\u0259d\u0259 yazd\u0131qlar\u0131 tarixi-f\u0259ls\u0259fi yaz\u0131lar\u0131 il\u0259 tan\u0131nan Alov \u0130nanna art\u0131q uzun m\u00fcdd\u0259tdir ki, Az\u0259rbaycan\u0131 t\u0259rk edib. Alov xan\u0131m v\u0259 h\u0259yat yolda\u015f\u0131, filosof A\u011falar Qut 5 il\u0259 yax\u0131nd\u0131r ki, Almaniyada ya\u015fay\u0131rlar. Bu m\u00fcdd\u0259t \u0259rzind\u0259 ziyal\u0131lar\u0131n h\u0259yat\u0131nda n\u0259 d\u0259yi\u015fib? Onlar Avropada \u00f6zl\u0259rini nec\u0259 realiz\u0259 edirl\u0259r? Az\u0259rbaycana k\u0259nardan baxanda ziyal\u0131, filosof g\u00f6z\u00fc il\u0259 n\u0259l\u0259ri m\u00fc\u015fahid\u0259 edirl\u0259r?
\n <\/b>\n<\/p>\n

\n
\n Alov \u0130nanna Meydan TV-ni maraqland\u0131ran bu suallara cavab verm\u0259y\u0259 raz\u0131 oldu.
\n <\/b>\n<\/p>\n

\n
\n – Alov xan\u0131m, art\u0131q uzun m\u00fcdd\u0259tdir ki, Avropadas\u0131n\u0131z. Bu m\u00fcdd\u0259t \u0259rzind\u0259 h\u0259yat\u0131n\u0131zda n\u0259 d\u0259yi\u015fib?
\n <\/b>\n<\/p>\n

\n – Sual bir q\u0259d\u0259r \u00fcmumidir. M\u0259nim \u00f6z\u00fcm \u00fc\u00e7\u00fcn bu saat h\u0259yati d\u0259yi\u015fiklikl\u0259rd\u0259n, m\u0259s\u0259l\u0259n, a\u011f\u0131z dad\u0131m\u0131z\u0131n, rejimimizin v\u0259 s. d\u0259yi\u015film\u0259sind\u0259n \u00e7ox, intellektual d\u0259yi\u015fikliyim, misal \u00fc\u00e7\u00fcn, elmi-t\u0259dqiqat istiqam\u0259timin d\u0259yi\u015fm\u0259si, d\u00fcnyag\u00f6r\u00fc\u015f\u00fcmd\u0259 s\u0131nmalar\u0131n olub-olmamas\u0131 v\u0259 s. maraql\u0131d\u0131r. Amma d\u0259yi\u015fiklikl\u0259r siyah\u0131s\u0131 tutmaq \u0259v\u0259zin\u0259, g\u0259lin, q\u0131saca bel\u0259 deyim: n\u0259yin d\u0259yi\u015fk\u0259n, n\u0259yin d\u0259yi\u015fm\u0259z olmas\u0131 \u00fcst\u00fcnd\u0259, f\u0259ls\u0259f\u0259 tarixind\u0259 indiy\u0259d\u0259k \u00e7\u0259k\u0259n q\u0259dim bir m\u00fcbahis\u0259 var. D\u0259yi\u015fm\u0259zliy\u0259 idea, mahiyy\u0259t, substans, d\u0259yi\u015fk\u0259nliy\u0259 is\u0259 d\u00fcnya, t\u0259zah\u00fcr, aksident kimi adlar verilib. M\u0259nim h\u0259yat\u0131mda da d\u0259yi\u015fm\u0259zlik, dey\u0259s\u0259n, el\u0259 d\u0259yi\u015fm\u0259z d\u0259 qal\u0131b, d\u0259yi\u015fk\u0259nlik is\u0259 el\u0259 bu m\u00fcsahib\u0259 \u0259snas\u0131nda da d\u0259yi\u015fm\u0259kd\u0259 davam ed\u0259c\u0259k.\n<\/p>\n

\n
\n – M\u00fcmk\u00fcns\u0259 bir az Almaniyadak\u0131 h\u0259yat\u0131n\u0131zdan, i\u015finizd\u0259n, \u00e7evr\u0259nizd\u0259n dan\u0131\u015f\u0131n. Bildiyim q\u0259d\u0259ril\u0259, orda A\u011falar m\u00fc\u0259llim d\u0259, siz d\u0259 t\u0259hsil sah\u0259sind\u0259 \u00e7al\u0131\u015f\u0131rs\u0131z…
\n <\/b>\n<\/p>\n

\n – Bak\u0131da yazd\u0131\u011f\u0131m haykulardan biri bel\u0259 idi: \u201cU\u011furlar\u0131yla silahlan\u0131b k\u00fc\u00e7\u0259y\u0259 \u00e7\u0131xd\u0131, vay rast\u0131na \u00e7\u0131xacaq adamlar\u0131n hal\u0131na\u201d. Biz b\u0259z\u0259n \u201cNec\u0259s\u0259n?\u201d sual\u0131n\u0131, u\u011furlar\u0131m\u0131z\u0131 yumru\u011fa d\u00f6nd\u0259rib sadalamaqla ba\u015fqalar\u0131n\u0131 \u0259zm\u0259k, incitm\u0259k v\u0259 bel\u0259c\u0259 \u00f6z u\u011furumuzdan ba\u015fqalar\u0131 \u00fcz\u0259rind\u0259 q\u0259l\u0259b\u0259 h\u0259zzi d\u0259 almaq \u00fc\u00e7\u00fcn intizarla g\u00f6zl\u0259yirik: \u201cKa\u015f, biri m\u0259n\u0259 nec\u0259s\u0259n dey\u0259ydi.\u201d \u201cNec\u0259s\u0259n?\u201d sual\u0131n\u0131 ver\u0259nd\u0259, ad\u0259t\u0259n, iki niyy\u0259timiz olur: birind\u0259 qar\u015f\u0131m\u0131zdak\u0131 insan\u0131n hans\u0131 k\u00f6m\u0259y\u0259 ehtiyac\u0131 olmas\u0131n\u0131 \u00f6yr\u0259nm\u0259k ist\u0259yirik, birind\u0259 d\u0259 qar\u015f\u0131m\u0131zdak\u0131n\u0131n v\u0259ziyy\u0259tini \u00f6z v\u0259ziyy\u0259timizl\u0259 tutu\u015fdurmaq ist\u0259yirik. Alaca\u011f\u0131m\u0131z cavab\u0131 \u00f6z u\u011furlar\u0131m\u0131z\u0131n d\u0259r\u0259c\u0259sini \u00f6l\u00e7m\u0259k v\u0259 bel\u0259c\u0259 \u00f6z\u00fcm\u00fcz\u0259 qiym\u0259t verm\u0259k \u00fc\u00e7\u00fcn istifad\u0259 edirik.\n<\/p>\n

\n Ba\u015fqas\u0131n\u0131n \u00f6z \u015f\u0259xsi h\u0259yat\u0131ndan, daha do\u011frusu, \u00f6z u\u011furlar\u0131ndan gen-bol dan\u0131\u015fmas\u0131na normal baxsam da, \u00f6z\u00fcm bunu el\u0259m\u0259kd\u0259 bir az \u00e7\u0259tinlik \u00e7\u0259kir\u0259m. \u00c7\u00fcnki m\u0259n bu saat n\u0259 des\u0259m, oxucular bunu ist\u0259r-ist\u0259m\u0259z \u00f6zl\u0259rind\u0259kil\u0259 tutu\u015fdurub, umsuq ola bil\u0259rl\u0259r. \u00d6lk\u0259mizd\u0259 m\u0259lum v\u0259 m\u0259lun s\u0259b\u0259bd\u0259n arzular\u0131 \u00fcr\u0259kl\u0259rind\u0259 qalan, h\u0259tta \u00f6m\u00fcrl\u0259ri pu\u00e7a \u00e7\u0131xan, n\u0259tic\u0259d\u0259 ya b\u00fct\u00f6vl\u00fckd\u0259 h\u0259yatdan k\u00fcs\u00fcb depressiyaya d\u00fc\u015f\u0259n, intihara meyll\u0259n\u0259n, ya da onlar\u0131 bu hala g\u0259tirib \u00e7\u0131xaran m\u0259lum v\u0259 m\u0259lun baiskar bir q\u0131ra\u011fa dursun, h\u0259tta azac\u0131q u\u011furlu insanlara qar\u015f\u0131 da, sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 haql\u0131 olaraq q\u0259z\u0259b v\u0259 kin t\u00f6k\u0259n h\u0259mv\u0259t\u0259nl\u0259rim qar\u015f\u0131s\u0131nda Avropa ya\u015fay\u0131\u015f\u0131ndan dan\u0131\u015fma\u011fa, s\u00f6z\u00fcn a\u00e7\u0131\u011f\u0131, m\u0259n utanaram v\u0259 \u00e7\u0259kinir\u0259m.\n<\/p>\n

\n Q\u0131saca dey\u0259 bil\u0259c\u0259yim budur ki, h\u0259r ikimiz burada elmi karyeram\u0131z\u0131n ard\u0131 kimi postdoktoral t\u0259dqiqatla m\u0259\u015f\u011fuluq. Bundan \u0259lav\u0259, m\u0259n Gunaz.tv-d\u0259 \u201cUmay\u201d adlanan m\u00fc\u0259llif proqram\u0131m \u00fc\u00e7\u00fcn tele-m\u00fchazir\u0259l\u0259r haz\u0131rlay\u0131r v\u0259 Meydan TV-d\u0259 ara\u015fd\u0131rmalar\u0131m\u0131n b\u0259zi n\u0259tic\u0259l\u0259rini \u00e7ap etdirir\u0259m, nec\u0259 dey\u0259rl\u0259r, g\u0259ldiyim elmi n\u0259tic\u0259l\u0259ri aprobasiya edir\u0259m.\n<\/p>\n

\n
\n – Yazd\u0131\u011f\u0131n\u0131z yaz\u0131lardan hiss olunur ki, Az\u0259rbaycanda ba\u015f ver\u0259nl\u0259ri diqq\u0259tl\u0259 izl\u0259yirsiniz. Bu siz\u0259 bir filosof, bir yazar kimi m\u00fc\u015fahid\u0259, m\u00f6vzu \u00fc\u00e7\u00fcn laz\u0131md\u0131r, yoxsa h\u0259m d\u0259 Az\u0259rbaycandan \u00f6tr\u00fc dar\u0131x\u0131rs\u0131n\u0131z, bu \u00f6lk\u0259 il\u0259 ba\u011fl\u0131l\u0131\u011f\u0131n\u0131z\u0131 bitir\u0259 bilmir, ya ist\u0259mirsiniz?
\n <\/b>\n<\/p>\n

\n – Y\u0259qin ara-s\u0131ra yazd\u0131\u011f\u0131m Fb statuslar\u0131m\u0131 n\u0259z\u0259rd\u0259 tutursunuz. \u00c7\u00fcnki verili\u015fl\u0259rim v\u0259 m\u0259qal\u0259l\u0259rim Az\u0259rbaycanda ba\u015f ver\u0259nl\u0259rl\u0259 ba\u011fl\u0131 olmur. Ara\u015fd\u0131rmalar\u0131m\u0131n m\u00f6vzusu \u2013 insanl\u0131\u011f\u0131n, \u015f\u00fcur tarixinin arxeolojik, mifik v\u0259 feminin prehistorik qat\u0131 il\u0259 \u0259laq\u0259dard\u0131r. Kulturoloji v\u0259 f\u0259ls\u0259fi-antropoloji ara\u015fd\u0131rmalar aparan biri \u00fc\u00e7\u00fcn is\u0259 \u00f6z kulturas\u0131 il\u0259 ba\u011flar q\u0131r\u0131lmaz ba\u011flard\u0131r v\u0259 m\u0259n onlar\u0131 itirm\u0259y\u0259 yox, \u0259ksin\u0259, onlar \u00fcz\u0259rind\u0259 refleksiya etm\u0259y\u0259 meylliy\u0259m.\n<\/p>\n

\n Ancaq biz Bak\u0131da oldu\u011fu kimi, burada da evd\u0259 Az\u0259rbaycan tv proqramlar\u0131na q\u0259ti olaraq baxm\u0131r\u0131q. Az\u0259rbaycan\u0131 ancaq x\u0259b\u0259r saytlar\u0131 v\u0259 Fb vasit\u0259sil\u0259 izl\u0259yir\u0259m. Buradan tan\u0131d\u0131\u011f\u0131m\u0131z v\u0259 \u00f6z\u00fcm\u00fcz\u0259 dost sayd\u0131\u011f\u0131m\u0131z bir ne\u00e7\u0259 d\u0259y\u0259rli az\u0259rbaycanl\u0131 ail\u0259 il\u0259 minimum s\u0259viyy\u0259d\u0259 \u0259laq\u0259ni \u00e7\u0131xmaq \u015f\u0259rtil\u0259, \u00f6z az\u0259rbaycanl\u0131 \u00e7evr\u0259mizi \u015f\u00fcurlu olaraq geni\u015fl\u0259ndirmirik. Az\u0259rbaycanda ba\u015f ver\u0259nl\u0259rin i\u00e7\u0259risind\u0259 olmaqdan \u00f6tr\u00fc v\u0259 az\u0259rbaycanl\u0131lararas\u0131 m\u00fcnasib\u0259tl\u0259r \u00fc\u00e7\u00fcn d\u0259 dar\u0131xm\u0131ram, yox. Ancaq m\u0259n v\u0259t\u0259nimizin v\u0259 xalq\u0131m\u0131z\u0131n g\u0259l\u0259c\u0259yin\u0259 he\u00e7 vaxt bigan\u0259 olmam\u0131\u015fam v\u0259 indi d\u0259 deyil\u0259m. M\u0259s\u0259l\u0259n, m\u0259nim Erm\u0259nistan-Az\u0259rbaycan konfliktin\u0259 m\u00fcnasib\u0259tim \u0259sla passivist v\u0259 loyal deyildir.
\n
\n Az\u0259rbaycan\u0131n bu g\u00fcn\u00fc m\u0259nim deyil, ke\u00e7mi\u015fi v\u0259 g\u0259l\u0259c\u0259yi m\u0259nimdir. O ke\u00e7mi\u015fin \u00f6yr\u0259nilm\u0259sind\u0259 v\u0259 o g\u0259l\u0259c\u0259yin qurulmas\u0131nda, onun \u015f\u00fcur arxitekturas\u0131nda i\u015ftirak etm\u0259k ist\u0259yir\u0259m.\n<\/p>\n

\n
\n – K\u0259nardan c\u0259miyy\u0259timizd\u0259 n\u0259 m\u00fc\u015fahid\u0259 edirsiniz, m\u0259d\u0259ni-sosial anlamda hans\u0131 d\u0259yi\u015fiklikl\u0259i g\u00f6r\u0259 bilirsiniz?
\n <\/b>
\n
\n M\u0259s\u0259l\u0259n, on il \u0259vv\u0259lki g\u0259nclik, qad\u0131n, din, davran\u0131\u015f v\u0259 s. il\u0259 ba\u011fl\u0131 probleml\u0259r daha da d\u0259rinl\u0259\u015fib, yoxsa azal\u0131b?
\n <\/b>\n<\/p>\n

\n – \u018fn bahal\u0131 kosmetika Avropada istehsal olunsa da, burada kosmetikadan istifad\u0259 ed\u0259n avropal\u0131 qad\u0131n t\u0259k-t\u00fckd\u00fcr, \u0259v\u0259zind\u0259 kosmetikan\u0131n al\u0131nmas\u0131na v\u0259 istifad\u0259sin\u0259 g\u00f6r\u0259 \u015e\u0259rq xan\u0131mlar\u0131, bu s\u0131radan bizimkil\u0259r ilk yerl\u0259rd\u0259n birini tuturlar. \u018fn bahal\u0131 ma\u015f\u0131nlar Avropada d\u00fcz\u0259ldils\u0259 d\u0259, avropal\u0131lardan daha \u00e7ox bel\u0259 ma\u015f\u0131nlar\u0131 Az\u0259rbaycanda s\u00fcr\u00fcrl\u0259r. \u201cAvropa qap\u0131lar\u0131\u201dn\u0131 bunlar\u0131n d\u00fclg\u0259rl\u0259ri yarad\u0131r, m\u0259ns\u0259 almanlar\u0131n evind\u0259, he\u00e7 professorunun da evind\u0259 bel\u0259 \u201cAvropa qap\u0131s\u0131\u201d g\u00f6rm\u0259mi\u015f\u0259m, amma Az\u0259rbaycanda insanlar\u0131m\u0131z d\u00fc\u015f\u00fcn\u00fcrl\u0259r ki, h\u0259tta borc-x\u0259rcl\u0259 d\u0259 olsa evl\u0259rin\u0259 \u201cAvropa qap\u0131s\u0131\u201dndan ke\u00e7m\u0259lidirl\u0259r. Avropan\u0131n \u0259n bahal\u0131 telefonlar\u0131n\u0131, n\u0259 bilim, \u0259n bahal\u0131 geyiml\u0259rini d\u0259 Bak\u0131da buradak\u0131lardan m\u00fcqayis\u0259y\u0259g\u0259lm\u0259z d\u0259r\u0259c\u0259d\u0259 daha \u00e7ox al\u0131rlar.
\n
\n Z\u0259nnimc\u0259, Az\u0259rbaycanda kas\u0131b olmaqdan \u00e7ox, kas\u0131b g\u00f6r\u00fcnm\u0259kd\u0259n, kas\u0131b say\u0131lmaqdan qorxurlar. Bu da ona g\u0259tirib \u00e7\u0131xar\u0131r ki, camaat\u0131m\u0131z varl\u0131 olmasa da, varl\u0131 kimi g\u00f6r\u00fcnm\u0259k ist\u0259yir. V\u0259 bel\u0259c\u0259 b\u00fct\u00fcn t\u0259b\u0259q\u0259l\u0259rd\u0259 n\u00fcmayi\u015f\u00e7ilk, maddiyyat ek\u015fibisionizmi \u2013 g\u00f6st\u0259rib h\u0259zz alma, \u00f6z varl\u0131\u011f\u0131n\u0131 Frommun termini il\u0259 des\u0259k, \u201cmalik olduqlar\u0131 il\u0259\u201d eynil\u0259\u015fdirib g\u00f6z\u0259 d\u00fcrtm\u0259 epidemiya kimi yay\u0131lmaqda v\u0259 artmaqdad\u0131r. \u0130\u015fin \u00e7\u0131x\u0131lmaz yan\u0131 budur ki, bu b\u0259la h\u0259mi\u015f\u0259 olub bizd\u0259, ac\u0131ndan g\u00fcnorta dursa da, kasan\u0131n dibind\u0259 saxlad\u0131\u011f\u0131 ya\u011f\u0131 b\u0131\u011flar\u0131na s\u00fcrt\u0259n ki\u015finin l\u0259tif\u0259sini y\u0259qin bilirsiniz. Ham\u0131 el\u0259 d\u00fc\u015f\u00fcn\u0259c\u0259kmi\u015f ki, bu ki\u015fi h\u0259r g\u00fcn ya\u011fl\u0131 plov yeyir. Yaxud, q\u0259dimi par\u00e7alar\u0131m\u0131z\u0131n adlar\u0131 milli \u015f\u00fcuralt\u0131m\u0131z\u0131 g\u00f6r\u00fcn nec\u0259 if\u015fa edir: \u201cK\u00fc\u00e7\u0259 m\u0259n\u0259 dar g\u0259lir\u201d, \u201cQon\u015fu ba\u011fr\u0131 \u00e7atladan\u201d, \u201cAl\u0131\u015fd\u0131m-yand\u0131m\u201d, \u201cHac\u0131 m\u0259n\u0259 bax\u201d, \u201cTind\u0259n m\u0259n\u0259 bax\u201d…\n<\/p>\n

\n \"Alov
\n Alov \u0130nanna
\n <\/figcaption><\/figure>\n

\n Sovet sosialist qurulu\u015funun \u00e7\u00f6k\u00fc\u015f\u00fc il\u0259 kapitalizmin alternativsizl\u0259\u015fm\u0259si, daha do\u011frusu, alternativsizmi\u015f kimi t\u0259bli\u011f edilm\u0259si, bu v\u0259ziyy\u0259ti pik hal\u0131na g\u0259tirib \u00e7\u0131xar\u0131b. Daim istehlak etm\u0259k v\u0259 bunu n\u00fcmayi\u015f etdirm\u0259k. Daim \u0259n l\u00fcks olana \u00e7an atma: m\u0259n buna Midas x\u0259st\u0259liyi dey\u0259rdim. Barma\u011f\u0131n\u0131 ist\u0259diyi \u015fey\u0259 vurub q\u0131z\u0131la d\u00f6nd\u0259r\u0259n kral Midas. Bu x\u0259st\u0259lik el\u0259 bir ehtiras yarad\u0131r ki, h\u0259r \u015feyin q\u0131z\u0131ldan olmas\u0131n\u0131 ist\u0259yirs\u0259n, x\u00f6r\u0259k yediyin qab-qaca\u011f\u0131n, \u015f\u0259rab i\u00e7diyin q\u0259d\u0259hin, s\u00fcrd\u00fcy\u00fcn ma\u015f\u0131n\u0131n, t\u0259yyar\u0259nin, h\u0259tta i\u00e7in\u0259 qarn\u0131ndak\u0131lar\u0131 bo\u015faltd\u0131\u011f\u0131n unitaz\u0131n da. Bu, t\u0259kc\u0259 \u0259r\u0259b \u015feyxl\u0259rinin, ya da varlanm\u0131\u015f qara\u00e7\u0131lar\u0131n tutuldu\u011fu b\u0259la deyil, ba\u015fda Az\u0259rbaycan iqtidar\u0131 olmaqla, elitas\u0131 da, m\u00fcxalif\u0259ti d\u0259, sad\u0259 camaat\u0131 da bu m\u0259r\u0259z\u0259 tutulub. Az\u0259rbaycan prezidenti a\u011f\u0131l kimi qeyri-maddi, f\u0259ls\u0259fi bir d\u0259y\u0259ri pulla \u00f6l\u00e7d\u00fcy\u00fcn\u00fc gizl\u0259tmir, \u0259ksin\u0259, bunu rahatca dilin\u0259 g\u0259tir\u0259 bilir. Onun bu yax\u0131nlarda beyn\u0259lxalq g\u00f6r\u00fc\u015fl\u0259rin birind\u0259 \u00f6z r\u0259qibin\u0259 \u201cA\u011f\u0131ll\u0131sansa, niy\u0259 kas\u0131bsan?!\u201d dem\u0259sind\u0259n x\u0259b\u0259r tutduq. Yeri g\u0259lmi\u015fk\u0259n, Prezidentin bu s\u00f6z\u00fcn\u0259 c\u0259miyy\u0259td\u0259 he\u00e7 bir diqq\u0259t yetirilm\u0259m\u0259si, dediyim m\u0259r\u0259zin art\u0131q k\u00fctl\u0259vi hal ald\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir. G\u00f6r\u00fcn\u0259n budur ki, ham\u0131 bu m\u0259s\u0259l\u0259d\u0259 yekdildir. Bu, f\u0259lak\u0259t dem\u0259kdir.\n<\/p>\n

\n Ham\u0131n\u0131n \u201ca\u011f\u0131ll\u0131\u201d, ba\u015fqa s\u00f6zl\u0259 des\u0259k, varl\u0131, imkanl\u0131 olmaq ist\u0259diyi bel\u0259 maddiyyat yar\u0131\u015f\u0131nda v\u0259 n\u00fcmayi\u015find\u0259 islam\u00e7\u0131lar \u00f6zl\u0259rini m\u0259n\u0259viyyat t\u0259msil\u00e7isi kimi apar\u0131rlar v\u0259 bu yar\u0131\u015fdan iyr\u0259n\u0259nl\u0259r \u00fcz\u00fcn\u00fc din\u0259 tutur. D\u00fcnya mal\u0131n\u0131n faniliyi, \u201cS\u00fcleymana qalmayan d\u00fcnya\u201d ideyas\u0131, f\u0259na-fillah, \u015f\u00fckr, t\u0259v\u0259kk\u00fcl, t\u0259slimiyy\u0259t, s\u0259br v\u0259 s. kimi anlay\u0131\u015flar islama guya anti-maddiyyat\u00e7\u0131 donu geydirir. Baxmayaraq ki, dinin t\u0259kc\u0259 c\u0259nn\u0259t t\u0259svirin\u0259 n\u0259z\u0259r salsaq, \u0259n b\u00f6y\u00fck maddiyyat\u00e7\u0131l\u0131\u011f\u0131n el\u0259 dind\u0259 oldu\u011funu g\u00f6r\u0259rik: \u201cda\u015f-qa\u015fla b\u0259z\u0259nmi\u015f d\u00f6\u015f\u0259kl\u0259r v\u0259 taxtlar, su, s\u00fcd, \u015f\u0259rab, bal axan \u00e7aylar, q\u0131z\u0131l v\u0259 incil\u0259rl\u0259 b\u0259z\u0259nmi\u015f ip\u0259k v\u0259 atlas paltarlar, m\u00f6minl\u0259rin taxaca\u011f\u0131 q\u0131z\u0131l v\u0259 g\u00fcm\u00fc\u015f bil\u0259rzikl\u0259r, q\u0131z\u0131ldan olan m\u0259cm\u0259yi v\u0259 q\u0259d\u0259hl\u0259r, c\u00fcrb\u0259c\u00fcr meyv\u0259l\u0259r v\u0259 qu\u015f \u0259tl\u0259ri, m\u0259m\u0259l\u0259ri t\u0259z\u0259c\u0259 tumurcuqlam\u0131\u015f a\u011f-appaq yumurta kimi iri g\u00f6zl\u00fc bakir\u0259 huril\u0259r…\u201d \u0130ndi yaz\u0131q orta statistik az\u0259rbaycanl\u0131n\u0131n hal\u0131n\u0131 g\u00f6z\u00fcn\u00fcz\u00fcn qaba\u011f\u0131na g\u0259tirin, o t\u0259r\u0259fd\u0259ki dini-ruhi d\u00fcnyas\u0131 da maddiyyat \u00fcst\u0259 qurulub, bu t\u0259r\u0259fd\u0259ki d\u00fcny\u0259vi-maddi d\u00fcnyas\u0131 da…\n<\/p>\n

\n
\n – Son ill\u0259r m\u0259tbuatda qad\u0131na \u015fidd\u0259t v\u0259 azya\u015fl\u0131lar\u0131 zorlanmas\u0131 x\u0259b\u0259rl\u0259ri olduqca art\u0131b. Siz bir filosof olaraq, nec\u0259 d\u00fc\u015f\u00fcn\u00fcrs\u00fcz, bu, hans\u0131 prosesl\u0259rin n\u0259tic\u0259sidir v\u0259 sonu nec\u0259 g\u00f6r\u00fcn\u00fcr?
\n <\/b>\n<\/p>\n

\n – Qad\u0131nlarla ba\u011fl\u0131 h\u0259m zorakl\u0131q, h\u0259m d\u0259 zorlanma faktlar\u0131n\u0131n artmas\u0131 m\u00fcxt\u0259lif s\u0259b\u0259bl\u0259rl\u0259 ba\u011fl\u0131 deyil, eyni m\u0259nb\u0259d\u0259n qidalanan hadis\u0259l\u0259rdir.\n<\/p>\n

\n \u018flah\u0259zr\u0259t patriarxall\u0131\u011f\u0131n diqt\u0259si il\u0259 Az\u0259rbaycan kimi \u00f6lk\u0259l\u0259rd\u0259 o\u011flan v\u0259 q\u0131z u\u015faqlar\u0131n\u0131n t\u0259rbiy\u0259si daban-dabana zidd olan prinsipl\u0259r \u00fcz\u0259rind\u0259 qurulub. Q\u0131z u\u015faqlar\u0131na ayaqlar\u0131 yer tutar-tutmaz iki \u015fey \u00f6yr\u0259dilir. Birincisi, \u00f6z cinsiyy\u0259tind\u0259n utanmaqla ba\u011fl\u0131d\u0131r; buraya b\u0259d\u0259n \u00fczvl\u0259rini gizl\u0259tm\u0259k, s\u0259sini v\u0259 g\u00fcl\u00fc\u015f\u00fcn\u00fc q\u0131smaq, g\u00fcl\u0259nd\u0259 a\u011fz\u0131n\u0131 qapamaq, yeri\u015fin\u0259, duru\u015funa, oturu\u015funa fikir verm\u0259k v\u0259 s. kimi b\u0259d\u0259n dili il\u0259 ba\u011fl\u0131 t\u0259liml\u0259r daxildir.\n<\/p>\n

\n \u0130kinci \u00f6yr\u0259dil\u0259n \u015fey is\u0259 atas\u0131ndan, babas\u0131ndan, qarda\u015f\u0131ndan ba\u015flayaraq ki\u015fi xeylaqlar\u0131na qulluq etm\u0259kdir. Ad\u0131 \u00fcst\u00fcnd\u0259dir: qul-luq etm\u0259k. Y\u0259ni arvad\u0131n \u0259r\u0259, bac\u0131n\u0131n qarda\u015fa, n\u0259n\u0259nin babaya, g\u0259linin b\u00fct\u00fcn \u0259r evi komandas\u0131na, katib\u0259nin m\u00fcd\u00fcr\u0259 v\u0259 s. qul-luq etm\u0259si. Qul-luq ita\u0259t duy\u011fusu \u00fcst\u00fcnd\u0259 qurulur, b\u0259z\u0259n qul-da azadl\u0131q h\u0259v\u0259si olur, a\u011falar da tezc\u0259 h\u0259min h\u0259v\u0259si bo\u011fub potensial \u201c\u00fcsyan\u0131\u201d yat\u0131rd\u0131rlar. Bunun da evfemizmi olur m\u00fcasir dild\u0259 \u201cqad\u0131nlara qar\u015f\u0131 zorakl\u0131l\u0131q\u201d.\n<\/p>\n

\n O\u011flan u\u015faqlar\u0131na is\u0259 lap ki\u00e7ik ya\u015flar\u0131ndan \u00f6z cinsiyy\u0259t orqan\u0131 il\u0259 f\u0259xr etm\u0259yi \u00f6yr\u0259dirl\u0259r; bunlar\u0131n ba\u015f\u0131nda cinsi m\u0259zmunlu s\u00f6y\u00fc\u015fl\u0259r g\u0259lir. \u00dcst\u0259lik, onlar\u0131n cinsiyy\u0259t orqan\u0131 yaln\u0131z s\u00f6y\u00fc\u015fd\u0259 f\u0259al i\u015ftirak etm\u0259kl\u0259 qalm\u0131r, sevgi \u00fcns\u00fcr\u00fc kimi \u201ccan\u0131n\u0131 yeyim\u201d, \u201cg\u00f6z\u00fcn\u00fc yeyim\u201d tipli \u0259zizl\u0259m\u0259l\u0259r menyusuna da daxil olur.\n<\/p>\n

\n Q\u0259hr\u0259man\u0131m\u0131z bir az b\u00f6y\u00fcy\u00fcb yeniyetm\u0259 olan kimi q\u0131z-g\u0259lin\u0259 s\u00f6z atma\u011f\u0131 \u00f6yr\u0259nir, yen\u0259 bir az b\u00f6y\u00fcy\u0259nd\u0259n sonra bir o\u011flan \u00fc\u00e7\u00fcn bakir olma\u011f\u0131n utan\u0131lacaq bir \u015fey oldu\u011funu \u00f6yr\u0259nir, bir az sonra \u201ctutdu\u011fu q\u0131zlar\u0131n\u201d say\u0131 f\u0259xar\u0259t m\u0259nb\u0259yin\u0259 \u00e7evrilir, daha sonra evl\u0259nm\u0259si, h\u0259tta q\u0131z atas\u0131 olmas\u0131 da onun qad\u0131na m\u00fcnasib\u0259tind\u0259 \u00fclvi he\u00e7 n\u0259 yaratm\u0131r, qad\u0131n\u0131 h\u0259r zaman kimins\u0259 mal\u0131, qulu hesab edir, ona g\u00f6r\u0259 d\u0259 gir\u0259v\u0259sin\u0259 bel\u0259 bir \u201cyiy\u0259siz-sahibsiz\u201d qad\u0131n ke\u00e7\u0259nd\u0259 f\u00fcrs\u0259td\u0259n d\u0259rhal yararlan\u0131r. Y\u0259ni, bir zorlama hadis\u0259si bir anl\u0131q ehtiras\u0131n n\u0259tic\u0259si deyil.
\n
\n \u0130slam\u0131n m\u00fcq\u0259dd\u0259s say\u0131lan kitab\u0131nda qad\u0131n zorlama\u011fa qar\u015f\u0131 birc\u0259 c\u00fcml\u0259 d\u0259 yoxdur, \u0259ksin\u0259, cihad ed\u0259rk\u0259n \u0259l\u0259 ke\u00e7\u0259n qad\u0131nlar q\u0259nim\u0259tl\u0259rin ba\u015f\u0131nda g\u0259lir, h\u0259l\u0259 evin qulluq\u00e7usu olan cariy\u0259l\u0259rin ev sahibin\u0259 \u201chalal q\u0131l\u0131nmas\u0131\u201dn\u0131 demir\u0259m. \u018flav\u0259 edim ki, burada cariy\u0259nin raz\u0131 olub-olmama\u011f\u0131 he\u00e7 n\u0259z\u0259r\u0259 d\u0259 al\u0131nm\u0131r. Q\u0259r\u0259z, bu haqda \u00e7ox dan\u0131\u015fmay\u0131m, ist\u0259y\u0259n el\u0259 Meydan TV-d\u0259 bununla ba\u011fl\u0131 \u201c\u0130slam qad\u0131n\u0131 zorlama\u011fa r\u0259vac verirmi\u201d m\u00f6vzusunda yaz\u0131ma baxa bil\u0259r.\n<\/p>\n

\n Dini terminologiyada add\u0131mba\u015f\u0131 \u201ct\u0259hrikedici\u201d ifad\u0259sin\u0259 rast g\u0259linir. \u201cT\u0259rbiy\u0259siz\u201d qad\u0131nlar\u0131n a\u00e7\u0131q-sa\u00e7\u0131q geyimi il\u0259, g\u00fcl\u00fc\u015f s\u0259sl\u0259ri il\u0259 yoldan \u00e7\u0131xar\u0131lan \u201cm\u0259sum\u201d ki\u015fil\u0259rin \u00f6z\u00fcn\u00fcm\u00fcdafi\u0259d\u0259n \u00e7ox qabaqdang\u0259lmi\u015flik edib h\u00fccum kimi yararland\u0131qlar\u0131 ifad\u0259dir \u201ct\u0259hrikedici\u201d. \u00dcmumiyy\u0259tl\u0259, bilirsiniz d\u0259, \u201cqad\u0131n h\u0259mi\u015f\u0259 g\u00fcnahkard\u0131r\u201d. G\u0259ldiyim q\u0259na\u0259tl\u0259rin n\u0259tic\u0259si kimi \u00fc\u00e7 g\u00fcnahkar qad\u0131n arxetipi \u00fcz\u0259rind\u0259 dayanmaq ist\u0259yir\u0259m. Arxetip ulu n\u0259n\u0259-babalar\u0131m\u0131zdan biz\u0259 miras qalan \u015fablonlar, bizim t\u0259f\u0259kk\u00fcr\u00fcm\u00fcz\u00fc v\u0259 h\u0259r\u0259k\u0259tl\u0259rimizi m\u00fc\u0259yy\u0259n ed\u0259n d\u00fc\u015f\u00fcnc\u0259 v\u0259 davran\u0131\u015f q\u0259libl\u0259ridir. Haqq\u0131nda dan\u0131\u015faca\u011f\u0131m qad\u0131n arxetipl\u0259ri h\u0259m bizd\u0259, h\u0259m d\u0259 ba\u015fqa kulturalarda n\u0259 \u00fc\u00e7\u00fcn h\u0259m zorak\u0131l\u0131\u011f\u0131a m\u0259ruz qalan, h\u0259m d\u0259 zorlanan qad\u0131nlarlar\u0131n g\u00fcnahkar say\u0131lmas\u0131n\u0131 izah edir. Birincisi, Pandora arxetipidir. O, Zevsin tap\u015f\u0131r\u0131\u011f\u0131na \u0259m\u0259l etm\u0259yib i\u00e7ind\u0259 f\u0259lak\u0259tl\u0259r v\u0259 b\u0259db\u0259xtlikl\u0259r olan qutunu a\u00e7\u0131r v\u0259 onlar\u0131n yer \u00fcz\u00fcn\u0259 da\u011f\u0131lmas\u0131na s\u0259b\u0259b olur. Pandora ziyanl\u0131 qad\u0131n mara\u011f\u0131n\u0131n, qad\u0131n ita\u0259tsizliyinin t\u0259msil\u00e7isi v\u0259 yer \u00fcz\u00fcnd\u0259ki b\u00fct\u00fcn b\u0259lalar\u0131n baiskar\u0131d\u0131r. \u0130kincisi, Yelena arxetipidir. G\u00f6z\u0259lliyi ucbat\u0131ndan y\u00fcz ill\u0259rl\u0259 davam ed\u0259n m\u00fcharib\u0259l\u0259rin, t\u00f6k\u00fcl\u0259n qanlar\u0131n s\u0259b\u0259bkar\u0131. \u00dc\u00e7\u00fcnc\u00fcs\u00fc d\u0259, H\u0259vva arxetipi. Allah\u0131n v\u0259 Ad\u0259min dedikl\u0259rin\u0259 ita\u0259t etm\u0259y\u0259n, \u015feytana Ad\u0259md\u0259n bir add\u0131m daha yax\u0131n olan, \u015feytana uyub \u0259rini yoldan \u00e7\u0131xardan v\u0259 bel\u0259c\u0259 Ad\u0259min d\u0259 c\u0259nn\u0259td\u0259n qovulmas\u0131na s\u0259b\u0259b olan qad\u0131n. V\u0259 indi bu arxetipl\u0259rin g\u00f6rd\u00fcy\u00fc i\u015f n\u0259 olur? Ba\u015f ver\u0259n b\u00fct\u00fcn m\u0259s\u0259l\u0259l\u0259rd\u0259 qad\u0131n\u0131n g\u00fcnahkar say\u0131lmas\u0131.\n<\/p>\n

\n Dinl\u0259ri v\u0259 mifl\u0259ri bir q\u0131ra\u011fa qoyaq, g\u00f6r\u00fcn h\u0259l\u0259 qad\u0131na qar\u015f\u0131 zorak\u0131l\u0131qlar\u0131 v\u0259 zorlanmalar\u0131 bizim \u201catalar\u201d\u0131m\u0131z nec\u0259 \u0259sasland\u0131r\u0131r:\n<\/p>\n

\n – \u0130yd\u0259 varsa, c\u0259hr\u0259d\u0259 d\u0259 var.\n<\/p>\n

\n – \u0130pind\u0259 varsa, c\u0259hr\u0259sind\u0259 d\u0259 var, onu \u0259yir\u0259n \u00e7\u0259p\u0259ld\u0259 d\u0259 var.\n<\/p>\n

\n – Ke\u00e7inin \u0259c\u0259li \u00e7atanda buynuzunu \u00e7oban\u0131n \u00e7oma\u011f\u0131na s\u00fcrt\u0259r.\n<\/p>\n

\n – Y\u00fcyr\u0259k at \u00f6z\u00fcn\u0259 qam\u00e7\u0131 vurdurmaz.\n<\/p>\n

\n – N\u0259 i\u015fin vard\u0131 Zazanda, ba\u015f\u0131n qaynaya qazanda?\n<\/p>\n

\n – \u0130n\u0259k g\u00f6z el\u0259m\u0259s\u0259, dana s\u0131\u00e7ramaz.\n<\/p>\n

\n – G\u00fcnah \u00f6l\u0259nd\u0259 olar.\n<\/p>\n

\n
\n – Bir filosof kimi \u0259n \u00e7ox toxundu\u011funuz probleml\u0259rd\u0259n biri d\u0259, qad\u0131nlara qar\u015f\u0131 ayr\u0131-se\u00e7kilikdir. Nec\u0259 m\u00fc\u015fahid\u0259 edirsiniz, Avropada bu problem sonuna q\u0259d\u0259r h\u0259ll edilibmi? Edilm\u0259yibs\u0259, hans\u0131 stereotipl\u0259r, n\u00fcanslar d\u0259st\u0259kl\u0259yir bu ayr\u0131-se\u00e7kiliyi?
\n <\/b>\n<\/p>\n

\n – Avropa feministl\u0259ri haql\u0131 olaraq h\u0259l\u0259 d\u0259 m\u0259mnun deyill\u0259r. Bir misal verim. Bu yax\u0131nlarda Berlind\u0259 qad\u0131nlar\u0131n iqtisadi bax\u0131mdan g\u00fccl\u0259nm\u0259si il\u0259 ba\u011fl\u0131 \u201cWoman-20\u201d adlanan zirv\u0259 sammiti ke\u00e7irildi. Orada jurnalistl\u0259rin \u201c\u0130\u00e7inizd\u0259 kim \u00f6z\u00fcn\u00fc feminist say\u0131r?\u201d sual\u0131na Angela Merkelin \u0259l qald\u0131rmamas\u0131 v\u0259 \u201c\u00d6z\u00fcn\u00fcz\u00fc feminist kimi g\u00f6r\u00fcrs\u00fcn\u00fczm\u00fc?\u201d sual\u0131na onun elastiki v\u0259 \u00e7oxyozumlu cavab\u0131 alman medias\u0131nda m\u00fczakir\u0259y\u0259 \u00e7\u0131xar\u0131ld\u0131. Bununla ba\u011fl\u0131 v\u0259 buna ox\u015far t\u0259cr\u00fcb\u0259l\u0259rd\u0259n \u00e7\u0131x\u0131\u015f ed\u0259n feminist ara\u015fd\u0131rma\u00e7\u0131lar\u0131n g\u0259ldikl\u0259ri n\u0259tic\u0259 bel\u0259 idi: pop kultura istisna olmaqla, c\u0259miyy\u0259td\u0259 u\u011fur qazanm\u0131\u015f qad\u0131nlar \u00f6zl\u0259rini feminist kimi g\u00f6st\u0259rm\u0259k ist\u0259mirl\u0259r v\u0259 bu ad\u0131 \u00f6zl\u0259rinin n\u00f6vb\u0259ti u\u011fur v\u0259 karyeralar\u0131 \u00fc\u00e7\u00fcn t\u0259hl\u00fck\u0259 say\u0131rlar.\n<\/p>\n

\n G\u00f6r\u00fcnd\u00fcy\u00fc kimi, t\u0259kc\u0259 Az\u0259rbaycan kimi patrarxal c\u0259miyy\u0259tl\u0259rd\u0259 feminist ad\u0131ndan qorxu yoxdur, h\u0259tta \u00e7oxdal\u011fal\u0131 feminizm m\u0259rh\u0259l\u0259si ke\u00e7\u0259n Avropa da bu qorxudan h\u0259l\u0259 d\u0259 qurtulmay\u0131b. Ancaq yen\u0259 d\u0259 bu g\u00fcn Avropa feminstl\u0259ri qad\u0131nlarla ba\u011fl\u0131 min ill\u0259rin b\u0259rkimi\u015f stereotipl\u0259ri il\u0259 d\u00f6y\u00fc\u015f\u00fcrl\u0259r: h\u0259l\u0259 d\u0259 qad\u0131n \u0259m\u0259yinin ki\u015fi \u0259m\u0259yind\u0259n b\u0259z\u0259n daha az qiym\u0259tl\u0259ndirilm\u0259sin\u0259, u\u015faq bax\u0131m\u0131n\u0131n qad\u0131n i\u015fi say\u0131lmas\u0131na, liderliyin ki\u015fil\u0259r\u0259 yara\u015fd\u0131r\u0131lmas\u0131na qar\u015f\u0131 v\u0259 s.\n<\/p>\n

\n \u018flb\u0259tt\u0259 onlar\u0131n qald\u0131rd\u0131qlar\u0131 probleml\u0259rin \u00e7oxu bu g\u00fcn Asiya \u00f6k\u0259l\u0259rinin qad\u0131nlar\u0131 \u00fc\u00e7\u00fcn \u00e7ox l\u00fcks g\u00f6r\u00fcn\u0259 bil\u0259r, ancaq qad\u0131nlarla ba\u011fl\u0131 probleml\u0259r h\u0259r yerd\u0259 eyni stereotipl\u0259r\u0259 v\u0259 arxetipl\u0259r\u0259 s\u00f6yk\u0259nir. M\u0259s\u0259l\u0259n, bilindiyi kimi, Avropada bir i\u015f\u0259 namiz\u0259dliyini ver\u0259rk\u0259n CV, \u0259riz\u0259 v\u0259 s. bu kimi s\u0259n\u0259dl\u0259rin haz\u0131rlanmas\u0131 vacibdir. CV \u00fc\u00e7\u00fcn \u00e7\u0259kil\u0259n \u015f\u0259kill\u0259rd\u0259 qad\u0131n \u00fczl\u0259ri iki c\u00fcr qiym\u0259tl\u0259ndirilir; yum\u015faq, yumru, oval, yumruburunlu \u00fczl\u0259r feminin; s\u0259rt, uzunsov, bir q\u0259d\u0259r d\u00fcz burunlu \u00fczl\u0259r is\u0259 maskulin say\u0131l\u0131r. S\u0259n dem\u0259, \u0259g\u0259r bir qad\u0131n \u00f6z namiz\u0259dliyini r\u0259hb\u0259r v\u0259zif\u0259y\u0259 ir\u0259li s\u00fcr\u00fcrs\u0259, CV-d\u0259ki feminin, qad\u0131nyana foto onun arzusunu \u00fcr\u0259yind\u0259 qoya bil\u0259r. \u00c7\u00fcnki i\u015f\u0259g\u00f6t\u00fcr\u0259nin n\u0259z\u0259rind\u0259, r\u0259hb\u0259r olacaq \u015f\u0259xs ki\u015fi olmasa bel\u0259, maskulin, ki\u015fil\u0259ri imitasiya ed\u0259n \u00fcz cizgil\u0259rin\u0259 malik olmal\u0131d\u0131r. Bunu n\u0259z\u0259r\u0259 alan fotoqraflar namiz\u0259dlik \u00fc\u00e7\u00fcn \u00e7\u0259kil\u0259c\u0259k foto \u015f\u0259kill\u0259r\u0259 laz\u0131m g\u0259ldikd\u0259 \u201c\u0259l g\u0259zdirirl\u0259r\u201d: qad\u0131n\u0131n \u00fcz\u00fc feminin t\u0259sir ba\u011f\u0131\u015flay\u0131rsa, ona maskulin g\u00f6rk\u0259m verm\u0259k \u00fc\u00e7\u00fcn fotonu retu\u015flay\u0131rlar.\n<\/p>\n

\n Yaxud ba\u015fqa bir misal verim. Almaniyada \u201cHotel Mama\u201d dey\u0259 bir anlay\u0131\u015f var; yetkinlik ya\u015f\u0131na \u00e7atm\u0131\u015f o\u011flan v\u0259 q\u0131zlar\u0131n \u00f6z valideynl\u0259ri il\u0259 birg\u0259 ya\u015famas\u0131n\u0131 n\u0259z\u0259rd\u0259 tutur. Ara\u015fd\u0131rmalar\u0131n g\u0259ldiyi n\u0259tic\u0259 budur ki, o\u011flanlar q\u0131zlarla m\u00fcqayis\u0259d\u0259 daha \u00e7ox valideynl\u0259ri il\u0259 birg\u0259 ya\u015fama\u011fa \u00fcst\u00fcnl\u00fck verirl\u0259r. Ba\u015fqa s\u00f6zl\u0259, valideyn evini t\u0259rk ed\u0259r\u0259k, m\u00fcst\u0259qil ev tutub ya\u015fayan q\u0131zlar o\u011flanlardan d\u0259f\u0259l\u0259rl\u0259 \u00e7oxdur. S\u0259b\u0259bl\u0259rd\u0259n biri bel\u0259dir: valideynl\u0259rl\u0259 birg\u0259 ya\u015famaq, yetkinlik ya\u015f\u0131ndak\u0131 o\u011flanlar\u0131 b\u00fct\u00fcnl\u00fckl\u0259 ev qay\u011f\u0131lar\u0131ndan \u2013 bi\u015f-d\u00fc\u015fd\u0259n, y\u0131r-y\u0131\u011f\u0131\u015fdan, sil-s\u00fcp\u00fcrd\u0259n azad etdiyi halda, q\u0131zlarda bel\u0259 deyil. \u00dcst\u0259lik, q\u0131zlar o\u011flanlarla m\u00fcqayis\u0259d\u0259 daha \u00e7ox kontrol olunurlar.\n<\/p>\n

\n
\n – B\u0259zi \u00f6lk\u0259l\u0259rd\u0259n Avropaya daha \u00e7ox beyin, z\u0259ka, m\u0259d\u0259niyy\u0259t, inc\u0259s\u0259n\u0259t m\u00fchacir\u0259ti ba\u015f verir. El\u0259 Az\u0259rbaycan kimi \u00f6lk\u0259l\u0259rd\u0259n n\u0259 q\u0259d\u0259r yarad\u0131c\u0131 insan, el adamlar\u0131 Avropaya \u00fcz tutur, amma bunun m\u00fcqabilind\u0259, bu beyin ax\u0131n\u0131n\u0131n t\u0259sirind\u0259n daha \u00e7ox ora c\u0259hal\u0259t, a\u015fa\u011f\u0131 m\u0259d\u0259niyy\u0259t aparanlar\u0131n t\u0259siri hiss edilir. Nec\u0259 bilirsiniz, bu hal niy\u0259 ba\u015f verir Avropa g\u0259lm\u0259 elm, m\u0259d\u0259niyy\u0259t adamlar\u0131na imkan tan\u0131m\u0131r, yoxsa onlar sad\u0259c\u0259 say bax\u0131m\u0131ndan uduzurlar dey\u0259?
\n <\/b>\n<\/p>\n

\n – Yarad\u0131c\u0131 adamlar\u0131n Avropaya g\u0259lm\u0259si il\u0259 i\u015f bitmir, bilm\u0259k v\u0259 anlamaq yan\u011f\u0131s\u0131 olmal\u0131d\u0131r. G\u0259r\u0259k oxudu\u011fun hans\u0131sa t\u0259sad\u00fcfi bir material s\u0259nin \u00f6m\u00fcrl\u00fck \u0259zb\u0259r cavab\u0131na \u00e7evrilib, h\u0259min yan\u011f\u0131n\u0131 s\u00f6nd\u00fcrm\u0259sin, \u0259ksin\u0259, s\u0259nd\u0259 yeni-yeni suallar do\u011fursun, daha da susuzla\u015fd\u0131rs\u0131n. Suallara, axtar\u0131\u015fa, yarad\u0131c\u0131l\u0131\u011fa \u00f6m\u00fcr verm\u0259k, i\u00e7\u0259rid\u0259n \u2013 beynind\u0259n g\u0259l\u0259n bir maraq olmal\u0131d\u0131r, q\u0131raqdan \u2013 Avropan\u0131n verdiyi g\u00f6z\u0259l \u015f\u0259raitl\u0259 problem h\u0259ll olmur. \u0130kinci s\u0259b\u0259b, g\u0259lm\u0259l\u0259rin \u00e7oxusunda elmi-t\u0259dqiqat t\u0259cr\u00fcb\u0259l\u0259ri v\u0259 v\u0259rdi\u015fl\u0259ri yoxdur, m\u0259kt\u0259b ke\u00e7m\u0259yibl\u0259r, elmi m\u00fczakir\u0259 g\u00f6rm\u0259yibl\u0259r, oxumaq dedikd\u0259, uzaqba\u015f\u0131 b\u0259dii \u0259d\u0259biyyat oxuma\u011f\u0131 n\u0259z\u0259rd\u0259 tuturlar. Haradan ba\u015flayacaqlar\u0131n\u0131, nec\u0259 ba\u015flayacaqlar\u0131n\u0131 bilmirl\u0259r. N\u0259tic\u0259d\u0259, dili elmi s\u0259viyy\u0259d\u0259 \u00f6yr\u0259nm\u0259k ehtiyac\u0131 hiss etmirl\u0259r, dili bu s\u0259viyy\u0259d\u0259 bilm\u0259dikd\u0259 is\u0259 Avropa kulturas\u0131n\u0131n ciddi \u0259s\u0259rl\u0259riyl\u0259 \u00f6t\u00fcr\u00fcl\u0259n miras\u0131yla tan\u0131\u015f ola bilmirl\u0259r, Avropan\u0131n ya\u015fayan m\u00fct\u0259f\u0259kkirl\u0259rinin geni\u015f yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 tan\u0131\u015f ola bilmirl\u0259r, avatar kimi ikil\u0259\u015firl\u0259r \u2013 fiziki olaraq Avropada, ruh\u0259n g\u0259ldikl\u0259ri yerd\u0259 \u00f6m\u00fcr s\u00fcr\u00fcrl\u0259r. Sizin dilinizl\u0259 des\u0259k \u201cel adamlar\u0131\u201d da ancaq ma\u011fazalara v\u0259 buradak\u0131 m\u0259scidl\u0259r\u0259 getm\u0259k \u00fc\u00e7\u00fcn evd\u0259n \u00e7\u00f6l\u0259 \u00e7\u0131x\u0131rlar. Avropan\u0131n he\u00e7 bir m\u0259d\u0259ni h\u0259yat\u0131nda i\u015ftirak etmirl\u0259r \u2013 Avropa telekanallar\u0131nda se\u00e7ki m\u00fczakir\u0259l\u0259rin\u0259 baxm\u0131rlar, kinosuna, teatr\u0131na getmirl\u0259r, hans\u0131sa bir d\u0259rn\u0259y\u0259 \u00fczv yaz\u0131lm\u0131rlar, ya\u015fad\u0131qlar\u0131 \u00f6lk\u0259nin he\u00e7 bir problemind\u0259n x\u0259b\u0259rdar olmurlar, ya\u015fad\u0131qlar\u0131 \u00f6lk\u0259nin bir n\u00fcmay\u0259nd\u0259si il\u0259 d\u0259 olsun dostluqlar\u0131 yoxdur. Assimilasiya olmamaq \u00fc\u00e7\u00fcn \u00f6z\u00fcn\u00fc qorumaq \u0259lad\u0131r, ancaq inteqrasiya olmadan da s\u0259n ya\u015fad\u0131\u011f\u0131n \u00f6lk\u0259y\u0259 n\u0259 bir xeyir ver\u0259 bil\u0259rs\u0259n, n\u0259 d\u0259 ondan xeyir g\u00f6t\u00fcr\u0259 bil\u0259rs\u0259n.<\/p>\n","protected":false},"excerpt":{"rendered":"

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