{"id":185676,"date":"2017-07-20T21:11:20","date_gmt":"2017-07-20T21:11:20","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/beraberlik-norvec-qadinina-bexsis-kimi-verilmeyib\/"},"modified":"2017-07-20T21:11:20","modified_gmt":"2017-07-20T21:11:20","slug":"beraberlik-norvec-qadinina-bexsis-kimi-verilmeyib","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/beraberlik-norvec-qadinina-bexsis-kimi-verilmeyib\/","title":{"rendered":"”B\u0259rab\u0259rlik Norve\u00e7 qad\u0131n\u0131na b\u0259x\u015fi\u015f kimi verilm\u0259yib”"},"content":{"rendered":"
\n \"Linn
\n Linn Stalsberg
\n <\/figcaption><\/figure>\n

\n
\n Linn Stalsberq: \u201cBiz bu azadl\u0131q, b\u0259rab\u0259r h\u00fcquqlar\u0131 \u0259l\u0259salmalardan, t\u0259hl\u00fck\u0259l\u0259rd\u0259n ke\u00e7\u0259r\u0259k qazanm\u0131\u015f\u0131q\u201d
\n <\/i>\n<\/p>\n

\n
\n
\n Linn Stalsberq m\u0259\u015fhur m\u00fcasir Norve\u00e7 yazarlar\u0131ndan biridir. Onun feminizm\u0259 dair \u201cM\u0259n indi azadamm\u0131?\u201d kitab\u0131 b\u00fct\u00fcn skandinav dill\u0259ri il\u0259 yana\u015f\u0131, \u0259r\u0259b dilin\u0259 d\u0259 t\u0259rc\u00fcm\u0259 edilib. Linn Norve\u00e7 m\u00fcasir yaz\u0131\u00e7\u0131lar\u0131n trend m\u00f6vzular\u0131, feminizm, qad\u0131n yazarlar v\u0259 \u00f6lk\u0259sind\u0259ki dig\u0259r maraql\u0131 hallar bar\u0259d\u0259 Meydan TV-y\u0259 dan\u0131\u015f\u0131b.
\n <\/b>
\n <\/i>\n<\/p>\n

\n
\n – Linn, m\u00fcsahib\u0259y\u0259 raz\u0131 oldu\u011funuza g\u00f6r\u0259 \u00e7ox t\u0259\u015f\u0259kk\u00fcr edir\u0259m. G\u0259lin m\u00fcasir Norve\u00e7 \u0259d\u0259biyyat\u0131nd\u0131n \u00fcmumi v\u0259ziyy\u0259tind\u0259n ba\u015flayaq. M\u00fcasir Norve\u00e7 yazarlar\u0131n\u0131 hans\u0131 m\u00f6vzular narahat edir, onlar n\u0259d\u0259n yaz\u0131r?
\n <\/b>\n<\/p>\n

\n – M\u0259nim t\u0259\u0259ss\u00fcrat\u0131m bel\u0259dir ki, bir \u00e7ox norve\u00e7li yaz\u0131\u00e7\u0131lar\u0131n i\u015fi h\u0259yat\u0131n \u00f6z\u0259l v\u0259 intim hiss\u0259l\u0259rin\u0259 diqq\u0259t yetirm\u0259kdir; ail\u0259 m\u0259s\u0259l\u0259l\u0259ri, m\u00fcxt\u0259lif n\u00f6v f\u0259rdi m\u00fcbariz\u0259l\u0259r v\u0259 oxucular\u0131n asanl\u0131qla tan\u0131ya bil\u0259c\u0259yi g\u00fcnd\u0259lik m\u0259s\u0259l\u0259l\u0259r. \u018flb\u0259tt\u0259, m\u00fcv\u0259ff\u0259qiyy\u0259tli olduqda, bel\u0259 \u015f\u0259xsi hesablar bir c\u0259miyy\u0259t haqq\u0131nda \u00fcmumi bir \u015fey s\u00f6yl\u0259y\u0259 bil\u0259r. Bel\u0259 \u015feyl\u0259r daha \u00e7ox oxunur v\u0259 oxunmas\u0131 da xo\u015fdur. Bu m\u0259zmunda yeni tendensiya yar\u0131-uydurma bir yana\u015fma kimidir, burada yaz\u0131\u00e7\u0131lar romanlar\u0131n\u0131 \u00f6z h\u0259yatlar\u0131na \u0259sasland\u0131r\u0131r, ancaq \u0259slind\u0259 n\u0259yin ger\u00e7\u0259k, n\u0259yin is\u0259 uydurma oldu\u011funu tam a\u00e7\u0131qlam\u0131rlar. Karl Ove Knausqard\u0131n kitablar\u0131 bu bax\u0131mdan beyn\u0259lxalq m\u00fcv\u0259ff\u0259qiyy\u0259t qazan\u0131b.\n<\/p>\n

\n M\u0259nim t\u0259\u0259ss\u00fcrat\u0131m bel\u0259dir ki, fantaziya m\u0259hsulu olub- olmamas\u0131ndan as\u0131l\u0131 olmayaraq, na\u015firl\u0259r bug\u00fcnl\u0259rd\u0259 yaz\u0131\u00e7\u0131lar\u0131n \u015f\u0259xsi h\u0259yat\u0131n\u0131, ail\u0259 tarixini v\u0259 ya ail\u0259 \u00fczvl\u0259rini hekay\u0259 x\u0259tti kimi istifad\u0259 etdiyi kitablar\u0131 \u00e7ox xo\u015flay\u0131r.\n<\/p>\n

\n
\n – Bir feminist yazar olaraq siz\u0259 \u0259n \u00e7ox maraql\u0131 g\u0259l\u0259n m\u00f6vzular hans\u0131lard\u0131r?
\n <\/b>\n<\/p>\n

\n – M\u0259nim \u00fc\u00e7\u00fcn bir t\u0259r\u0259fd\u0259n qad\u0131nlar\u0131n real azadl\u0131\u011f\u0131 \u00fc\u00e7\u00fcn b\u00fct\u00fcn c\u0259miyy\u0259td\u0259 radikal d\u0259yi\u015fiklik ist\u0259y\u0259nl\u0259r, bug\u00fcnk\u00fc c\u0259miyy\u0259td\u0259 qad\u0131nlar v\u0259 ki\u015fil\u0259r \u00fc\u00e7\u00fcn b\u0259rab\u0259r h\u00fcquqlar t\u0259l\u0259b ed\u0259nl\u0259r aras\u0131ndak\u0131 feminist yana\u015fma \u00e7\u0259r\u00e7iv\u0259sind\u0259 f\u0259rql\u0259r \u00e7ox maraql\u0131 olub.\n<\/p>\n

\n Burada, \u0259lb\u0259tt\u0259, feminist tarixind\u0259 iki k\u00f6hn\u0259 v\u0259 tarixi x\u0259tl\u0259r izl\u0259nilir v\u0259 \u00f6zl\u00fcy\u00fcnd\u0259 feminizm sinif perspektivini \u0259ks etdirir.\n<\/p>\n

\n \u00c7ox q\u0131sa bel\u0259 izah etm\u0259k olar: m\u0259n\u0259 g\u00f6r\u0259, i\u015f\u00e7i sinfi \u00fc\u00e7\u00fcn real azadl\u0131q t\u0259l\u0259b ed\u0259n, onlar\u0131 d\u0259st\u0259kl\u0259y\u0259nl\u0259r feminizml\u0259, cinsl\u0259r aras\u0131nda b\u0259rab\u0259rliyi, i\u015f bazar\u0131nda (v\u0259 b\u00fct\u00fcn dig\u0259r bazarlarda) b\u0259rab\u0259r r\u0259qab\u0259t h\u00fcququ t\u0259l\u0259b ed\u0259n feminizm x\u0259tti maraql\u0131d\u0131r.\n<\/p>\n

\n Tarix\u0259n burjuaziya v\u0259 orta-sinifd\u0259n olan qad\u0131nlar\u0131n feminizm formas\u0131 bu olub. Norve\u00e7d\u0259 d\u0259 bu g\u00fcn \u0259sas v\u0259 dominant olan feminizmin bel\u0259 bir n\u00f6v\u00fcd\u00fcr.\n<\/p>\n

\n Ancaq bir \u015f\u0259rh\u00e7i v\u0259 yaz\u0131\u00e7\u0131 olaraq m\u0259nim m\u0259qs\u0259dim buna geni\u015f miqyasda etiraz etmi\u015f v\u0259 bunun nec\u0259 normativ oldu\u011funu sual etm\u0259k oldu. Feminizm, qeyri-ixtiyari, f\u0259rdi v\u0259 istehlak\u00e7\u0131lara y\u00f6n\u0259l\u0259n pe\u015f\u0259kar qad\u0131nlar\u0131 ideal olaraq q\u0259bul ed\u0259r\u0259k, bu sistemi d\u0259st\u0259kl\u0259di v\u0259 h\u0259tta t\u0259\u015fviq etdimi? V\u0259 bununla da feminizm onun struktur d\u0259yi\u015fikliyin\u0259, yaxud qay\u011f\u0131ya, ail\u0259 h\u0259yat\u0131na, \u0259traf m\u00fchit\u0259, beyn\u0259lmil\u0259l\u00e7iliy\u0259, s\u00fclh\u0259, anti-irq\u00e7iliy\u0259, sinif sisteml\u0259rin\u0259, anti-kapitalizm\u0259 olan t\u0259l\u0259bat\u0131n\u0131 unutdumu? Bu c\u00fcr m\u0259s\u0259l\u0259l\u0259rd\u0259 indikil\u0259rin \u0259vv\u0259lki n\u0259sild\u0259n daha \u00fcmidsiz oldu\u011funu g\u00f6rd\u00fcy\u00fcm \u00fc\u00e7\u00fcn feminizmi yenid\u0259n dir\u00e7\u0259ltm\u0259y\u0259 \u00e7al\u0131\u015f\u0131ram.\n<\/p>\n

\n H\u0259r yerd\u0259 qad\u0131nlar z\u0259ngin bir insan kimi qazansa, borc alsa, pul x\u0259rcl\u0259s\u0259, s\u0259yah\u0259t ets\u0259, al\u0131\u015f-veri\u015f ets\u0259, onda bizim b\u0259rab\u0259r olaca\u011f\u0131m\u0131z Yer k\u00fcr\u0259miz olmaz. Feminizm, m\u0259nim fikrimc\u0259, \u0259traf m\u00fchitin m\u0259hvin\u0259 istiqam\u0259tl\u0259nmi\u015f layih\u0259l\u0259ri, b\u00f6y\u00fck iqtisadi f\u0259rql\u0259r yaradaraq biz insanlar\u0131 bir-birind\u0259n ay\u0131rmaq ist\u0259y\u0259n, misal \u00fc\u00e7\u00fcn s\u0259lahiyy\u0259tli n\u00fcmay\u0259nd\u0259l\u0259rin sava\u015f\u0131na aparan d\u00fcnya liderl\u0259rini h\u0259d\u0259f almal\u0131d\u0131r. Buna g\u00f6r\u0259, feminizm sistem t\u0259nqidin\u0259 bir \u0259sas olaraq sahib olmal\u0131d\u0131r v\u0259 sistem bu g\u00fcn h\u0259m maddi, h\u0259m d\u0259 siyasi c\u0259h\u0259td\u0259n neoliberald\u0131r; o, h\u0259m\u00e7inin d\u0259y\u0259rl\u0259rimizin, ideyalar\u0131m\u0131z\u0131n, arzular\u0131m\u0131z\u0131n v\u0259 h\u0259d\u0259fl\u0259rimizin m\u00fc\u0259yy\u0259n edilm\u0259sind\u0259 neoliberald\u0131r.\n<\/p>\n

\n M\u0259nim son \u201c\u0130ndi azadamm\u0131?\u201dadl\u0131 kitab\u0131m – bu m\u0259s\u0259l\u0259l\u0259ri ara\u015fd\u0131r\u0131r. Burada, m\u0259n bu \u00f6z\u0259l m\u0259s\u0259l\u0259l\u0259rin d\u00fcnya miqyas\u0131nda b\u00f6y\u00fck iqtisadi sisteml\u0259 nec\u0259 \u0259laq\u0259li oldu\u011funu izah etm\u0259k v\u0259 ara\u015fd\u0131rmaq m\u0259qs\u0259dil\u0259, g\u0259rgin g\u00fcnd\u0259lik h\u0259yat\u0131m\u0131z\u0131, i\u015f \/ h\u0259yat -balans\u0131 -debat\u0131n\u0131 n\u00fcmun\u0259 kimi istifad\u0259 edir\u0259m.\n<\/p>\n

\n \"Linn
\n Linn Stalsberg
\n <\/figcaption><\/figure>\n

\n
\n – Bizim kimi qad\u0131n h\u00fcquqlar\u0131n\u0131n kobud \u015f\u0259kild\u0259 pozuldu\u011fu \u00f6lk\u0259l\u0259rd\u0259 bel\u0259 bir q\u0259na\u0259t var ki, Norve\u00e7 kimi \u00f6lk\u0259l\u0259rd\u0259 qad\u0131n\u0131n he\u00e7 bir problemi yoxdur, \u0259ksin\u0259 burda emansipasiya h\u0259dd\u0259n art\u0131qd\u0131r. Bu bel\u0259dirmi?
\n <\/b>\n<\/p>\n

\n – B\u0259li, dem\u0259k olar ki, bel\u0259dir. D\u00fcnyan\u0131n bir \u00e7ox yerind\u0259 qad\u0131nlar, \u0259lb\u0259tt\u0259 ki, Norve\u00e7d\u0259ki qad\u0131nlardan daha \u00e7ox pislik v\u0259 zorak\u0131l\u0131qla \u00fczl\u0259\u015firl\u0259r. \u0130ndi iki \u015feyi xat\u0131rlayaq: Norve\u00e7d\u0259 qad\u0131nlar\u0131n h\u00fcquqlar\u0131 \u00fc\u00e7\u00fcn qad\u0131nlar m\u00fcbariz\u0259 apar\u0131b, bu azadl\u0131q v\u0259 b\u0259rba\u0259rlik Norve\u00e7 qad\u0131n\u0131na b\u0259x\u015fi\u015f verilm\u0259yib. Bu, b\u00f6y\u00fck v\u0259 uzun bir m\u00fcbariz\u0259 olub v\u0259 biz bu g\u00fcn sahib oldu\u011fumuz firavanl\u0131\u011f\u0131, b\u0259rab\u0259r h\u00fcququ \u0259l\u0259salmalardan, t\u0259hl\u00fck\u0259l\u0259rd\u0259n ke\u00e7\u0259r\u0259k qazanm\u0131\u015f\u0131q. Amma Norve\u00e7 qad\u0131n\u0131n\u0131n da b\u0259rb\u0259rliyi h\u0259l\u0259 tam deyil.\n<\/p>\n

\n D\u00fcnyan\u0131n bir \u00e7ox \u00f6lk\u0259sind\u0259 oldu\u011fu kimi, h\u0259l\u0259 d\u0259 Norve\u00e7 qad\u0131n\u0131 ki\u015fil\u0259rl\u0259r m\u00fcqayis\u0259d\u0259 bir \u00e7ox \u00f6d\u0259ni\u015fsiz i\u015fl\u0259ri g\u00f6r\u00fcr, m\u0259s\u0259l\u0259n, ev v\u0259 u\u015faqla ba\u011fl\u0131 i\u015fl\u0259ri. Feminizmin \u0259sas probleml\u0259rind\u0259n biri d\u0259 budur ki, qad\u0131nlar\u0131n beyn\u0259lxalq h\u0259mr\u0259ylik problemi var. M\u0259nim \u201c\u0130ndi azadamm\u0131?\u201d kitab\u0131m \u0259r\u0259b dilin\u0259 t\u0259rc\u00fcm\u0259 edilib. Bu yax\u0131nlarda Misird\u0259 \u00e7apdan \u00e7\u0131xd\u0131. M\u0259n Misird\u0259 kitab t\u0259qdimat\u0131ndan sonra qad\u0131nlarla s\u00f6hb\u0259t etdim, m\u0259lum oldu ki, onlar m\u00fcasir Avropa qad\u0131nlar\u0131n\u0131n t\u0259k\u0259bb\u00fcrl\u00fc oldu\u011fu q\u0259na\u0259tind\u0259dirl\u0259r. Bu, o dem\u0259dir ki, d\u00fcnya qad\u0131nlar\u0131 olaraq bizim \u00fcmumi t\u0259r\u0259fl\u0259rimiz azd\u0131r, fikir ayr\u0131l\u0131\u011f\u0131, m\u00fcnasib\u0259t ayr\u0131l\u0131\u011f\u0131 femizimin \u0259sas probleml\u0259rind\u0259n biridir.\n<\/p>\n

\n
\n – Bizim kimi \u00f6lk\u0259l\u0259rd\u0259 jurnalist, bloger, \u015fair qad\u0131n ilk n\u00f6vb\u0259d\u0259 qad\u0131n, ana, h\u0259yat yolda\u015f\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr v\u0259 b\u0259zi m\u00f6vzularda yazma\u011fa qorxur. Seks, azadl\u0131q, b\u0259rab\u0259rlik kimi m\u00f6vzular qad\u0131n yazarlar t\u0259r\u0259find\u0259n yan ke\u00e7ilir. \u00c7\u00fcnki patriarxal c\u0259miyy\u0259tin onu \u201c\u0259xlaqs\u0131z\u201d adland\u0131raca\u011f\u0131ndan qorxur. Norve\u00e7d\u0259 qad\u0131n yazarlar\u0131n hans\u0131 problemi var?
\n <\/b>\n<\/p>\n

\n – \u00d6lk\u0259nizd\u0259n t\u0259svir etdiyimiz bu problemi Norve\u00e7d\u0259 bir v\u0259 ya iki n\u0259sil \u0259vv\u0259lki qad\u0131nlar ya\u015fay\u0131b. Ancaq bu g\u00fcn qad\u0131nlar\u0131n \u00e7oxu \u00fc\u00e7\u00fcn, bu, problem deyil. \u00c7oxumuz ist\u0259diyimiz m\u00f6vzular haqq\u0131nda s\u0259rb\u0259st dan\u0131\u015fa bil\u0259rik. Yegan\u0259 v\u0259 m\u00fcasir narahatl\u0131q \u00f6lk\u0259mizd\u0259ki trend probleml\u0259rdir, m\u0259s\u0259l\u0259n, biz emiqrantlar, islam, hicab bar\u0259d\u0259 yazmaqda \u00e7\u0259tinlik \u00e7\u0259kirik. Bu da bir n\u00f6v tabudur, \u00e7\u00fcnki c\u0259miyy\u0259t bu tip probleml\u0259rd\u0259n yazan qad\u0131nlara qar\u015f\u0131 mediada onlayn-t\u0259cav\u00fcz t\u0259\u015fkil edir. Buna g\u00f6r\u0259 d\u0259, qad\u0131n yazarlar bu m\u00f6vzular\u0131 m\u00fczakir\u0259 etm\u0259m\u0259yi se\u00e7irl\u0259r. T\u0259\u0259ss\u00fcf ki, bizd\u0259 d\u0259 insanlar hans\u0131sa pe\u015f\u0259d\u0259 karyera qazanmaq \u00fc\u00e7\u00fcn \u00fcmumi trend fikrin yan\u0131nda olmal\u0131d\u0131r.\n<\/p>\n

\n
\n – Norve\u00e7 d\u00f6vl\u0259ti yazarlara, \u0259d\u0259biyyata \u0259n \u00e7ox d\u0259st\u0259k ver\u0259n d\u00f6vl\u0259tl\u0259rd\u0259n biri kimi tan\u0131n\u0131r. Siz bu d\u0259st\u0259yi \u00f6z \u00fcz\u0259rinizd\u0259 hiss edirsinizmi? Bir yazar kimi d\u00f6vl\u0259tin hans\u0131 d\u0259st\u0259kl\u0259rind\u0259n faydalan\u0131rs\u0131n\u0131z?
\n <\/b>\n<\/p>\n

\n – H\u00f6kum\u0259td\u0259n birba\u015fa d\u0259st\u0259yim yoxdur. Amma m\u0259n \u00fczv oldu\u011fum (NFFO) t\u0259\u015fkilatdan v\u0259 \u00f6z\u0259l Fritt Ord birliyind\u0259n layih\u0259l\u0259rim \u00fc\u00e7\u00fcn v\u0259sait alm\u0131\u015fam. Buna baxmayaraq, z\u0259nn etdiyiniz h\u0259r \u015fey bu q\u0259d\u0259r yax\u015f\u0131 olsa bel\u0259, Norve\u00e7d\u0259 ya\u015fay\u0131\u015f x\u0259rcl\u0259ri il\u0259 m\u00fcqayis\u0259d\u0259 v\u0259saitl\u0259r azd\u0131r. Buna g\u00f6r\u0259 \u0259ks\u0259r yaz\u0131\u00e7\u0131lar yazmaqla yana\u015f\u0131 ba\u015fqa i\u015fl\u0259rd\u0259 d\u0259 \u00e7al\u0131\u015fmal\u0131 olurlar.\n<\/p>\n

\n
\n – M\u00fchacirl\u0259r, onlar\u0131n talel\u0259ri sizin yaz\u0131lar\u0131n\u0131zda n\u0259 q\u0259d\u0259r yer tutur v\u0259 sizc\u0259, Norve\u00e7\u0259 g\u0259l\u0259n m\u00fchacirl\u0259rin burdak\u0131 \u0259sas probleml\u0259ri hans\u0131lard\u0131r?
\n <\/b>\n<\/p>\n

\n – Qad\u0131n probleml\u0259ri, neoliberalizm, irq\u00e7ilik v\u0259 feminizml\u0259 yana\u015f\u0131 m\u00fchacirl\u0259rin d\u0259 m\u0259nim \u0259s\u0259r\u0259rimd\u0259 yeri \u00e7oxdur, m\u0259n onlar bar\u0259d\u0259 daima Norve\u00e7 v\u0259 ba\u015fqa Avropa \u00f6lk\u0259l\u0259rinin bir par\u00e7as\u0131 kimi yaz\u0131ram. Qad\u0131n m\u00fchacirl\u0259rl\u0259 s\u00f6hb\u0259t etm\u0259k, onlardan yazmaq m\u0259nim \u00fc\u00e7\u00fcn \u00e7ox maraql\u0131d\u0131r. Xo\u015fb\u0259xt\u0259m ki, \u00f6lk\u0259md\u0259 bir \u00e7ox m\u00fchacir, h\u0259m\u00e7inin m\u00fchacir h\u0259mcinsl\u0259rim y\u00fcks\u0259kd\u0259n dan\u0131\u015fa, debatlarda i\u015ftirak ed\u0259, bir q\u00fcvv\u0259y\u0259 \u00e7evril\u0259 bilirl\u0259r.\n<\/p>\n

\n
\n – Linn, Az\u0259rbaycan haqda bilgil\u0259riniz hans\u0131lard\u0131r, bu \u00f6lk\u0259ni k\u0259nardan nec\u0259 g\u00f6r\u00fcrs\u00fcn\u00fcz?
\n <\/b>\n<\/p>\n

\n – \u00d6lk\u0259niz haqq\u0131nda biliyim \u00e7ox m\u0259hduddur. M\u0259nim g\u00f6r\u00fcnt\u00fcm s\u0259thidir: turistik m\u0259qs\u0259dli reklamlar, m\u00fcasir \u015f\u0259h\u0259rl\u0259rin g\u00f6z\u0259l m\u0259nz\u0259r\u0259l\u0259ri v\u0259 \u0259lb\u0259tt\u0259 ki, Avropa Mahn\u0131 Yar\u0131\u015fmas\u0131ndan u\u011furlu yaz\u0131lar. Amma m\u0259nim h\u0259m d\u0259, \u00f6lk\u0259d\u0259 kifay\u0259t q\u0259d\u0259r ciddi m\u00fcs\u0259lman d\u0259y\u0259rl\u0259rin\u0259 \u0259saslanaraq, qad\u0131nlar\u0131n azadl\u0131\u011f\u0131n\u0131 b\u00f6y\u00fck d\u0259r\u0259c\u0259d\u0259 m\u0259hdudla\u015fd\u0131rd\u0131\u011f\u0131na dair bir az m\u0259lumat\u0131m var. Bilir\u0259m ki, s\u00f6z azadl\u0131\u011f\u0131na dair m\u0259s\u0259l\u0259l\u0259r var, bu, sizin v\u0259 v\u0259t\u0259nini t\u0259rk ed\u0259n ba\u015fqa adamlar\u0131n burada olmas\u0131n\u0131n s\u0259b\u0259bl\u0259rind\u0259n biridir.\n<\/p>\n

\n Y\u0259ni, m\u0259n ba\u015fa d\u00fc\u015fd\u00fcy\u00fcm q\u0259d\u0259r \u00fczd\u0259 olan s\u0259thi g\u00f6z\u0259llikl\u0259rd\u0259n ba\u015fqa qaranl\u0131q olan \u015feyl\u0259r d\u0259 vard\u0131r v\u0259 m\u00fcxalif qruplar v\u0259 insanlar\u0131n beyn\u0259lxalq ictimaiyy\u0259t t\u0259r\u0259find\u0259n m\u00fcmk\u00fcn olan h\u0259r bir \u015f\u0259kild\u0259 d\u0259st\u0259kl\u0259nm\u0259si laz\u0131md\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

Linn Stalsberq: \u201cBiz bu azadl\u0131q, b\u0259rab\u0259r h\u00fcquqlar\u0131 \u0259l\u0259salmalardan, t\u0259hl\u00fck\u0259l\u0259rd\u0259n ke\u00e7\u0259r\u0259k qazanm\u0131\u015f\u0131q\u201d<\/p>\n","protected":false},"author":11,"featured_media":89299,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[63],"tags":[],"class_list":["post-185676","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-video-2","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\n''B\u0259rab\u0259rlik Norve\u00e7 qad\u0131n\u0131na b\u0259x\u015fi\u015f kimi verilm\u0259yib'' - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/beraberlik-norvec-qadinina-bexsis-kimi-verilmeyib\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"''B\u0259rab\u0259rlik Norve\u00e7 qad\u0131n\u0131na b\u0259x\u015fi\u015f kimi verilm\u0259yib'' - 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