{"id":183885,"date":"2017-04-23T02:18:47","date_gmt":"2017-04-23T02:18:47","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/seymur-41\/"},"modified":"2017-04-23T02:18:47","modified_gmt":"2017-04-23T02:18:47","slug":"seymur-41","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/seymur-41\/","title":{"rendered":"Seymur \u2013 41"},"content":{"rendered":"
\n \"Seymur
\n Seymur Baycan
\n <\/figcaption><\/figure>\n

\n
\n \u018fn s\u0259mimi nifr\u0259tin \u00fcnvan\u0131
\n <\/b>\n<\/p>\n

\n Bilmir\u0259m, indi var, ya yox, amma biz orta m\u0259kt\u0259bd\u0259 oxuyan d\u00f6vrl\u0259rd\u0259 \u201cXatir\u0259 d\u0259ft\u0259ri\u201d tutmaq d\u0259b idi. Bu d\u0259ft\u0259r\u0259 m\u0259kt\u0259b yolda\u015flar\u0131 \u00fc\u00e7\u00fcn 10-11 sual yaz\u0131l\u0131rd\u0131, yolda\u015flar da bu suallara cavab verib, h\u0259yat, sevgi, g\u0259nclik bar\u0259d\u0259 k\u0259d\u0259rli \u015feirl\u0259r yaz\u0131r, \u015feirl\u0259rin k\u0259narlar\u0131n\u0131 r\u0259ngli flamasterl\u0259 xaotik bir t\u0259rzd\u0259 b\u0259z\u0259yir, d\u0259bd\u0259 olan hind v\u0259 ya t\u00fcrk aktyorlar\u0131n\u0131n \u015f\u0259kill\u0259rini yap\u0131\u015fd\u0131r\u0131b, geri qaytar\u0131rd\u0131lar.\n<\/p>\n

\n Yad\u0131mdad\u0131r ki, bel\u0259 d\u0259ft\u0259rl\u0259rd\u0259 h\u0259mi\u015f\u0259 m\u00fctl\u0259q bel\u0259 bir sual olurdu \u201cq\u0131zla o\u011flan\u0131n dostlu\u011funa inan\u0131rs\u0131n\u0131zm\u0131…\u201d. Bir \u00e7ox m\u0259kt\u0259bli d\u0259 bu suala \u201cq\u0131zla oglan\u0131n dostlu\u011fu tutmaz, tutsa da sonra sevgiy\u0259 \u00e7evrilir\u201d kimi d\u0259rin-f\u0259ls\u0259fi, psixoloji-uzaqg\u00f6r\u0259n cavab yaz\u0131rd\u0131lar.\n<\/p>\n

\n M\u0259n az\u0259rbaycanl\u0131lar\u0131n daima cavab axtard\u0131\u011f\u0131 v\u0259 h\u0259l\u0259 d\u0259 tapa bilm\u0259diyi bu suala, dilemmaya sonralar da m\u00fcxt\u0259lif qruplara, yerl\u0259rd\u0259, ail\u0259l\u0259rd\u0259, insanlarda rast g\u0259ldim. Onlar daima bu sual\u0131 t\u0259krar edir v\u0259 \u00e7ox vaxt da m\u0259nfi cavablar al\u0131rd\u0131lar. O\u011flanla q\u0131z\u0131n dostlu\u011fu tutmaz. O zamandan m\u0259ni h\u0259mi\u015f\u0259 d\u00fc\u015f\u00fcnd\u00fcr\u00fcb ki, \u0259c\u0259ba, niy\u0259 bizim xalq bu sual bar\u0259d\u0259 bel\u0259 d\u0259rind\u0259n d\u00fc\u015f\u00fcn\u00fcr, niy\u0259 bu sual\u0131 \u00f6z\u00fcn\u0259 d\u0259rd edib, bir s\u00f6zl\u0259, onlar niy\u0259 dinc\u0259lmir?\n<\/p>\n

\n Daha sonralar g\u00f6rd\u00fcm ki, m\u00fcdrik, uzaqg\u00f6r\u0259n xalq\u0131m\u0131z bir az da haql\u0131d\u0131r, \u00e7\u00fcnki \u00f6lk\u0259d\u0259, do\u011frudan da, qad\u0131n-ki\u015fi, \u00fcmumiyy\u0259tl\u0259, cinsl\u0259raras\u0131 dostluq m\u0259d\u0259niyy\u0259ti yoxdur. C\u0259miyy\u0259tmi, dinmi, mentalitetmi, \u0259n\u0259n\u0259l\u0259rmi, h\u0259r n\u0259l\u0259rs\u0259 insanlar\u0131 cinsl\u0259r\u0259 el\u0259 b\u00f6l\u00fcb v\u0259 aralar\u0131nda el\u0259 bir s\u0259dd qoyub ki, cinsl\u0259r bir-biri il\u0259 \u00fcnsiyy\u0259td\u0259, m\u00fcnasib\u0259td\u0259 bir-biril\u0259rinin cinsiyy\u0259t orqan\u0131 bar\u0259d\u0259 d\u00fc\u015f\u00fcnm\u0259d\u0259n dura bilmirl\u0259r. Nec\u0259 ki, c\u0259miyy\u0259t ki\u015fi il\u0259 qad\u0131n\u0131n f\u0259rqli cinsiyy\u0259t orqanlar\u0131na sahib oldu\u011funu v\u0259 aralar\u0131nda m\u00fctl\u0259q bir cinsi \u0259laq\u0259 ehtimal\u0131n\u0131, perspektivini yaddan \u00e7\u0131xara bilmir, el\u0259c\u0259 d\u0259 cinsl\u0259r bu ehtimal\u0131 d\u00fc\u015f\u00fcnm\u0259d\u0259n m\u00fcnasib\u0259t qura bilmirl\u0259r.\n<\/p>\n

\n H\u0259rf tan\u0131mayan\u0131ndan ali t\u0259hsillisin\u0259, f\u0259hl\u0259sind\u0259n siyas\u0259t\u00e7isin\u0259 q\u0259d\u0259r ki\u015fi qad\u0131nla i\u015f, dostluq m\u00fcnasib\u0259tl\u0259rin\u0259 bu ehtimal\u0131 g\u00f6zard\u0131 etmir, qad\u0131n da ona insan, dost kimi yax\u0131nla\u015fan ki\u015finin m\u00fcst\u0259qb\u0259l \u0259ri olaca\u011f\u0131 imkan\u0131 bar\u0259d\u0259 uzun-uzad\u0131 d\u00fc\u015f\u00fcn\u00fcr. Bu ehtimal, bu imkan, bu d\u00fc\u015f\u00fcnc\u0259l\u0259r iki cins\u0259 imkan vermir ki, bir-birini insan kimi tan\u0131s\u0131n, bilgil\u0259rind\u0259n, z\u00f6vq\u00fcnd\u0259n faydalans\u0131n, imkan d\u00fc\u015f\u0259nd\u0259 hans\u0131sa k\u00f6m\u0259yin\u0259 \u00fcmid el\u0259sin, bir s\u00f6zl\u0259, adam balas\u0131 kimi \u00fcnsiyy\u0259td\u0259 olsunlar.\n<\/p>\n

\n Bu bax\u0131mdan, m\u0259n Az\u0259rbaycanda \u00f6z\u00fcm\u00fc \u0259n \u00e7ox b\u0259xti g\u0259tirmi\u015f qad\u0131nlardan biri hesab edir\u0259m. 22 ya\u015f\u0131mda \u00f6lk\u0259nin \u0259n maraql\u0131, \u0259n m\u00fcasir ki\u015fil\u0259rini tan\u0131d\u0131m. Rasim Qaracan\u0131, Zahir \u018fz\u0259m\u0259ti, Xalid Ba\u011f\u0131rovu, Aq\u015fini, Seymur Baycan\u0131, Fahruz \u015eam\u0131yevi…Daha sonra \u018fli \u018fkb\u0259ri, Elmir Mirz\u0259yevi…Onlar m\u0259n\u0259 ba\u015fqa cinsd\u0259n olan bir obyekt kimi yox, insan kimi, \u015fair\u0259 kimi yana\u015fd\u0131lar. Kitablar\u0131ndan, oxuduqlar\u0131ndan, bildikl\u0259rind\u0259n, fikirl\u0259rind\u0259n faydaland\u0131m. \u018fll\u0259rind\u0259n g\u0259l\u0259n k\u00f6m\u0259yi \u0259sirg\u0259m\u0259dil\u0259r. Biri tan\u0131\u015f redaktora \u015feirl\u0259rimi apard\u0131, biri oxuma\u011fa kitab verdi, biri s\u00f6hb\u0259tl\u0259ri il\u0259 beynimi t\u0259z\u0259l\u0259di. M\u0259n h\u0259mi\u015f\u0259 bu adamlar\u0131 xat\u0131rlayanda, anlam\u0131\u015fam ki, m\u0259n olmasayd\u0131m, onlar\u0131n h\u0259yat\u0131nda he\u00e7 n\u0259 d\u0259yi\u015fm\u0259y\u0259c\u0259kdi, amma onlar olmasayd\u0131, m\u0259n he\u00e7 vaxt G\u00fcnel M\u00f6vlud ola bilm\u0259y\u0259c\u0259kdim. X\u00fcsusil\u0259 Seymur…\n<\/p>\n

\n Seymurla ill\u0259r uzunu dostluq ets\u0259k d\u0259, n\u0259 q\u0259d\u0259r yax\u0131n olsaq da, g\u0259zm\u0259diyimiz \u015f\u0259h\u0259r, k\u0259nd, da\u011f, me\u015f\u0259, otel, ev, m\u0259clis qalmasa da, o, m\u0259nim \u00fc\u00e7\u00fcn h\u0259mi\u015f\u0259 m\u00fc\u0259mma olaraq qal\u0131r. B\u0259zi m\u0259qamlarda sonsuz s\u0259bri, b\u0259zi m\u0259qamlarda m\u00fcst\u0259sna h\u00f6vs\u0259l\u0259sizliyi, yaz\u0131da g\u00f6r\u00fcnm\u0259mi\u015f q\u0131rm\u0131z\u0131l\u0131\u011f\u0131, \u00fcnsiyy\u0259td\u0259 b\u0259z\u0259n adam\u0131n z\u0259hl\u0259sini t\u00f6k\u0259n utancaql\u0131\u011f\u0131, ciddi hadis\u0259l\u0259rd\u0259 fenomenal duyumu, h\u0259ssasl\u0131\u011f\u0131, \u0259d\u0259biyyat\u0131 d\u0259rind\u0259n hiss el\u0259m\u0259yi v\u0259 t\u0259p\u0259d\u0259n-d\u0131rna\u011fa q\u0259d\u0259r \u0259d\u0259biyyata ba\u011fl\u0131l\u0131\u011f\u0131 il\u0259…Seymur el\u0259 adamd\u0131r ki, o, \u00e7oxdur, boldur, ondan n\u0259 q\u0259d\u0259r adam, n\u0259 q\u0259d\u0259r da\u015f\u0131y\u0131b apar\u0131r, amma sonra g\u00f6r\u00fcrs\u0259n ki, h\u0259l\u0259 n\u0259 q\u0259d\u0259r \u015feyi ondan g\u00f6t\u00fcr\u0259 bilm\u0259mis\u0259n.\n<\/p>\n

\n Seymur el\u0259 bir adamd\u0131r ki, m\u0259n onunla \u00fcnsiyy\u0259td\u0259 olmadan ke\u00e7irdiyim h\u0259r g\u00fcn n\u0259 q\u0259d\u0259r \u015fey itirdiyimin f\u0259rqin\u0259 var\u0131ram, bilir\u0259m ki, bu g\u00fcn n\u0259 q\u0259d\u0259r z\u0259ngin ola bil\u0259rdi, amma Seymur yoxdur dey\u0259, olmad\u0131. Bilir\u0259m ki, Seymur el\u0259 bil b\u0259r\u0259k\u0259tli torpaqd\u0131r, \u0259lini-a\u011fdan qaraya vurmasan da, o, \u00f6z\u00fc s\u0259n\u0259 n\u0259s\u0259 ver\u0259c\u0259k, ondan m\u00fctl\u0259q n\u0259s\u0259 qopara bil\u0259c\u0259ks\u0259n \u2013 emosional anlamda, intellektual anlamda, m\u0259n\u0259vi z\u0259nginlik anlam\u0131nda.\n<\/p>\n

\n \"Seymur
\n Seymur Baycan
\n <\/figcaption><\/figure>\n

\n Seymur m\u0259n\u0259 ba\u015fqalar\u0131ndan b\u0259lk\u0259 d\u0259 \u00e7ox verib h\u0259mi\u015f\u0259. Kitablar al\u0131b, vaxt\u0131n\u0131 ay\u0131r\u0131b, evinin qap\u0131s\u0131n\u0131 a\u00e7\u0131b, birlikd\u0259 oturub m\u0259niml\u0259 hind filmin\u0259 bax\u0131b, zarafatla\u015f\u0131b, kefimi a\u00e7\u0131b. Onun \u00fcnsiyy\u0259ti, s\u00f6hb\u0259tl\u0259ri m\u0259nim \u00fc\u00e7\u00fcn h\u0259mi\u015f\u0259 h\u0259yat d\u0259rsi, m\u00fcdriklik d\u0259rsi olub. Onun sad\u0259c\u0259 varl\u0131\u011f\u0131n\u0131, yax\u0131nl\u0131\u011f\u0131n\u0131, dostlu\u011funu, zarafatlar\u0131n\u0131, danlaqlar\u0131n\u0131 is\u0259 k\u00f6n\u00fcl, ruh bayram\u0131, \u015f\u0259nliyi kimi baxm\u0131\u015fam.\n<\/p>\n

\n Seymur bir insan, bir yaz\u0131\u00e7\u0131, bir fiqur kimi \u00e7oxunu narahat edir. O q\u0259d\u0259r insan tan\u0131y\u0131ram ki, onlar normal, m\u00fclayim, sakit adam olduqlar\u0131 yerd\u0259, s\u00f6hb\u0259t Seymurdan d\u00fc\u015f\u0259nd\u0259 \u00fczl\u0259ri d\u00f6n\u00fcb, g\u00f6zl\u0259rinin i\u00e7i q\u0259z\u0259bl\u0259 dolub, yumruqlar\u0131 d\u00fcy\u00fcnl\u0259nib, di\u015fl\u0259rinin aras\u0131ndan t\u00fcp\u00fcrc\u0259k f\u0131r\u00e7\u0131ldada-f\u0131r\u00e7\u0131ldada \u0259sib-co\u015fublar. Bel\u0259 adamlar\u0131, onlar\u0131n d\u00fc\u015fd\u00fckl\u0259ri v\u0259ziyy\u0259ti g\u00f6r\u0259nd\u0259, yar\u0131\u0259s\u0259b, yar\u0131k\u0259d\u0259rl\u0259 d\u00fc\u015f\u00fcnm\u00fc\u015f\u0259m ki, g\u00f6r\u0259s\u0259n, Seymur bu adamlara n\u0259 edib? \u0130\u015fd\u0259n \u00e7\u0131xartd\u0131r\u0131b? Haqlar\u0131n\u0131 yeyib? Bank hesablar\u0131n\u0131 ba\u011flatd\u0131r\u0131b? Yollar\u0131nda tir it\u0259l\u0259yib? N\u0259 edib ax\u0131? Tutaq ki, o, lap pis yaz\u0131\u00e7\u0131d\u0131r, yazd\u0131qlar\u0131, dedikl\u0259ri xo\u015funuza g\u0259lmir. Ax\u0131 bunun sad\u0259 bir yolu var, maraq g\u00f6st\u0259rm\u0259m\u0259k, ciddiy\u0259 almamaq, oxumamaq. Nifr\u0259t n\u0259yin g\u00f6st\u0259ricisidir? Bir yaz\u0131\u00e7\u0131ya nifr\u0259t etm\u0259k n\u0259 q\u0259d\u0259r m\u0259ntiqlidir? \u00dcmumiyy\u0259tl\u0259, normal adam yaz\u0131\u00e7\u0131ya nifr\u0259t ed\u0259rmi?\n<\/p>\n

\n Sonra m\u00fc\u015fahid\u0259 etmi\u015f\u0259m ki, bu adamlar\u0131n \u00e7oxu n\u0259d\u0259ns\u0259 \u015f\u0259xsi u\u011fursuqluqlar\u0131n\u0131n, narahatl\u0131qlar\u0131n\u0131n s\u0259b\u0259bini Seymurda g\u00f6r\u00fcrl\u0259r. M\u0259s\u0259l\u0259n, iqtisad\u00e7\u0131d\u0131r, amma ona niy\u0259s\u0259 el\u0259 g\u0259lir ki, Seymur Baycan adl\u0131 bir yaz\u0131\u00e7\u0131 olmasayd\u0131, o, daha u\u011furlu iqtisad\u00e7\u0131 olacaqd\u0131, i\u015fl\u0259ri daha yax\u015f\u0131 g\u0259tir\u0259c\u0259kdi. Bel\u0259 d\u00fc\u015f\u00fcn\u0259n siyas\u0259t\u00e7i, biznesmen, menecer, v\u0259kil \u2013 daha n\u0259 q\u0259d\u0259r \u0259d\u0259biyyata d\u0259xli olmayan adam var. V\u0259 ciddi-ciddi d\u00fc\u015f\u00fcn\u00fcrl\u0259r ki, Seymur onlara mane olur, Seymur olmasa idi, onlara daha yax\u015f\u0131 olacaqd\u0131r.\n<\/p>\n

\n Pax\u0131ll\u0131q, \u00e7ox murdar hissdir. Bir insana \u00e7ox \u015feyi ba\u011f\u0131\u015flamaq olar. Amma pax\u0131ll\u0131\u011f\u0131, \u00f6z\u00fc d\u0259 bir adam\u0131n al\u0131n t\u0259ri, z\u0259hm\u0259tl\u0259, inadkarl\u0131\u011f\u0131 il\u0259 qazand\u0131\u011f\u0131 tiraja, \u015f\u00f6hr\u0259t\u0259, pax\u0131ll\u0131q etm\u0259yi ba\u011f\u0131\u015flamaq m\u00fcmk\u00fcn deyil. D\u00fcnyaya xalq yaz\u0131\u00e7\u0131s\u0131n\u0131n o\u011flu kimi g\u0259ldiyin\u0259 g\u00f6r\u0259 yaz\u0131\u00e7\u0131 olan, \u00fcz\u00fcn\u0259 daim n\u0259\u015friyyatlar, saytlar, idar\u0259l\u0259r a\u00e7\u0131q olan, m\u00fckafatlar\u0131, v\u0259zif\u0259si, evi, ba\u011f\u0131 ba\u015f\u0131ndan t\u00f6k\u00fcl\u0259n yaz\u0131\u00e7\u0131ya h\u00f6rm\u0259t edib, sadalananlardan he\u00e7 birin\u0259 sahib olmayan, ancaq \u00f6z inad\u0131, z\u0259hm\u0259ti bahas\u0131na bir az tiraj, \u015f\u00f6hr\u0259t, h\u00f6rm\u0259t qazanan yaz\u0131\u00e7\u0131ya d\u00fcnyan\u0131n \u0259n s\u0259mimi nifr\u0259tini etm\u0259k ancaq d\u0259rin x\u0259bislikd\u0259n, qurdluluqdan, pax\u0131ll\u0131qdan x\u0259b\u0259r verir.\n<\/p>\n

\n Seymur bu m\u0259nada bir n\u00f6v indikatordur. Ona olan m\u00fcnasib\u0259td\u0259n bir adam\u0131n nec\u0259 insan olmas\u0131n\u0131 bilm\u0259k m\u00fcmk\u00fcnd\u00fcr.\n<\/p>\n

\n Seymur h\u0259m d\u0259 fikir da\u015f\u0131y\u0131c\u0131s\u0131 kimi t\u0259hl\u00fck\u0259lidir. M\u0259s\u0259l\u0259n, onun epatajlar\u0131n\u0131n, seksist \u00e7\u0131x\u0131\u015flar\u0131n\u0131n t\u0259sirin\u0259 d\u00fc\u015f\u00fcb, g\u00fcn\u0259\u015fi k\u00fcl\u0259\u015f anlayan v\u0259 h\u0259l\u0259 d\u0259 o t\u0259k\u0259rd\u0259n \u00e7\u0131xa bilm\u0259y\u0259n g\u0259ncl\u0259r var. Bu da onlar\u0131n qeyri-m\u00fcdrikliyinin, na\u015f\u0131l\u0131qlar\u0131n\u0131n g\u00f6st\u0259ricisidir.\n<\/p>\n

\n Sabah Seymurun do\u011fum g\u00fcn\u00fcd\u00fcr. M\u0259n taleyin qar\u015f\u0131ma biloloji v\u0259 ya ba\u015fqa ba\u011flarla \u00e7\u0131xar\u0131b, biz\u0259 s\u0131r\u0131d\u0131\u011f\u0131 insanlar\u0131 deyil, \u00f6z\u00fcm\u00fcz\u00fcn z\u0259hm\u0259t, a\u011f\u0131l, s\u0259br, sevgi il\u0259 qazand\u0131\u011f\u0131m\u0131z insanlar\u0131 sevir\u0259m. B\u0259lk\u0259 d\u0259 m\u0259n Seymur kimi dosta layiq deyil\u0259m. Amma yen\u0259 d\u0259 onu \u00f6z qazanc\u0131m, x\u0259zin\u0259m hesab edir\u0259m. V\u0259 d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, insanlar\u0131n da \u00e7oxudan pax\u0131ll\u0131q, kin olmasayd\u0131, onu \u00f6lk\u0259nin x\u0259zin\u0259si hesab ed\u0259rdil\u0259r.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u018fn s\u0259mimi nifr\u0259tin \u00fcnvan\u0131<\/p>\n","protected":false},"author":11,"featured_media":83339,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-183885","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nSeymur \u2013 41 - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/seymur-41\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Seymur \u2013 41 - 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