{"id":183632,"date":"2017-04-11T20:03:17","date_gmt":"2017-04-11T20:03:17","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/xilas-edaletli-cemiyyet-ugrunda-umumxalq-herekatidir\/"},"modified":"2017-04-11T20:03:17","modified_gmt":"2017-04-11T20:03:17","slug":"xilas-edaletli-cemiyyet-ugrunda-umumxalq-herekatidir","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/xilas-edaletli-cemiyyet-ugrunda-umumxalq-herekatidir\/","title":{"rendered":"Xilas \u0259dal\u0259tli c\u0259miyy\u0259t u\u011frunda \u00fcmumxalq h\u0259r\u0259kat\u0131d\u0131r"},"content":{"rendered":"
\n \"Ataxan
\n Ataxan \u018fbilov
\n <\/figcaption><\/figure>\n

\n
\n \u201c\u00d6nc\u0259 \u0259dal\u0259tli, azad v\u0259 demokratik Az\u0259rbaycan\u201d prioritetliyi daxilind\u0259, sivil qaydalar \u00e7\u0259r\u00e7iv\u0259sind\u0259 xalq\u0131n b\u00fct\u00fcn t\u0259b\u0259q\u0259l\u0259rinin birl\u0259\u015fm\u0259si m\u00fcmk\u00fcnd\u00fcr
\n <\/i>\n<\/p>\n

\n Bu g\u00fcn Az\u0259rbaycan c\u0259miyy\u0259ti iki hiss\u0259y\u0259 par\u00e7alan\u0131b: bir t\u0259r\u0259fd\u0259 \u0130lham \u018fliyevin ba\u015f\u00e7\u0131l\u0131q etdiyi, \u0259dal\u0259tin n\u0259 dem\u0259k oldu\u011funu unutmu\u015f, sosialogiya elmind\u0259 \u201cdominant\u201d adland\u0131r\u0131lan h\u00f6kmran bir qrup, dig\u0259r t\u0259r\u0259fd\u0259 is\u0259 \u0259dal\u0259tsizlikl\u0259 \u00fcz-\u00fcz\u0259 dayanan \u0259zgin v\u0259 faktiki h\u00fcquqsuz v\u0259ziyy\u0259td\u0259 olan, \u015f\u0259rti olaraq \u201c\u0259zil\u0259nl\u0259r\u201d adland\u0131rd\u0131\u011f\u0131m\u0131z xalq (Az\u0259rbaycan xalq\u0131, \u00e7oxluq). Xalq \u0259sas\u0131nda \u0259dal\u0259tsizliyin durdu\u011fu \u0259lveri\u015fsiz m\u00f6vqed\u0259n \u0259dal\u0259tli v\u0259 b\u0259rab\u0259rh\u00fcquqlu bir m\u00f6vqey\u0259 can at\u0131r. Bel\u0259 situasiyan\u0131 lat\u0131nlar \u201cemansipasiya\u201d adland\u0131r\u0131blar.\n<\/p>\n

\n
\n 1. Dominantlar v\u0259 \u0259zil\u0259nl\u0259r
\n <\/b>\n<\/p>\n

\n Dominant qrup d\u00f6vl\u0259ti (h\u0259r iki m\u0259nada) inhisar\u0131na al\u0131b, b\u00fct\u00fcn institutsional hakimiyy\u0259t (parlament, h\u00fcquq m\u00fchafiz\u0259 orqanlar\u0131, m\u0259hk\u0259m\u0259l\u0259r, ordu v\u0259 s.) m\u00f6vqel\u0259ri \u0259l\u0259 ke\u00e7irib, onlar vasit\u0259sil\u0259 c\u0259miyy\u0259t\u0259, onu n\u0259zar\u0259tind\u0259 saxlamaq \u00fc\u00e7\u00fcn h\u0259r c\u00fcr t\u0259sir etm\u0259 mexanizml\u0259rin\u0259 malikdir. C\u0259miyy\u0259td\u0259 \u0259dal\u0259tin r\u0259sm\u0259n qiym\u0259tl\u0259ndirilm\u0259si v\u0259 h\u00fcququn m\u00fchakim\u0259sil\u0259 ba\u011fl\u0131 m\u0259s\u0259l\u0259l\u0259r onun inhisar\u0131ndad\u0131r. Bu qrup Az\u0259rbaycan ad\u0131ndan dan\u0131\u015f\u0131r, burada h\u00f6kmran ideologiyan\u0131, adi h\u00fcquq normalar\u0131ndan tutmu\u015f b\u00fct\u00f6vl\u00fckd\u0259 Az\u0259rbaycan c\u0259miyy\u0259tinin hans\u0131 t\u0259r\u0259f\u0259 (m\u0259s\u0259l\u0259n, Avropa, yoxsa Avroasiya \u0130ttifaq\u0131na) \u00fcz tutmas\u0131n\u0131 v\u0259 h\u0259tta d\u00f6vl\u0259t\u0259 aid olmayan m\u0259s\u0259l\u0259l\u0259ri bel\u0259 (m\u0259s\u0259l\u0259n, din\u0259 m\u00fcnasib\u0259t, dini ayinl\u0259rin icras\u0131 v\u0259 s.) m\u00fc\u0259yy\u0259n edir.\n<\/p>\n

\n Dominant qrup \u00f6z xeyirl\u0259rin\u0259 olan m\u00f6vc\u00fcd situasiyan\u0131 h\u0259r vasit\u0259 il\u0259 saxlama\u011fa \u00e7al\u0131\u015f\u0131r, buna d\u00f6vl\u0259tin b\u00fct\u00fcn resurslar\u0131n\u0131 c\u0259lb edib. Qrup \u00f6z\u00fc \u00fc\u00e7\u00fcn m\u00fcst\u0259sna s\u0259lahiyy\u0259tl\u0259ri normativl\u0259\u015fdirib. Qrupun dominantl\u0131\u011f\u0131 zaman bax\u0131m\u0131ndan uzand\u0131qca, onun t\u0259l\u0259batlar\u0131n\u0131n dair\u0259si dayanmadan geni\u015fl\u0259nir. O, xalqdan f\u0259rql\u0259nir. Onun \u00fc\u00e7\u00fcn \u0259n\u0259n\u0259vi toy v\u0259 yas ad\u0259tl\u0259ri x\u00fcsusi \u00e7alarlar k\u0259sb edir v\u0259 h\u0259tta qrupa m\u0259nsub olan f\u0259rdl\u0259rin m\u00fckafatland\u0131r\u0131lmas\u0131 v\u0259 \u00e7\u0131x\u0131lmaz v\u0259ziyy\u0259tl\u0259rd\u0259 onlar\u0131n m\u00fchakim\u0259si \u00fcmumq\u0259bul edil\u0259n h\u00fcquq normalar\u0131ndan k\u0259nara \u00e7\u0131x\u0131r v\u0259 s. v\u0259 i.a. Sanki dominant qrupla xalq eyni yurisdiksiya alt\u0131nda deyil, eyni m\u0259kanda f\u0259rqli yurisdiksiyalar alt\u0131nda ya\u015fay\u0131r…\n<\/p>\n

\n Dig\u0259r t\u0259r\u0259fd\u0259 dayanan xalq (\u0259zil\u0259nl\u0259r) k\u00fcnc\u0259 s\u0131x\u0131\u015fd\u0131r\u0131l\u0131b, y\u0259ni marginalla\u015fd\u0131r\u0131l\u0131b. Onun c\u0259miyy\u0259td\u0259 \u0259dal\u0259tin m\u0259zmununa h\u0259r hans\u0131 formada t\u0259siretm\u0259 g\u00fcc\u00fc yoxdur. Xalq el\u0259 bir dair\u0259y\u0259 sal\u0131n\u0131b ki, onun formal institutlara (m\u0259s\u0259l\u0259n, parlament\u0259 v\u0259 dig\u0259r se\u00e7kili orqanlara) giri\u015fi yoxdur v\u0259 o, s\u0131x\u0131\u015fd\u0131r\u0131l\u0131b sal\u0131nan k\u00fcncd\u0259n \u00e7\u0131xmaq \u00fc\u00e7\u00fcn laz\u0131m olan he\u00e7 bir hakimiyy\u0259t r\u0131\u00e7a\u011f\u0131na v\u0259 hakimiyy\u0259t m\u0259nsublar\u0131na \u2013 dominant qrupa t\u0259siretm\u0259 imkan\u0131na malik deyil.\n<\/p>\n

\n Eram\u0131zdan \u0259vv\u0259l V-III \u0259srl\u0259rd\u0259 Q\u0259dim Romada patrisil\u0259rl\u0259 plebeyl\u0259r aras\u0131ndak\u0131 m\u00fcnasib\u0259tl\u0259r bel\u0259 situasiyalar \u00fc\u00e7\u00fcn klassik misal hesab edilir.\n<\/p>\n

\n Tarixin ox\u015far situasiyalar \u00fc\u00e7\u00fcn \u00fcmumi qanunauy\u011funlu\u011fu bel\u0259dir ki, xalq g\u00fcnl\u0259rin bir g\u00fcn\u00fcnd\u0259 dominant qrup t\u0259r\u0259find\u0259n \u00f6z\u00fcn\u0259 qar\u015f\u0131 \u0259dal\u0259tsiz m\u00fcnasib\u0259ti d\u0259rk edir v\u0259 bu v\u0259ziyy\u0259td\u0259n \u00e7\u0131x\u0131\u015f yolu axtarma\u011fa ba\u015flay\u0131r. F\u0259rdl\u0259rin v\u0259 qruplar\u0131n c\u0259miyy\u0259td\u0259 rolunu \u00f6yr\u0259n\u0259n sosiologiya elmi buna \u201cemansipasiya h\u0259r\u0259kat\u0131\u201d ad\u0131n\u0131 verib. Xalq \u00fcz-\u00fcz\u0259 qald\u0131\u011f\u0131 \u0259dal\u0259tsiz situasiyan\u0131 g\u00f6rd\u00fcy\u00fc, duydu\u011fu v\u0259 d\u0259rk etdiyi an emansipasiya h\u0259r\u0259kat\u0131n\u0131n ba\u015flan\u011f\u0131c\u0131 qoyulur. Bel\u0259likl\u0259, xalq\u0131n \u0259sas\u0131nda \u0259dal\u0259tsizliyin durdu\u011fu \u0259lveri\u015fsiz m\u00f6vqed\u0259n \u0259dal\u0259tli v\u0259 b\u0259rab\u0259rh\u00fcquqlu bir m\u00f6vqe u\u011frunda f\u0259aliyy\u0259ti, birl\u0259\u015fm\u0259si v\u0259 t\u0259\u015fkilatlanmas\u0131 emansipasiya h\u0259r\u0259kat\u0131 adland\u0131r\u0131l\u0131r.\n<\/p>\n

\n \u201cG\u00f6r\u00fcn\u0259n k\u0259nd\u0259 b\u0259l\u0259d\u00e7i laz\u0131m olmur\u201d- deyirl\u0259r. Odur ki, bu yaz\u0131da n\u0259 \u0130lham \u018fliyevin ba\u015f\u00e7\u0131l\u0131q etdiyi qrupun dominantl\u0131\u011f\u0131n\u0131, n\u0259 d\u0259 Az\u0259rbaycan\u0131n v\u0259 Az\u0259rbaycan xalq\u0131n\u0131n malik oldu\u011fu geni\u015f t\u0259bii s\u0259rv\u0259tl\u0259rin m\u00fcqabilind\u0259 dil\u0259n\u00e7ilikl\u0259 \u00fcz-\u00fcz\u0259 dayanmas\u0131 da daxil, a\u011f\u0131r \u0259dal\u0259tsiz bir situasiyada ya\u015famas\u0131n\u0131 s\u00fcbut etm\u0259y\u0259 c\u0259hd etm\u0259y\u0259c\u0259yik. Xalq\u0131n irad\u0259 ifad\u0259sinin r\u0259smil\u0259\u015fdirm\u0259yin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 v\u0259 dominant\u0131n qanuni yolla hakimiyy\u0259td\u0259n getm\u0259si qeyri-m\u00fcmk\u00fcn olan bir v\u0259ziyy\u0259td\u0259n yazmaq \u00fcmumq\u0259bul edil\u0259nin l\u00fczumsuz \u00e7eyn\u0259nilm\u0259si, h\u0259m d\u0259 bunun \u0259lav\u0259 vaxt itkisi ola bil\u0259c\u0259yini n\u0259z\u0259r\u0259 alaraq, birba\u015fa emansipasiya h\u0259r\u0259katlar\u0131n\u0131n \u00f6z\u00fc haqq\u0131nda s\u00f6hb\u0259t a\u00e7\u0131lmas\u0131n\u0131 vacib hesab edirik.\n<\/p>\n

\n \u015e\u00fcbh\u0259 edil\u0259 bilm\u0259z ki, Az\u0259rbaycan xalq\u0131n\u0131n xilas\u0131 bu g\u00fcn emansipasiya h\u0259r\u0259kat\u0131ndan, bu h\u0259r\u0259kat\u0131n t\u0259\u015fkilind\u0259n, d\u00fczg\u00fcn istiqam\u0259tl\u0259ndirilm\u0259sind\u0259n v\u0259 m\u00fcv\u0259ff\u0259qiyy\u0259tl\u0259 sona \u00e7atd\u0131r\u0131lmas\u0131ndan ke\u00e7ir. Bu n\u00f6v h\u0259r\u0259katlar xronoloji olaraq hans\u0131 m\u0259rh\u0259l\u0259l\u0259rd\u0259n ke\u00e7ir? Bu bar\u0259d\u0259 sosiologiya elmi n\u0259 deyir? Bel\u0259likl\u0259, bu yaz\u0131da emansipasiya h\u0259r\u0259kat\u0131n\u0131n m\u0259rh\u0259l\u0259l\u0259ri, onu q\u0259l\u0259b\u0259y\u0259 v\u0259 ya iflasa aparan yollar\u0131, qar\u015f\u0131s\u0131nda durdu\u011fu v\u0259zif\u0259l\u0259ri v\u0259 dig\u0259r x\u00fcsusiyy\u0259tl\u0259ri bar\u0259d\u0259 dan\u0131\u015faca\u011f\u0131q.\n<\/p>\n

\n
\n 2. \u018fdal\u0259tsiz situasiyan\u0131n d\u0259rki
\n <\/b>\n<\/p>\n

\n \u00dcmum\u0259n emansipasi h\u0259r\u0259kat\u0131n\u0131n \u00fc\u00e7 m\u0259rh\u0259l\u0259sini (fazas\u0131n\u0131) ay\u0131r\u0131rlar. \u0130lk m\u0259rh\u0259l\u0259, qeyd etdiyimiz kimi, xalq\u0131n \u00fczl\u0259\u015fdiyi \u0259dal\u0259tsiz situasiyan\u0131n d\u0259rki il\u0259 ba\u015flay\u0131r. Bu zaman \u015f\u00fcurlarda \u201cv\u0259ziyy\u0259t bel\u0259 davam ed\u0259 bilm\u0259z, o d\u0259yi\u015film\u0259lidir\u201d fikri artan x\u0259tt il\u0259 gedir. Bu m\u0259rh\u0259l\u0259d\u0259 h\u0259r\u0259kat\u0131n qar\u015f\u0131s\u0131nda iki sual dayan\u0131r:\n<\/p>\n

\n 1) arzuedil\u0259n (t\u0259klif olunan) b\u0259rab\u0259rlik (\u0259dal\u0259tli c\u0259miyy\u0259t) n\u0259l\u0259ri ehtiva edir;
\n
\n 2) ona \u00e7atma yollar\u0131 n\u0259d\u0259n ibar\u0259tdir.\n<\/p>\n

\n Y\u0259ni h\u0259r\u0259k\u0259ta qo\u015fulan h\u0259r bir \u015f\u0259xs \u00fc\u00e7\u00fcn ayd\u0131n olmal\u0131d\u0131r ki, o, hans\u0131 m\u0259qs\u0259d u\u011frunda m\u00fcbariz\u0259y\u0259 at\u0131l\u0131r v\u0259 h\u0259min m\u0259qs\u0259d\u0259 nec\u0259 \u00e7atmaq olar.\n<\/p>\n

\n \u018fzil\u0259n xalq\u0131n indentifikasiyas\u0131\n<\/p><\/blockquote>\n

\n Bu zaman dominant qrupla \u00fcz-\u00fcz\u0259 dayanan \u0259zil\u0259n xalq\u0131n identifikasiyas\u0131, y\u0259ni onun b\u00fct\u00fcn \u00fczvl\u0259rini birl\u0259\u015fdir\u0259n \u00fcmumi x\u00fcsusiyy\u0259tl\u0259ri \u00f6n plandad\u0131r. H\u0259min \u0259lam\u0259tl\u0259r \u0259sas\u0131nda xalq\u0131n h\u0259r bir \u00fczv\u00fcn\u00fcn \u00f6z\u00fcn\u00fc dominantlarla m\u00fcqayis\u0259 etm\u0259k imkan\u0131 yaranmal\u0131d\u0131r. M\u0259s\u0259l\u0259n, sinfi m\u00fcbariz\u0259d\u0259 oldu\u011fu kimi f\u0259hl\u0259l\u0259r onlar\u0131 birl\u0259\u015fdir\u0259n \u0259lam\u0259tl\u0259r \u0259sas\u0131nda \u00f6zl\u0259rini burjuaziya il\u0259 m\u00fcqayis\u0259 edir v\u0259 onun kimi eyni imkanlara (h\u00fcquqlara) malik olmas\u0131n\u0131 ist\u0259yir. \u015e\u00fcbh\u0259siz ki, s\u0131ravi Az\u0259rbaycan v\u0259t\u0259nda\u015f\u0131 da dominant qrupun \u00fczvl\u0259ri kimi eyni \u015f\u0259rait\u0259 malik v\u0259 onlar kimi geni\u015fimkanl\u0131 v\u0259 b\u0259rab\u0259rh\u00fcquqlu olmaq ist\u0259yir.\n<\/p>\n

\n Az\u0259rbaycan \u015f\u0259raitind\u0259 dini, etnik v\u0259 dig\u0259r \u0259l\u0259mat\u0259l\u0259r\u0259 g\u00f6r\u0259 yekcins olmayan, \u0259zil\u0259n xalq\u0131 hans\u0131 \u00fcmumi \u0259lam\u0259tl\u0259r birl\u0259\u015fdir\u0259 bil\u0259rs\u0259, onlara vur\u011fu edilm\u0259lidir. M\u0259s\u0259l\u0259n: \u0259zil\u0259nl\u0259r (xalq) Az\u0259rbaycan\u0131n bir \u015firk\u0259t kimi dominant qrup t\u0259r\u0259find\u0259n idar\u0259 edilm\u0259sin\u0259 qar\u015f\u0131d\u0131r; \u0259zil\u0259nl\u0259r sosial-iqtisadi h\u00fcquqlar\u0131n\u0131 t\u0259l\u0259b edir (i\u015fsizlik, s\u0259hiyy\u0259nin v\u0259 t\u0259hsilin b\u0259rbad v\u0259ziyy\u0259ti, r\u00fc\u015fv\u0259txorluq v\u0259 korrupsiya, yoxsulluq, xalq\u0131n varidat\u0131n\u0131n talan edilm\u0259si, g\u00f6mr\u00fck, vergi orqanlar\u0131nda biab\u0131r\u00e7\u0131l\u0131qlar v\u0259 s.); onlar siyasi h\u00fcquqlar\u0131n realiz\u0259 imkanlar\u0131n\u0131n olmamas\u0131ndan (siyasi \u00f6z\u00fcn\u00fcifad\u0259nin qeyri-m\u00fcmk\u00fcnl\u00fcy\u00fc, saxta se\u00e7kil\u0259r, s\u00f6z v\u0259 m\u0259tbuat azadl\u0131\u011f\u0131, topla\u015fma, vicdan azadl\u0131\u011f\u0131na qoyulan m\u0259hdudiyy\u0259tl\u0259r, m\u00fcst\u0259qil m\u0259hk\u0259m\u0259 hakimiyy\u0259tin olmamas\u0131) \u015fikay\u0259t\u00e7idirl\u0259r; onlar kollektiv h\u00fcquqlardan m\u0259hrum olunmas\u0131 il\u0259 bar\u0131\u015fmayacaqlar (v\u0259t\u0259nda\u015f c\u0259miyy\u0259ti institutlar\u0131n s\u0131radan \u00e7\u0131xar\u0131lmas\u0131, total \u015f\u0259kild\u0259 izl\u0259nm\u0259 v\u0259 n\u0259zar\u0259t mexanizmi) v\u0259 s. bu kimi \u00e7oxlu sayda birl\u0259\u015fdirici \u0259lam\u0259tl\u0259r var ki, onlar \u0259zil\u0259nl\u0259rin (xalq\u0131n) \u0259dal\u0259t v\u0259 b\u0259rab\u0259rlik u\u011frunda ba\u015flad\u0131qlar\u0131 h\u0259r\u0259kat\u0131n ana x\u0259ttini t\u0259\u015fkil etm\u0259lidir. H\u0259r g\u00fcn, s\u0131ravi \u00fczvl\u0259rd\u0259 bu \u0259lam\u0259tl\u0259r\u0259 g\u00f6r\u0259 dominantlardan f\u0259rqlilikl\u0259 ba\u011fl\u0131 d\u00fc\u015f\u00fcnm\u0259 qabiliyy\u0259ti yaranana q\u0259d\u0259r, bu m\u0259s\u0259l\u0259l\u0259r ayd\u0131n v\u0259 konkret \u015f\u0259kild\u0259 xat\u0131rlanmal\u0131d\u0131r.\n<\/p>\n

\n Hesab edir\u0259m ki, Az\u0259rbaycan xalq\u0131na m\u00fcnasib\u0259td\u0259 bu istiqam\u0259td\u0259 g\u00f6r\u00fclm\u0259li i\u015fl\u0259r h\u0259l\u0259 var. Bel\u0259 f\u0259aliyy\u0259tin n\u0259tic\u0259si olaraq xalq\u0131n h\u0259r bir s\u0131ravi \u00fczv\u00fc c\u0259miyy\u0259tin \u00fcz-\u00fcz\u0259 dayand\u0131\u011f\u0131 \u0259dal\u0259tsizliy\u0259 s\u00f6yk\u0259n\u0259n problemi g\u00f6rm\u0259li, onun mahiyy\u0259tini d\u0259rk etm\u0259li, ondan \u00e7\u0131x\u0131\u015f yolunu (problemin h\u0259llini) ist\u0259m\u0259li v\u0259 onun \u00fc\u00e7\u00fcn m\u00fcbariz\u0259y\u0259 k\u00f6n\u00fcll\u00fc qo\u015fulmal\u0131d\u0131r.\n<\/p>\n

\n \u0130lk aksiyalar\n<\/p><\/blockquote>\n

\n \u0130kinci sualla (\u0259dal\u0259tli c\u0259miyy\u0259t\u0259 \u00e7atma yollar\u0131 n\u0259l\u0259rd\u0259n ibar\u0259tdir) ba\u011fl\u0131 m\u0259s\u0259l\u0259d\u0259 ilk add\u0131m kimi \u0259zil\u0259nl\u0259rin (xalq\u0131n) t\u0259msil\u00e7il\u0259rinin dominant qrupa mesajlar\u0131 g\u00f6st\u0259rilir. Mesajlar\u0131n m\u0259zmunu dominant qrupu inand\u0131rmaq v\u0259 onun tutdu\u011fu yoldan \u00e7\u0259kinm\u0259yi t\u00f6vsiy\u0259 etm\u0259kl\u0259 ba\u011fl\u0131d\u0131r. Bu v\u0259ziyy\u0259t sosiologiya elmind\u0259 \u201cdoyma m\u0259d\u0259niyy\u0259ti\u201d ifad\u0259sil\u0259 adland\u0131r\u0131l\u0131r. Y\u0259ni dominant \u201cyeyib doyubsa\u201d, xalq\u0131n qaba\u011f\u0131nda ged\u0259nl\u0259ri e\u015fidir v\u0259 \u00f6z\u00fcn\u00fc y\u0131\u011f\u0131\u015fd\u0131rma\u011fa c\u0259hd edir. Lakin tarixi t\u0259cr\u00fcb\u0259 g\u00f6st\u0259rir ki, ilk \u00e7a\u011f\u0131r\u0131\u015fdaca dominant malik oldu\u011fu m\u00f6vqel\u0259ri verm\u0259kl\u0259 raz\u0131la\u015fm\u0131r. Bu zaman m\u00fcxt\u0259lif dinc aksiyalar i\u015f\u0259 d\u00fc\u015f\u00fcr.\n<\/p>\n

\n \u0130lk add\u0131m kimi \u0259dal\u0259tli c\u0259miyy\u0259td\u0259 ideyalar\u0131n daha geni\u015f k\u00fctl\u0259ni \u0259hat\u0259 edilm\u0259si bar\u0259d\u0259 d\u00fc\u015f\u00fcnm\u0259k m\u0259sl\u0259h\u0259t g\u00f6r\u00fcl\u00fcr. M\u0259s\u0259l\u0259n, az resursla, az insan q\u00fcvv\u0259sil\u0259 m\u0259qs\u0259d \u00fc\u00e7\u00fcn daha \u00e7ox informativ diqq\u0259t: m\u0259qs\u0259di ifad\u0259 ed\u0259n m\u00fcxt\u0259lif afi\u015fa v\u0259 plakatlardan istifad\u0259, elektron vasit\u0259l\u0259rd\u0259n yararlanma, insan k\u00fctl\u0259sinin \u00e7ox oldu\u011fu yerl\u0259rd\u0259 n\u00fcmayi\u015fan\u0259 \u015f\u0259kild\u0259 \u015f\u00fcarlar qald\u0131rma v\u0259 s.\n<\/p>\n

\n Doyma m\u0259d\u0259niyy\u0259tind\u0259n uzaq olan dominant qrup da \u0259lind\u0259 olan geni\u015f imkanlarla sakit dayanmaq fikrind\u0259 deyil. O, s\u0259r\u0259ncam\u0131nda olan b\u00fct\u00fcn resurslar\u0131 \u00fcz-\u00fcz\u0259 dayand\u0131\u011f\u0131 xalq\u0131 par\u00e7alamaq, onun aras\u0131nda etibars\u0131z toxumu salmaq \u00fc\u00e7\u00fcn i\u015f\u0259 sal\u0131r.\n<\/p>\n

\n Bu m\u00fcbariz\u0259d\u0259 emansipasiya h\u0259r\u0259kat\u0131n ilk m\u0259rh\u0259l\u0259si a\u015fa\u011f\u0131dak\u0131 \u00fc\u00e7 variant\u0131n biril\u0259 ba\u015fa \u00e7at\u0131r:\n<\/p>\n

\n 1) ya dominant qrup t\u0259l\u0259bl\u0259rl\u0259 raz\u0131la\u015f\u0131r;\n<\/p>\n

\n 2) ya dominant qrup \u0259zil\u0259nl\u0259ri s\u0131radan \u00e7\u0131xar\u0131r; 3) ya da m\u00fcbariz\u0259 a\u00e7\u0131q konflikt m\u0259rh\u0259l\u0259y\u0259 daxil olur.\n<\/p>\n

\n
\n 3. A\u00e7\u0131q konflikt v\u0259 m\u00fcbariz\u0259
\n <\/b>\n<\/p>\n

\n Bu m\u0259rh\u0259l\u0259d\u0259 art\u0131q b\u0259rab\u0259rh\u00fcquqluluq deyil, dominant qrupun yaratd\u0131\u011f\u0131 rejimd\u0259n, qurdu\u011fu mexanizml\u0259rd\u0259n azad olma t\u0259l\u0259bl\u0259ri \u00f6n\u0259 \u00e7\u0131x\u0131r. B\u00fct\u00f6vl\u00fckd\u0259 siyasi rejim\u0259 etimads\u0131zl\u0131q elan edilir. H\u00fcquq sistemi, h\u00fcquq qaydas\u0131 \u0259dal\u0259tsiz hesab edil\u0259r\u0259k hakim q\u00fcvv\u0259l\u0259rl\u0259 m\u0259saf\u0259 saxlan\u0131l\u0131r v\u0259 dominantlara qar\u015f\u0131 a\u00e7\u0131q m\u00fcbariz\u0259 elan edilir. Paralel olaraq bu m\u0259rh\u0259l\u0259d\u0259 \u00fcz-\u00fcz\u0259 dayananlar art\u0131q sub-m\u0259d\u0259niyy\u0259tl\u0259r\u0259 (eyni n\u00f6v, amma f\u0259rqli) deyil, contra-m\u0259d\u0259niyy\u0259tl\u0259r\u0259 (bir-birin\u0259 \u0259ks) malik olur. Bu m\u0259rh\u0259l\u0259d\u0259 b\u00fct\u00fcn naraz\u0131lar\u0131n birl\u0259\u015fm\u0259si \u0259sas h\u0259d\u0259fl\u0259rd\u0259n biri olmal\u0131d\u0131r.\n<\/p>\n

\n Xarizmatik lider\n<\/p><\/blockquote>\n

\n M\u00fcbariz\u0259nin a\u00e7\u0131q konflikt m\u0259rh\u0259l\u0259sind\u0259 t\u0259r\u0259fl\u0259rd\u0259 bir-birin\u0259 \u0259ks m\u0259d\u0259niyy\u0259tl\u0259rin formala\u015fmas\u0131 zorak\u0131l\u0131qa m\u00fc\u015fayi\u0259t oluna bil\u0259r. Bunun alternativi is\u0259 yaln\u0131z \u0259dal\u0259tli c\u0259miyy\u0259t u\u011frunda h\u0259r\u0259kat\u0131n geni\u015f v\u00fcs\u0259t almas\u0131 ola bil\u0259r. \u0130kinci \u00fc\u00e7\u00fcn xalq\u0131n i\u00e7ind\u0259 xarizmatik liderl\u0259rin meydana g\u0259lm\u0259si vacib \u015f\u0259rtdir. Bu zaman xarizmatik liderin \u00fc\u00e7 ba\u015fl\u0131ca v\u0259zif\u0259si g\u00f6st\u0259rilir: 1) aksiyalar \u00fc\u00e7\u00fcn xalq\u0131n m\u00fcxt\u0259lif t\u0259b\u0259q\u0259l\u0259rinin t\u0259msil\u00e7il\u0259rind\u0259n g\u00fccl\u00fc t\u0259\u015fkilat\u0131 strukturun qurulmas\u0131; 2) \u0259zil\u0259nl\u0259rin (xalq\u0131n) identifikasiyas\u0131n\u0131n m\u00f6hk\u0259ml\u0259ndirilm\u0259si (h\u0259r c\u00fcr par\u00e7alanmaya qar\u015f\u0131 t\u0259dbirl\u0259r); 3) t\u0259r\u0259fdarlar\u0131n geni\u015fl\u0259ndirilm\u0259si.\n<\/p>\n

\n H\u0259r\u0259kat \u00f6z\u00fcn\u00fcn etimad etdiyi d\u0259y\u0259rl\u0259ri, \u00fcmumq\u0259bul edil\u0259n normalara v\u0259 prinsipl\u0259r\u0259 sadiqliyini ard\u0131c\u0131l olaraq b\u0259yan edir, \u00f6z\u00fcn\u00fcn b\u00fct\u00fcn xalq\u0131 birl\u0259\u015fdir\u0259 bil\u0259c\u0259k ideologiyas\u0131n\u0131 formala\u015fd\u0131r\u0131r v\u0259 m\u0259qs\u0259d u\u011frunda m\u00fcbariz\u0259ni a\u00e7\u0131q \u015f\u0259kild\u0259 apar\u0131r.
\n
\n Bu arada dominant qrupla liderl\u0259rin m\u00fcnasib\u0259tl\u0259ri \u0259n h\u0259ssas m\u0259s\u0259l\u0259 hesab edilir. S\u0131ravi \u00fczvl\u0259rin qar\u015f\u0131s\u0131nda liderl\u0259rin m\u0259suliyy\u0259ti, dominant qrupla apard\u0131\u011f\u0131 dan\u0131\u015f\u0131qlar\u0131n hesabat\u0131 inam m\u00fchitin ayaqda dayanmas\u0131 \u00fc\u00e7\u00fcn \u00e7ox vacibdir.\n<\/p>\n

\n Subqruplar v\u0259 fraksiyalar\n<\/p><\/blockquote>\n

\n Bu m\u0259rh\u0259l\u0259d\u0259 h\u0259r\u0259kat\u0131n daxilind\u0259 bir s\u0131ra subqruplar\u0131n v\u0259 fraksiyalar\u0131n meydana g\u0259lm\u0259si tendensiyas\u0131 ba\u015f verir. H\u0259r\u0259kat\u0131n supqruplar\u0131 aras\u0131nda etimad v\u0259 inam vacib m\u0259s\u0259l\u0259dir. Bu b\u0259z\u0259n \u00fcmumi identifikasiya \u00fc\u00e7\u00fcn problemli g\u00f6r\u00fcn\u00fcr. M\u0259s\u0259l\u0259n, dini qruplarla m\u00fcnasib\u0259t nec\u0259 olmal\u0131d\u0131r? Onlar\u0131n m\u00f6vc\u00fcdlu\u011fu d\u00fcnyavi d\u00f6vl\u0259t\u0259 t\u0259hl\u00fck\u0259 olmazm\u0131? Etnik m\u0259nsubiyy\u0259tl\u0259 ba\u011fl\u0131 qruplar sonradan etnik separatizm\u0259 s\u0259b\u0259b olmazm\u0131? Sa\u011f\u00e7\u0131larla sol\u00e7ular aras\u0131nda m\u00fcnasib\u0259t nec\u0259 qurulmal\u0131d\u0131r? \u0130ranmeyillil\u0259rl\u0259 rusiyameyillil\u0259r v\u0259 onlar\u0131n h\u0259r ikisi il\u0259 q\u0259rbmeyillil\u0259r hans\u0131 n\u00f6qt\u0259d\u0259l\u0259rd\u0259 birl\u0259\u015f\u0259 bil\u0259rl\u0259r? Yeri g\u0259lmi\u015fk\u0259n h\u0259r\u0259kat\u0131n k\u00fctl\u0259viliyi v\u0259 \u00fcmumxalq v\u00fcs\u0259ti \u00fc\u00e7\u00fcn bu m\u0259s\u0259l\u0259l\u0259rin ham\u0131s\u0131 bu g\u00fcn Az\u0259rbaycan \u015f\u0259raitind\u0259 aktual olaraq qal\u0131r. O da qeyd edilm\u0259lidir ki, onlar\u0131n m\u00fczakir\u0259si v\u0259 h\u0259lli \u201c\u00d6nc\u0259 \u0259dal\u0259tli, azad v\u0259 demokratik Az\u0259rbaycan\u201d prioritetliyi daxilind\u0259, sivil qaydalar \u00e7\u0259r\u00e7iv\u0259sind\u0259 m\u00fcmk\u00fcnd\u00fcr. \u015e\u00fcbh\u0259 yoxdur ki, bel\u0259 m\u00fczakir\u0259l\u0259rin \u00fcmumi d\u0259y\u0259rl\u0259r v\u0259 \u00fcmumq\u0259bul edilmi\u015f normalar \u00e7\u0259r\u00e7iv\u0259sind\u0259 apar\u0131lmas\u0131 h\u0259r bir elementi \u00f6z yerin\u0259 qoya bil\u0259r. H\u0259min m\u0259s\u0259l\u0259l\u0259rin h\u0259r hans\u0131 birinin a\u00e7\u0131q qalmas\u0131 is\u0259 dominant t\u0259r\u0259f\u0259 v\u0259 onun trollar\u0131na \u0259l-qol a\u00e7mas\u0131na \u0259lav\u0259 imkanlar verir.
\n
\n Eyni zamanda dig\u0259r sosial h\u0259r\u0259katlarla koalisiya vacib m\u0259s\u0259l\u0259dir.\n<\/p>\n

\n Dominant qrup bu m\u0259rh\u0259l\u0259d\u0259 \u00f6z\u00fcn\u00fc nec\u0259 apar\u0131r?\n<\/p><\/blockquote>\n

\n T\u0259cr\u00fcb\u0259d\u0259n bir ne\u00e7\u0259 alternativ variantlar m\u00f6vcuddur:\n<\/p>\n

\n 1) Dominant qrup m\u00f6vqel\u0259rini \u0259ld\u0259n verm\u0259m\u0259k \u00fc\u00e7\u00fcn h\u0259r\u0259kata qar\u015f\u0131 s\u0259r\u0259ncam\u0131nda olan m\u00fcxt\u0259lif vasit\u0259l\u0259r\u0259 \u0259l at\u0131r: aksiyaya \u00e7\u0131xanlar\u0131 al\u00e7altmaq \u00fc\u00e7\u00fcn xo\u015fag\u0259lm\u0259z ifad\u0259l\u0259rd\u0259n istifad\u0259 edir (\u0130lham \u018fliyevin \u0259dal\u0259t t\u0259l\u0259b ed\u0259nl\u0259ri \u201c\u00fcns\u00fcr\u201d adland\u0131rmas\u0131n\u0131 y\u0259qin ham\u0131 xat\u0131rlay\u0131r); onlar\u0131 la\u011fa qoyur (trollar\u0131n \u0259sas funksiyas\u0131 el\u0259 budur); ictimai maraqlar\u0131 vur\u011fulay\u0131r (m\u0259s\u0259l\u0259n, \u201cerm\u0259ni d\u0259yirman\u0131na su t\u00f6km\u0259\u201d, erm\u0259nip\u0259r\u0259stlik, rusp\u0259r\u0259stlik v\u0259 s); h\u0259r\u0259kat\u0131 ictimai qayda \u0259leyhin\u0259 cevril\u0259n kriminal h\u0259r\u0259k\u0259t kimi q\u0259l\u0259m\u0259 verir (ictimai f\u0259allar\u0131n narkotika, xuliqanl\u0131q ittihamlar\u0131yla h\u0259bsi); repressiv tolerantl\u0131q (hakimiyy\u0259tl\u0259ri \u00fc\u00e7\u00fcn t\u0259hl\u00fck\u0259li olan vaxta q\u0259d\u0259r d\u00f6z\u00fcml\u00fcl\u00fck) g\u00f6st\u0259rir v\u0259 s.;
\n
\n 2) Repressiv tolerantl\u0131q arzu edil\u0259n n\u0259tic\u0259ni verm\u0259dikd\u0259 dominant qrup fiziki repressiyalara \u0259l at\u0131r;
\n
\n 3) \u00dc\u00e7\u00fcnc\u00fc variant is\u0259 dominant qrupun t\u0259zyiql\u0259rd\u0259n z\u0259ifl\u0259m\u0259si, taq\u0259td\u0259n d\u00fc\u015fm\u0259si, n\u0259tic\u0259d\u0259 m\u00f6vcud sistemin b\u00f6hran ya\u015famas\u0131 v\u0259 onun yeni m\u00fcnasib\u0259tl\u0259r sistemin\u0259 uy\u011funla\u015fmas\u0131d\u0131r. Bunun n\u0259tic\u0259si fundamental d\u0259yi\u015filikl\u0259rl\u0259 m\u00fc\u015fayi\u0259t oluna bil\u0259r.
\n
\n 4) Siyasi institutlara y\u00fcr\u00fc\u015f.\n<\/p>\n

\n Emansipasiya h\u0259r\u0259kat\u0131na h\u0259m d\u0259 c\u0259miyy\u0259ti yenid\u0259n quran bir h\u0259r\u0259kat kimi bax\u0131l\u0131r. H\u0259r\u0259kat ayaqda qalma\u011f\u0131 bacard\u0131qda, o, ictimai r\u0259yd\u0259 alternativ\u0259 \u00e7evrilir. O, hakimiyy\u0259t\u0259 g\u0259lm\u0259s\u0259 bel\u0259, siyasi-m\u0259d\u0259ni spektrin bir hiss\u0259si olaraq r\u0259smi siyasi institutlara giri\u015f imkan\u0131 qazan\u0131r.\n<\/p>\n

\n A\u011f\u0131lla qurulan emansipasiya h\u0259r\u0259katlar\u0131 hakimiyy\u0259t\u0259 leqal yolla g\u0259lm\u0259yi bacar\u0131r. Bunun alternativi is\u0259 qeyri-leqal yol hesab edil\u0259n d\u00f6vl\u0259t \u00e7evrili\u015fidir. \u018fn azruolunmaz variant hesab edil\u0259n d\u00f6vl\u0259t \u00e7evrili\u015fl\u0259ri zaman\u0131 \u00f6lk\u0259 repressiyalar, zorak\u0131l\u0131qlar, da\u011f\u0131nt\u0131lar, daha d\u0259rin iqtisadi v\u0259 sosial b\u00f6hranlarlarla \u00fcz-\u00fcz\u0259 dayan\u0131r. Buna is\u0259 q\u0259tiyy\u0259n yol verm\u0259k olmaz.\n<\/p>\n

\n \u018flb\u0259tt\u0259 ki, b\u00fct\u00fcn emansipasiya h\u0259r\u0259katlar\u0131nda m\u0259qs\u0259d\u0259 \u00e7atma, onu pozitiv n\u0259tic\u0259l\u0259rl\u0259 ba\u015fa vurma imkanlar\u0131 m\u00f6vcuddur.<\/p>\n","protected":false},"excerpt":{"rendered":"

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