{"id":183487,"date":"2017-04-04T17:59:39","date_gmt":"2017-04-04T17:59:39","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/intihara-mecbur-eden-sebebler\/"},"modified":"2017-04-04T17:59:39","modified_gmt":"2017-04-04T17:59:39","slug":"intihara-mecbur-eden-sebebler","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/intihara-mecbur-eden-sebebler\/","title":{"rendered":"\u0130ntihara m\u0259cbur ed\u0259n s\u0259b\u0259bl\u0259r\u2026"},"content":{"rendered":"
\n \"\"
<\/figcaption><\/figure>\n

\n Az\u0259rbaycan\u0131 intiharlar c\u0259ngin\u0259 al\u0131b. Az qala h\u0259r g\u00fcn m\u0259ml\u0259k\u0259timizin x\u0259b\u0259r x\u0259tti bu bar\u0259d\u0259 m\u0259lumatlarla ba\u015flay\u0131r v\u0259 bitir. G\u00f6r\u00fcn\u0259n odur ki, c\u0259miyy\u0259timiz bel\u0259 m\u0259lumatlar\u0131 yan\u0131z payla\u015fmaqla i\u015fini bitmi\u015f hesab edir. Bu istiqam\u0259td\u0259 real m\u0259nz\u0259r\u0259ni \u0259ks etdir\u0259n n\u0259 bir ara\u015fd\u0131rmaya, n\u0259 d\u0259 c\u0259miyy\u0259timizin narahatl\u0131\u011f\u0131n\u0131 ifad\u0259 ed\u0259 bil\u0259c\u0259k bir geni\u015f m\u00fczakir\u0259y\u0259 rast g\u0259linmir. M\u00fcqayis\u0259 \u00fc\u00e7\u00fcn deyim ki, ya\u015fad\u0131\u011f\u0131m Niderland Krall\u0131\u011f\u0131nda ke\u00e7\u0259n il bir m\u0259kt\u0259blinin intihar\u0131 \u00f6lk\u0259 parlamentinin g\u00fcnd\u0259liyin\u0259 \u00e7\u0131xar\u0131lmaqla \u00f6lk\u0259boyu geni\u015f m\u00fczakir\u0259l\u0259r\u0259 s\u0259b\u0259b olmu\u015f, h\u0259min hadis\u0259nin t\u0259krarlanmamas\u0131 \u00fc\u00e7\u00fcn c\u0259miyy\u0259tin b\u00fct\u00fcn m\u00fcvafiq resurslar\u0131 i\u015f\u0259 sal\u0131nm\u0131\u015fd\u0131.\n<\/p>\n

\n \u0130ntihar n\u0259dir, onun k\u00f6k\u00fcnd\u0259 n\u0259l\u0259r dayan\u0131r, d\u00fcnyada bu problem\u0259 hans\u0131 yana\u015fmalar var, onun qar\u015f\u0131s\u0131n\u0131 nec\u0259 almaq olar, prosesd\u0259 d\u00f6vl\u0259tin v\u0259 v\u0259t\u0259nda\u015f c\u0259miyy\u0259tinin v\u0259zif\u0259l\u0259ri n\u0259d\u0259n ibar\u0259t olmal\u0131d\u0131r? Bu yaz\u0131da qeyd edil\u0259n suallara cavab axtarma\u011fa c\u0259hd ed\u0259c\u0259yik.\n<\/p>\n

\n
\n \u0130ntihar n\u0259dir?
\n <\/i>\n<\/p>\n

\n \u0130ntihar \u015f\u0259xsin \u00f6z h\u0259yat\u0131na \u015f\u00fcurlu \u015f\u0259kild\u0259, y\u0259ni q\u0259sd\u0259n son qoyma hadis\u0259sin\u0259 deyilir. Buna \u00f6z\u00fcn\u00fc\u00f6ld\u00fcrm\u0259 v\u0259 yaxud elmi \u0259d\u0259biyyatda beyn\u0259lxalq termin olaraq \u201csuisid\u201d deyilir. \u0130ntihar \u00fc\u00e7\u00fcn s\u0259b\u0259b h\u0259mi\u015f\u0259 ayd\u0131n deyil. Bu \u015f\u0259xsin hissi v\u0259 psixi v\u0259ziyy\u0259til\u0259 \u0259laq\u0259dar v\u0259 yaxud onun \u0259traf\u0131nda ba\u015f ver\u0259n sosial s\u0259b\u0259bl\u0259rin t\u0259sirind\u0259n ba\u015f ver\u0259 bil\u0259r. B\u0259z\u0259n intihar ed\u0259n \u00f6z dilind\u0259n, onu intihara m\u0259cbur ed\u0259n s\u0259b\u0259bl\u0259r bar\u0259d\u0259 yaz\u0131l\u0131 izahat da saxlay\u0131r.\n<\/p>\n

\n Konkret intihar hadis\u0259si h\u00fcquqi qiym\u0259t t\u0259l\u0259b edir. Bununla istintaq orqanlar\u0131 m\u0259\u015f\u011ful olur. Amma bel\u0259 hadis\u0259l\u0259r, haz\u0131rda Az\u0259rbaycanda oldu\u011fu kimi k\u00fctl\u0259vi hal al\u0131rsa, buna t\u0259k h\u00fcquqi qiym\u0259t verm\u0259k yet\u0259rli hesab edil\u0259 bilm\u0259z. Bu art\u0131q sosial problem kimi q\u0259bul edilir v\u0259 \u00f6z\u00fcn\u00fcqoruma instinkti olan c\u0259miyy\u0259tl\u0259r bu bar\u0259d\u0259 \u00f6z resurslar\u0131n\u0131 mobiliz\u0259 etm\u0259y\u0259 sad\u0259c\u0259 borclu olurlar. Bel\u0259 ki, intiharetm\u0259 neqativ proses olaraq c\u0259miyy\u0259tin b\u00fct\u00f6vl\u00fckd\u0259 m\u00f6vc\u00fcdlu\u011fu \u00fc\u00e7\u00fcn t\u0259hl\u00fck\u0259li hesab edilir.\n<\/p>\n

\n \u0130ntihar\u0131 f\u0259rdi akt hesab edirl\u0259r. B\u0259z\u0259n m\u00fc\u0259yy\u0259n d\u00f6vrd\u0259 ya\u015fama (zaman bax\u0131m\u0131ndan dig\u0259r vaxtlarla m\u00fcqayis\u0259d\u0259), m\u00fc\u0259yy\u0259n qrupa m\u0259nsub olma (etnik, milli, dini, sosial v\u0259 s.) da intiharlar\u0131n statistikas\u0131na t\u0259sir ed\u0259n amill\u0259r hesab edilir.\n<\/p>\n

\n O da x\u00fcsusi olaraq qeyd edilm\u0259lidir ki, m\u00fcasir d\u00fcnyada yay\u0131lm\u0131\u015f \u0259ks\u0259r dinl\u0259r intihar\u0131 qada\u011fan edir.\n<\/p>\n

\n
\n \u00a0\u0130ntihar\u0131n s\u0259b\u0259bl\u0259ri
\n <\/i>\n<\/p>\n

\n M\u0259\u015fhur Fransa sosioloqu Durkheim \u00f6z\u00fcn\u00fcn \u201cLe suicide\u201d \u0259s\u0259rind\u0259 g\u00f6st\u0259rirdi ki, intiharlar\u0131n \u0259sas s\u0259b\u0259bi f\u0259rdin c\u0259miyy\u0259t\u0259 inteqrasiya oluna bilm\u0259m\u0259sil\u0259 ba\u011fl\u0131d\u0131r. \u0130nteqrasiyadan k\u0259narda qalman\u0131n izah\u0131 kimi Durkheim \u015f\u0259xsin sosial dair\u0259l\u0259rd\u0259 t\u0259msil olunmamas\u0131 (s\u00f6hb\u0259t dini, siyasi, m\u0259d\u0259ni, sosial tipli t\u0259\u015fkilatlardan gedir), qrup \u0259laq\u0259l\u0259rin z\u0259ifliyi, onun ail\u0259 v\u0259ziyy\u0259ti, \u015f\u0259xs\u0259 aidiyy\u0259ti olan siyasi prosesl\u0259rd\u0259n onun k\u0259narda qalmas\u0131n\u0131 g\u00f6st\u0259rirdi.\n<\/p>\n

\n \u0130ntihar\u0131n psixatrik, psixoloji, genetik, fiziki-bioloji s\u0259b\u0259bl\u0259ri ola bil\u0259r. Bel\u0259 hallar insan c\u0259miyy\u0259tin\u0259 xasd\u0131r v\u0259 d\u00fcnyan\u0131n h\u0259r yerind\u0259 t\u0259sad\u00fcf edilir. Onlar\u0131n miqyas\u0131 o q\u0259d\u0259r c\u00fczidir ki, normalda onlar bar\u0259sind\u0259 x\u0259b\u0259r x\u0259tl\u0259rind\u0259 yer ayr\u0131lm\u0131r. \u0130ntiharlar\u0131n bu g\u00fcn m\u00fc\u015fahid\u0259 edil\u0259n formada Az\u0259rbaycan g\u00fcnd\u0259min\u0259 g\u0259lm\u0259sinin s\u0259b\u0259bl\u0259ri he\u00e7 d\u0259 sadalanan s\u0259b\u0259bl\u0259r deyil. Bu g\u00fcn intihar\u0131n bu formada k\u00fctl\u0259vil\u0259\u015fm\u0259sinin, g\u00fcnd\u0259lik olaraq \u00f6lk\u0259nin x\u0259b\u0259r x\u0259ttind\u0259n d\u00fc\u015fm\u0259m\u0259sinin s\u0259b\u0259bl\u0259ri \u0259sas\u0131nda siyasi v\u0259 iqtisadi faktorlar duran sosial v\u0259ziyy\u0259tl\u0259 ba\u011fl\u0131d\u0131r, buna da sosial s\u0259b\u0259bl\u0259r deyilir.\n<\/p>\n

\n Q\u0259rb sosiologiya elmin\u0259 g\u00f6r\u0259 sosial varl\u0131q olaraq insan daim ixtiyar\u0131n\u0131 (muxtarl\u0131\u011f\u0131n\u0131) \u0259lind\u0259 saxlamaq u\u011frunda m\u00fcbariz\u0259d\u0259dir. Bunun s\u0259rh\u0259dl\u0259ri \u00fc\u00e7 amill\u0259 m\u00fc\u0259yy\u0259n edilir:\n<\/p>\n

\n
\n 1)
\n <\/b>
\n sabah (g\u0259l\u0259c\u0259k) \u00fc\u00e7\u00fcn m\u0259qs\u0259d;\n<\/p>\n

\n
\n 2)
\n <\/b>
\n h\u0259min m\u0259qs\u0259dl\u0259rin realiz\u0259si \u00fc\u00e7\u00fcn m\u00f6vqe v\u0259 vasit\u0259;\n<\/p>\n

\n
\n 3)
\n <\/b>
\n m\u0259qs\u0259di v\u0259 s\u0259r\u0259ncamda olan vasit\u0259l\u0259ri uzla\u015fd\u0131rmaqla dig\u0259r insanlar\u0131n davran\u0131\u015f\u0131na t\u0259sir etm\u0259 imkan\u0131.\n<\/p>\n

\n Yeri g\u0259lmi\u015fk\u0259n, \u201cixtiyar\u201d anlay\u0131\u015f\u0131na Az\u0259rbaycan poeziyas\u0131nda da rast g\u0259linir. M\u0259h\u0259mm\u0259d F\u00fczuli deyirdi ki,\n<\/p>\n

\n M\u0259n g\u00f6vh\u0259r\u0259m, \u00f6zg\u0259l\u0259r xiridar,\n<\/p>\n

\n M\u0259nd\u0259 deyil ixtiyari-bazar\u2026\n<\/p>\n

\n Olsayd\u0131 m\u0259nim bir ixtiyar\u0131m,\n<\/p>\n

\n Olmaz idi s\u0259nd\u0259n \u00f6zg\u0259 yar\u0131m!\n<\/p>\n

\n \u00d6z ixtiyar\u0131n\u0131 (hakimiyy\u0259tini) \u0259ld\u0259 saxlamaq \u00fc\u011frunda m\u00fcbariz\u0259d\u0259 insan t\u0259bii amill\u0259rl\u0259, c\u0259miyy\u0259tl\u0259raras\u0131 v\u0259 konkret c\u0259miyy\u0259tin \u00f6z\u00fcnd\u0259 ged\u0259n prosesl\u0259rl\u0259 \u00fcz-\u00fcz\u0259 dayan\u0131r. Bu proses h\u0259mi\u015f\u0259 arzuedil\u0259n formada ba\u015f verm\u0259diyind\u0259n o (proses), b\u0259z\u0259n f\u0259rd \u00fc\u00e7\u00fcn riskli v\u0259 t\u0259hl\u00fck\u0259li situasiyaya g\u0259tirib \u00e7\u0131xar\u0131r. Qorxu v\u0259 t\u0259hl\u00fck\u0259 f\u0259rdin c\u0259miyy\u0259td\u0259n raz\u0131 qalmas\u0131na, onun \u00f6z\u00fcn\u00fcrealiz\u0259 v\u0259 \u00e7i\u00e7\u0259kl\u0259nm\u0259 imkanlar\u0131na k\u00f6lg\u0259 salan an o (f\u0259rd), \u00f6z\u00fcn\u00fc ixtiyars\u0131z san\u0131r, m\u0259nini nec\u0259 dey\u0259rl\u0259r evd\u0259 hiss etmir v\u0259 \u00f6z varl\u0131\u011f\u0131n\u0131 m\u0259nas\u0131z hesab edir. H\u0259min an f\u0259rd \u00f6zg\u0259l\u0259\u015fir. F\u00fczuli demi\u015fk\u0259n: \u201cD\u00f6vran ki, m\u0259ni m\u0259zad\u0259 sald\u0131, Bilm\u0259n kim idi satan, kim ald\u0131?\u201d.\n<\/p>\n

\n \u00a0\u00d6zg\u0259l\u0259\u015fm\u0259 el\u0259 bir prosesdir ki, bu zaman f\u0259rdl\u0259r ixtiyarlar\u0131n\u0131 itirm\u0259kl\u0259 inki\u015fafa he\u00e7 bir t\u0259sir ed\u0259 bilm\u0259y\u0259c\u0259kl\u0259rini d\u00fc\u015f\u00fcn\u00fcr, \u015f\u0259xsiyy\u0259tl\u0259rini itirmi\u015f hesab edir, \u00f6zl\u0259rini \u0259mt\u0259\u0259 (\u015fey) s\u0259viyy\u0259sind\u0259 g\u00f6r\u00fcr v\u0259 bunu \u00f6z m\u0259nl\u0259rin\u0259 s\u0131\u011f\u0131\u015fd\u0131rmayaraq son q\u0259rar\u0131n\u0131 verirl\u0259r.\n<\/p>\n

\n \u0130nteqrasiya \u00e7\u0259r\u00e7iv\u0259sind\u0259n k\u0259narda qalma f\u0259rdi m\u0259nsub oldu\u011fu c\u0259miyy\u0259t \u00fc\u00e7\u00fcn \u00f6zg\u0259 birin\u0259 \u00e7evirdiyin\u0259 g\u00f6r\u0259 o, bel\u0259 q\u0259rara s\u00fcr\u00fckl\u0259nir. Bu q\u0259rar f\u0259rdin \u00f6z\u00fc \u00f6z g\u0259l\u0259c\u0259yil\u0259 ba\u011fl\u0131 ekstremal \u015f\u0259raitd\u0259 verdiyi q\u0259rard\u0131r.\n<\/p>\n

\n Bu g\u00fcn g\u0259l\u0259c\u0259yi \u00fc\u00e7\u00fcn \u0259ks\u0259r Az\u0259rbaycan insan\u0131 he\u00e7 bir prespektiv g\u00f6rm\u00fcr. D\u00f6vl\u0259t \u00f6z\u00fcn\u00fcn \u0259n\u0259n\u0259vi v\u0259zif\u0259sini (c\u0259miyy\u0259tin birliyin\u0259, c\u0259miyy\u0259t \u00fczvl\u0259rinin inteqrasiyas\u0131na nail olma) yerin\u0259 yetirm\u0259kd\u0259 n\u0259inki maraql\u0131 g\u00f6r\u00fcnm\u00fcr, \u0259ksin\u0259 h\u0259r vasit\u0259 il\u0259 c\u0259miyy\u0259tin birliyini da\u011f\u0131tmaq, f\u0259rdl\u0259rin c\u0259miyy\u0259t\u0259 inteqrasiyas\u0131na mane olma\u011fa \u00e7al\u0131\u015f\u0131r. Bu sosial-iqtisadi b\u00f6hran zaman\u0131 daha k\u0259skin xarakter al\u0131r. Bel\u0259 situasiyalarda h\u00f6kmran q\u00fcvv\u0259l\u0259rin \u00f6z hakimiyy\u0259tl\u0259rini itirm\u0259k qorxular\u0131 onlar\u0131 bu istiqam\u0259td\u0259 daha s\u0259rt olma\u011fa vadar edir.\n<\/p>\n

\n N\u0259tic\u0259d\u0259 f\u0259rd c\u0259miyy\u0259td\u0259 yerini tapa bilmir. Bunun \u00fc\u00e7\u00fcn Az\u0259rbaycandak\u0131 m\u00f6vcud siyasi sistem h\u0259r \u015feyi edib. \u00d6lk\u0259d\u0259 x\u0259fiyy\u0259 sistemi ail\u0259 institutuna q\u0259d\u0259r i\u015fl\u0259yib. Bu g\u00fcn yaln\u0131z siyasi bax\u0131\u015flar\u0131na g\u00f6r\u0259 ata o\u011fuldan, bac\u0131 qarda\u015fdan, \u0259r arvaddan imtina edir. Siyasi motivl\u0259r\u0259 g\u00f6r\u0259 bo\u015fanma Az\u0259rbaycan c\u0259miyy\u0259ti \u00fc\u00e7\u00fcn sanki \u00e7oxdan\u0131n h\u0259yat normas\u0131d\u0131r. K\u0259ndl\u0259rd\u0259 \u00e7ayxana s\u00f6hb\u0259tl\u0259rini bel\u0259 x\u00fcsusi xidm\u0259t orqanlar\u0131 qeydiyyata almaq ist\u0259yir, onlar\u0131 ka\u011f\u0131za k\u00f6\u00e7\u00fcr\u0259r\u0259k, x\u00fcsusi xidm\u0259t orqan\u0131n\u0131n anbar\u0131na vurur. Probleml\u0259r burul\u011fan\u0131nda qalan insan \u00fcz-\u00fcz\u0259 dayand\u0131\u011f\u0131 \u00e7\u0259tinlikl\u0259ri h\u0259tta m\u0259nsub oldu\u011fu sosial qrupu il\u0259 bel\u0259 m\u00fczakir\u0259 etm\u0259kd\u0259n \u00e7\u0259kinir. Bel\u0259 \u015f\u0259raitd\u0259 o, n\u0259inki \u00f6z\u00fcn\u00fcn \u00fczv\u00fc oldu\u011fu dini, ictimai birliyi il\u0259, h\u0259tta ail\u0259 \u00fczvl\u0259ril\u0259 ba\u011flar\u0131n\u0131 itirir. O, \u00f6z \u00fcz\u0259rind\u0259 ixtiyar\u0131n\u0131 (muxtarl\u0131\u011f\u0131n\u0131, hakimiyy\u0259tini) itir\u0259r\u0259k \u00f6zg\u0259l\u0259\u015fir v\u0259 \u00e7\u0131x\u0131\u015f yolunu intihar etm\u0259kd\u0259 g\u00f6r\u00fcr.\n<\/p>\n

\n F\u0259rdin intihar\u0131 c\u0259miyy\u0259t\u0259 veril\u0259n bir siqnald\u0131r. Onun k\u00fctl\u0259viliyi art\u0131q t\u0259k konkret f\u0259rdl\u0259rin deyil, h\u0259m d\u0259 b\u00fct\u00f6vl\u00fckd\u0259 c\u0259miyy\u0259tin \u00f6zg\u0259l\u0259\u015fm\u0259sini ifad\u0259 ed\u0259n \u0259sas indekatordur. Bu zaman \u0259slind\u0259 s\u0259b\u0259bl\u0259rin geni\u015f analizin\u0259 ehtiyac qalm\u0131r. B\u00fct\u00fcn bax\u0131\u015flar m\u00f6vcud siyasi sistem\u0259 y\u00f6n\u0259lir.\n<\/p>\n

\n
\n \u0130ntiharla m\u00fcbariz\u0259 nec\u0259 olmal\u0131d\u0131r?
\n <\/i>\n<\/p>\n

\n \u0130ntiharla m\u00fcbariz\u0259 aparmaq onun bar\u0259sind\u0259 dan\u0131\u015fmaqdan ke\u00e7ir. Pe\u015f\u0259karlar intihara ged\u0259n situasiyadan \u00e7\u0131x\u0131\u015f yolu kimi a\u015fa\u011f\u0131dak\u0131 add\u0131mlar\u0131 t\u0259klif edir:\n<\/p>\n

\n
\n
\n 1) \u00fcmidsizlik hissl\u0259r\u0259 s\u0259b\u0259b olan situasiyadan yan ke\u00e7m\u0259k \u00fc\u00e7\u00fcn c\u0259miyy\u0259tin s\u0259f\u0259rb\u0259r olmal\u0131 v\u0259 bu istiqam\u0259td\u0259 yollar axtarmal\u0131d\u0131r. M\u0259s\u0259l\u0259n, problemin \u0259n az\u0131 geni\u015f m\u00fczakir\u0259sinin t\u0259\u015fkili v\u0259 \u00e7\u0131x\u0131\u015f yollar\u0131n\u0131 arama\u011fa c\u0259hd etm\u0259. B\u00fc g\u00fcn Az\u0259rbaycanda az qala h\u0259r bir ail\u0259 \u201ckredit\u201d deyil\u0259n bir probleml\u0259 \u00fcz-\u00fcz\u0259dir. Bir toplum olaraq c\u0259miyy\u0259t bu problem\u0259 ham\u0131n\u0131n diqq\u0259tini c\u0259lb etm\u0259y\u0259, az t\u0259minatlar\u0131n ondan xilas olma yollar\u0131n\u0131 tapma\u011fa k\u00f6m\u0259k etm\u0259lidir.
\n <\/b>
\n <\/i>\n<\/p>\n

\n
\n
\n 2) f\u0259rdi s\u0259viyy\u0259d\u0259 \u00f6z\u00fcn\u0259 qay\u011f\u0131, yax\u015f\u0131 yem\u0259k, doyunca yatmaq, idmanla m\u0259\u015f\u011ful olmaq m\u0259sl\u0259h\u0259t g\u00f6r\u00fcl\u00fcr;
\n <\/b>
\n <\/i>\n<\/p>\n

\n
\n
\n 3) sosial \u0259laql\u0259rin: \u0259trafdak\u0131 insanlarla \u0259laq\u0259l\u0259rin, bar\u0259nd\u0259 pozitiv d\u00fc\u015f\u00fcn\u0259n sosial \u015f\u0259b\u0259k\u0259d\u0259n istifad\u0259nin geni\u015fl\u0259ndirilm\u0259si, t\u0259dbirl\u0259r\u0259 meyllilik, maraq dair\u0259sinin art\u0131r\u0131lmas\u0131, yeni xobbil\u0259r, yeni ba\u015flan\u011f\u0131clar, stressl\u0259 sa\u011flam \u015f\u0259kild\u0259 davranma faydal\u0131 hesab edilir.
\n <\/b>
\n <\/i>\n<\/p>\n

\n Sadalanan v\u0259 sadalanmayan add\u0131mlar c\u0259miyy\u0259td\u0259 sabahk\u0131 g\u00fcn\u0259 \u0130NAM\u0131n\u0131 motivasiya etm\u0259li, f\u0259rd\u0259 \u00f6z ixtiyar\u0131n\u0131n geri qaytar\u0131lmas\u0131na vasit\u0259 olmal\u0131, f\u0259rdin v\u0259 c\u0259miyy\u0259tin \u00f6zg\u0259l\u0259\u015fm\u0259sin\u0259 son verm\u0259lidir. Bu, t\u0259k f\u0259rdin h\u0259yata yeni v\u0259siq\u0259si deyil, b\u00fct\u00f6vl\u00fckd\u0259 Az\u0259rbaycan c\u0259miyy\u0259tinin s\u00fcr\u0259tl\u0259 \u00f6zg\u0259l\u0259\u015fm\u0259d\u0259n xilas yoludur.\n<\/p>\n

\n Bel\u0259likl\u0259, intiharla \u0259n yax\u015f\u0131 m\u00fcbariz\u0259 f\u0259rdl\u0259rin ixtiyarlar\u0131n\u0131n \u0259ll\u0259rind\u0259n \u00e7\u0131xmas\u0131na \u015f\u0259rait yaradan v\u0259ziyy\u0259ti aradan qald\u0131rma\u011fa nail olmaqdan ke\u00e7ir.\n<\/p>\n

\n
\n
\n P.S.
\n <\/b>
\n <\/i>
\n Bu yaz\u0131n\u0131 bitirdiyim an Az\u0259rbaycan\u0131n x\u0259b\u0259r x\u0259ttind\u0259 intiharla ba\u011fl\u0131 n\u00f6vb\u0259ti informasiya yer alm\u0131\u015fd\u0131: \u201cBil\u0259suvar rayonunun B\u0259ydilli k\u0259ndind\u0259 orta m\u0259kt\u0259b m\u00fc\u0259llim\u0259si \u00f6z\u00fcn\u00fc as\u0131b. M\u00fc\u0259llim\u0259 intihar etm\u0259mi\u015fd\u0259n \u0259vv\u0259l m\u0259ktub yazaraq h\u0259yat\u0131ndan v\u0259 probleml\u0259rd\u0259n bezdiyini, \u00f6l\u00fcm\u00fcnd\u0259 he\u00e7 kimin g\u00fcnahkar olmad\u0131\u011f\u0131n\u0131 bildirib\u201d\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"

Az\u0259rbaycan\u0131 intiharlar c\u0259ngin\u0259 al\u0131b. Az qala h\u0259r g\u00fcn m\u0259ml\u0259k\u0259timizin x\u0259b\u0259r … <\/p>\n

Davam\u0131<\/a><\/p>\n","protected":false},"author":11,"featured_media":51524,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[51],"tags":[],"class_list":["post-183487","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analitika","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\n\u0130ntihara m\u0259cbur ed\u0259n s\u0259b\u0259bl\u0259r\u2026 - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/intihara-mecbur-eden-sebebler\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130ntihara m\u0259cbur ed\u0259n s\u0259b\u0259bl\u0259r\u2026 - MEYDAN.TV\" \/>\n<meta property=\"og:description\" content=\"Az\u0259rbaycan\u0131 intiharlar c\u0259ngin\u0259 al\u0131b. 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