{"id":182559,"date":"2017-02-15T17:51:38","date_gmt":"2017-02-15T17:51:38","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/altay-goyusov-geleceyin-liberal-inkisafdan-basqa-yolu-yoxdur\/"},"modified":"2017-02-15T17:51:38","modified_gmt":"2017-02-15T17:51:38","slug":"altay-goyusov-geleceyin-liberal-inkisafdan-basqa-yolu-yoxdur","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/altay-goyusov-geleceyin-liberal-inkisafdan-basqa-yolu-yoxdur\/","title":{"rendered":"Altay G\u00f6y\u00fc\u015fov: G\u0259l\u0259c\u0259yin liberal inki\u015fafdan ba\u015fqa yolu yoxdur"},"content":{"rendered":"
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\n
\n “\u0130ndiki halda o yol sual alt\u0131ndad\u0131r, \u00e7ox ciddi geril\u0259m\u0259 var”
\n <\/i>\n<\/p>\n

\n
\n Son ill\u0259r siyasi islam\u0131n ictimai-siyasi prosesl\u0259r\u0259 t\u0259siri m\u00fczakir\u0259 m\u00f6vzusudur. XX \u0259srin \u0259vv\u0259lind\u0259n f\u0259rqli olaraq \u00f6t\u0259n \u0259srin sonunda m\u00fcst\u0259qillik qazanan Az\u0259rbaycanda siyasi islam ictimai-siyasi h\u0259yat\u0131n t\u0259sir imkanlar\u0131n\u0131 \u00f6z\u00fcnd\u0259 ehtiva etdi. Tarix\u00e7i-alim Altay G\u00f6y\u00fc\u015fovla Az\u0259rbaycanda \u00f6t\u0259n 10 ild\u0259 g\u00fcnd\u0259min \u0259sas m\u00f6vzular\u0131ndan olan siyasi islam\u0131n \u00f6lk\u0259nin g\u0259l\u0259c\u0259yind\u0259 hans\u0131 rol oynayaca\u011f\u0131 bar\u0259d\u0259 s\u00f6hb\u0259t etdik.
\n <\/b>\n<\/p>\n

\n
\n – Altay m\u00fc\u0259llim, siyasi islamdan m\u00fcdafi\u0259 etmi\u015f alim kimi Az\u0259rbaycanda siyasi islam\u0131n yerini harda g\u00f6r\u00fcrs\u00fcn\u00fcz?
\n <\/b>\n<\/p>\n

\n – 70 il ateist olan sovet d\u00f6vl\u0259tind\u0259 ya\u015fam\u0131\u015f\u0131q, ateizm d\u00f6vr\u00fcnd\u0259 dinl\u0259 m\u00fcbariz\u0259 apar\u0131l\u0131b, dini kimlik s\u0131radan \u00e7\u0131xar\u0131lmasa da, dini bilikl\u0259rin s\u0131radan \u00e7\u0131xar\u0131lmas\u0131na nail olublar. \u00d6t\u0259n ilin 80-ci ill\u0259rinin sonunda insanlar\u0131n dinl\u0259 ba\u011fl\u0131 elementar bilikl\u0259ri s\u0131f\u0131r s\u0259viyy\u0259sind\u0259 idi. Ondan \u0259vv\u0259l Az\u0259rbaycanda maarif\u00e7ilik h\u0259r\u0259kat\u0131 olub, sekulyarizm art\u0131q kimliyi yaradan \u0259sas t\u0259rkib hiss\u0259l\u0259rd\u0131n biri olmu\u015fdu. Az\u0259rbaycanl\u0131 dey\u0259nd\u0259 sekulyarizmi m\u00fctl\u0259q g\u00f6z \u00f6n\u00fcn\u0259 g\u0259tiririk. Ona q\u0259d\u0259r az\u0259rbaycanl\u0131lar \u015fi\u0259l\u0259r\u0259, s\u00fcnnil\u0259r\u0259 b\u00f6l\u00fcn\u00fcr, sekulyarizm bunlar\u0131 bir yer\u0259 g\u0259tirdi. SSR\u0130 da\u011f\u0131landan sonra t\u0259bii olaraq dini bilikl\u0259rin qaytar\u0131lmas\u0131 istiqam\u0259tind\u0259 f\u0259aliyy\u0259t ba\u015flay\u0131b, eyni zamanda dini bilikli qruplar\u0131n yarad\u0131lmas\u0131 prosesi gedib. 2010-cu il\u0259 q\u0259d\u0259r d\u00fc\u015f\u00fcn\u00fcrd\u00fck ki, s\u00fcr\u0259t b\u00f6y\u00fck oldu\u011fundan bir q\u0259d\u0259r sonra siyasi islam \u0259n g\u00fccl\u00fc t\u0259f\u0259kk\u00fcr\u0259 \u00e7evril\u0259c\u0259k. Amma h\u0259min ilin m\u00fc\u0259yy\u0259n olaylar\u0131ndan sonra g\u00f6zl\u0259ntil\u0259r he\u00e7 d\u0259 do\u011frulmur, s\u00f6hb\u0259t yaln\u0131z Az\u0259rbaycandan getmir, d\u00fcnyadak\u0131 prosesl\u0259r d\u0259 bura daxildir. Az\u0259rbaycan\u0131 m\u00fc\u0259lman \u00f6lk\u0259l\u0259ril\u0259 f\u0259rql\u0259ndir\u0259n bir x\u00fcsusiyy\u0259t var: 1917-ci ild\u0259 Rusiya imperiyas\u0131 da\u011f\u0131landa t\u0259bii olaraq h\u0259r yerd\u0259 islami t\u0259f\u0259kk\u00fcr apar\u0131c\u0131 siyasi t\u0259f\u0259kk\u00fcr\u0259 \u00e7evrilirdi. M\u0259s\u0259l\u0259n, indiki Tatar\u0131stan, yaxud Kr\u0131m tatarlar\u0131, Orta Asiya, \u015eimali Qafqazda, h\u0259r yerd\u0259 islami t\u0259f\u0259kk\u00fcr\u00fc da\u015f\u0131yanlar ictimai-siyasi, milli irad\u0259ni ifad\u0259 ed\u0259n q\u00fcvv\u0259l\u0259r oldular. Ancaq Az\u0259rbaycanda f\u0259rqli situasiya yarand\u0131. Bizd\u0259 \u00f6n\u0259 ke\u00e7\u0259n milliy\u0259t\u00e7i t\u00fcrk\u00e7\u00fcl\u00fck oldu.\n<\/p>\n

\n
\n – Bu, m\u00fcsb\u0259t idimi?
\n <\/b>\n<\/p>\n

\n – M\u00fcsb\u0259t v\u0259 m\u0259nfi t\u0259r\u0259fini k\u0259nara qoyaq, amma reall\u0131q bundan ibar\u0259t idi. Eyni zamanda 1991-ci ild\u0259 SSR\u0130 da\u011f\u0131landa adlar\u0131n\u0131 \u00e7\u0259kdiyim b\u00f6lg\u0259l\u0259rd\u0259 m\u00fcxalif d\u00fc\u015f\u00fcnc\u0259ni idar\u0259 ed\u0259n ideologiya islam\u00e7\u0131 h\u0259r\u0259katlar idi. Az\u0259rbaycanda is\u0259 demokratik, milliy\u0259t\u00e7i q\u00fcvv\u0259l\u0259r \u00f6nd\u0259ydi. Tarix boyu Az\u0259rbaycan ictimai-siyasi h\u0259rakat\u0131n\u0131n formala\u015fd\u0131\u011f\u0131 d\u00f6vrd\u0259n islami d\u00fc\u015f\u00fcnc\u0259 apar\u0131c\u0131 olmay\u0131b. C\u00fcmhuriyy\u0259t d\u00f6vr\u00fcnd\u0259 \u0130ttihadi-\u0130slam Partiyas\u0131 var idi, amma iqtidarda deyildil\u0259r, parlamentd\u0259 yer tutublar. H\u0259tta 1917-ci ild\u0259 Rusiya M\u00fc\u0259ssis\u0259l\u0259r M\u0259clisin\u0259 ke\u00e7iril\u0259n se\u00e7kil\u0259rd\u0259 onlar 2,7 faiz s\u0259s toplaya bildil\u0259r. Ancaq hesab olunurdu ki, 2010-cu il\u0259 kimi, islama ba\u011fl\u0131\u011f\u0131 olan yeni g\u0259ncliyin varl\u0131\u011f\u0131 v\u0259 islami t\u0259bli\u011fat\u0131n ba\u015fqa \u00f6lk\u0259l\u0259r t\u0259r\u0259find\u0259n apar\u0131lmas\u0131, bu \u015f\u0259raitd\u0259 g\u0259ncliyin b\u00f6y\u00fck hiss\u0259si onlar\u0131n arxas\u0131nca gedirdi. H\u0259min d\u00f6vrd\u0259n sonra g\u0259ncliyin yenil\u0259nm\u0259si, ictimai-siyasi h\u0259yata daxil oldu\u011fu zaman onlar\u0131n \u0259ks\u0259riyy\u0259ti \u0259hat\u0259 etm\u0259diyini g\u00f6rd\u00fck. Bizim f\u0259al g\u0259ncliyin bir hiss\u0259sui dindar ola bil\u0259r, ancaq bu, he\u00e7 d\u0259 onlar\u0131n 50-60 faiz dominantl\u0131\u011f\u0131n\u0131 t\u0259min etmir.\n<\/p>\n

\n
\n – G\u0259l\u0259k, sual\u0131m\u0131z\u0131n m\u0259\u011fzin\u0259 siyasi islam\u0131n yeri nec\u0259 olmal\u0131d\u0131r?
\n <\/b>\n<\/p>\n

\n – G\u0259lir\u0259m, sual\u0131n m\u0259\u011fzin\u0259, m\u0259lum oldu ki, Az\u0259rbaycanda \u0259srin \u0259vv\u0259lind\u0259 oldu\u011fu kimi f\u0259rqli m\u0259nz\u0259r\u0259dir. Siyasi islam n\u0259 ist\u0259yir, bir variant \u015f\u0259ri\u0259tin t\u0259tbiqidir, bu, Az\u0259rbaycanda m\u00fcmk\u00fcn deyil. \u00c7\u00fcnki sekulyarizm kimliyimizin vacib t\u0259rkib hiss\u0259sidir, ikinci, s\u00fcnni-\u015fi\u0259 par\u00e7alanmas\u0131 var, \u015f\u0259ri\u0259t idar\u0259\u00e7iliyi is\u0259 \u015f\u0259ri\u0259tin bir formas\u0131n\u0131, dominantl\u0131\u011f\u0131n\u0131 t\u0259min edir. \u0130kinci variant T\u00fcrkiy\u0259d\u0259 oldu\u011fu kimi hans\u0131sa siyasi islami h\u0259r\u0259kat se\u00e7kiy\u0259 gedir v\u0259 q\u0259l\u0259b\u0259 \u00e7al\u0131r. \u0130ndi sonradan onlar\u0131n \u015f\u0259ri\u0259ti g\u0259tirib-g\u0259tirm\u0259m\u0259k ist\u0259yi ba\u015fqa m\u0259s\u0259l\u0259dir. H\u0259r halda iqtidar islam\u00e7\u0131 iqtidar olur. Biz bu variant\u0131n Az\u0259rbaycanda m\u00fc\u0259yy\u0259n d\u0259r\u0259c\u0259d\u0259 yeri ola bil\u0259c\u0259yini d\u00fc\u015f\u00fcn\u00fcrd\u00fck. Amma 2010-cu ild\u0259 g\u0259ldiyimiz q\u0259na\u0259t ondan ibar\u0259t oldu ki, islami seqment ictimai-siyasi h\u0259yat\u0131n\u0131n o q\u0259d\u0259r d\u0259 g\u00fccl\u00fc hiss\u0259si deyil ki, hans\u0131sa se\u00e7kid\u0259 t\u0259kba\u015f\u0131na qalib g\u0259lsin. F\u0259q\u0259t, dediyim b\u00fct\u00fcn m\u0259s\u0259l\u0259l\u0259r o situasiyaya aiddir ki, Az\u0259rbaycanda demokratiya inki\u015faf edir, pl\u00fcralizm art\u0131r, informasiya v\u0259 topla\u015fma azadl\u0131\u011f\u0131 var. Amma bizim h\u00f6kum\u0259t t\u0259r\u0259find\u0259n bunlar\u0131n ham\u0131s\u0131n\u0131n qar\u015f\u0131s\u0131 al\u0131nd\u0131. H\u0259m d\u0259 meydana \u00e7\u0131xan ba\u015fqa bir qanunauy\u011funluq var, bu, ondan ibar\u0259tdir ki, \u0259g\u0259r demokratik m\u00fcxalif\u0259t\u0259 f\u0259aliyy\u0259t imkan\u0131 vermirs\u0259ns\u0259, vicdan, ifad\u0259, topla\u015fma azadl\u0131\u011f\u0131n\u0131n qar\u015f\u0131s\u0131 al\u0131n\u0131rsa, \u00fcmumiyy\u0259tl\u0259, siyasi f\u0259aliyy\u0259t azadl\u0131\u011f\u0131 olmursa, sekulyar m\u00fcxalif\u0259tin f\u0259aliyy\u0259ti yoxa \u00e7\u0131x\u0131r. M\u0259s\u0259l\u0259 ondad\u0131r ki, onlar a\u00e7\u0131q, pl\u00fcralizm oldu\u011fu meydanda f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259 bil\u0259rl\u0259r. \u018fg\u0259r sekulyar m\u00fcxalif\u0259tin fa\u0259liyy\u0259tinin qar\u015f\u0131s\u0131 al\u0131n\u0131rsa, yoxa \u00e7\u0131x\u0131rlar, amma c\u0259miyy\u0259td\u0259ki naraz\u0131l\u0131q qal\u0131r. Onun ifad\u0259\u00e7isi kimi ist\u0259r-ist\u0259m\u0259z yeni t\u0259b\u0259q\u0259 meydana \u00e7\u0131x\u0131r. Ona g\u00f6r\u0259 ki, yeni t\u0259b\u0259q\u0259nin f\u0259aliyy\u0259tind\u0259 pl\u00fcralizmin, demokratik azadl\u0131qlar\u0131n olmas\u0131 vacib deyil. Onlar h\u0259mi\u015f\u0259 andeqraund f\u0259aliyy\u0259t g\u00f6st\u0259rirl\u0259r, qeyri-leqal \u015f\u0259rait onlar \u00fc\u00e7\u00fcn m\u00fcnbitdir, \u00e7\u00fcnki informasiyalar\u0131 da m\u0259i\u015f\u0259t s\u0259viyy\u0259sind\u0259 yay\u0131l\u0131r. Demokratik m\u00fcxalif\u0259t\u0259 is\u0259 meydan laz\u0131md\u0131r ki, xalqa qanunun aliliyi, vicdan azadl\u0131\u011f\u0131, se\u00e7ki \u015f\u0259ffafl\u0131\u011f\u0131 n\u0259 \u00fc\u00e7\u00fcn laz\u0131md\u0131r. Dini t\u0259b\u0259q\u0259y\u0259 bunlar laz\u0131m deyil, onlar Allah\u0131n \u0259dal\u0259tind\u0259n, zal\u0131m\u0131n z\u00fclm\u00fcn\u0259 son qoyulmas\u0131ndan dan\u0131\u015f\u0131rlar, burda art\u0131q maarif\u00e7iliy\u0259 ehtiyac yoxdur. Bu, sad\u0259c\u0259 olaraq, xalq\u0131n min illik etiqad\u0131 \u0259sas\u0131nda hissl\u0259r\u0259 xitab olunur. Bu g\u00fcn art\u0131q qeyri-m\u00fc\u0259yy\u0259n situasiya yaran\u0131b, d\u00fcn\u0259n\u0259 q\u0259d\u0259r h\u0259r \u015feyi hesablamaq olard\u0131. \u0130ndiki \u015f\u0259raitd\u0259 siyasi yox, radikal islam\u0131n meydana \u00e7\u0131xmaq ehtimallar\u0131 kifay\u0259t q\u0259d\u0259r \u00e7oxdur.\n<\/p>\n

\n
\n – Bu \u015f\u0259raitd\u0259 xarici q\u00fcvv\u0259l\u0259rin t\u0259sirind\u0259n, d\u00fcny\u0259viliyi itirm\u0259k t\u0259hl\u00fck\u0259sind\u0259n nec\u0259 qurtulmaq olar?
\n <\/b>\n<\/p>\n

\n – Q\u0259ti \u0259min\u0259m ki, Az\u0259rbaycanda inki\u015faf\u0131n yegan\u0259 yolu demokratikl\u0259\u015fm\u0259nin artmas\u0131d\u0131r. Ba\u015fqa metodlar\u0131 k\u0259nara qoymuram. Amma g\u00fcc d\u0259 legitim olmal\u0131d\u0131r ki, bunun t\u0259tbiqini \u0259halinin b\u00f6y\u00fck \u0259ks\u0259riyy\u0259ti d\u0259st\u0259kl\u0259sin. H\u0259tta bizim ictimai m\u0259nada legitim istifad\u0259 etdiyimiz g\u00fcc\u0259 etibar olmayacaq. G\u00fcc\u00fcn vurdu\u011fu h\u0259r bir z\u0259rb\u0259 xalq t\u0259r\u0259find\u0259n \u0259dal\u0259tsiz kimi qiym\u0259tl\u0259ndiril\u0259c\u0259k. \u00c7\u00fcnki arxas\u0131nda qanunun aliliyi v\u0259 h\u00f6kum\u0259tin m\u0259suliyy\u0259ti kimi vacib m\u0259qamlar \u00f6z\u00fcn\u00fc g\u00f6st\u0259rmir. Ona g\u00f6r\u0259 inki\u015faf\u0131n yegan\u0259 yolu demokratik f\u0259aliyy\u0259t\u0259 v\u0259 d\u00fcny\u0259vi m\u00fcxalif\u0259t\u0259 imkan yaratmaq v\u0259 bunun f\u0259sadlar\u0131yla raz\u0131la\u015fmaqd\u0131r.\n<\/p>\n

\n
\n – C\u00fcmhuriyy\u0259t qurucular\u0131ndan M\u0259h\u0259mm\u0259d \u018fmin R\u0259sulzad\u0259 “\u018fsrimizin S\u0259yavu\u015fu” \u0259s\u0259rind\u0259 Az\u0259rbaycan\u0131 Turan v\u0259 \u0130ran\u0131n \u00f6vlad\u0131 kimi t\u0259qdim edir. Az\u0259rbaycan c\u0259miyy\u0259tind\u0259ki \u0130ranfill\u0259r v\u0259 \u0130ranfoblar bax\u0131m\u0131ndan bu m\u0259s\u0259l\u0259y\u0259 yana\u015fman\u0131z nec\u0259dir?
\n <\/b>\n<\/p>\n

\n – R\u0259sulzad\u0259 tamamil\u0259 do\u011fru deyir. Tariximiz\u0259 baxd\u0131qda, t\u00fcrkl\u0259 fars\u0131n uzun m\u00fcdd\u0259t qar\u0131\u015fd\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fck. \u00c7ox d\u0259rin\u0259 getm\u0259y\u0259k, S\u0259lcuqlar d\u00f6vr\u00fcn\u0259 baxaq: Firdovsinin “\u015eahnam\u0259”sinin sifari\u015fini s\u0259lcuk hakiml\u0259ri verib, Nizami fars dilind\u0259 yaz\u0131rd\u0131, s\u0259lcuq hakiml\u0259rinin idar\u0259\u00e7iliyi lat\u0131nda yaz\u0131rd\u0131. S\u0259lcuqlar \u015eirvan\u0131 tutandan sonra ki\u00e7ik \u0259mirlik yaratd\u0131lar. Hakiml\u0259rin adlar\u0131na bax\u0131n, birinci Girman\u015fah, ikinci \u0130ran\u015fah v\u0259 \u00fc\u00e7\u00fcnc\u00fcn\u00fcn ad\u0131 Turan\u015fah. Bunlar o m\u0259d\u0259niyy\u0259tin da\u015f\u0131y\u0131c\u0131lar\u0131 olduqlar\u0131n\u0131 gizl\u0259tmirdil\u0259r. Yaxud M\u0259lik\u015fah d\u00f6vr\u00fcnd\u0259 fars olan Nizamim\u00fclk\u0259 m\u0259dr\u0259s\u0259 yaratma\u011fa imkan verilm\u0259di, bilirdil\u0259r ki, d\u0259rsl\u0259r farsca gedir. S\u00f6hb\u0259t ondan gedir ki, bu m\u0259d\u0259niyy\u0259tl\u0259r s\u0131x sur\u0259td\u0259 bir-biril\u0259 \u0259laq\u0259lidir. \u015eah \u0130smay\u0131l d\u00f6vr\u00fcnd\u0259 d\u0259 qor\u00e7uba\u015f\u0131 h\u0259mi\u015f\u0259 t\u00fcrk olurdu, sarayda m\u00fclki i\u015fl\u0259r\u0259 baxan v\u0259zirl\u0259r farslar idi. Dil t\u00fcrk dili idi, amma fars dilinin istifad\u0259si kifay\u0259t q\u0259d\u0259r geni\u015f idi. XVI \u0259srd\u0259n XVIII \u0259sr\u0259 q\u0259d\u0259r is\u0259 fars dilinin t\u0259siri getdikc\u0259 art\u0131rd\u0131. Y\u0259ni bu iki m\u0259s\u0259l\u0259 bir-birin\u0259 qar\u015f\u0131 qoyulmurdu, tamam ba\u015fqa d\u00f6vrd\u0259 qar\u015f\u0131 qoyulma ba\u015f verir. H\u0259tta biz Mirz\u0259 F\u0259t\u0259li Axundovu Az\u0259rbaycan maarif\u00e7iliyinin \u0259sas\u0131n\u0131 qoyan, sekulyarizmin banisi kimi tan\u0131y\u0131r\u0131q, amma \u0130ran tarixind\u0259 o \u0130ran milliyy\u0259t\u00e7iliyinin banisi kimi t\u0259qdim olunur. Bu proses Avropada da getdi. Orta \u0259sr Avropas\u0131na baxd\u0131qda g\u00f6r\u00fcr\u00fck ki, milli kimlik yoxdur, ham\u0131 bir-biril\u0259 qar\u0131\u015fm\u0131\u015fd\u0131, krallar qohum idi. \u0130ngilt\u0259r\u0259 kimliyinin formala\u015fmas\u0131 100 illik m\u00fcharib\u0259y\u0259 q\u0259d\u0259rdir. B\u00fct\u00fcn d\u00fcnyan\u0131n ingilis kral\u0131 kimi tan\u0131d\u0131\u011f\u0131 \u015fir\u00fcr\u0259kli Ri\u00e7ard ingilis dilini bilmirdi, frans\u0131zca dan\u0131\u015f\u0131rd\u0131. H\u0259r bir \u0259srin \u00f6z\u00fcn\u0259m\u0259xsus x\u00fcsusiyy\u0259tl\u0259ri var, XIX \u0259srd\u0259 romantik milliyy\u0259t\u00e7iliyin ba\u015flad\u0131\u011f\u0131 d\u00f6vrd\u0259, Bismark\u0131n s\u0131rf alman d\u00f6vl\u0259tini yaratmaq ideyas\u0131, ondan \u0259vv\u0259l Frans\u0131z inqilab\u0131n\u0131n olmas\u0131, Napoleonun h\u00fccumlar\u0131. B\u0259lk\u0259 onun h\u00fccumlar\u0131 olmasayd\u0131, alman d\u00f6vl\u0259ti yaranmazd\u0131 v\u0259 bu t\u0259r\u0259fd\u0259 panislamizmin inki\u015faf\u0131. Bunlar ham\u0131s\u0131 biz\u0259 t\u0259sir edib v\u0259 n\u0259hay\u0259t, biz kimik sual\u0131na t\u00fcrk\u00fck m\u0259s\u0259l\u0259si ortaya \u00e7\u0131x\u0131r. T\u00fcrk\u00e7\u00fcl\u00fcy\u0259 ke\u00e7id is\u0259 \u0130ranla bizim aram\u0131zda m\u00fc\u0259yy\u0259n probleml\u0259r yaratma\u011fa ba\u015flay\u0131r. C\u00fcmhuriyy\u0259t d\u00f6vr\u00fcnd\u0259 Az\u0259rbaycandan \u0130rana \u0130smay\u0131l xan Ziyadxanovun daxil oldu\u011fu n\u00fcmay\u0259nd\u0259 hey\u0259ti gedir, m\u0259qs\u0259dli \u015f\u0259kild\u0259 n\u00fcmay\u0259nd\u0259 hey\u0259tini G\u0259nc\u0259 camaat\u0131ndan se\u00e7irl\u0259r, Qacar n\u0259slind\u0259n. V\u0259 o zaman \u0130ran\u0131 qacarlar idar\u0259 edirdi. G\u00f6r\u00fc\u015f\u00fc t\u0259svir ed\u0259n adam yaz\u0131r ki, n\u00fcmay\u0259nd\u0259 hey\u0259ti \u015fahla g\u00f6r\u00fc\u015f\u0259nd\u0259 maraql\u0131 hal yarand\u0131, bu adamlar bir-birind\u0259n “xalan nec\u0259dir, \u0259min nec\u0259dir” – dey\u0259 soru\u015fdular. \u015eahla bunlar\u0131n s\u00f6hb\u0259ti qohum-qarda\u015f s\u00f6hb\u0259tidi. Qacar \u0130ran \u015fah\u0131 olsa da, t\u00fcrk idi. Qacarlar da, \u0259f\u015farlar da \u00f6z d\u00f6vl\u0259tl\u0259rini yaratm\u0131\u015fd\u0131lar. O d\u00f6vr\u00fcn romantik milliyy\u0259t\u00e7iliyinin f\u0259sadlar\u0131 olsa da, \u0130ranla Az\u0259rbaycan d\u00f6vl\u0259tinin f\u0259rqini ortaya qoydu. M\u0259s\u0259l\u0259 ondad\u0131r ki, h\u0259r ikisinin ba\u015f\u0131nda dayananlar faktiki eyni mill\u0259t idi. Bu n\u00f6qteyi-n\u0259z\u0259rd\u0259n Az\u0259rbaycanla \u0130ran aras\u0131nda, milli d\u00f6vl\u0259tin formala\u015fmas\u0131ndan sonra probleml\u0259r yarand\u0131. Bilirsiniz ki, ADR-nin yarand\u0131\u011f\u0131 ilk vaxtlarda \u0130ran Az\u0259rbaycan ad\u0131na etiraz edirdi. 1978-ci ild\u0259 \u0130randa islam inqilab\u0131ndan sonra milliyy\u0259t\u00e7ilik \u00fcmm\u0259t\u00e7iliy\u0259 \u00e7evrildi v\u0259 Tehran\u0131n xitab\u0131 daha \u00e7ox dini t\u0259b\u0259q\u0259y\u0259 oldu.\n<\/p>\n

\n
\n – O zaman sual yaran\u0131r; bundan sonra Tehranla m\u00fcnasib\u0259tl\u0259rd\u0259 konsept n\u0259 olmal\u0131d\u0131r?
\n <\/b>\n<\/p>\n

\n – SSR\u0130 da\u011f\u0131landan sonra milliyy\u0259t\u00e7i d\u00fc\u015f\u00fcnc\u0259 \u00f6n\u0259 g\u0259ldi v\u0259 g\u00fcneyd\u0259 ya\u015fayanlar\u0131n probleml\u0259rini qabartmal\u0131 olduq. \u0130randa is\u0259 dini d\u00fc\u015f\u00fcnc\u0259 \u00f6nd\u0259dir, onlar da burdak\u0131 \u015fi\u0259 icmas\u0131n\u0131 daha yax\u0131n bilir v\u0259 burda m\u0259nafel\u0259r toqqu\u015fur. Hesab edir\u0259m ki, h\u0259r \u015fey demokratikl\u0259\u015fm\u0259d\u0259n, m\u00fcasirl\u0259\u015fm\u0259d\u0259n, qloballa\u015fmadan as\u0131l\u0131d\u0131r. Fransa inqilab\u0131ndan sonra milli d\u00f6vl\u0259t ideyas\u0131 \u00e7ox ciddi inki\u015faf edir v\u0259 \u00f6z\u00fcn\u00fcn apogey n\u00f6qt\u0259sin\u0259 1933-c\u00fc ild\u0259 g\u0259lir. Ondan \u0259vv\u0259l \u0130taliyada fa\u015fistl\u0259r hakimiyy\u0259ti g\u00f6t\u00fcr\u00fcr, n\u0259tic\u0259d\u0259 \u0130kinci D\u00fcnya M\u00fcharib\u0259si ba\u015flay\u0131r v\u0259 milliyy\u0259t\u00e7ilyin s\u00f6nm\u0259si prosesi gedir. Art\u0131q \u0130kinci D\u00fcnya M\u00fcharib\u0259sind\u0259n sonra ba\u015flayan demokratiyan\u0131n \u0259saslar\u0131 v\u0259t\u0259nda\u015f c\u0259miyy\u0259ti, insan h\u00fcquqlar\u0131, azl\u0131qlar\u0131n h\u00fcquqlar\u0131n\u0131n qorunmas\u0131 g\u00fcnd\u0259m\u0259 g\u0259lir. Yeni demokratiyan\u0131n bir modeli Amerikadad\u0131r, orada kimlik yay\u0131lm\u0131\u015f m\u0259s\u0259l\u0259dir. h\u0259r c\u00fcr kimlik var, milli, dini v\u0259 s. Kaliforniyada bunu daha yax\u015f\u0131 m\u00fc\u015fahid\u0259 etm\u0259k olur. SSR\u0130 da\u011f\u0131landan sonra milli v\u0259 dini d\u00fc\u015f\u00fcnc\u0259 \u0259sas\u0131nda insanlar aras\u0131nda ziddiyy\u0259tl\u0259rin aradan g\u00f6t\u00fcr\u00fcl\u0259c\u0259yini d\u00fc\u015f\u00fcn\u00fcrd\u00fck. G\u00f6r\u00fcn\u00fcr, biz \u00e7ox idealistik yana\u015fm\u0131\u015f\u0131q, h\u0259l\u0259 bizim b\u00f6lg\u0259ni k\u0259nara qoyaq, g\u00f6r\u00fcn, Avropada n\u0259l\u0259r ba\u015f verir, Amerikada Tramp kimi adam prezident se\u00e7ilir. Ham\u0131 Fransada Li Penin prezident olaca\u011f\u0131n\u0131 g\u00f6zl\u0259yir. Bax, qlobal trendd\u0259n ciddi geril\u0259m\u0259 var, beyn\u0259lxalq t\u0259\u015fkilatlar\u0131n hesabatlar\u0131nda bunlar a\u00e7\u0131qlan\u0131r. \u00c7ox ciddi b\u00f6hran var.\n<\/p>\n

\n
\n – Ke\u00e7mi\u015f\u0259mi qay\u0131d\u0131r\u0131q?
\n <\/b>\n<\/p>\n

\n – Hantinqon da deyirdi ki, m\u00fc\u0259yy\u0259n d\u00f6vrd\u0259 inki\u015faf, ondan sonra m\u00fc\u0259yy\u0259n geril\u0259m\u0259 olur. G\u00f6r\u00fcn\u00fcr, \u00e7ox s\u00fcr\u0259tl\u0259 getmis\u0259n, bir az yava\u015flayaq. M\u0259n prosesin tamamil\u0259 qar\u015f\u0131s\u0131n\u0131 alma\u011f\u0131n m\u00fcmk\u00fcnl\u00fcy\u00fcn\u0259 inanm\u0131ram. Ax\u0131 ba\u015fqa inki\u015faf yolunu da g\u00f6rm\u00fcr\u0259m, onsuz da g\u0259l\u0259c\u0259yin liberal inki\u015fafdan ba\u015fqa yolu yoxdur. \u0130ndiki halda o yol sual alt\u0131ndad\u0131r, \u00e7ox ciddi geril\u0259m\u0259 var. H\u0259l\u0259 Rusiyan\u0131, \u00c7ini k\u0259nara qoyuram, Pol\u015faya, Macar\u0131standa n\u0259l\u0259r ba\u015f verir v\u0259 Amerika hans\u0131 mesajlar verib, prezident se\u00e7il\u0259n adama bax\u0131n.<\/p>\n","protected":false},"excerpt":{"rendered":"

“\u0130ndiki halda o yol sual alt\u0131ndad\u0131r, \u00e7ox ciddi geril\u0259m\u0259 var”<\/p>\n","protected":false},"author":11,"featured_media":79302,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[63],"tags":[],"class_list":["post-182559","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-video-2","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nAltay G\u00f6y\u00fc\u015fov: G\u0259l\u0259c\u0259yin liberal inki\u015fafdan ba\u015fqa yolu yoxdur - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/altay-goyusov-geleceyin-liberal-inkisafdan-basqa-yolu-yoxdur\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Altay G\u00f6y\u00fc\u015fov: G\u0259l\u0259c\u0259yin liberal inki\u015fafdan ba\u015fqa yolu yoxdur - 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