{"id":180502,"date":"2016-11-17T22:05:42","date_gmt":"2016-11-17T22:05:42","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/milletin-dircelisi-yoxsa-nifretin-oyanisi\/"},"modified":"2016-11-17T22:05:42","modified_gmt":"2016-11-17T22:05:42","slug":"milletin-dircelisi-yoxsa-nifretin-oyanisi","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/milletin-dircelisi-yoxsa-nifretin-oyanisi\/","title":{"rendered":"Mill\u0259tin dir\u00e7\u0259li\u015fi, yoxsa nifr\u0259tin oyan\u0131\u015f\u0131…"},"content":{"rendered":"
\n \"17
\n 17 noyabrdan foto
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\n B\u0259z\u0259n el\u0259 \u00e7\u0259tin suallarla qar\u015f\u0131la\u015f\u0131r\u0131q ki, birm\u0259nal\u0131 cavab verm\u0259y\u0259 t\u0259r\u0259dd\u00fcd edirik. H\u0259r\u0259k\u0259td\u0259 olan zamand\u0131r, yoxsa biz? \u018fslind\u0259 el\u0259 biz \u00f6z\u00fcm\u00fcz d\u0259 zaman\u0131n ayr\u0131lmaz hiss\u0259siyik, zaman is\u0259 h\u0259yat\u0131m\u0131z\u0131n \u00f6z\u00fcd\u00fcr. H\u0259yat\u0131n m\u00f6vcudlu\u011fundan etibar\u0259n f\u0259sill\u0259r bir-birini \u0259v\u0259z ed\u0259r\u0259k t\u0259krarland\u0131\u011f\u0131 kimi sanki insanlar da t\u0259krar do\u011fulur, \u00f6z h\u0259yat\u0131n\u0131 ya\u015fay\u0131r, \u00f6l\u00fcr v\u0259 sonra da yenisini eyni aqib\u0259t g\u00f6zl\u0259yir. H\u0259yat\u0131n geriy\u0259 d\u00f6n\u00fc\u015f\u00fc olmad\u0131\u011f\u0131 \u00fc\u00e7\u00fcn bu f\u00fcrs\u0259t h\u0259r k\u0259s\u0259 yaln\u0131z bir d\u0259f\u0259 n\u0259sib olur.\n<\/p>\n

\n Bu f\u0259ls\u0259fi fikirl\u0259rl\u0259 ba\u015flad\u0131\u011f\u0131m yaz\u0131n\u0131n giri\u015fi sentimental olsa da, mahiyy\u0259ti sosial-siyasidir. Ellikc\u0259 g\u0259l\u0259n t\u0259hl\u00fck\u0259l\u0259r \u00f6z\u00fcn\u00fcqoruma v\u0259 ya\u015fatma instinktinin kollektiv t\u0259zah\u00fcr\u00fc kimi ideyalar\u0131n do\u011fulmas\u0131n\u0131 \u015f\u0259rtl\u0259ndirir. \u0130deyalardan do\u011fulan c\u0259miyy\u0259t g\u00fccl\u00fc, savadl\u0131 v\u0259 azad f\u0259rdl\u0259r formala\u015fd\u0131rd\u0131\u011f\u0131 kimi, sosial-siyasi maraqlar\u0131n t\u0259minat\u0131 da c\u0259miyy\u0259tin dayan\u0131ql\u0131 m\u00fcqavim\u0259tini yarad\u0131r. \u0130zolyasiya olunan ist\u0259nil\u0259n canl\u0131 t\u0259bii hal\u0131n\u0131 t\u0259dric\u0259n itirdiyi kimi azadl\u0131\u011f\u0131 olmayan insan da zamanla sosial-siyasi mahiyy\u0259tini d\u0259yi\u015fir. \u0130btidai t\u0259f\u0259kk\u00fcr\u00fcn t\u0259sir dair\u0259sind\u0259n qurtula bilm\u0259y\u0259n insanlar azad c\u0259miyy\u0259t\u0259 meylli olmurlar.\n<\/p>\n

\n B\u00f6y\u00fck \u00f6nd\u0259r Mustafa Kamal Atat\u00fcrk\u00fcn bir fikrini xat\u0131rlatmaqla m\u00f6vzuya ke\u00e7m\u0259k ist\u0259yir\u0259m. “B\u00f6y\u00fck v\u0259 tarixi olaylar\u0131, ancaq b\u00f6y\u00fck uluslar ya\u015faya bilir. Tarixi yazanlar, tarixi yaradanlar q\u0259d\u0259r \u00f6n\u0259mlidir. Yazan, yaradana sadiq qalmal\u0131d\u0131r”.\n<\/p>\n

\n Bu g\u00fcn xalq olaraq \u00e7a\u011fda\u015f tariximizin \u0259n \u015fanl\u0131 s\u0259hif\u0259l\u0259rind\u0259n birini yaratd\u0131\u011f\u0131m\u0131z g\u00fcn\u00fcn 28-ci ild\u00f6n\u00fcm\u00fcnd\u0259yik. Tarix \u00fc\u00e7\u00fcn 28 il \u00e7ox q\u0131sa olsa da, bir insan \u00f6mr\u00fc \u00fc\u00e7\u00fcn b\u00f6y\u00fck hesab edil\u0259 bil\u0259r. O zaman g\u0259nc olan insanlar indi orta ya\u015fl\u0131, orta ya\u015fl\u0131lar qocal\u0131q \u00e7a\u011f\u0131nda, ya\u015fl\u0131 insanlar is\u0259 \u0259sas\u0259n d\u00fcnyas\u0131n\u0131 d\u0259yi\u015fib.
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\n Tarixini \u00f6yr\u0259nm\u0259y\u0259n f\u0259rdl\u0259r v\u0259 xalqlar onu t\u0259krar faci\u0259l\u0259rl\u0259 ya\u015famal\u0131 olur. Giri\u015fd\u0259 qeyd etdiyim “t\u0259krar do\u011fulmaq” fikiri m\u0259hz bu bax\u0131m\u0131ndan ifad\u0259 edilmi\u015fdir. \u00c7\u00fcnki ya\u015fanan tarix g\u0259l\u0259c\u0259k n\u0259sill\u0259r \u00fc\u00e7\u00fcn bir x\u0259b\u0259rdarl\u0131q siqnal\u0131d\u0131r. Tale el\u0259 g\u0259tirdi ki, m\u0259n d\u0259 g\u0259nc ya\u015f\u0131mda Milli Dir\u00e7\u0259li\u015f G\u00fcn\u00fc kimi tariximiz\u0259 d\u00fc\u015f\u0259n bu co\u015f\u011fulu olaylar\u0131 yaradan v\u0259 ya\u015fayan \u015fansl\u0131 insanlardan biri oldum. Yadda\u015f\u0131m\u0131 t\u0259z\u0259l\u0259m\u0259k \u00fc\u00e7\u00fcn varaqlad\u0131\u011f\u0131m \u015f\u0259xsi arxivimd\u0259n g\u00f6r\u00fcr\u0259m ki, bu istiqam\u0259td\u0259 ki\u00e7ik h\u0259cmli yaz\u0131 yazmaq \u00e7ox \u00e7\u0259tindir. Odur ki, t\u0259f\u0259rr\u00fcatlara varmadan \u00e7al\u0131\u015facam ki, \u00e7ox q\u0131sa olaraq o g\u00fcnl\u0259r\u0259 s\u0259thi n\u0259z\u0259r salaq.\n<\/p>\n

\n H\u0259rbi xidm\u0259td\u0259n 1987-ci ilin yaz\u0131nda d\u00f6n\u00fcb sentyabrda universitet\u0259 (BDU) t\u0259krar b\u0259rpa olunmu\u015fdum. SSR\u0130-d\u0259 yenid\u0259nqurman\u0131n dal\u011fas\u0131nda yaranan ictimai bir oyan\u0131\u015f \u00e7oxu kimi m\u0259n\u0259 d\u0259 t\u0259sir etmi\u015fdi. X\u00fcsusil\u0259 d\u0259 1987-ci ilin avqustunda erm\u0259nil\u0259r Da\u011fl\u0131q Qaraba\u011fdan v\u0259 Erm\u0259nistandan 75 min imza toplayaraq Da\u011fl\u0131q Qaraba\u011f Muxtar Vilay\u0259tinin (DQMV) Erm\u0259nistana birl\u0259\u015fdirilm\u0259si il\u0259 ba\u011fl\u0131 Kreml\u0259 g\u00f6nd\u0259rdikl\u0259ri m\u00fcraci\u0259t daha \u00e7ox \u0259ks-s\u0259da do\u011furmu\u015fdu. Universitetin yataqxanalar\u0131nda ya\u015fayan savadl\u0131 v\u0259 f\u0259al t\u0259l\u0259b\u0259l\u0259r aras\u0131nda a\u00e7\u0131q ictimai-siyasi diskussiyalar gedirdi. Sonrak\u0131 tan\u0131\u015fl\u0131qlar zaman\u0131 bildim ki, bu diskussiyalar he\u00e7 d\u0259 t\u0259sad\u00fcfi deyilmi\u015f. B\u00f6y\u00fck elm v\u0259 siyas\u0259t adamlar\u0131 olan Xudu M\u0259mm\u0259dov, \u018fb\u00fclf\u0259z El\u00e7ib\u0259y v\u0259 dig\u0259r adlar\u0131n\u0131 \u00e7\u0259k\u0259 bilm\u0259diyim d\u0259y\u0259rli insanlar da bu istiqam\u0259td\u0259 m\u0259qs\u0259dy\u00f6nl\u00fc i\u015f apar\u0131rm\u0131\u015flar.\n<\/p>\n

\n Bir qrup f\u0259al universitet t\u0259l\u0259b\u0259l\u0259rinin yaratd\u0131\u011f\u0131 “Yurd” birliyi haqq\u0131nda m\u0259lumat ald\u0131qdan sonra dostlar\u0131n vasit\u0259\u00e7iliyi il\u0259 bu quruma \u00fczv olmaq \u00fc\u00e7\u00fcn m\u00fcraci\u0259t etdim v\u0259 h\u0259min ilin sentyabr\u0131n 23-d\u0259 ilk d\u0259f\u0259 \u00fczv kimi \u00fcmumi y\u0131\u011f\u0131nca\u011fa qat\u0131ld\u0131m. T\u0259\u015fkilat \u00fczvl\u0259rinin \u0259ks\u0259riyy\u0259ti g\u0259nc olsalar da, olduqca savadl\u0131, yetkin, t\u0259mkinli v\u0259 c\u0259sar\u0259tli davran\u0131\u015flar\u0131 il\u0259 se\u00e7ilirdil\u0259r. Tarixi abid\u0259l\u0259rimizin b\u0259rpas\u0131 v\u0259 qorunmas\u0131 istiqam\u0259tind\u0259 ba\u015flad\u0131\u011f\u0131m\u0131z i\u015fl\u0259r soyda\u015flar\u0131m\u0131z\u0131n Z\u0259ng\u0259zurdan k\u00fctl\u0259vi \u015f\u0259kild\u0259 did\u0259rgin sal\u0131nmas\u0131 il\u0259 yaranan duruma uy\u011fun xarakterini d\u0259yi\u015fm\u0259y\u0259 ba\u015flad\u0131. Bir d\u0259 g\u00f6rd\u00fck ki, art\u0131q ictimai-siyasi prosesl\u0259rin \u00f6n\u00fcnd\u0259yik.\n<\/p>\n

\n Erm\u0259nistan h\u00f6kum\u0259tinin soyda\u015flar\u0131m\u0131z\u0131n ba\u015f\u0131na olmaz\u0131n m\u00fcsib\u0259tl\u0259r a\u00e7\u0131lmas\u0131n\u0131, ata-baba yurdlar\u0131ndan k\u00fctl\u0259vi \u015f\u0259kild\u0259 qovulmas\u0131n\u0131, v\u0259h\u015fic\u0259sin\u0259 d\u00f6ym\u0259sini, \u00f6ld\u00fcrm\u0259sini, diri-diri yand\u0131rmas\u0131n\u0131 SSR\u0130 v\u0259 Az\u0259rbaycan r\u0259hb\u0259rliyi laqeydlikl\u0259 izl\u0259yir v\u0259 he\u00e7 bir \u0259m\u0259li add\u0131m atm\u0131rd\u0131lar. V\u0259t\u0259nda\u015f\u0131 oldu\u011fun bir \u00f6lk\u0259nin idar\u0259\u00e7il\u0259rinin xalq\u0131m\u0131za qar\u015f\u0131 bu q\u0259d\u0259r yad v\u0259 d\u00fc\u015fm\u0259n oldu\u011funu anlad\u0131\u011f\u0131m o g\u00fcnl\u0259r sovet d\u00f6vl\u0259tin\u0259 nifr\u0259timin oyan\u0131\u015f g\u00fcn\u00fc kimi yadda\u015f\u0131ma yaz\u0131ld\u0131. Az\u0259rbaycan, Erm\u0259nistan v\u0259 SSR\u0130 r\u0259hb\u0259rliyi sanki sad\u0259 xalqa qar\u015f\u0131 bu amans\u0131z repressiyan\u0131 birlikd\u0259 koordinasiya edirdil\u0259r. 1988-ci ilin 19 fevral\u0131nda b\u00fct\u00fcn bu “susqunlu\u011fa” etiraz m\u0259qs\u0259di il\u0259 t\u0259\u015fkil etdiyimiz ilk mitinqimiz Bak\u0131 sakinl\u0259rini silk\u0259l\u0259s\u0259 d\u0259, h\u0259l\u0259 \u00fcmumi \u0259halimizin oyanmas\u0131na g\u0259tirib \u00e7\u0131xarmam\u0131\u015fd\u0131. Sonra Sumqay\u0131t hadis\u0259l\u0259ri il\u0259 q\u0131z\u0131\u015fan qar\u015f\u0131s\u0131al\u0131nmaz prosesl\u0259r yeni d\u00f6n\u0259min ba\u015fland\u0131\u011f\u0131n\u0131n siqnal\u0131 oldu. M\u0259rk\u0259zi v\u0259 yerli hakimiyy\u0259t h\u0259r yerd\u0259 az\u0259rbaycanl\u0131lar\u0131n \u0259l-qolunu ba\u011flay\u0131r, erm\u0259nil\u0259r\u0259 is\u0259 yeni imkanlar a\u00e7araq ayd\u0131n irad\u0259 s\u0259rgil\u0259yirdi. M\u0259rk\u0259zi v\u0259 yerli hakimiyy\u0259tin davam ed\u0259n ziddiyy\u0259tli davran\u0131\u015flar\u0131 fonunda biz t\u0259l\u0259b\u0259l\u0259r v\u0259 dig\u0259r f\u0259al insanlar etirazlar\u0131n yeni dal\u011fas\u0131na haz\u0131rla\u015f\u0131rd\u0131q. Bel\u0259 bir situasiyada m\u00fcst\u0259qillik ideyas\u0131n\u0131n yenid\u0259n g\u00fcnd\u0259m\u0259 g\u0259lm\u0259si il\u0259 sanki c\u0259miyy\u0259t \u00e7ar\u0259sizlik sindromundan qurtulu\u015f yolunu tapd\u0131. Yeni c\u0259miyy\u0259tin do\u011fulmas\u0131 m\u0259hz bu ideyadan qaynaqland\u0131.\n<\/p>\n

\n M\u0259rk\u0259zi hakimiyy\u0259t Erm\u0259nistandan did\u0259rgin sal\u0131nm\u0131\u015f insanlar\u0131n ba\u015f\u0131n\u0131 qatmaq \u00fc\u00e7\u00fcn hiyl\u0259g\u0259r add\u0131mlar at\u0131r, onlar\u0131n \u00f6z yurdlar\u0131na d\u00f6n\u00fc\u015f\u00fcn\u00fc g\u00fcnd\u0259md\u0259n \u00e7\u0131xarmaq \u00fc\u00e7\u00fcn Az\u0259rbaycanda m\u0259skunla\u015fmas\u0131n\u0131 h\u0259yata ke\u00e7irirdi. Xat\u0131rlay\u0131ram ki, o zaman t\u0259l\u0259b\u0259 h\u0259r\u0259kat\u0131n\u0131 \u00f6nl\u0259m\u0259k \u00fc\u00e7\u00fcn d\u0259rid\u0259n-qab\u0131qdan \u00e7\u0131xan hakimiyy\u0259t t\u0259l\u0259b\u0259 yataqxanalar\u0131nda y\u00fcks\u0259k s\u0259viyy\u0259d\u0259 g\u00f6r\u00fc\u015fl\u0259r t\u0259\u015fkil edirdi. \u0130\u015ftirak\u00e7\u0131s\u0131 oldu\u011fum bel\u0259 g\u00f6r\u00fc\u015fl\u0259rin birind\u0259 Moskvadan g\u0259l\u0259n SSR\u0130 Komsomol Komit\u0259sinin 1-ci katibi v\u0259 sonralar Az\u0259rbaycan Ali Sovetin s\u0259dri olan Elmira Qafarova bizim yataqxanada g\u00f6r\u00fc\u015f\u0259 g\u0259lmi\u015fdil\u0259r. \u00d6nc\u0259 sakit ba\u015flayan g\u00f6r\u00fc\u015f sonradan q\u0131z\u011f\u0131n v\u0259 \u0259s\u0259bi diskussiyaya \u00e7evrildiyind\u0259n qonaqlar g\u00f6r\u00fc\u015f\u00fc yar\u0131m\u00e7\u0131q t\u0259rk ed\u0259r\u0259k t\u0259l\u0259sik getm\u0259li oldular. Erm\u0259nistanda v\u0259 DQMV-d\u0259 ba\u015f ver\u0259nl\u0259ri geni\u015f \u015f\u0259rh etm\u0259d\u0259n dey\u0259 bil\u0259r\u0259m ki, h\u0259min d\u00f6vrd\u0259 milli irad\u0259mizi s\u0259f\u0259rb\u0259r edib h\u0259r\u0259kata ba\u015flamasayd\u0131q, y\u0259qin ki indi Qaraba\u011f da Z\u0259ng\u0259zur kimi r\u0259sm\u0259n Erm\u0259nistan\u0131n \u0259razisi idi.\n<\/p>\n

\n Bel\u0259likl\u0259, noyabr\u0131n 17-d\u0259 BDU-nun qar\u015f\u0131s\u0131ndan ba\u015flayan aksiya y\u00fczminl\u0259rl\u0259 insan\u0131n meydana ax\u0131\u015fmas\u0131 il\u0259 dekabr\u0131n 5-d\u0259k davam etdi. Sovet silahl\u0131 q\u00fcvv\u0259l\u0259rinin m\u00fcxt\u0259lif b\u00f6lm\u0259l\u0259rinin ke\u00e7irdiyi \u0259m\u0259liyyat n\u0259tic\u0259sind\u0259 meydan da\u011f\u0131d\u0131lsa da, bu k\u00fckr\u0259y\u0259n milli irad\u0259 m\u0259rk\u0259zi v\u0259 yerli hakimiyy\u0259ti b\u0259zi planlar\u0131ndan imtina etm\u0259y\u0259 m\u0259cbur etdi.\n<\/p>\n

\n O olaylar \u00e7a\u011fda\u015f tariximizin \u0259n n\u0259h\u0259ng nailiyy\u0259tl\u0259rind\u0259n biridir. T\u0259\u0259ss\u00fcf ki, tariximizd\u0259 ellikc\u0259 u\u011fur qazand\u0131\u011f\u0131m\u0131z, birlik ifad\u0259 etdiyimiz \u00e7ox az n\u00fcmun\u0259l\u0259r var. Onu c\u0259miyy\u0259t\u0259 unutdurmaq ist\u0259y\u0259nl\u0259r milli birlikd\u0259n, kollektiv irad\u0259mizd\u0259n qorxan, xalq\u0131n co\u015f\u011fusundan yuxusu \u0259r\u015f\u0259 \u00e7\u0259kil\u0259n \u00e7evr\u0259l\u0259rdir. T\u0259\u0259ss\u00fcf ki, h\u0259l\u0259 d\u0259 bu tarixi olaylara obyektiv siyasi qiym\u0259t verilm\u0259sin\u0259 \u0259ng\u0259ll\u0259r qal\u0131r.\n<\/p>\n

\n Haql\u0131 bir deyim var ki, q\u0259hr\u0259mancas\u0131na \u00f6lm\u0259kd\u0259n \u00e7ox, q\u0259hr\u0259mancas\u0131na ya\u015famaq \u00e7\u0259tindir. Geriy\u0259 boylan\u0131b baxd\u0131qda g\u00f6r\u00fcr\u00fck ki, bir \u00e7ox meydan q\u0259hr\u0259manlar\u0131 \u00f6z \u0259m\u0259ll\u0259ri il\u0259 ke\u00e7mi\u015f u\u011furlar\u0131na silinm\u0259z l\u0259k\u0259 vurub. B\u0259zi insanlar \u00f6z\u00fcn\u00fc c\u0259miyy\u0259tin g\u00f6z\u00fcnd\u0259n salsa da, c\u0259miyy\u0259tin etimad\u0131n\u0131 b\u00f6y\u00fck f\u0259dakarl\u0131qla qoruyub saxlayan n\u00fcmun\u0259vi siyas\u0259t\u00e7\u0259l\u0259rimiz h\u0259l\u0259 d\u0259 qalmaqdad\u0131r.\n<\/p>\n

\n Kimins\u0259 xidm\u0259tini x\u00fcsusi f\u0259rql\u0259ndirm\u0259d\u0259n dey\u0259 bil\u0259rik ki, bu olaylar \u00fcmumxalq irad\u0259sinin t\u0259zah\u00fcri idi. Sonrak\u0131 m\u0259rh\u0259l\u0259d\u0259 qazan\u0131lm\u0131\u015f m\u00fcst\u0259qilliyin a\u00e7ar\u0131 da m\u0259hz bu idi. Yaz\u0131n\u0131n \u0259vv\u0259lind\u0259 qeyd etdiyim kimi, b\u00f6y\u00fck ideyan\u0131n do\u011furdu\u011fu c\u0259miyy\u0259t d\u00fcnyada “ilin xalq\u0131” titulunu qazansa da, m\u00fcst\u0259qillikd\u0259n sonra sosial-siyasi maraqlar\u0131n t\u0259minat\u0131na yarad\u0131lan s\u00fcni \u0259ng\u0259ll\u0259r c\u0259miyy\u0259tin m\u00fcqavim\u0259tini \u00f6ld\u00fcrd\u00fc.\n<\/p>\n

\n Milli dir\u00e7\u0259li\u015fd\u0259n ictimai \u00e7\u00f6k\u00fc\u015f\u0259 yuvarlanm\u0131\u015f bir c\u0259miyy\u0259ti yenid\u0259n do\u011facaq ideyalar\u0131n sistemli t\u0259bli\u011fin\u0259 art\u0131q \u0259lveri\u015fli \u015f\u0259rait yaran\u0131b. \u0130nsanlar\u0131m\u0131z yenid\u0259n \u00e7ar\u0259sizliy\u0259 yuvarlan\u0131b. S\u0259b\u0259bl\u0259ri \u0259ks\u0259riyy\u0259t\u0259 b\u0259lli olan sosial b\u00f6hran\u0131n siyasi intibah do\u011furaca\u011f\u0131 g\u00fcn uzaqda deyil. 28 il \u00f6nc\u0259 il\u0259 m\u00fcqayis\u0259d\u0259 \u0259sas f\u0259rqimizin biri budur ki, indi c\u0259miyy\u0259tin m\u00fc\u0259yy\u0259n k\u0259simi t\u0259\u015fkilatlan\u0131b, s\u0131naqdan ke\u00e7mi\u015f ictimai-siyasi qurumlar var v\u0259 f\u0259al insanlar d\u0259yi\u015fiklikl\u0259rin sosiologiyas\u0131na b\u0259l\u0259ddir. Hakimiyy\u0259tin davran\u0131\u015flar\u0131 da g\u00f6st\u0259rir ki, onlar m\u00fcxalif\u0259t\u00e7il\u0259rin aras\u0131ndan \u0259sas alternativini art\u0131q m\u00fc\u0259yy\u0259n edib. T\u0259dric\u0259n c\u0259miyy\u0259tin g\u0259nc v\u0259 enerjili k\u0259simi d\u0259 m\u0259hz \u0259sas alternativ\u0259 do\u011fru istiqam\u0259tl\u0259n\u0259c\u0259k. Bu tendensiya intensivl\u0259\u015fdikd\u0259n sonra sad\u0259 insanlar\u0131n da diqq\u0259tini \u00e7\u0259k\u0259c\u0259k.\n<\/p>\n

\n
\n
\n Yaz\u0131 m\u00fc\u0259llifin fikirl\u0259rini \u0259ks etdirir v\u0259 Meydan TV-nin m\u00f6vqeyi il\u0259 \u00fcst-\u00fcst\u0259 d\u00fc\u015fm\u0259y\u0259 bil\u0259r.
\n <\/b>
\n <\/i><\/p>\n","protected":false},"excerpt":{"rendered":"

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