{"id":180369,"date":"2016-11-12T23:51:18","date_gmt":"2016-11-12T23:51:18","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/erli-qadini-sevmek-seviyyesinde-yazanlar\/"},"modified":"2016-11-12T23:51:18","modified_gmt":"2016-11-12T23:51:18","slug":"erli-qadini-sevmek-seviyyesinde-yazanlar","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/erli-qadini-sevmek-seviyyesinde-yazanlar\/","title":{"rendered":"”\u018frli qad\u0131n\u0131 sevm\u0259k” s\u0259viyy\u0259sind\u0259 yazanlar…"},"content":{"rendered":"

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\n Qan Tural: “V\u0259t\u0259nda\u015f m\u00f6vqeyi? M\u0259n \u0259d\u0259biyyat\u0131n v\u0259t\u0259nda\u015f\u0131yam”
\n <\/b>
\n <\/i>\n<\/p>\n

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\n M\u00fcasir Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n ziddiyy\u0259tli v\u0259 \u015f\u0259ksiz ki, parlaq simalar\u0131ndan biri Qan Turald\u0131r. Publisist karyeras\u0131na m\u00fcxalify\u00f6n\u00fcml\u00fc m\u0259tbuatda v\u0259 2000-l\u0259rin \u0259d\u0259bi m\u00fcxalif\u0259ti hesab edil\u0259n Azad Yazarlar Oca\u011f\u0131n\u0131n n\u0259\u015frl\u0259rind\u0259 ba\u015flayan Qan Tural q\u0131sa zamanda yazar kimi m\u0259\u015fhurla\u015fd\u0131.
\n <\/i>
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\n Bir ne\u00e7\u0259 ild\u0259n sonra is\u0259 “APA-Holdinq”-in t\u0259rkibind\u0259 f\u0259aliyy\u0259t\u0259 ba\u015flayan “kulis.az” sayt\u0131na r\u0259hb\u0259r t\u0259yin edildi. V\u0259 t\u0259dric\u0259n m\u00fcxalify\u00f6n\u00fcml\u00fc m\u0259tbuatdak\u0131 siyasi rejim\u0259 \u00fcnvanlanm\u0131\u015f yaz\u0131lar\u0131n\u0131n yerini daha \u00e7ox \u0259d\u0259biyyat, s\u0259n\u0259t m\u00f6vzular\u0131nda yazd\u0131\u011f\u0131 m\u0259qal\u0259l\u0259r tutdu. T\u0259bii ki, bel\u0259 d\u00f6n\u00fc\u015f ictimaiyy\u0259t t\u0259r\u0259find\u0259n birm\u0259nal\u0131 qar\u015f\u0131lanmad\u0131…\u00a0Qan Tural Meydan.TV-nin ona \u00fcnvanlad\u0131\u011f\u0131 suallara cavab verir.
\n <\/i>\n<\/p>\n

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\n – Tural, Az\u0259rbaycan yaz\u0131\u00e7\u0131lar\u0131 demi\u015f, yax\u0131n adamdan m\u00fcsahib\u0259 almaq h\u0259m asand\u0131r, h\u0259m d\u0259 \u00e7\u0259tin. Asand\u0131r, ona g\u00f6r\u0259 ki, \u0259rk edirs\u0259n, ist\u0259diyini soru\u015fa bilirs\u0259n. \u00c7\u0259tindir, ona g\u00f6r\u0259 ki, onun bar\u0259sind\u0259 insanlar\u0131 maraqland\u0131ran \u015feyl\u0259ri \u00f6z\u00fcn bilirs\u0259n, buna g\u00f6r\u0259 d\u0259 o suallar\u0131 verm\u0259k bir az naqolay g\u0259lir. Ba\u015flayaq y\u0259qin ki, m\u00fcsahib\u0259nin \u0259n naqolay sual\u0131ndan. Nec\u0259 oldu ki, bir vaxtlar bir \u00f6lk\u0259ni qaba\u011f\u0131na qoyub danlayan adam, h\u0259r \u015fey\u0259 son verdi v\u0259 sayt r\u0259hb\u0259ri olub, s\u00f6hb\u0259ti bitirdi?
\n <\/i>
\n <\/b>\n<\/p>\n

\n – G\u00fcnel, bug\u00fcnl\u0259rd\u0259 alt\u0131 il oxudu\u011fum Bak\u0131 D\u00f6vl\u0259t Universitetin\u0259 getmi\u015fdim. Universitetin doqquzuncu m\u0259rt\u0259b\u0259sind\u0259n – bir zamanlar f\u0259ls\u0259f\u0259 \u00f6yr\u0259ndiyim o m\u0259rt\u0259b\u0259d\u0259n art\u0131q g\u00f6yd\u0259l\u0259nl\u0259rin yaratd\u0131\u011f\u0131 m\u0259nz\u0259r\u0259y\u0259 baxa-baxa d\u00fc\u015f\u00fcnd\u00fcm ki, m\u0259n he\u00e7 bir zaman g\u0259nclik x\u0259yallar\u0131ma x\u0259yan\u0259t etm\u0259mi\u015f\u0259m. \u018flb\u0259tt\u0259, zaman ke\u00e7dikc\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259r d\u0259 d\u0259yi\u015fir, metodlar da, \u00fcslub da. Lakin o x\u0259yallar yerind\u0259dir, o h\u0259y\u0259can qoydu\u011fum r\u0259fd\u0259c\u0259 qal\u0131b. M\u0259n \u00f6lk\u0259mi, onun insanlar\u0131n\u0131 v\u0259 h\u0259r \u015feyd\u0259n \u0259vv\u0259l is\u0259 ziyal\u0131lar\u0131n\u0131 l\u0259yaq\u0259tli g\u00f6rm\u0259k ist\u0259mi\u015f\u0259m. Mirz\u0259 C\u0259lil yolunda qalmaqlar\u0131n\u0131, bu \u00f6lk\u0259y\u0259 elmin, maarifin, \u0259d\u0259biyyat\u0131n hakim olmas\u0131n\u0131 ist\u0259mi\u015f\u0259m. Yen\u0259 d\u0259 onu ist\u0259yir\u0259m. O zamanlarda m\u0259n bu ideal\u0131n m\u00fc\u0259yy\u0259n d\u0259r\u0259c\u0259d\u0259 siyasi baryerl\u0259rl\u0259 ba\u011fland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015f\u0259m. \u0130ndi \u00e7ox g\u00f6z\u0259l anlay\u0131ram ki, problem siyasi olacaq q\u0259d\u0259r b\u0259sit deyil, d\u0259rin f\u0259ls\u0259fi k\u00f6kl\u0259ri var. Rafiq Ta\u011f\u0131 m\u0259s\u0259l\u0259sind\u0259 m\u00fcxalif qurumun ona qar\u015f\u0131 m\u00fcnasib\u0259tini g\u00f6r\u0259nd\u0259 \u00f6z\u00fcm\u00fc v\u0259 el\u0259 ham\u0131m\u0131z\u0131 o q\u0259d\u0259r yetim hesab el\u0259dim ki… Bunu \u00e7oxdan anlam\u0131\u015fd\u0131m, lakin bu fakt\u0131n \u00f6z\u00fc m\u0259ni a\u011fr\u0131td\u0131. \u0130nsanlar\u0131 c\u0259bh\u0259l\u0259r\u0259 b\u00f6l\u00fcrl\u0259r, bundan daha pisi odur ki, \u0259d\u0259biyyat\u0131 c\u0259bh\u0259y\u0259 \u00e7\u0259km\u0259k ist\u0259yirl\u0259r. M\u0259n buna d\u00f6z\u0259 bilm\u0259r\u0259m. Bu yax\u0131nlarda bir jurnalist yazm\u0131\u015fd\u0131 ki, Mirz\u0259 C\u0259lili ADR-\u0259 m\u00fcnasib\u0259tin\u0259 g\u00f6r\u0259 ba\u011f\u0131\u015flaya bilmir\u0259m. \u0130\u015f\u0259 bax, kim-kimi ba\u011f\u0131\u015flay\u0131r.\n<\/p>\n

\n Mirz\u0259 C\u0259lil ADR-d\u0259n ucad\u0131r, Mirz\u0259 C\u0259lil Sovetl\u0259rd\u0259n ucad\u0131r. Az qala min il ke\u00e7ib, Nizami h\u0259l\u0259 yerind\u0259dir, h\u00f6kum\u0259tl\u0259r d\u0259yi\u015fir, amma ham\u0131s\u0131 Nizamiy\u0259 yubiley ke\u00e7irir, o heyk\u0259l h\u0259l\u0259 d\u0259 ordad\u0131r v\u0259 biz\u0259 yuxar\u0131dan bax\u0131r v\u0259 b\u0259z\u0259n soru\u015fur da: “Neynirsiz siz?” Biz bel\u0259 bir \u0259b\u0259di pe\u015f\u0259nin da\u015f\u0131y\u0131c\u0131s\u0131y\u0131q, b\u0259s bel\u0259 olan halda c\u0259bh\u0259l\u0259\u015fm\u0259k v\u0259 cari siyasi qov\u011falar\u0131n i\u00e7ind\u0259 m\u0259hv olmaq n\u0259 \u00fc\u00e7\u00fcnd\u00fc?! Bizim ustad yaz\u0131\u00e7\u0131m\u0131z, b\u00fct\u00fcn roman\u00e7\u0131lar\u0131m\u0131z\u0131n atas\u0131 Yusif V\u0259zir deyirdi ki, siyas\u0259t m\u0259ni m\u0259hv el\u0259di. Biz o q\u0259d\u0259r siyas\u0259tin m\u0259hv el\u0259diyi adamlar g\u00f6rm\u00fc\u015f\u00fck ki. Ya S\u0259m\u0259d Vur\u011fun kimi siyas\u0259t\u0259 qo\u015fularaq istedadlar\u0131n\u0131 pu\u00e7 edibl\u0259r, ya da siyas\u0259t onlar\u0131 m\u0259hv edib, M\u00fc\u015ffiq kimi, Cavid kimi. M\u0259n yaz\u0131\u00e7\u0131n\u0131n m\u00fcmk\u00fcn q\u0259d\u0259r siyas\u0259td\u0259n uzaq dayanmas\u0131n\u0131n t\u0259r\u0259find\u0259y\u0259m. \u018fslind\u0259 bizim i\u015fimiz d\u0259 siyas\u0259tdir, lakin bu siyas\u0259tin f\u00f6vq\u00fcnd\u0259 bir siyas\u0259tdir. Bu, 2016-c\u0131 ilin siyas\u0259ti deyil, XXI \u0259srin, h\u0259tta III minilliyyin siyas\u0259tidir. Bu, maarif\u00e7i bir siyas\u0259tdir, son n\u0259tic\u0259d\u0259 insanlar\u0131 daha yax\u015f\u0131 insan ed\u0259c\u0259k, onlara \u00f6z insanl\u0131qlar\u0131n\u0131 xat\u0131rladacaq bir siyas\u0259tdir. M\u0259g\u0259r bundan b\u00f6y\u00fck ideal, bundan b\u00f6y\u00fck x\u0259yal ola bil\u0259rmi?\n<\/p>\n

\n M\u0259nim insanlara m\u00fcnasib\u0259tim d\u0259 bu x\u0259yallarla olub, bu x\u0259yallar \u0259traf\u0131nda dostlar qazanm\u0131\u015fam. M\u0259nim dostlar\u0131m Seymur Baycan, Aq\u015fin Yenisey, \u015e\u0259rif A\u011fayar, ham\u0131m\u0131z\u0131n ustad\u0131 Rasim Qaraca el\u0259 bu ideala xidm\u0259t edir. M\u0259n \u00f6z d\u00fc\u015f\u00fcnc\u0259l\u0259rimi d\u0259yi\u015fm\u0259mi\u015f\u0259m. M\u0259ni o ideallar ya\u015fad\u0131r.\n<\/p>\n

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\n – “Kulis”d\u0259 r\u0259hb\u0259rlik siz\u0259 daha \u00e7ox n\u0259 g\u0259tirdi – u\u011fur, q\u0131naq, y\u00fck, ba\u015fqalar\u0131n\u0131n h\u0259s\u0259d hissi, qad\u0131n fanatlar?
\n <\/b>
\n <\/i>\n<\/p>\n

\n – Qad\u0131n fanatlar? (g\u00fcl\u00fcr). \u018fn b\u00f6y\u00fck qad\u0131n fanat\u0131m s\u0259n idin, s\u0259n d\u0259 \u00e7\u0131x\u0131b getdin (g\u00fcl\u00fcr). M\u0259n xarakterc\u0259 el\u0259 insanam ki, fanat\u0131m yoxdur. D\u00fc\u015f\u00fcn\u0259n insanlar\u0131n fanat\u0131 olmur. Fanat bir ideyan\u0131 hayq\u0131ranlar\u0131n olur, ba\u015fqa bir d\u00fc\u015f\u00fcnc\u0259y\u0259 ya\u015famaq haqq\u0131 verm\u0259y\u0259nl\u0259rin olur, bir c\u0259bh\u0259d\u0259 durub dig\u0259r c\u0259hb\u0259y\u0259 da\u015f atanlar\u0131n olur. M\u0259nim \u00e7ox g\u00f6z\u0259l dostlar\u0131m var. M\u0259n “oxucular\u0131m” dey\u0259 bilmir\u0259m. Bu zaman sanki \u00f6z\u00fcm\u00fc ucald\u0131ram: “M\u0259n yaz\u0131ram, siz d\u0259 oxuyun” nidas\u0131n\u0131 e\u015fidir\u0259m sanki. \u018flb\u0259tt\u0259, s\u00f6hb\u0259t sad\u0259 bir fiziki m\u0259\u015f\u011fuliyy\u0259td\u0259n, oxudan getmir.\n<\/p>\n

\n Biz birlikd\u0259 yaz\u0131r\u0131q \u0259slind\u0259, bir-birimizin d\u00fc\u015f\u00fcnc\u0259sin\u0259 t\u0259sir g\u00f6st\u0259ririk, birg\u0259 d\u00fc\u015f\u00fcn\u00fcr\u00fck. “Kulis” m\u0259n\u0259 geni\u015f bir oxucu v\u0259 dostlar dair\u0259si qazand\u0131r\u0131b. M\u0259hz “Kulis”in vasit\u0259si il\u0259 bu dediyim x\u0259yallar b\u00f6y\u00fck areala \u00e7\u0131x\u0131b, \u00f6z\u00fcn\u0259 t\u0259r\u0259fdarlar qazan\u0131b. M\u0259hz “Kulis” insanlara bir daha xat\u0131rlad\u0131b ki, d\u00fcnyada nec\u0259 d\u0259y\u0259rl\u0259r var, nec\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259r var. M\u0259ni d\u00fc\u015f\u00fcnd\u00fcr\u0259n v\u0259 m\u0259n\u0259 laz\u0131m olan da budur. Sa\u011flam fikrin yay\u0131lmas\u0131, m\u00fct\u0259r\u0259qqi ideyalar\u0131n c\u0259miyy\u0259timizd\u0259 b\u0259rq\u0259rar olmas\u0131. M\u0259n insanlar\u0131 harda i\u015fl\u0259diyin\u0259, hans\u0131 partiyaya r\u0259\u011fb\u0259tin\u0259 g\u00f6r\u0259 yox, bu m\u00fct\u0259r\u0259qqi ideyalara m\u00fcnasib\u0259tin\u0259 g\u00f6r\u0259 d\u0259y\u0259rl\u0259ndirir\u0259m. M\u0259n s\u0259ni tan\u0131yanda s\u0259n “\u00dc\u00e7 n\u00f6qt\u0259” q\u0259zetind\u0259 i\u015fl\u0259yirdin, \u015e\u0259rif M\u0259d\u0259niyy\u0259t Nazirliyinin q\u0259zetini burax\u0131rd\u0131, Seymur “G\u00fcnd\u0259lik Az\u0259rbaycan”da idi, Aq\u015fin “Milli yol”da, H\u0259mid “Space”d\u0259, m\u0259n “Azadl\u0131q”da. Bu, bizim dostlu\u011fumuza q\u0259tiyy\u0259n \u0259ng\u0259l deyildi, \u0259ksin\u0259 bu r\u0259ngar\u0259nglik bizi canl\u0131 edirdi, \u00e7\u00fcnki bizim ortaq d\u0259y\u0259rl\u0259rimiz vard\u0131, g\u00f6z\u0259l \u015feirl\u0259r, romanlar, tama\u015falar v\u0259 filml\u0259r arzulay\u0131rd\u0131q, biz s\u0259n\u0259tin sehrin\u0259 d\u00fc\u015fm\u00fc\u015fd\u00fck, o sehri yaymaq ist\u0259yirdik, yax\u015f\u0131 \u015feyl\u0259r yazmaq ist\u0259yirdik, bunun \u00fc\u00e7\u00fcn c\u0259hd edirdik, arzu edirdik ki, bunlar olsun, nadanl\u0131q ba\u015fa \u00e7ats\u0131n, c\u0259hal\u0259t bitsin, c\u0259miyy\u0259t x\u00fcsusil\u0259 d\u0259 g\u0259ncl\u0259r maarifl\u0259nsin, Mirz\u0259 S\u0259f\u0259r demi\u015fk\u0259n, bel\u0259 \u015feyl\u0259rd\u0259n l\u0259zz\u0259t apars\u0131n. M\u0259n yen\u0259 d\u0259 o cizgid\u0259y\u0259m. Bizim intellektual (ziyal\u0131 s\u00f6z\u00fcn\u00fc burda i\u015fl\u0259tm\u0259k ist\u0259m\u0259dim) f\u0259aliyy\u0259timiz d\u0259 bundan ibar\u0259tdir. Bu f\u0259aliyy\u0259t m\u00fctl\u0259q getm\u0259lidir. Bizim ba\u015fqa missiyam\u0131z ola bilm\u0259z. V\u0259 m\u0259n f\u0259xr edir\u0259m ki, dostlar\u0131mla bir yerd\u0259, bir zamanlar onlar\u0131n aras\u0131nda s\u0259n d\u0259 var idin, bu cizgini qoruyuruq, bu c\u0259miyy\u0259tin h\u0259r g\u00fcn yad\u0131na sal\u0131r\u0131q ki, bu d\u00fcnyada s\u0259n\u0259t var, bu d\u00fcnyada “l\u0259zz\u0259t aparmal\u0131” \u015feyl\u0259r var v\u0259 o l\u0259zz\u0259tl\u0259rin dad\u0131na vara-vara biz \u00e7oxal\u0131r\u0131q, art\u0131r\u0131q v\u0259 d\u00fcnya cans\u0131x\u0131c\u0131 bir yer olmaqdan xilas olur.\n<\/p>\n

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\n – El\u0259 yax\u0131n dostlar\u0131n\u0131z oldumu ki, siz “Kulis”\u0259 ged\u0259nd\u0259n sonra sizinl\u0259 m\u00fcnasib\u0259tl\u0259rini soyutdular?
\n <\/b>
\n <\/i>\n<\/p>\n

\n – Yox, q\u0259tiyy\u0259n. M\u0259nim istedad\u0131m\u0131 qiym\u0259tl\u0259ndirm\u0259y\u0259n, m\u0259nd\u0259n koraf\u0259hm partizanl\u0131q g\u00f6zl\u0259y\u0259n adamlar olub, lakin onlar\u0131n m\u0259n\u0259 m\u00fcnasib\u0259ti \u0259vv\u0259ld\u0259n adekvat olmay\u0131b y\u0259qin. M\u0259n ayaq saxlay\u0131b onlar\u0131 m\u00fc\u015fahid\u0259 etm\u0259k bel\u0259 ist\u0259mir\u0259m, bel\u0259 bir \u015fey olubsa, bu onlar\u0131n idraki problemidir. H\u0259r\u0259 d\u0259 \u00f6z problemini \u00f6z\u00fc h\u0259ll etm\u0259lidir. \u00dcst\u00fcnd\u0259n \u00e7ox ke\u00e7ib, indi dan\u0131\u015fmaq olar. M\u0259n Anardan m\u00fcsahib\u0259 alanda n\u0259l\u0259r dediniz haqq\u0131mda? (g\u00fcl\u00fcr). Ax\u0131 siz d\u0259 \u00e7ox g\u00f6z\u0259l bilirdiniz ki, Tural gedib kimins\u0259 qoltu\u011funa s\u0131\u011f\u0131naraq \u0259d\u0259biyyatda qalas\u0131 adam deyil. Bunu m\u0259n\u0259 nec\u0259 yara\u015fd\u0131r\u0131rd\u0131n\u0131z? H\u0259, onda dem\u0259dim, indi deyir\u0259m; n\u0259 oldu? Anar orda yerind\u0259dir, m\u0259n burda yerimd\u0259y\u0259m. Anar\u0131 bir yaz\u0131\u00e7\u0131 kimi sevir\u0259m d\u0259. Lakin m\u0259nim o zaman da, el\u0259 indi d\u0259 Anara qar\u015f\u0131 ba\u015fl\u0131ca irad\u0131m o bayaqk\u0131 x\u0259yallar m\u0259s\u0259l\u0259siydi, Anar 70-ci ill\u0259rd\u0259ki o maarif\u00e7i, m\u00fct\u0259r\u0259qqi x\u0259ttini davam etdirm\u0259di, zamanla kreslonun cazib\u0259sin\u0259 qap\u0131ld\u0131, “M\u0259n, s\u0259n, o v\u0259 telefon” yazan Anar han\u0131 indi? Bu Promoteyin odudur, G\u00fcnel, qartal ciy\u0259rimizi yes\u0259 d\u0259, biz vaz ke\u00e7m\u0259rikmi, b\u0259lk\u0259 d\u0259 ke\u00e7\u0259rik, ke\u00e7\u0259nl\u0259rimiz d\u0259 olub, lakin o ad \u0259b\u0259didir, nec\u0259 ki, Seymur, Mirmehdi, \u015e\u0259rif, s\u0259n, m\u0259n indi Mirz\u0259 C\u0259lilin, Axundovun oduna d\u00fc\u015f\u00fcb yanm\u0131\u015f\u0131q, d\u00fcn\u0259n Anar yan\u0131b, El\u00e7in yan\u0131b, \u018fkr\u0259m yan\u0131b, sabah yen\u0259 d\u0259 yananlar olacaq, y\u00fcz il sonra yen\u0259 o od kiml\u0259ris\u0259 qars\u0131yacaq, kiml\u0259ris\u0259 yand\u0131racaq. O od \u0259b\u0259didir, qalan h\u0259r \u015fey \u00f6t\u0259ri.\n<\/p>\n

\n \"Qan
\n Qan Tural\u0131, foto: sosial \u015f\u0259b\u0259k\u0259
\n <\/figcaption><\/figure>\n

\n
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\n – T\u0259\u0259ss\u00fcfl\u0259ndiyiniz \u015feyl\u0259r varm\u0131?
\n <\/b>
\n <\/i>\n<\/p>\n

\n – \u015eair demi\u015fk\u0259n, xatir\u0259l\u0259rimd\u0259n \u015fikay\u0259t\u00e7i deyil\u0259m. T\u0259\u0259ss\u00fcf m\u0259n\u0259 yad hissdir. Olubsa, art\u0131q olub. Bu, 32 ya\u015f\u0131n hissidir. El\u0259 yaz\u0131lar olub ki, d\u00fc\u015f\u00fcnm\u00fc\u015f\u0259m ki, g\u0259r\u0259k onu el\u0259 yazmayayd\u0131m. Bu, xalis \u00fcslub m\u0259s\u0259l\u0259sidir. Fikri radikal formada da dem\u0259k olar, daha loyal formada da. \u018fsas o fikrin deyilm\u0259sidir. \u018fsas niyy\u0259tdir v\u0259 \u0259lb\u0259tt\u0259 ki, bunlardan da \u0259sas olan v\u0259ziyy\u0259tin d\u00fcz\u0259lm\u0259yin\u0259 az da olsa t\u00f6hf\u0259 verm\u0259kdir.\n<\/p>\n

\n
\n
\n – Oxucular d\u00fc\u015f\u00fcn\u00fcrl\u0259r ki, yazar\u0131n v\u0259t\u0259nda\u015f kimi m\u00f6vqeyinin z\u0259ifl\u0259m\u0259si onun yaz\u0131lar\u0131ndak\u0131 alova, a\u011f\u0131rl\u0131\u011fa da t\u0259sir edir. V\u0259 Tural\u0131n v\u0259t\u0259nda\u015f m\u00f6vqeyi z\u0259ifl\u0259diyi \u00fc\u00e7\u00fcn yaz\u0131lar\u0131n\u0131n s\u0259viyy\u0259si “\u018frli qad\u0131n\u0131 sevm\u0259k” kimi s\u0259viyy\u0259y\u0259 d\u00fc\u015fd\u00fc. Bununla raz\u0131s\u0131n\u0131zm\u0131?
\n <\/b>
\n <\/i>\n<\/p>\n

\n – Yaz\u0131\u00e7\u0131dan yax\u015f\u0131 \u0259s\u0259r \u0259v\u0259zin\u0259 v\u0259t\u0259nda\u015f m\u00f6vqeyi t\u0259l\u0259b olunur. M\u0259g\u0259r bu \u00f6lk\u0259nin v\u0259t\u0259nda\u015f\u0131 ancaq Turald\u0131r, yoxsa G\u00fcneldir? Bizim v\u0259t\u0259nda\u015fl\u0131qdan da \u00e7ox uca hissl\u0259rimiz var. Nizami d\u0259 he\u00e7 Az\u0259rbaycan v\u0259t\u0259nda\u015f\u0131 deyildi, lakin onun bizim m\u0259n\u0259vi h\u0259yat\u0131m\u0131zda oynad\u0131\u011f\u0131 rol h\u0259r birimizd\u0259n art\u0131qd\u0131r. M\u0259hz bu v\u0259t\u0259nda\u015f m\u00f6vqeyi M\u00fc\u015ffiq\u0259 “Gec\u0259l\u0259r Aya bax\u0131b h\u00fcr\u0259n zavall\u0131; Ya Trotskidir, ya alaba\u015fd\u0131r” misralar\u0131n\u0131 yazd\u0131r\u0131b. M\u0259n Az\u0259rbaycan Respublikas\u0131n\u0131n v\u0259t\u0259nda\u015f\u0131 olmaqdan ziyad\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n v\u0259t\u0259nda\u015f\u0131yam. Da\u015f\u0131d\u0131\u011f\u0131m pasport ba\u015fqa bir \u00f6lk\u0259y\u0259 getm\u0259yim \u00fc\u00e7\u00fcn s\u0259n\u0259ddir. O, m\u0259n\u0259 ild\u0259 iki d\u0259f\u0259 be\u015f d\u0259qiq\u0259liyin\u0259 laz\u0131m olur, qalan b\u00fct\u00fcn zamanlarda is\u0259 m\u0259n \u0259d\u0259biyyat\u0131n pasportu il\u0259 ya\u015fay\u0131ram. “Sovet pasportu” \u015feirini yazan\u0131n intihar\u0131 biz\u0259 d\u0259rs olmad\u0131m\u0131? Mayakovski \u0259d\u0259biyyat pasportunu bir k\u0259nara tullam\u0131\u015fd\u0131, bu m\u0259nada onun f\u0259ci\u0259vi sonlu\u011fu tamamil\u0259 g\u00f6zl\u0259nil\u0259n idi. M\u0259n \u0259d\u0259biyyat pasportu, \u0259d\u0259biyyat konstitusiyas\u0131 il\u0259 ya\u015fay\u0131ram. \u00dcmum\u0259n is\u0259 d\u00f6vl\u0259t institutuna m\u00fcnasib\u0259td\u0259 anarxist olmasa bel\u0259, marksist m\u00fcnasib\u0259t b\u0259sl\u0259yir\u0259m. D\u00f6vl\u0259t\u0259 bu c\u00fcr m\u00fcnasib\u0259t b\u0259sl\u0259yir\u0259ms\u0259, m\u0259n niy\u0259 onun v\u0259 \u00fcmum\u0259n d\u00f6vl\u0259t\u00e7ilik t\u0259f\u0259kk\u00fcr\u00fcn\u00fcn qar\u015f\u0131m\u0131za qoydu\u011fu v\u0259t\u0259nda\u015fl\u0131q borcu il\u0259 raz\u0131la\u015fmal\u0131yam?!\n<\/p>\n

\n Oxucuya g\u0259ldikd\u0259 is\u0259… Bu, art\u0131q 37-ci ilin \u00fcslubudur, \u0259zizim G\u00fcnel. Kim deyib, harda deyib? B\u0259lk\u0259 o oxucu el\u0259 s\u0259nin \u00f6z\u00fcns\u0259n? (g\u00fcl\u00fcr). “\u018frli qad\u0131n\u0131 sevm\u0259k” s\u0259viyy\u0259si… Yad\u0131ma Flober d\u00fc\u015f\u00fcr, Tolstoy d\u00fc\u015f\u00fcr, \u0259rli qad\u0131n\u0131 sevm\u0259k s\u0259viyy\u0259sind\u0259 yazanlar… (g\u00fcl\u00fcr). M\u0259g\u0259r biz m\u00f6vzunun yox, ona yana\u015fman\u0131n h\u0259lledici oldu\u011funu o uzaq v\u0259 \u015firin ill\u0259rd\u0259 bilmirdikmi? \u00d6z\u00fc d\u0259 onun ad\u0131 “Evli qad\u0131n\u0131 sevm\u0259kdir”. O yaz\u0131n\u0131 \u00e7oxdan yazm\u0131\u015fam, ola bilsin ki, bir az populyar yaz\u0131d\u0131r, APA TV-d\u0259 G\u00fclnar\u0259 \u0130lham onu verili\u015f kimi haz\u0131rlam\u0131\u015fd\u0131, t\u0259sad\u00fcf\u0259n bug\u00fcnl\u0259rd\u0259 g\u00f6rd\u00fcm, “Youtube”d\u0259 10 mind\u0259n art\u0131q adam bax\u0131b. Yox, m\u0259n r\u0259q\u0259ml\u0259rin arxas\u0131nda gizl\u0259nmir\u0259m, sad\u0259c\u0259 dem\u0259yim odur ki, “F\u0259l\u0259k q\u0131rmanc\u0131” yazm\u0131\u015f insana bu c\u00fcr m\u00fcnasib\u0259t tamamil\u0259 insafs\u0131zd\u0131r. S\u0259n\u0259 d\u0259 yollam\u0131\u015fd\u0131m, oxudunmu? (g\u00fcl\u00fcr)\n<\/p>\n

\n Oxudum, amma m\u0259n \u00f6z\u00fcn\u00fcz demi\u015fk\u0259n, daha \u00e7ox siyas\u0259t\u00e7i oldu\u011funuz vaxtlarda yazd\u0131\u011f\u0131n\u0131z “Mustafa” roman\u0131na qay\u0131tmaq ist\u0259rdim. Roman\u0131n sonuncu c\u00fcml\u0259si bel\u0259dir: “\u00c7ay bel\u0259 s\u00f6hb\u0259tl\u0259ri \u00e7ox e\u015fitmi\u015fdi…”. Sizc\u0259, Az\u0259rbaycan \u0259d\u0259biyyat\u0131 v\u0259 publisistikas\u0131nda o \u00e7ay kimi bel\u0259 s\u00f6hb\u0259tl\u0259ri \u00e7ox e\u015fid\u0259n, sonunu bil\u0259n q\u0259l\u0259m adamlar\u0131 kimdir?\n<\/p>\n

\n Heraklit deyirdi ki, axan \u00e7ayda iki d\u0259f\u0259 yuyunmaq olmaz. O, bununla d\u0259yi\u015fk\u0259nliyi vur\u011fulamaq ist\u0259yirdi. Do\u011frudur, c\u0259miyy\u0259t d\u0259yi\u015fir, inki\u015faf edir, lakin c\u0259miyy\u0259t qanunla \u0259b\u0259didir. Biz yaz\u0131\u00e7\u0131lar is\u0259 \u0259slind\u0259 o d\u0259yi\u015fikliyin fonunda ya\u015fay\u0131r\u0131q, y\u0259ni \u00f6z d\u0259yi\u015fikliyimizin, dialektikam\u0131z\u0131n salnam\u0259sini yarad\u0131r\u0131q. Cek London “Martin \u0130den”i yazd\u0131qdan sonra intihar etm\u0259dimi? Mirz\u0259 C\u0259lil “Kefli \u0130sg\u0259nd\u0259r”i yazd\u0131qdan sonra \u00f6z\u00fc d\u0259 Sovet c\u0259miyy\u0259tind\u0259 Kefli \u0130sg\u0259nd\u0259r kimi l\u00fczumsuz bir adama \u00e7evrilm\u0259dimi? Bu \u015feyl\u0259r q\u0259tiyy\u0259n rasional deyil, intuitiv, b\u0259lk\u0259 bir az da mistik m\u0259s\u0259l\u0259l\u0259rdir. Amma m\u0259n \u0259traf\u0131mda o q\u0259d\u0259r saf yaz\u0131\u00e7\u0131 g\u00f6r\u00fcr\u0259m ki… N\u0259 etdiyini bilm\u0259y\u0259n, ideyalar, d\u00fc\u015f\u00fcnc\u0259l\u0259r, c\u0259bh\u0259l\u0259r aras\u0131nda vurnuxan, yaza bilm\u0259yib \u00f6z\u00fcn\u0259 m\u00fcxt\u0259lif yerl\u0259rd\u0259 t\u0259s\u0259lli arayan, siyasi qov\u011falara, m\u00fcxt\u0259lif mill\u0259t\u00e7i bo\u015fbo\u011fazl\u0131qlara ged\u0259n… \u018fslind\u0259 b\u00fct\u00fcn bunlar\u0131n ham\u0131s\u0131 yaza bilm\u0259m\u0259yin n\u0259tic\u0259sidir. \u0130nsan t\u00fck\u0259n\u0259nd\u0259 \u00e7\u0131x\u0131b getm\u0259yi d\u0259 bacarmal\u0131d\u0131r, amma \u0259n yax\u015f\u0131s\u0131 odur ki, t\u00fck\u0259nm\u0259m\u0259lidir, \u00f6z\u00fcn\u00fc \u0259d\u0259biyyat\u0131n dar v\u0259 ke\u00e7ilm\u0259z dalanlar\u0131na salmamal\u0131d\u0131r. “Maksimqorkilik” deyil\u0259n bir \u015fey var, \u00f6mr\u00fc boyu Marksizm\u0259 sadiq qalan, g\u00f6z\u0259l \u0259s\u0259rl\u0259r yazan v\u0259 sonra is\u0259 vecsiz bir Yaz\u0131\u00e7\u0131lar \u0130ttifaq\u0131 s\u0259drin\u0259 \u00e7evril\u0259n v\u0259 sonda pe\u015fman olan bir tip… Maksim Qorki \u015f\u0259ksiz ki, b\u00f6y\u00fck bir yaz\u0131\u00e7\u0131d\u0131r, lakin onda olmayan d\u0259rin m\u00fchakim\u0259 qabiliyy\u0259ti, g\u0259l\u0259c\u0259yi g\u00f6rm\u0259k hissinin z\u0259ifliyi n\u0259tic\u0259sind\u0259, o, ucuz bir partokrata \u00e7evrildi. “Ana” roman\u0131n\u0131 yazan adam sosrealizm t\u0259bli\u011fat\u00e7\u0131s\u0131 oldu. Bu, f\u0259hm m\u0259s\u0259l\u0259sidir, dediyim odur ki, yaz\u0131\u00e7\u0131 harda dayanaca\u011f\u0131n\u0131 da g\u00f6z\u0259l bilm\u0259lidir, \u00e7\u00fcnki idar\u0259 oluna bilm\u0259y\u0259n istedadlar b\u0259\u015f\u0259riyy\u0259t\u0259 Hitler kimi adamlar b\u0259x\u015f edibl\u0259r. G\u00f6t\u00fcr\u0259k, el\u0259 bizim sevimli Sartr\u0131m\u0131z\u0131, SSR\u0130-d\u0259 repressiyalar gedirdi, M\u00fc\u015ffiqi g\u00fcll\u0259l\u0259yirdil\u0259r, QULAQ-lar yarad\u0131l\u0131rd\u0131, o is\u0259 sad\u0259l\u00f6vhc\u0259sin\u0259 bunlara inanm\u0131rd\u0131, SSR\u0130-ni m\u0259dh edirdi. Naz\u0131m Hikm\u0259t ikinci d\u0259f\u0259 SSR\u0130-y\u0259 qay\u0131danda tamam pe\u015fman olmu\u015fdu, intihar etm\u0259k ist\u0259yirdi. Biz yen\u0259 d\u0259 bayaqk\u0131 s\u00f6hb\u0259t\u0259, siyas\u0259t v\u0259 s\u0259n\u0259t s\u00f6hb\u0259tin\u0259 qay\u0131d\u0131r\u0131q. Tarixi t\u0259cr\u00fcb\u0259 s\u00fcbut edir ki, yaz\u0131\u00e7\u0131 koraf\u0259hmliyi \u00e7ox a\u011f\u0131r n\u0259tic\u0259l\u0259r ver\u0259 bil\u0259r. Biz \u00e7ox pis siyas\u0259t\u00e7iyik, G\u00fcnel. Bu yax\u0131nlarda DNT-ni k\u0259\u015ff ed\u0259n v\u0259 buna g\u00f6r\u0259 Nobel m\u00fckafat\u0131na layiq g\u00f6r\u00fcl\u0259n Vatsonun m\u00fchazir\u0259sin\u0259 qulaq asd\u0131m. Sonra is\u0259 \u00f6yr\u0259ndim ki, DNT-ni, bir daha t\u0259krar edir\u0259m, DNT-ni k\u0259\u015ff ed\u0259n adam afrikal\u0131lar\u0131n dig\u0259r insanlardan daha az z\u0259kal\u0131 oldu\u011funu deyib. B\u00f6y\u00fck adamlar\u0131n s\u0259hvi d\u0259 b\u00f6y\u00fck olur, ona g\u00f6r\u0259 d\u0259 g\u0259l, s\u0259hvl\u0259rimizi siyas\u0259t\u0259 ke\u00e7irtm\u0259y\u0259k, el\u0259 \u0259d\u0259biyyatda s\u0259hv ed\u0259k, lap olsun ki, z\u0259if \u0259s\u0259r yazaq, amma m\u00fc\u015ffiql\u0259rin, cavidl\u0259rin g\u00fcll\u0259l\u0259nm\u0259sini t\u0259\u015fkil etm\u0259y\u0259k, buna r\u0259vac verm\u0259y\u0259k.\n<\/p>\n

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\n – Ziyal\u0131, yarad\u0131c\u0131 insanlar\u0131n \u00f6lk\u0259d\u0259n xaric\u0259 ax\u0131\u015fd\u0131\u011f\u0131 bir zamanda sizi Az\u0259rbaycanda n\u0259 saxlay\u0131r? Niy\u0259 Az\u0259rbaycanda qalmaq ist\u0259yirsiniz?
\n <\/b>
\n <\/i>\n<\/p>\n

\n – D\u00fcz\u00fc, m\u0259n dediyin ax\u0131n\u0131 da g\u00f6rm\u00fcr\u0259m. H\u0259r d\u0259f\u0259 burda hans\u0131sa kafed\u0259 y\u0131\u011f\u0131\u015fanda stol \u00e7atm\u0131r, ofisiantlar \u0259lav\u0259 stol g\u0259tirir, t\u0259z\u0259 g\u0259l\u0259n\u0259 stolun bir k\u00fcnc\u00fcnd\u0259 yer el\u0259yirik. Ax\u0131n yoxdur, f\u0259rdl\u0259r var, bu d\u00fczd\u00fcr. Suala g\u0259ldikd\u0259 is\u0259… Bayaq dediyim o x\u0259yallar, o arzular. \u018flb\u0259tt\u0259, d\u00fcnyada da yaz\u0131\u00e7\u0131lar\u0131n bir hiss\u0259si m\u00fchacir\u0259td\u0259 olub, amma m\u0259n d\u00fc\u015f\u00fcnm\u00fcr\u0259m ki, onlar\u0131n m\u00fchacir\u0259tini z\u0259ruri ed\u0259n \u015f\u0259rtl\u0259r indi bizd\u0259 m\u00f6vcuddur. Misal \u00fc\u00e7\u00fcn, Naz\u0131m Hikm\u0259t on il h\u0259bsd\u0259n sonra \u00f6l\u00fcm t\u0259hl\u00fck\u0259si il\u0259 m\u00fchacir\u0259t\u0259 getmi\u015fdi. Soljenitsin h\u0259bsd\u0259 yatm\u0131\u015fd\u0131 v\u0259 ona yazmaq \u00fc\u00e7\u00fcn faktiki \u015f\u0259raiti yox idi. Bu \u015f\u0259rtl\u0259r yoxdursa, m\u0259n bel\u0259 hesab edir\u0259m ki, bu c\u00fcr m\u00fchacir\u0259tl\u0259r d\u0259 m\u0259nim \u00fc\u00e7\u00fcn \u0259sass\u0131zd\u0131r. Amma he\u00e7 kimi m\u00fchakim\u0259 etm\u0259k d\u0259 ist\u0259mir\u0259m, kim gedirs\u0259, nec\u0259 dey\u0259rl\u0259r, Allah i\u015fini avand el\u0259sin.\n<\/p>\n

\n
\n
\n – Tural, bir yarad\u0131c\u0131 adam kimi \u0259n \u00e7ox n\u0259y\u0259 t\u0259\u0259ss\u00fcfl\u0259nirsiniz- Az\u0259rbaycanda do\u011fulma\u011f\u0131n\u0131za, m\u0259hz bu d\u00f6vrd\u0259 d\u00fcnyaya g\u0259lm\u0259yiniz\u0259, yerli oxucunun \u0259d\u0259biyyata h\u0259v\u0259ssizliyin\u0259, yaxud \u00f6z s\u0259hvl\u0259riniz\u0259, ya yan\u0131lmalar\u0131n\u0131za?
\n <\/b>
\n <\/i>\n<\/p>\n

\n Otuzuncu ill\u0259rd\u0259 d\u00fcnyada bir irq\u00e7ilik n\u0259z\u0259riyy\u0259si var idi. Vatsonun dediyim fikri 30-cu ill\u0259rd\u0259 elmi h\u0259qiq\u0259t say\u0131l\u0131rd\u0131. O zaman DNT k\u0259\u015ff olunmad\u0131\u011f\u0131na g\u00f6r\u0259 aliml\u0259r bel\u0259 g\u00fcman edirdil\u0259r ki, z\u0259ncil\u0259r neandertallar\u0131n, avropoidl\u0259r is\u0259 Homo Sapiensl\u0259rin davam\u00e7\u0131s\u0131d\u0131r. DNT-nin k\u0259\u015ffi b\u00fct\u00fcn bu n\u0259z\u0259riyy\u0259l\u0259ri darmada\u011f\u0131n etdi. Lakin o zamana q\u0259d\u0259r aliml\u0259rin bu fikri siyas\u0259t\u00e7il\u0259r\u0259 b\u00f6y\u00fck ilham vermi\u015fdi, onlar \u00f6z fa\u015fist ideallar\u0131n\u0131 ger\u00e7\u0259kl\u0259\u015fdirm\u0259k \u00fc\u00e7\u00fcn bu elmi faktlardan gen-bol yararlanm\u0131\u015fd\u0131lar. \u0130ndi is\u0259 ba\u015fqa bir yana\u015fma var, deyirl\u0259r ki, \u0259fqan u\u015fa\u011f\u0131 il\u0259 alman u\u015fa\u011f\u0131n DNT-si eynidir, lakin onlar\u0131n m\u0259d\u0259ni \u015f\u0259raitl\u0259ri m\u00fcxt\u0259lifdir, ona g\u00f6r\u0259 d\u0259 almanlar bu q\u0259d\u0259r b\u00f6y\u00fck inki\u015faf yolu ke\u00e7ir, lakin \u0259fqan u\u015faq \u0259lin\u0259 avtomat al\u0131b Talibana qo\u015fulur. M\u0259n\u0259 bu yana\u015fma son d\u0259r\u0259c\u0259 a\u011f\u0131ll\u0131 v\u0259 rasional g\u0259lir. M\u0259n d\u0259 m\u0259d\u0259ni olaraq bu xalqa m\u0259nsubam, h\u0259r n\u0259 q\u0259d\u0259r \u00f6z\u00fcm\u00fc d\u00fcnya d\u00fc\u015f\u00fcnc\u0259sin\u0259, planetar miqyasa aid ets\u0259m d\u0259, yazd\u0131qlar\u0131m \u0259n az\u0131 dil v\u0259 d\u00fc\u015f\u00fcnc\u0259 bax\u0131m\u0131ndan bu insanlar, m\u0259niml\u0259 eyni pasportu da\u015f\u0131yan adamlar \u00fc\u00e7\u00fcnd\u00fcr, m\u0259n buran\u0131n yaz\u0131\u00e7\u0131s\u0131yam. M\u0259n\u0259 burda ehtiyac var, m\u0259n gedib hans\u0131sa \u00f6lk\u0259d\u0259 III sort insan olmaq, yenid\u0259n do\u011fulmaq, miqrant kimi dam\u011falanmaq ist\u0259mir\u0259m. M\u0259nim yerim burad\u0131r. V\u0259 bayaq dediyim kimi, m\u0259nim x\u0259yallar\u0131m bu \u00f6lk\u0259 il\u0259 ba\u011fl\u0131d\u0131r.\n<\/p>\n

\n
\n
\n – 2000-ci ill\u0259rin sonunda biz hamimiz bir komanda idik. \u00dcmumiyy\u0259tl\u0259, aradan yox olanlar, m\u00fcxt\u0259lif yollarla ged\u0259nl\u0259r oldu. Sizc\u0259, o n\u0259sil aras\u0131nda yazar kimi \u0259n u\u011furlu yolu v\u0259 taleyi olan kimdir?
\n <\/b>
\n <\/i>\n<\/p>\n

\n – Sizc\u0259 yox, s\u0259nc\u0259… (g\u00fcl\u00fcr). Bu yax\u0131nlarda Seyf\u0259ddin H\u00fcseynli maraql\u0131 bir \u015fey dedi: “H\u0259yatda \u0259n qorxulu, b\u0259lk\u0259 d\u0259 \u0259n laz\u0131ms\u0131z \u015feyl\u0259rd\u0259n biri zaman\u0131n \u0259v\u0259zin\u0259 h\u00f6km verm\u0259y\u0259 \u00e7al\u0131\u015fmaqd\u0131r”. M\u0259n bu s\u00f6zl\u0259rl\u0259 tamamil\u0259 raz\u0131yam. Ona g\u00f6r\u0259 d\u0259 taleyi m\u00fc\u0259yy\u0259n ed\u0259 bilm\u0259r\u0259m. Amma oxucu kimi qeydl\u0259rimi, m\u00fc\u015fahid\u0259l\u0259rimi dey\u0259 bil\u0259r\u0259m. \u00c7ox yax\u015f\u0131 \u0259s\u0259rl\u0259r yaz\u0131l\u0131r, proses davam edir, h\u0259r birimizd\u0259 eni\u015fl\u0259r, \u00e7\u0131x\u0131\u015flar olur, bu dal\u011fal\u0131 v\u0259ziyy\u0259t h\u0259tta b\u0259z\u0259n \u0259d\u0259biyyat\u0131n inki\u015faf\u0131nda da n\u0259z\u0259r\u0259 \u00e7arp\u0131r. M\u0259n, \u00fcmumiyy\u0259tl\u0259, bizim \u0259d\u0259biyyat\u0131m\u0131z\u0131n gedi\u015fat\u0131 haqq\u0131nda \u00e7ox pozitiv d\u00fc\u015f\u00fcn\u00fcr\u0259m. Yeri g\u0259lmi\u015fk\u0259n, icaz\u0259 ver s\u0259ni v\u0259 \u015f\u0259rikli dostumuz Seymuru t\u0259nqid edim. M\u0259nc\u0259, siz bekar adamlar\u0131n r\u0259yin\u0259 \u00e7ox \u0259saslanma\u011fa meyllisiniz. \u018flb\u0259tt\u0259, Az\u0259rbaycanda h\u0259r c\u00fcr adam var – d\u0259lisi d\u0259, v\u0259lisi d\u0259. Amma bununla bel\u0259 \u00e7ox yax\u015f\u0131 bir g\u0259nc n\u0259sil yaran\u0131r. D\u00fcnyan\u0131 diqq\u0259tl\u0259 t\u0259qib ed\u0259n, oxuyan, ara\u015fd\u0131ran, bir \u0259li “Google”-d\u0259 olan, o biri \u0259li il\u0259 Tolstoydan yap\u0131\u015fan bir n\u0259sil var. Bu n\u0259slin yaranmas\u0131nda \u015f\u0259ksiz ki, bizim d\u0259 xidm\u0259tl\u0259rimiz olub, bu m\u0259nada m\u0259n q\u0259tiyy\u0259n pessimist deyil\u0259m v\u0259 \u0259min\u0259m ki, bizim n\u0259sil, ikimininci ill\u0259r n\u0259sli \u0259d\u0259biyyat\u0131m\u0131zda \u0259n az 60-c\u0131lar n\u0259sli q\u0259d\u0259r, h\u0259tta ondan art\u0131q d\u0259r\u0259c\u0259d\u0259 qal\u0131c\u0131 bir n\u0259sildir. \u00c7ox g\u00fccl\u00fc bir n\u0259sildir. Poeziyadan tutmu\u015f prozaya, publisistikaya q\u0259d\u0259r yax\u015f\u0131 \u015feyl\u0259r d\u0259 yazm\u0131\u015f\u0131q v\u0259 s\u00f6z yox ki, yazaca\u011f\u0131m\u0131z monumental \u0259s\u0259rl\u0259r h\u0259l\u0259 qar\u015f\u0131dad\u0131r. M\u00fcst\u0259qilliyimizin 25 ya\u015f\u0131 ke\u00e7\u0259n ay tamam oldu v\u0259 biz n\u0259inki m\u00fcst\u0259qilliyin, \u00fcmum\u0259n Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n \u0259n g\u00fccl\u00fc n\u0259sliyik. Bunu bu g\u00fcn biz deyirik, sabah b\u00fct\u00fcn \u0259d\u0259biyyat cami\u0259si, \u018fd\u0259biyyat \u0130nstututundan tutmu\u015f Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyi, oxucular v\u0259 \u0259lb\u0259tt\u0259 ki, Zaman\u0131n \u00f6z\u00fc dey\u0259c\u0259k. Bu, m\u0259nim inam\u0131md\u0131r. \u0130caz\u0259 ver, bu nikbin sonluqla m\u00fcsahib\u0259mizi yekunla\u015fd\u0131raq.\n<\/p><\/p>\n","protected":false},"excerpt":{"rendered":"

Qan Tural: “V\u0259t\u0259nda\u015f m\u00f6vqeyi? M\u0259n \u0259d\u0259biyyat\u0131n v\u0259t\u0259nda\u015f\u0131yam”<\/p>\n","protected":false},"author":11,"featured_media":72932,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[63],"tags":[],"class_list":["post-180369","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-video-2","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\n''\u018frli qad\u0131n\u0131 sevm\u0259k'' s\u0259viyy\u0259sind\u0259 yazanlar... - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/erli-qadini-sevmek-seviyyesinde-yazanlar\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"''\u018frli qad\u0131n\u0131 sevm\u0259k'' s\u0259viyy\u0259sind\u0259 yazanlar... - MEYDAN.TV\" \/>\n<meta property=\"og:description\" content=\"Qan Tural: "V\u0259t\u0259nda\u015f m\u00f6vqeyi? 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