{"id":179114,"date":"2016-09-25T23:18:39","date_gmt":"2016-09-25T23:18:39","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/muellimem\/"},"modified":"2016-09-25T23:18:39","modified_gmt":"2016-09-25T23:18:39","slug":"muellimem","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/muellimem\/","title":{"rendered":"M\u00fc\u0259llim\u0259m"},"content":{"rendered":"
\n \"G\u00fcnel
\n G\u00fcnel M\u00f6vlud
\n <\/figcaption><\/figure>\n
\n \"G\u00fcnel
\n G\u00fcnel M\u00f6vlud – Banner
\n <\/figcaption><\/figure>\n

\n Onun bar\u0259sind\u0259 dem\u0259k olar ki, he\u00e7 vaxt yazmam\u0131\u015fam. B\u0259lk\u0259 d\u0259, \u00f6mr\u00fcmd\u0259 g\u00f6rd\u00fcy\u00fcm \u0259n ziddiyy\u0259tli insanlardan biri oldu\u011fu \u00fc\u00e7\u00fcn. Onun nec\u0259 – yax\u015f\u0131, yoxsa pis, s\u0259mimi, yoxsa saxta, b\u0259db\u0259xt, yoxsa xo\u015fb\u0259xt oldu\u011funu anlamaq \u00fc\u00e7\u00fcn m\u0259n ill\u0259rl\u0259 \u00f6z\u00fcm\u0259 sual vermi\u015f\u0259m v\u0259 bu suallara he\u00e7 vaxt m\u00fctl\u0259q cavablar tapa bilm\u0259mi\u015f\u0259m. Cavablar\u0131n nec\u0259liyind\u0259n as\u0131l\u0131 olmayaraq, m\u0259n \u00f6z taleyim\u0259 bel\u0259 bir insanla qar\u015f\u0131la\u015fd\u0131\u011f\u0131ma v\u0259 uzun-uzad\u0131 \u00fcnsiyy\u0259td\u0259 oldu\u011fuma g\u00f6r\u0259 \u00e7ox minn\u0259tdaram.\n<\/p>\n

\n O, m\u0259nim kurs r\u0259hb\u0259rim idi. Olduqca t\u0259miz, b\u0259nz\u0259rsiz, z\u00f6vql\u0259 geyin\u0259n, sar\u0131\u015f\u0131n, alag\u00f6z, ortaboy, h\u0259yat dolu bir qad\u0131n. H\u0259l\u0259 t\u0259l\u0259b\u0259liyimizin ilk g\u00fcnl\u0259rind\u0259n o, bizl\u0259 – doqquz n\u0259f\u0259r g\u0259ncl\u0259 \u00e7ox a\u00e7\u0131q s\u00f6hb\u0259t etdi. Dedi ki, bilir\u0259m, bura \u00f6z ist\u0259yinizl\u0259 g\u0259lm\u0259misiniz, \u00e7\u00fcnki do\u011furdan da, teatr\u015f\u00fcnas olmaq ist\u0259y\u0259n g\u0259nc bura g\u0259l\u0259nd\u0259 teatr s\u0259n\u0259ti haqq\u0131nda m\u00fc\u0259yy\u0259n m\u0259lumat\u0131, g\u00f6r\u00fc\u015fl\u0259ri olur: “Sizd\u0259 bu yoxdur. Dem\u0259li, teatr\u015f\u00fcnas olmaq ist\u0259mirsiniz. Bal\u0131n\u0131z jurnalistikaya, h\u00fcquqa, daha hans\u0131 fak\u00fclt\u0259l\u0259r\u0259 \u00e7atmay\u0131b, bura d\u00fc\u015fm\u00fcs\u00fcn\u00fcz. Odur ki, g\u0259lin, bir-birimizi aldatmayaq. Bizd\u0259 m\u00fchazir\u0259 olmayacaq. Daima yarad\u0131c\u0131 s\u00f6hb\u0259tl\u0259r ed\u0259c\u0259yik. \u0130\u00e7inizd\u0259n ya yarad\u0131c\u0131, ya t\u0259nqid\u00e7i \u00e7\u0131xacaqsa, bir m\u00fcdd\u0259td\u0259n sonra bunu \u00f6z\u00fcm\u00fcz g\u00f6r\u0259c\u0259yik. \u00d6z\u00fcn\u00fcz\u00fc harada tapaca\u011f\u0131n\u0131z is\u0259 \u00f6z i\u015finizdir”.\n<\/p>\n

\n O, bizim ham\u0131m\u0131za, u\u015faqlar\u0131 ya\u015f\u0131nda olan g\u0259ncl\u0259r\u0259 “siz” dey\u0259 xitab edirdi. Biz onu he\u00e7 vaxt quru, r\u0259smi m\u00fchazir\u0259 oxuyan pedaqoq kimi g\u00f6rm\u0259dik. O, he\u00e7 auditoriyaya da girmirdi. Ham\u0131m\u0131z\u0131 kafedraya \u00e7a\u011f\u0131r\u0131r, \u00e7ay d\u0259ml\u0259yir, ortaya konfet qoyur, ham\u0131ya rahat olmas\u0131n\u0131 deyir, \u00e7aya qonaq edir v\u0259 \u00f6z i\u015finin – teatr t\u0259nqidinin inc\u0259likl\u0259rind\u0259n dan\u0131\u015f\u0131rd\u0131. D\u00f6rd il \u0259rzind\u0259 o, bir d\u0259f\u0259 d\u0259 olsun, he\u00e7 birimizi incitm\u0259di. Biziml\u0259 r\u0259smi, qaramat, qorxulu, m\u0259saf\u0259li pedaqoqlar kimi davranmad\u0131. \u015e\u0259xsi l\u0259yaq\u0259ti, q\u00fcruru, t\u00f6vr\u00fc el\u0259 idi ki, he\u00e7 birimiz onun yan\u0131nda r\u00fc\u015fv\u0259t, pul, za\u00e7otpulu v\u0259 ya ba\u015fqa \u015feyd\u0259n dan\u0131\u015fa bilm\u0259zdik. O, bizi g\u00fcl alma\u011fa \u00f6yr\u0259\u015fdirdi. Bir d\u0259f\u0259 dedi: “\u00dcmumiyy\u0259tl\u0259, g\u00fcl alma\u011f\u0131, g\u00fcl ba\u011f\u0131\u015flama\u011f\u0131 \u00f6yr\u0259nin. Bu, m\u0259d\u0259niyy\u0259tdir”.\n<\/p>\n

\n H\u0259min vaxtlar bizim ail\u0259miz \u00e7ox kas\u0131b idi. El\u0259 indi d\u0259 kas\u0131bd\u0131r, amma o vaxt faci\u0259vi d\u0259r\u0259c\u0259d\u0259 yoxsul idik. M\u0259n h\u0259r g\u00fcn Sumqay\u0131tdan Bak\u0131ya universitet\u0259 g\u0259lib- getm\u0259li idim. Ail\u0259 \u00fc\u00e7\u00fcn bu yolpulunu verm\u0259k bel\u0259 b\u00f6y\u00fck x\u0259rc idi. \u0130kinci kursdan sonra kurs r\u0259hb\u0259rimiz dedi ki, g\u0259l m\u0259niml\u0259 qal. Ail\u0259 qurmam\u0131\u015fd\u0131, t\u0259k ya\u015fay\u0131rd\u0131. T\u0259klifind\u0259 \u00e7ox ciddi idi. Raz\u0131la\u015fd\u0131m. Bel\u0259c\u0259, valideynl\u0259rim m\u0259n\u0259 yolpulu verm\u0259kd\u0259n xilas oldu, \u00f6z\u00fcm is\u0259 g\u00fcnd\u0259 \u00fc\u00e7 saat\u0131m\u0131 yollarda ke\u00e7irm\u0259kd\u0259n.\n<\/p>\n

\n D\u00f6rd\u00fcnc\u00fc kursu bitir\u0259n\u0259 q\u0259d\u0259r onun evind\u0259 qald\u0131m. Kas\u0131bl\u0131qdan, yor\u011funluqdan, f\u0259r\u0259hsizlikd\u0259n ar\u0131qlam\u0131\u015f b\u0259d\u0259nim, bozarm\u0131\u015f \u00fcz\u00fcm, o iki il \u0259rzind\u0259 \u00f6z\u00fcn\u0259 g\u0259ldi, sa\u00e7lar\u0131m bel\u0259 gurla\u015fd\u0131. O, durmadan m\u0259n\u0259 meyv\u0259, \u015firniyyat yedizdirir, g\u00f6z\u0259l \u015f\u0259rablar al\u0131r, deyib-g\u00fcl\u00fcr, kefimi a\u00e7\u0131r, yeni insanlarla tan\u0131\u015f edir, m\u0259n\u0259 h\u0259yat d\u0259rsi ke\u00e7irdi. B\u0259z\u0259n cibim\u0259 pul qoyur, paltar, ayaqqab\u0131 al\u0131r, bijuteriyalar ba\u011f\u0131\u015flay\u0131r, h\u0259m ucuz, h\u0259m d\u0259 q\u0259\u015f\u0259ng geyinm\u0259yi \u00f6yr\u0259dir, r\u0259ngl\u0259rin x\u00fcsusiyy\u0259tl\u0259rind\u0259n dan\u0131\u015f\u0131rd\u0131.\n<\/p>\n

\n O, \u00e7ox sad\u0259 ya\u015fay\u0131rd\u0131. Evind\u0259ki \u0259\u015fyalar\u0131n yar\u0131s\u0131 kitablarla doluydu. B\u00fct\u00fcn avadanl\u0131q sovet d\u00f6vr\u00fcnd\u0259n qalma idi, amma \u00f6z\u00fc o q\u0259d\u0259r z\u00f6vql\u00fc, o q\u0259d\u0259r t\u0259mizkar, o q\u0259d\u0259r q\u0259\u015f\u0259ng idi ki, adama el\u0259 g\u0259lirdi ki, onun ya\u015fad\u0131\u011f\u0131 ev sarayd\u0131r. Can\u0131ndak\u0131 h\u0259yat e\u015fqi, qad\u0131n kimi azadl\u0131\u011f\u0131, rahatl\u0131\u011f\u0131 sad\u0259c\u0259, inan\u0131lmaz idi. O, m\u0259clisl\u0259ri, dostlarla oturub-durma\u011f\u0131, yeyib-i\u00e7m\u0259yi, \u015f\u0259nl\u0259nm\u0259yi sevirdi. \u018fn maraql\u0131s\u0131 da bu idi ki, onun \u00fc\u00e7\u00fcn he\u00e7 bir kateqoriya, sosial status, h\u0259tta savad v\u0259 ya xasiyy\u0259t d\u0259 rol oynam\u0131rd\u0131. O, nazir m\u00fcavini il\u0259 d\u0259, aliml\u0259 d\u0259, “JEK” i\u015f\u00e7isi il\u0259 d\u0259, sad\u0259 s\u00fcr\u00fcc\u00fc il\u0259 d\u0259 eyni c\u00fcr dostluq edirdi. O, h\u0259tta s\u00f6z\u00fcn \u0259sl m\u0259nas\u0131nda qeyri-ciddi, avara adamlarla da dostluq edir, onlarla rahatca s\u00f6hb\u0259t edirdi. Nazir m\u00fcavinin\u0259 “siz”i nec\u0259 ehtiram hissi il\u0259 deyirdis\u0259 avara, qeyri-ciddi adamlara da eyni c\u00fcr ehtiramla “siz” dey\u0259 xitab edirdi.\n<\/p>\n

\n H\u0259rd\u0259n m\u0259n bu q\u0259d\u0259r savadl\u0131, ziyal\u0131 (onun intellekti do\u011furdan da \u00fcst s\u0259viyy\u0259d\u0259 idi v\u0259 \u00f6z sah\u0259sind\u0259 \u0259sl pe\u015f\u0259kar idi) xan\u0131m\u0131n bel\u0259 avaralarla nec\u0259 dil tapd\u0131\u011f\u0131na, onlarla nec\u0259 rahatl\u0131qla dan\u0131\u015fma\u011f\u0131na heyr\u0259t edirdim.\n<\/p>\n

\n Amma onun \u00fc\u00e7\u00fcn birc\u0259 kateqoriya var idi: insan maraql\u0131 olsun, onunla maraql\u0131 s\u00f6hb\u0259t etm\u0259k m\u00fcmk\u00fcn olsun.\n<\/p>\n

\n Aradan on ild\u0259n art\u0131q vaxt ke\u00e7ib. Bu ill\u0259r \u0259rzind\u0259 m\u0259n h\u0259r c\u00fcr, h\u0259r xasiyy\u0259td\u0259 adamla tan\u0131\u015f olmu\u015fam, amma h\u0259yat\u0131 onun kimi dolu-dolu ya\u015fayan, \u0259hli-kef, zir\u0259k, \u00e7oxt\u0259r\u0259fli, s\u0259xav\u0259tli v\u0259 rahatl\u0131qla pul x\u0259rcl\u0259y\u0259n adam g\u00f6rm\u0259mi\u015f\u0259m. Bir evd\u0259 ya\u015fad\u0131\u011f\u0131m\u0131z iki il \u0259rzind\u0259 ondan m\u0259n\u0259 bir ne\u00e7\u0259 xasiyy\u0259t miras qald\u0131: h\u0259r yer\u0259 ba\u015f\u0131n\u0131n d\u0259st\u0259si il\u0259 getm\u0259k, durmadan m\u0259clisl\u0259r t\u0259\u015fkil eltm\u0259k, sonsuz bir rahatl\u0131qla pul x\u0259rcl\u0259m\u0259k v\u0259 insanlarla dostluq ed\u0259nd\u0259 onlar\u0131n sosial statusu, savad\u0131, xasiyy\u0259ti bar\u0259d\u0259 d\u00fc\u015f\u00fcnm\u0259m\u0259k.\n<\/p>\n

\n B\u0259lk\u0259 d\u0259, oxucular\u0131n b\u00f6y\u00fck \u0259ks\u0259riyy\u0259ti dey\u0259c\u0259k ki, onu m\u0259n\u0259 el\u0259diyi yax\u015f\u0131l\u0131qlara g\u00f6r\u0259 idealla\u015fd\u0131r\u0131ram. Yox, \u0259ksin\u0259. Onun he\u00e7 sevm\u0259diyim v\u0259 bar\u0131\u015fmad\u0131\u011f\u0131m c\u0259h\u0259tl\u0259ri d\u0259 var idi, sadalamaqla bitm\u0259zdi. M\u0259s\u0259l\u0259n, bir ne\u00e7\u0259 il v\u0259t\u0259nda\u015f m\u00f6vqeyi s\u0259rgil\u0259y\u0259nd\u0259n sonra verdiyi qurbanlar onu s\u0131nd\u0131rm\u0131\u015fd\u0131. Ads\u0131z, titulsuz, t\u0259qa\u00fcds\u00fcz qalmaq ona a\u011f\u0131r g\u0259lmi\u015fdi. Buna g\u00f6r\u0259 d\u0259, bir ne\u00e7\u0259 ild\u0259n sonra v\u0259t\u0259nda\u015f kimi, ziyal\u0131 kimi m\u00f6vqeyini bir zirz\u0259miy\u0259 tullay\u0131b, sonrada unutmu\u015fdu. O, El\u00e7in \u018ff\u0259ndiyev kimi istedads\u0131z bir dramaturqun \u0259s\u0259rl\u0259ri s\u0259hn\u0259y\u0259 qoyulanda pyesl\u0259ri t\u0259rifl\u0259y\u0259n m\u0259qal\u0259l\u0259r yaz\u0131rd\u0131. Halbuki, g\u00f6z\u0259l m\u00fctali\u0259si, s\u0259n\u0259t duyumu olan bu qad\u0131n o tama\u015falar\u0131n niy\u0259 s\u0259hn\u0259y\u0259 qoyuldu\u011fu bir yana, b\u0259dii c\u0259h\u0259td\u0259n zayl\u0131\u011f\u0131n\u0131 bilm\u0259mi\u015f deyildi. Amma o, ad ist\u0259yirdi, m\u00fckafatlar ist\u0259yirdi, t\u0259qa\u00fcd ist\u0259yirdi.\n<\/p>\n

\n B\u0259s, n\u0259dir bu qad\u0131n\u0131 bar\u0259sind\u0259 yazma\u011f\u0131ma layiq ed\u0259n? Sad\u0259c\u0259, m\u0259n\u0259 \u015f\u0259xs\u0259n etdiyi yax\u015f\u0131l\u0131qlarm\u0131? \u018fsla!\n<\/p>\n

\n Bir \u00e7ox insan, x\u00fcsusil\u0259 pedaqoqlar t\u0259l\u0259b\u0259d\u0259n ald\u0131\u011f\u0131 r\u00fc\u015fv\u0259tin s\u0259b\u0259bini \u00f6lk\u0259d\u0259ki v\u0259ziyy\u0259t\u0259 ba\u011flay\u0131rlar. Guya vaxt\u0131nda etiraz edib, m\u00fcbariz\u0259 apar\u0131b, r\u00fc\u015fv\u0259t almama\u011fa \u00e7al\u0131\u015f\u0131b, amma g\u00f6r\u00fcb ki, ac\u0131ndan \u00f6l\u00fcr. Ona g\u00f6r\u0259 d\u0259, h\u0259r \u015feyl\u0259 bar\u0131\u015f\u0131b. Ba\u015flay\u0131b r\u00fc\u015fv\u0259t alma\u011fa, simas\u0131n\u0131 itirm\u0259y\u0259, y\u00fcz c\u00fcr \u0259clafl\u0131q etm\u0259y\u0259. Ke\u00e7mi\u015fd\u0259 dost, \u0259qid\u0259da\u015f oldu\u011fu insanlar\u0131 t\u0259hqir etm\u0259y\u0259. Guya h\u0259yat onlar\u0131 buna m\u0259cbur edib.\n<\/p>\n

\n Amma m\u0259nim m\u00fc\u0259llim\u0259m g\u00f6st\u0259rdi ki, insan\u0131n \u015f\u0259xsi l\u0259yaq\u0259ti ona q\u0131rm\u0131z\u0131 x\u0259tl\u0259r qoyur, “olmazlar” qoyur. Bar\u0131\u015fma\u011f\u0131n da, susma\u011f\u0131n da bir qaydas\u0131 var. Yax\u015f\u0131, ziyal\u0131 kimi susursan, b\u0259s, t\u0259l\u0259b\u0259d\u0259n r\u00fc\u015fv\u0259t almaq n\u0259dir?\n<\/p>\n

\n B\u0259s, s\u0259n\u0259 h\u0259diyy\u0259 alma\u011fa pulu olmayan t\u0259l\u0259b\u0259ni al\u00e7altmaq n\u0259dir? B\u0259s, t\u0259l\u0259b\u0259nin verdiyi salam\u0131 almamaq n\u0259dir? B\u0259s, bir vaxt dost oldu\u011fun insanlar\u0131 al\u00e7altmaq n\u0259dir? Bunudam\u0131 s\u0259nd\u0259n hakimiyy\u0259t, v\u0259ziyy\u0259t t\u0259l\u0259b edir?\n<\/p>\n

\n M\u0259nim m\u00fc\u0259llim\u0259m d\u0259 susmu\u015fdu, bar\u0131\u015fm\u0131\u015fd\u0131, konyuktura il\u0259 m\u0259\u015f\u011ful idi, amma o, r\u00fc\u015fv\u0259t alm\u0131rd\u0131 ax\u0131. Ehtiyac\u0131 olsa da, alm\u0131rd\u0131. Atas\u0131ndan qalma evd\u0259 ya\u015fasa da, ayda 50 dollar maa\u015f\u0131 olsa da, alm\u0131rd\u0131. Evind\u0259 t\u0259l\u0259b\u0259sini saxlay\u0131rd\u0131, yan\u0131na xahi\u015f\u0259 g\u0259l\u0259n kas\u0131b t\u0259l\u0259b\u0259l\u0259r \u00fc\u00e7\u00fcn m\u00fc\u0259llim yolda\u015flar\u0131na a\u011f\u0131z a\u00e7\u0131b, qiym\u0259t yazd\u0131r\u0131rd\u0131. Ke\u00e7mi\u015fd\u0259, m\u00fcxalif\u0259t\u00e7i oldu\u011fu vaxtlarda dost oldu\u011fu insanlar bar\u0259d\u0259 h\u00f6rm\u0259tl\u0259 dan\u0131\u015f\u0131rd\u0131.\n<\/p>\n

\n M\u00fc\u0259llim\u0259m bar\u0259d\u0259 t\u0259sad\u00fcf\u0259n yazmad\u0131m. Bizi \u00e7\u0259tin g\u00fcnl\u0259r g\u00f6zl\u0259yir. H\u0259l\u0259 n\u0259 q\u0259d\u0259r insanlar s\u0131nacaq, uzaqla\u015facaq, m\u0259ddah olacaq. He\u00e7 kim d\u0259 q\u0131nanmal\u0131 deyil. V\u0259ziyy\u0259t, do\u011furdan da \u00e7\u0259tindir, amma b\u0259zi insanlar tarix c\u0259h\u0259nn\u0259m, \u00f6z balalar\u0131n\u0131n yan\u0131nda sabah \u00fczl\u0259ri a\u011f olsun dey\u0259 he\u00e7 olmasa balaca \u00e7apda vicdan, \u0259dal\u0259t, yax\u015f\u0131l\u0131q n\u00fcmun\u0259l\u0259ri g\u00f6st\u0259r\u0259 bil\u0259rl\u0259r. Bir t\u0259l\u0259b\u0259y\u0259 maddi yard\u0131m ed\u0259, qazanc g\u0259tir\u0259nini itirmi\u015f bir ail\u0259y\u0259 bir balaca – aybaay k\u00f6m\u0259k ed\u0259, g\u0259l\u0259c\u0259yi olan bir g\u0259nci xaric\u0259 oxuma\u011fa g\u00f6nd\u0259r\u0259 bil\u0259rl\u0259r. Bir x\u0259st\u0259nin m\u00fcalic\u0259sini \u00f6z \u00fcz\u0259rl\u0259rin\u0259 g\u00f6t\u00fcr\u0259 bil\u0259rl\u0259r.\n<\/p>\n

\n Qar\u015f\u0131dan \u00e7\u0259tin zamanlar g\u0259lir. Bir xalq, bir toplum kimi bundan art\u0131q m\u0259hv olmaq, deqradasiyaya u\u011framaq ist\u0259miriks\u0259, biz v\u0259t\u0259nda\u015flar b\u00fct\u00fcn instansiyalardan \u0259limizi \u00fcz\u00fcb bir-birimizin qay\u011f\u0131s\u0131na qalmal\u0131y\u0131q. Ancaq \u015f\u0259xsi qay\u011f\u0131, \u015f\u0259xsi yax\u015f\u0131l\u0131q, \u015f\u0259xsi f\u0259dakarl\u0131q hesab\u0131na biz qar\u015f\u0131dan g\u0259l\u0259n \u00e7\u0259tin ill\u0259rd\u0259n azac\u0131q \u00fcz\u00fca\u011f, diri \u00e7\u0131xa bil\u0259rik.<\/p>\n","protected":false},"excerpt":{"rendered":"

Onun bar\u0259sind\u0259 dem\u0259k olar ki, he\u00e7 vaxt yazmam\u0131\u015fam<\/p>\n","protected":false},"author":11,"featured_media":67667,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-179114","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nM\u00fc\u0259llim\u0259m - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/muellimem\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"M\u00fc\u0259llim\u0259m - 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