{"id":179023,"date":"2016-09-21T15:05:07","date_gmt":"2016-09-21T15:05:07","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/sevmek-ve-ya-sevmemek\/"},"modified":"2016-09-21T15:05:07","modified_gmt":"2016-09-21T15:05:07","slug":"sevmek-ve-ya-sevmemek","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/sevmek-ve-ya-sevmemek\/","title":{"rendered":"Sevm\u0259k v\u0259 ya sevm\u0259m\u0259k"},"content":{"rendered":"
\n \"Nis\u0259
\n Nis\u0259 Hac\u0131yeva
\n <\/figcaption><\/figure>\n
\n \"Nis\u0259
\n Nis\u0259 Bac\u0131yeva banner
\n <\/figcaption><\/figure>\n

\n
\n Qanunun aliliyi, yoxsa ictimai q\u0131naq?
\n <\/i>\n<\/p>\n

\n Son g\u00fcnl\u0259r Erkin Q\u0259dirlinin homoseksuallarla ba\u011fl\u0131 m\u00f6vqeyi onun homofob olub-olmamas\u0131, \u015f\u0259xsi d\u0259y\u0259rl\u0259rini, yoxsa xalq\u0131n ist\u0259yinimi s\u0259sl\u0259ndirm\u0259si, Q\u0259rbin liberal d\u0259y\u0259rl\u0259rin\u0259 g\u00f6r\u0259 davrama\u011fa m\u0259cbur olub-olmamas\u0131 v\u0259 s. m\u00f6vzularla ba\u011fl\u0131 bir \u00e7ox sual yaratd\u0131. Erkin Q\u0259dirli \u00f6z statusunda homofobiyan\u0131 m\u0259hz homoseksuallardan qorxmaq, onlardan iyr\u0259nm\u0259k kimi
\n
\n t\u0259rif edir.
\n <\/a>
\n \u00a0\u00a0\u00d6z\u00fc bu nifr\u0259ti n\u00fcmayi\u015f el\u0259tdirm\u0259diyi \u00fc\u00e7\u00fcn is\u0259 \u00f6z\u00fcn\u00fc homofob saym\u0131r. Lakin buna baxmayaraq, homoseksuallara b\u00fct\u00fcn insan haqlar\u0131n\u0131 \u015famil etmir. Haz\u0131rki yaz\u0131da bu suallara cavab tapmaqla yana\u015f\u0131, \u00fcmumiyy\u0259tl\u0259, tolerantl\u0131q m\u00f6vzusunu a\u00e7maq ist\u0259y\u0259rdim. \u018fvv\u0259la, tolerantl\u0131q m\u00f6vzusu il\u0259 ba\u011fl\u0131 bir ne\u00e7\u0259 m\u0259s\u0259l\u0259ni qeyd etm\u0259yi uy\u011fun g\u00f6r\u00fcr\u0259m. Jijek tolerantl\u0131\u011f\u0131 abstrakt, \u00fcnvans\u0131z v\u0259 m\u0259zmunsuz “sevgi” kimi t\u0259svir edir. Onun fikrin\u0259 g\u00f6r\u0259, tolerantl\u0131\u011f\u0131 se\u00e7mi\u015f bir d\u00fcnya \u0259slind\u0259 bigan\u0259liyi se\u00e7mi\u015f bir dunyad\u0131r.\n<\/p>\n

\n Jijek bu t\u0259svirind\u0259 haql\u0131d\u0131r. \u018fslind\u0259 biz tolerantl\u0131\u011f\u0131 yaln\u0131z o zamana kimi g\u00f6st\u0259r\u0259 bil\u0259rik ki, bu, biz\u0259 yad olan obyekt h\u0259yat\u0131m\u0131za m\u00fcdaxil\u0259 etmir v\u0259 biz d\u0259 tolerantl\u0131\u011f\u0131m\u0131z\u0131 g\u00f6st\u0259rib onun h\u0259yat\u0131na m\u00fcdaxil\u0259 etmirik. Jijek bunu b\u0259y\u0259nm\u0259s\u0259 d\u0259, insanlar aras\u0131nda bu raz\u0131l\u0131q h\u0259l\u0259 ki, \u0259n uy\u011fun davran\u0131\u015f n\u00f6v\u00fcd\u00fcr. Bu bigan\u0259liyi sevgiy\u0259 \u00e7evirm\u0259k art\u0131q m\u0259cburiyy\u0259t\u0259 \u00e7evril\u0259 bil\u0259r. H\u0259tta m\u0259n bir az da d\u0259rin\u0259 gedib c\u0259miyy\u0259td\u0259 n\u0259inki bigan\u0259liyi, h\u0259m\u00e7inin sevgi il\u0259 yana\u015f\u0131 nifr\u0259tin d\u0259 olmas\u0131n\u0131n t\u0259r\u0259fdar\u0131yam.\n<\/p>\n

\n Tolerantl\u0131q \u00f6z\u00fcn\u00fcn primitiv bigan\u0259liyind\u0259 \u00e7ox \u00f6n\u0259mlidir. Sevm\u0259k g\u00f6z\u0259ldir. Sev\u0259 bilmirs\u0259n, bigan\u0259 ol. Bigan\u0259 ola bilmirs\u0259ns\u0259, nifr\u0259t et. Sonda s\u0259nin n\u0259 hiss etdiyin yox, qanunlar\u0131n i\u015fl\u0259m\u0259si \u00f6n\u0259mlidir. Bruno Yasenski ” Bigan\u0259 insanlar\u0131n \u0259lbirliyi” \u0259s\u0259rind\u0259 qeyd edir: “Bigan\u0259 insanlar n\u0259 \u00f6ld\u00fcr\u00fcr, n\u0259 d\u0259 sat\u0131r, lakin onlar\u0131n s\u0259ssiz raz\u0131l\u0131\u011f\u0131 il\u0259 satq\u0131nl\u0131q v\u0259 cinay\u0259t m\u00f6vcuddur”. Lakin bu cinay\u0259t ba\u015f verm\u0259sin, nifr\u0259t t\u0259qib\u0259 \u00e7evrilm\u0259sin dey\u0259 qanunlar var. Bigan\u0259lik \u00f6ld\u00fcrm\u00fcr, qanunda olan bo\u015fluqlar, i\u015fl\u0259m\u0259y\u0259n qanun mexanizmi, qeyri-qanuni h\u0259r\u0259k\u0259tl\u0259r \u00f6ld\u00fcr\u00fcr. He\u00e7 kim bir dindara homoseksual\u0131 sevm\u0259yi m\u0259cbur ed\u0259 bilm\u0259z.\n<\/p>\n

\n Dinin\u0259 sadiq olan biri onun\u00a0qaydalar\u0131na g\u00f6r\u0259 homoseksuala n\u0259inki bigan\u0259 qalacaq, h\u0259tta nifr\u0259t ed\u0259c\u0259k. Birin\u0259 nifr\u0259t ed\u0259n insan\u0131 (s\u0259b\u0259b n\u0259 olursa olsun: din, mentalitet, v\u0259 ya \u015f\u0259xsi-q\u0259r\u0259zlik) sevm\u0259y\u0259 m\u0259cbur etm\u0259k n\u0259inki a\u011f\u0131ls\u0131zl\u0131qd\u0131r v\u0259 do\u011fru deyil, art\u0131q o insan\u0131n \u00f6z\u00fcn\u00fcn haqq\u0131n\u0131 pozmaqd\u0131r. Erkin Q\u0259dirli, n\u0259 d\u0259 bir ba\u015fqas\u0131 homoseksuallar\u0131 sevm\u0259k m\u0259cburiyy\u0259tind\u0259 deyil. H\u0259tta onlardan iyr\u0259nm\u0259y\u0259 bel\u0259 haqlar\u0131 var. \u00dcmumiyy\u0259tl\u0259, kims\u0259 kims\u0259ni sevm\u0259k m\u0259cburiyy\u0259tind\u0259 deyil. \u018fslind\u0259 Erkin Q\u0259dirli \u00f6z\u00fcn\u00fcn
\n
\n t\u0259svir etdiyi
\n <\/a>
\n homofobiya anlay\u0131\u015f\u0131nda homofob olsayd\u0131, bu, c\u0259miyy\u0259t, \u0259l\u0259lx\u00fcsus homoseksuallar \u00fc\u00e7\u00fcn daha t\u0259hl\u00fck\u0259siz olard\u0131, n\u0259inki onlardan qorxmad\u0131\u011f\u0131n\u0131, nifr\u0259t etm\u0259diyini dey\u0259r\u0259k, h\u00fcquqlar\u0131n\u0131 q\u0259bul etm\u0259m\u0259si.\n<\/p>\n

\n Qanunlar\u0131n xitab olundu\u011fu k\u00fctl\u0259 3 yer\u0259 ayr\u0131l\u0131r:\n<\/p>\n

\n 1. Qanunlar olmasa bel\u0259, cinay\u0259t t\u00f6r\u0259tm\u0259y\u0259n, \u0259dal\u0259tsiz davran\u0131\u015flar s\u0259rgil\u0259m\u0259y\u0259n k\u00fctl\u0259.\n<\/p>\n

\n 2. Qanunlar\u0131n olmas\u0131na baxmayaraq, onlar\u0131 pozan, cinay\u0259t t\u00f6r\u0259d\u0259n k\u00fctl\u0259.\n<\/p>\n

\n 3. V\u0259 \u0259n \u0259sas\u0131 m\u0259hz qanunlardan v\u0259 c\u0259zadan \u00e7\u0259kinib qeyri-qanuni \u0259m\u0259ll\u0259r\u0259 \u0259l atmayan k\u00fctl\u0259. V\u0259 bu 3-c\u00fc qrup insanlar d\u0259yi\u015fm\u0259z olaraq \u00e7oxlu\u011fu t\u0259\u015fkil edir.\n<\/p>\n

\n Lakin buna baxmayaraq, Erkin b\u0259y \u00f6z statusunda qanuna tabe olan polisi ictimai q\u0131naqdan qoruma\u011fa \u00e7al\u0131\u015f\u0131r. \u0130ctimai q\u0131na\u011f\u0131 qanundan daha ali bir s\u0259viyy\u0259y\u0259 qald\u0131rmaq bu q\u0131na\u011f\u0131 h\u00fcquq sistemind\u0259n daha \u00e7ox legitiml\u0259\u015fdirm\u0259kdir.\n<\/p>\n

\n \u0130ctimai q\u0131naq, iyr\u0259nm\u0259k, \u00e7\u0259kinm\u0259k qorxmaq, ikrah hissi v\u0259 s. – bunlar\u0131n ham\u0131s\u0131 ist\u0259nil\u0259n insanlar aras\u0131nda ba\u015f ver\u0259n, m\u00fc\u0259yy\u0259n s\u0259b\u0259bl\u0259rd\u0259n yaranan t\u0259bii hissl\u0259rdir. Lakin iyr\u0259n\u0259nin, \u00e7\u0259kin\u0259nin qorxan\u0131n ziyanverici \u0259m\u0259lind\u0259n qorunmaq \u00fc\u00e7\u00fcnd\u00fcr qanunlar. M\u0259nim sevm\u0259diyim m\u0259d\u0259niyy\u0259tl\u0259r v\u0259 insanlar var. H\u0259tta o m\u0259d\u0259niyy\u0259tin m\u0259tb\u0259xind\u0259n iyr\u0259nir\u0259m, musiqisind\u0259n q\u0131c\u0131qlan\u0131ram, insanlar\u0131 da m\u0259nim n\u0259z\u0259rimd\u0259 qeyri-adekvatd\u0131rlar. Lakin m\u0259nim iyr\u0259nm\u0259yim bu m\u0259d\u0259niyy\u0259ti da\u015f\u0131yan insanlar\u0131 dig\u0259r insanlardan daha az haqqa sahib etmir. \u018fg\u0259r m\u0259nim kimi iyr\u0259n\u0259n birisi bu insan\u0131n haqq\u0131na girm\u0259y\u0259, ziyan vurma\u011fa \u00e7al\u0131\u015farsa, onu sev\u0259n, bu m\u0259d\u0259niyy\u0259ti b\u0259y\u0259n\u0259n insan yox, qanun v\u0259 yaln\u0131z qanun qoruyacaq.\n<\/p>\n

\n M\u0259n \u00e7ox ist\u0259rdim ki, Erkin b\u0259y \u00e7\u0131x\u0131b desin: “M\u0259n homofobam. Homoseksuallar\u0131 sevmir\u0259m. Eynicinsli \u0259laq\u0259l\u0259r v\u0259 nikahlar m\u0259n\u0259 iyr\u0259nc g\u0259lir. Amma m\u0259nim sevm\u0259m\u0259k haqq\u0131m qanundan \u00fcst\u00fcn deyil. Polisin v\u0259 ya ba\u015fqa birinin ictimai q\u0131na\u011f\u0131 qanundan \u00fcst\u00fcn deyil”.<\/p>\n","protected":false},"excerpt":{"rendered":"

Qanunun aliliyi, yoxsa ictimai q\u0131naq?<\/p>\n","protected":false},"author":11,"featured_media":47027,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-179023","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nSevm\u0259k v\u0259 ya sevm\u0259m\u0259k - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/sevmek-ve-ya-sevmemek\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sevm\u0259k v\u0259 ya sevm\u0259m\u0259k - 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