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\n Mehriban Zeynalova: “Biz ail\u0259l\u0259ri da\u011f\u0131tma\u011fa deyil, qoruma\u011fa \u00e7al\u0131\u015f\u0131r\u0131q”
\n <\/i>
\n <\/b>\n<\/p>\n
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\n “T\u0259miz d\u00fcnya” insan alveri v\u0259 m\u0259i\u015f\u0259t zorak\u0131l\u0131\u011f\u0131 qurbanlar\u0131na \u00e7evril\u0259n qad\u0131nlar \u00fc\u00e7\u00fcn \u00f6lk\u0259d\u0259 dem\u0259k olar ki, yegan\u0259 s\u0131\u011f\u0131nacaq yeridir. C\u0259miyy\u0259td\u0259 bu tipli qurumlara m\u00fcnasib\u0259t birm\u0259nal\u0131 deyil. Kimi bel\u0259 m\u00fc\u0259ssis\u0259l\u0259ri qad\u0131nlar\u0131 zorak\u0131l\u0131qdan, t\u0259hqirl\u0259rd\u0259n xilas ed\u0259n yer, kimi is\u0259 qad\u0131nlar\u0131n ail\u0259sini da\u011f\u0131tma\u011f\u0131n\u0131 asanla\u015fd\u0131rdan institut kimi bax\u0131r. Ekspertl\u0259r\u0259 g\u00f6r\u0259, bu bax\u0131\u015flar\u0131n k\u00f6k\u00fcnd\u0259 patriarxal \u0259n\u0259n\u0259l\u0259r, lokal d\u0259y\u0259rl\u0259r, milli-regional \u00f6z\u0259llikl\u0259r dayan\u0131r. “T\u0259miz d\u00fcnya”nin r\u0259hb\u0259ri Mehriban Zeynalova i\u015fl\u0259rinin \u00f6z\u0259llikl\u0259rind\u0259n, s\u0131\u011f\u0131naca\u011f\u0131n qurbanlar\u0131ndan v\u0259 \u00f6z i\u015find\u0259 yoluna \u00e7\u0131xan mane\u0259l\u0259r bar\u0259d\u0259 Meydan TV-y\u0259 dan\u0131\u015fd\u0131.
\n <\/b>\n<\/p>\n
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\n – Mehriban xan\u0131m, bir ne\u00e7\u0259 il \u0259vv\u0259l bir layih\u0259 \u00e7\u0259r\u00e7iv\u0259sind\u0259 \u00f6z g\u0259ncliyiniz, \u00fczl\u0259\u015fdiyiniz zorak\u0131l\u0131qlar bar\u0259d\u0259 etiraflar\u0131n\u0131z\u0131 oxumu\u015fdum. H\u00fcquqlar\u0131 tapdanan, zorak\u0131l\u0131\u011fa m\u0259ruz qalan qad\u0131nlar\u0131 m\u00fcdafi\u0259 etm\u0259k arzusu o vaxtdanm\u0131 yaranm\u0131\u015fd\u0131?
\n <\/i>\n<\/p>\n
\n \u00a0– Etiraf edim ki, onda qad\u0131n h\u00fcquqlar\u0131ndan x\u0259b\u0259rdar deyildim. B\u0259lk\u0259 d\u0259 b\u0259zil\u0259ri dey\u0259c\u0259k ki, m\u0259hz o vaxtdan ba\u015flad\u0131m. Yox. 1996-c\u0131 ild\u0259 qad\u0131n h\u00fcquqlar\u0131 m\u00fcdafi\u0259 c\u0259miyy\u0259tind\u0259 bir iclasa g\u0259lmi\u015fdim. El\u0259 oldu ki, iclaslar bir ne\u00e7\u0259 d\u0259f\u0259 h\u0259min c\u0259miyy\u0259td\u0259 ke\u00e7irilm\u0259li oldu. Bu iclaslar h\u00fcquqlar\u0131n\u0131 m\u00fcdafi\u0259 etdiyimiz bir \u015f\u0259xsin komit\u0259sinin iclas\u0131 idi. Bir ne\u00e7\u0259 iclasdan sonra c\u0259miyy\u0259tin f\u0259aliyy\u0259ti il\u0259 maraqland\u0131m. Novella xan\u0131m t\u0259klif etdi ki, c\u0259miyy\u0259t\u0259 \u00fczv olum. B\u00f6y\u00fck m\u0259mnuniyy\u0259tl\u0259 raz\u0131la\u015fd\u0131m. \u0130lk d\u00f6vrl\u0259r ictimai v\u0259kil kimi m\u0259hk\u0259m\u0259l\u0259r\u0259 \u00e7\u0131x\u0131rd\u0131m. Bilmir\u0259m, demi\u015f\u0259m, ya yox, b\u0259z\u0259n yol pulum olmurdu. Avtobusdan arxa qap\u0131dan d\u00fc\u015f\u00fcb qac\u0131rd\u0131m, amma qad\u0131nlar\u0131n m\u0259hk\u0259m\u0259sind\u0259 i\u015ftirak edirdim. Yax\u015f\u0131 u\u011furlar\u0131m vard\u0131. Bax, o \u0259r\u0259f\u0259d\u0259 qad\u0131nlar\u0131n h\u00fcquqlar\u0131n\u0131n nec\u0259 pozludu\u011funu v\u0259 zorak\u0131l\u0131\u011fa m\u0259ruz qald\u0131\u011f\u0131n\u0131 m\u00fc\u015fahid\u0259 etdim. Daha do\u011frusu, h\u0259m d\u0259 \u00e7ox oxuyurdum. Novella xan\u0131m m\u0259ni seminarlara g\u00f6nd\u0259rirdi. Qad\u0131n h\u00fcquqlar\u0131 v\u0259 qad\u0131na qar\u015f\u0131 zorakl\u0131\u011f\u0131n mahiyy\u0259tini anlama\u011fa ba\u015flay\u0131rd\u0131m. B\u0259sit d\u0259 olsa, b\u0259zi seyl\u0259ri d\u0259rk edirdim.\n<\/p>\n
\n M\u00fcdafi\u0259 etdiyim \u015f\u0259xsl\u0259rd\u0259n biri bu yax\u0131nda m\u0259n\u0259 dedi ki, Mehriban xan\u0131m, siz filan ild\u0259 m\u0259ni m\u00fcdafi\u0259 etmisiniz. Soru\u015fdum ki, n\u0259tic\u0259 nec\u0259 olmu\u015fdu? Dedi, uddunuz i\u015fi. \u00c7ox m\u0259mnun oldum. Amma qad\u0131n he\u00e7 yad\u0131mda qalmam\u0131\u015fd\u0131.\n<\/p>\n
\n 1997-ci ild\u0259 Novella xan\u0131ma yax\u0131nla\u015fd\u0131m ki, c\u0259miyy\u0259tin i\u00e7ind\u0259 bir m\u0259rk\u0259z yaratmaq ist\u0259yir\u0259m. Dedi: “Buyur”. Bir \u0259sasnam\u0259 haz\u0131rlad\u0131m v\u0259 o da t\u0259sdiq etdi. Novella xan\u0131m bel\u0259 m\u0259s\u0259l\u0259l\u0259rd\u0259 innovativ insand\u0131. Ona h\u0259r zaman borcluyam.\n<\/p>\n
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\n – H\u0259r g\u00fcn d\u00f6y\u00fclm\u0259, i\u015fg\u0259nc\u0259, zorlanma, sat\u0131lma, t\u0259hqir olunma bar\u0259d\u0259 hekay\u0259tl\u0259r e\u015fitm\u0259k, \u00fcst\u0259lik, bu qad\u0131nlara k\u00f6m\u0259k etm\u0259 borcu… B\u00fct\u00fcn bunlara d\u00f6zm\u0259k \u00e7\u0259tindirmi? Siz\u0259 g\u00fcc v\u0259 stimul ver\u0259n n\u0259dir?
\n <\/i>\n<\/p>\n
\n – Bilirsiz h\u0259qiq\u0259t\u0259n h\u0259r g\u00fcn yaln\u0131z neqativ m\u0259lumatlar e\u015fitm\u0259k \u00e7ox c\u0259tindir. Amma m\u0259nc\u0259, h\u0259r\u0259 d\u00fcnyaya bir missiya il\u0259 g\u0259lir. M\u0259n\u0259 el\u0259 g\u0259lir ki, bu da m\u0259nim missiyamd\u0131r. B\u0259z\u0259n \u00e7ox yoruluram. B\u0259z\u0259n d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, b\u0259lk\u0259 dayan\u0131m. B\u0259lk\u0259 kims\u0259 daha yax\u015f\u0131 bacarar. Amma bu fikri ba\u015fa vurma\u011fa imkan tapm\u0131ram. Yeni bir z\u0259ng v\u0259 s\u0259n h\u0259r seyi unudub davam edirs\u0259n, \u00e7\u00fcnki s\u0259n\u0259 p\u0259nah g\u0259tirib, s\u0259nd\u0259n d\u0259st\u0259k ist\u0259y\u0259nl\u0259r olur.\n<\/p>\n
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\n – Bu da var ki, bizim mental d\u0259y\u0259rl\u0259r, \u0259n\u0259n\u0259l\u0259r nec\u0259 bir i\u015fg\u0259nc\u0259 il\u0259 \u00fczl\u0259\u015fir, \u00fczl\u0259\u015fsin, qad\u0131na \u0259rd\u0259n, ail\u0259d\u0259n \u015fikay\u0259t etm\u0259y\u0259 qada\u011fa qoyur. Bununla bel\u0259, qad\u0131n s\u0131\u011f\u0131nacaqlar\u0131na \u00fcz tutanlar\u0131n say\u0131 \u00e7oxdurmu?
\n <\/i>\n<\/p>\n
\n – \u018fvv\u0259lki stereotipl\u0259r t\u0259bii ki, m\u00f6vcuddur. M\u0259n h\u0259rd\u0259n d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, \u0259sl zorak\u0131l\u0131\u011fa m\u0259ruz qalanlara b\u0259lk\u0259 d\u0259 \u0259limiz \u00e7atm\u0131r. \u00c7\u00fcnki onlar, siz dediyiniz kimi, d\u0259y\u0259r\u0259l\u0259r\u0259, \u0259n\u0259n\u0259l\u0259r\u0259 o q\u0259d\u0259r ba\u011fl\u0131d\u0131rlar ki, h\u0259yatlar\u0131n\u0131 oldu\u011fu kimi davam etdirirl\u0259r. Biz\u0259 g\u0259lib \u00e7atanlar daha g\u00fccl\u00fc v\u0259 daha kompleksizl\u0259rdir. M\u00fcraci\u0259t ed\u0259nl\u0259rin say\u0131 h\u0259dsiz \u00e7oxal\u0131r. Bu faktd\u0131. Yad\u0131ma g\u0259lir, 1998-2000-ci ill\u0259rd\u0259 “Space” TV-d\u0259 Ai\u015f\u0259 K\u0259rimovan\u0131n verili\u015fl\u0259ri vard\u0131. Orada qad\u0131na qar\u015f\u0131 zorak\u0131l\u0131qdan \u00e7ox dan\u0131\u015f\u0131rd\u0131q. Bir d\u0259f\u0259 dedim ki, Ai\u015f\u0259, dayanaq. Biz b\u0259lk\u0259 d\u0259 xeyird\u0259n \u00e7ox z\u0259r\u0259r ver\u0259 bil\u0259rik. N\u0259 q\u0259d\u0259r ki, xidm\u0259t paketl\u0259ri yoxdu, bu \u00e7a\u011f\u0131r\u0131\u015flar ziyanl\u0131d\u0131. Yax\u015f\u0131, \u00e7a\u011f\u0131r\u0131\u015f etdik v\u0259 qad\u0131n evd\u0259n \u00e7\u0131xd\u0131. N\u0259 ba\u015f ver\u0259c\u0259k? K\u00fc\u00e7\u0259l\u0259r\u0259mi d\u00fc\u015f\u0259c\u0259kl\u0259r? Hardan d\u0259st\u0259k alacaqlar? Hara ged\u0259c\u0259kl\u0259r? Hans\u0131 qanuna istinad ed\u0259c\u0259kl\u0259r? Hesab edir\u0259m ki, hans\u0131 t\u0259klifl\u0259 \u0259v\u0259zl\u0259n\u0259ciyini d\u00fc\u015f\u00fcnm\u0259d\u0259n ca\u011f\u0131r\u0131\u015f etm\u0259k \u0259dal\u0259tsizlik v\u0259 qar\u015f\u0131 t\u0259r\u0259f\u0259 z\u0259r\u0259r verm\u0259kdi. Bu prinsipl\u0259r h\u0259mi\u015f\u0259 qorunmal\u0131d\u0131r. \u0130lk \u00f6nc\u0259 “m\u0259n kim\u0259s\u0259 z\u0259r\u0259r vermir\u0259m?” – dey\u0259 d\u00fc\u015f\u00fcnm\u0259lis\u0259n. Bu g\u00fcn ist\u0259diyimiz q\u0259d\u0259r olmasa da, xidm\u0259t paketl\u0259ri v\u0259 \u0259sas m\u0259s\u0259l\u0259 – qanun m\u00f6vcuddur.\n<\/p>\n
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\n – S\u0131\u011f\u0131naca\u011fa \u00fcz tutan qad\u0131nlarla \u00f6z\u00fcn\u00fcz s\u00f6hb\u0259t edir, m\u0259sl\u0259h\u0259tl\u0259r verirsinizmi? M\u0259s\u0259l\u0259n, g\u00fccl\u00fc olsun, i\u015fl\u0259sin, he\u00e7 kimd\u0259n as\u0131l\u0131 olmas\u0131n?
\n <\/i>\n<\/p>\n
\n – S\u0131\u011f\u0131nacaqda sistem ele qurulub ki, ilk \u00f6nc\u0259 sosial i\u015f\u00e7il\u0259r s\u00f6hb\u0259t apar\u0131r. Lakin \u0259ks\u0259r vaxt ilk g\u00f6r\u00fc\u015fd\u0259 \u00f6z\u00fcm d\u0259 i\u015ftirak edir\u0259m. H\u0259r sosial i\u015f\u00e7iy\u0259 5-7 n\u0259f\u0259r t\u0259hkim edilir. V\u0259 onlardan g\u00f6r\u00fcl\u0259n i\u015fl\u0259rin hesab\u0131 sorulur. Bu prosesd\u0259 psixoloq, h\u00fcquq\u015f\u00fcnas, h\u0259kim v\u0259 s. d\u0259 i\u015ftirak\u00e7\u0131d\u0131r. \u018fsas m\u0259s\u0259l\u0259 m\u00fc\u0259yy\u0259n etm\u0259kdir ki, m\u00fcraci\u0259t ed\u0259nin problemi n\u0259 q\u0259d\u0259r t\u0259hl\u00fck\u0259lidir. Bilirsiz, b\u0259z\u0259n insana \u00f6z g\u00fcc\u00fcn\u00fc inand\u0131rmaq s\u00f6zl\u0259 ba\u015fa g\u0259lmir. Ona o g\u00fcc\u00fcn\u00fcn m\u00f6vcudlu\u011funu \u00f6z g\u00f6zl\u0259ri il\u0259 g\u00f6st\u0259rm\u0259k g\u0259r\u0259kdir. Sad\u0259c\u0259 “s\u0259n g\u00fccl\u00fcs\u0259n” dem\u0259k b\u0259z\u0259n qar\u015f\u0131 t\u0259r\u0259fi q\u0131c\u0131qland\u0131ra bil\u0259r. Odur ki, h\u0259r hadis\u0259 f\u0259rdi bir hekay\u0259tdi, bir psoxoloji xarakterdi. Xarakteri, g\u00fcc\u00fc, emosiyalar\u0131 m\u00fc\u0259yy\u0259n etm\u0259yinc\u0259, n\u0259s\u0259 dem\u0259y\u0259 t\u0259l\u0259sm\u0259k olmaz.\n<\/p>\n
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\n – Olurmu ki, yan\u0131n\u0131za g\u0259l\u0259n qad\u0131nlar\u0131 evl\u0259rin\u0259 qaytars\u0131nlar dey\u0259 siz\u0259 h\u0259d\u0259-qorxu g\u0259lsinl\u0259r, sizi g\u00fcnahkar bilsinl\u0259r? Bel\u0259 hallar olursa, ad\u0259t\u0259n nec\u0259 m\u00fcbariz\u0259 apar\u0131rs\u0131n\u0131z?
\n <\/i>\n<\/p>\n
\n – B\u0259zi hallarda olur. D\u00fczd\u00fc, \u00fcz-\u00fcz\u0259 g\u0259l\u0259nd\u0259 bu h\u0259d\u0259l\u0259r tam dayan\u0131r. Amma h\u0259r\u0259nin \u00f6z dili var, nec\u0259 dey\u0259rl\u0259r. H\u0259r halda \u0259l yeri varsa v\u0259 ya insan \u0259s\u0259bi v\u0259ziyy\u0259td\u0259 bu s\u00f6zl\u0259ri deyirs\u0259, qar\u015f\u0131 t\u0259r\u0259fi d\u0259 anlamaq olar. Bunu \u015fi\u015firdib \u00f6z\u00fcn\u00fc q\u0259hraman etm\u0259y\u0259 d\u0259ym\u0259z. Bizim \u0259sas mara\u011f\u0131m\u0131z ail\u0259nin da\u011f\u0131lmamas\u0131d\u0131r. Lakin el\u0259 hallar olur ki, art\u0131q h\u00fcquq- m\u00fchafiz\u0259 orqanlar\u0131na m\u00fcraci\u0259t etm\u0259li oluruq. Qad\u0131na xatir, onun t\u0259hl\u00fck\u0259sizliyin\u0259 g\u00f6r\u0259.\n<\/p>\n
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\n – \u0130st\u0259r qad\u0131n alverinin qurbanlar\u0131, ist\u0259r m\u0259i\u015f\u0259t zorak\u0131l\u0131\u011f\u0131 qurbanlar\u0131 olsun, c\u0259miyy\u0259td\u0259 qad\u0131n\u0131 rahatca bu qurbanlara \u00e7evir\u0259n \u0259sas s\u0259b\u0259b n\u0259dir? B\u0259llidir ki, \u00fcmumil\u0259\u015fdirm\u0259k olmaz, amma ill\u0259rin t\u0259cr\u00fcb\u0259sind\u0259n do\u011fan m\u00fc\u015fahid\u0259l\u0259r var h\u0259r halda…
\n <\/i>\n<\/p>\n
\n – Bu, \u00e7ox maraql\u0131 suald\u0131r. \u00c7\u00fcnki b\u0259zil\u0259ri hesab edir ki, m\u0259i\u015f\u0259t zorak\u0131l\u0131\u011f\u0131 v\u0259 insan alveri qurbanlar\u0131 f\u0259rqli m\u0259s\u0259l\u0259l\u0259rdi. B\u0259li, raz\u0131yam, biri g\u0259lir \u0259ld\u0259 etm\u0259k m\u0259qs\u0259di il\u0259 edilir, dig\u0259ri is\u0259 \u00f6z hakimiyy\u0259tini b\u0259rqarar etm\u0259k \u00fc\u00e7\u00fcn \u00e7al\u0131\u015f\u0131r. H\u0259r iki problemd\u0259 a\u00e7ar s\u00f6zl\u0259r\u0259 diqq\u0259t ed\u0259k; “g\u00fcc”, “a\u011fal\u0131q”, “as\u0131l\u0131l\u0131q”, “h\u0259d\u0259l\u0259m\u0259k”, “n\u0259zar\u0259t” v\u0259 s. Bu s\u00f6zl\u0259rin h\u0259r biri zorak\u0131l\u0131q \u00fc\u00e7\u00fcn \u0259sas indikatordur. H\u0259r iki problem cinay\u0259t t\u0259rkibli olmaqla – \u015f\u0259xsiyy\u0259t\u0259 qar\u015f\u0131 y\u00f6n\u0259likli cinay\u0259tdir. \u0130ndi is\u0259 ictimai fikird\u0259 problem\u0259, yana\u015fmaya diqq\u0259t ed\u0259k. “\u0130nsan alveri qurbanlar\u0131- fahi\u015f\u0259l\u0259rdir”, “onlar n\u0259 \u00fc\u00e7\u00fcn getdikl\u0259rini yax\u015f\u0131 bilirdi”, “dana g\u00f6z el\u0259m\u0259s\u0259, bu\u011fa s\u0131\u00e7ramaz” v\u0259 s. kimi yana\u015fmalar \u0259ks\u0259r vaxt problemin mahiyy\u0259tini d\u0259yi\u015fir v\u0259 cinay\u0259t qurban\u0131n\u0131n ittiham olunmas\u0131 il\u0259 n\u0259tic\u0259l\u0259nir. M\u0259i\u015f\u0259t zorak\u0131l\u0131\u011f\u0131 qurbanlar\u0131 haqq\u0131nda ictimai r\u0259y is\u0259 bel\u0259dir: “dilsiz-a\u011f\u0131zs\u0131z”,”yaz\u0131q”, “aciz”, “bi\u00e7ar\u0259” v\u0259 s. Amma n\u0259z\u0259r\u0259 alaq ki, m\u0259i\u015f\u0259t zorak\u0131l\u0131\u011f\u0131 qurbanlar\u0131 haqq\u0131nda da stereotipl\u0259r d\u0259yi\u015fm\u0259k \u00fczr\u0259dir. Bel\u0259 ki, “d\u00fcz adam olsa, ayr\u0131lmazd\u0131”, “\u00f6l\u0259rdi, amma ail\u0259sini atmamal\u0131yd\u0131”, “y\u0259qin yenisini tap\u0131b” v\u0259 s. M\u0259hz bu c\u00fcr ifad\u0259l\u0259r\u0259 v\u0259 cins anlay\u0131\u015f\u0131na g\u00f6r\u0259 h\u0259r iki problem gender \u0259sasl\u0131 zorak\u0131l\u0131q hesab edilir.\n<\/p>\n
\n – Dig\u0259r s\u0259b\u0259bl\u0259r d\u0259 \u00e7oxdur. \u0130lk s\u0259b\u0259b onu deyim ki, qad\u0131n\u0131n \u015f\u0259r q\u00fcvv\u0259 hesab edilm\u0259sidir. Bir d\u0259f\u0259 m\u0259n bir t\u0259dbir ke\u00e7irdim. Orda m\u00fcxt\u0259lif atalar s\u00f6zl\u0259ri v\u0259 z\u0259rb m\u0259s\u0259ll\u0259ri toplay\u0131b divarlara vurmu\u015fdum. Biz ir\u0259li getm\u0259k, qad\u0131n\u0131 y\u00fcks\u0259ltm\u0259k \u0259v\u0259zin\u0259 geri gedib da\u015fla\u015fm\u0131\u015f stereotipl\u0259r\u0259 daha \u00e7ox tap\u0131nma\u011fa ba\u015flam\u0131\u015f\u0131q. \u018fn b\u00f6y\u00fck s\u0259b\u0259b is\u0259 m\u0259n\u0259vi-\u0259xlaqi d\u0259y\u0259rl\u0259ri bayraq etm\u0259kdir. “\u018fxlaq n\u0259dir” sual\u0131n\u0131 vers\u0259n, o adamlar b\u0259lk\u0259 d\u0259 cavab tapmayacaq. Amma qad\u0131n\u0131 \u0259xlaqla vurmaqla onun \u00fcz\u0259rind\u0259 hakimiyy\u0259tl\u0259rini b\u0259rq\u0259rar etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131rlar. \u0130kinci bir m\u0259s\u0259l\u0259, m\u0259n h\u0259mi\u015f\u0259 deyir\u0259m ki, g\u00fccl\u00fc ki\u015fi qad\u0131n\u0131 aciz etmir, onu \u00f6z yan\u0131nda g\u00fccl\u00fc g\u00f6rm\u0259k ist\u0259yir. Zorak\u0131l\u0131q t\u00f6r\u0259d\u0259nl\u0259r kifay\u0259t q\u0259d\u0259r aciz v\u0259 z\u0259if ki\u015fil\u0259rdi. Onlar qad\u0131n\u0131n ondan a\u011f\u0131ll\u0131 v\u0259 g\u00fccl\u00fc oldu\u011funu g\u00f6rd\u00fckd\u0259 zor g\u00fcc\u00fc il\u0259 onu tabe etdirm\u0259y\u0259 cal\u0131\u015fanlard\u0131.\n<\/p>\n
\n
\n -Bu ill\u0259r \u0259rzind\u0259 he\u00e7 xo\u015fb\u0259xt sonluqlar\u0131n \u015fahidi oldunuzmu? M\u0259s\u0259l\u0259n, zorak\u0131l\u0131\u011fa, haqs\u0131zl\u0131\u011fa m\u0259ruz qalan qad\u0131nlar\u0131n i\u015f tapmas\u0131, karyera qurmas\u0131, \u00f6z\u00fcn\u0259 v\u0259 u\u015faqlar\u0131na g\u00f6z\u0259l g\u0259l\u0259c\u0259k qurmas\u0131 kimi?
\n <\/i>
\n \n<\/p>\n
\n \u018flb\u0259tt\u0259, \u0259ks halda \u00e7oxdan f\u0259aliyy\u0259timi dayand\u0131rard\u0131m.\n<\/p>\n
\n Haz\u0131rda s\u0131\u011f\u0131naca\u011f\u0131m\u0131zda 3 g\u0259nc q\u0131z var, q\u0259ti idar\u0259 edil\u0259n deyildil\u0259r. B\u0259z\u0259n \u0259lim-qolum bel\u0259 yan\u0131ma d\u00fc\u015f\u00fcrd\u00fc. Lakin bu g\u00fcn onlara bax\u0131ram, sevincd\u0259n ur\u0259yim \u0259sir. Pe\u015f\u0259 liseyin\u0259 q\u0259bul olunublar, g\u0259l\u0259c\u0259kd\u0259 daha hans\u0131 t\u0259hsil ocag\u0131na ged\u0259c\u0259kl\u0259rini m\u00fczakir\u0259 edirl\u0259r.\n<\/p>\n
\n Yazm\u0131\u015fd\u0131m bir d\u0259f\u0259. Y\u0259qin bilirsiniz, m\u0259nim \u00f6z\u00fcm \u00f6vlad\u0131mla birg\u0259 uzun m\u00fcdd\u0259t ofisd\u0259 ya\u015famal\u0131 olmu\u015fdum. Birotaql\u0131 ev alanda ilk sakinim bir surroqat ana oldu. Ev\u0259 k\u00f6\u00e7m\u0259mi\u015f onu evd\u0259 yel\u0259\u015fdirdim. \u00d6z\u00fcm s\u0259f\u0259rd\u0259ydim. K\u00f6rp\u0259si il\u0259 x\u0259st\u0259xanadan ev\u0259 g\u0259tirilirdi. U\u015fa\u011f\u0131n adn\u0131 da biz qoyduq – Nicat. 13 ild\u0259n sonra m\u0259n\u0259 bir xan\u0131m z\u0259ng vurdu. Salam, filank\u0259s\u0259m. Dedim, tan\u0131mad\u0131m. Dedi: “Nicat\u0131n anas\u0131yam”. O q\u0259d\u0259r bel\u0259 hadis\u0259l\u0259r var ki…\n<\/p>\n
\n
\n – Mehriban xan\u0131m, bu ill\u0259r \u0259rzind\u0259 f\u0259aliyy\u0259tinizl\u0259 ba\u011fl\u0131 kiml\u0259rd\u0259n d\u0259st\u0259k g\u00f6rm\u00fcs\u00fcn\u00fcz? \u0130st\u0259r maddi, ist\u0259r m\u0259n\u0259vi, ist\u0259r t\u0259\u015fkilati…
\n <\/i>\n<\/p>\n
\n – \u018fn b\u00f6y\u00fck d\u0259st\u0259yim \u00f6vladlar\u0131md\u0131. M\u0259n\u0259vi bax\u0131mdan. Onlar m\u0259n\u0259 \u0259v\u0259zsiz d\u0259st\u0259k olublar. Daha sona Novella xan\u0131m m\u0259nim ayaq acma\u011f\u0131ma, formala\u015fma\u011f\u0131ma b\u00f6y\u00fck d\u0259st\u0259k olub. Yad\u0131ma g\u0259lir, “525-ci q\u0259zet”d\u0259 R\u00f6v\u015f\u0259n vard\u0131, m\u0259nim f\u0259aliyy\u0259timin ictimail\u0259\u015fm\u0259sind\u0259 onun x\u00fcsusi rolu vard\u0131. \u0130deyalar\u0131m\u0131, fikirl\u0259rimi g\u00f6z\u0259l q\u0259l\u0259m\u0259 ala bilirdi. H\u0259tta b\u0259z\u0259n m\u0259niml\u0259 birg\u0259 k\u00fc\u00e7\u0259d\u0259 h\u0259ssas qruplar\u0131n topla\u015fd\u0131\u011f\u0131 m\u0259nt\u0259q\u0259l\u0259r\u0259 gedir v\u0259 reportajlar haz\u0131rlay\u0131rd\u0131. Ai\u015f\u0259 K\u0259rimovaya minn\u0259tdaram, TV eksperti kimi tan\u0131nmama d\u0259st\u0259k olub, m\u0259n\u0259 inan\u0131b. \u00dcmumiyy\u0259tl\u0259, bu g\u00fcn K\u0130V n\u00fcmay\u0259nd\u0259l\u0259rin\u0259 h\u0259r zaman borclu oldu\u011fumu dem\u0259kd\u0259n c\u0259kinmir\u0259m v\u0259 onlara minn\u0259tdaram. Pol\u015fadan K\u015fi\u015ftov Stanovski adl\u0131 t\u0259lim\u00e7i vard\u0131. O, layih\u0259 yazma\u011f\u0131mda m\u00fc\u0259llimim olub, ona borcluyam.\n<\/p>\n
\n M\u0259n bu i\u015fd\u0259 layih\u0259l\u0259rd\u0259n ba\u015fqa kimd\u0259ns\u0259 maddi d\u0259st\u0259k almam\u0131\u015fam. Amma m\u0259n\u0259vi d\u0259st\u0259yim \u00e7ox olub, saymaqla bitm\u0259z . Daxili \u0130l\u015f\u0259r Nazirliyind\u0259n d\u0259st\u0259yim v\u0259 \u0259m\u0259kda\u015fl\u0131\u011f\u0131m h\u0259mi\u015f\u0259 bu m\u00fcbariz\u0259d\u0259 m\u0259n\u0259 k\u00f6m\u0259kdir. Bu yolda \u00e7oxu m\u0259n\u0259 d\u0259st\u0259k olub. H\u0259tta yard\u0131m g\u00f6st\u0259rdiyim insanlar\u0131n u\u011fur hekay\u0259si bel\u0259 m\u0259n\u0259vi d\u0259st\u0259yin g\u00f6st\u0259ricisidir. M\u0259n\u0259 d\u0259st\u0259k v\u0259r\u0259n u\u015faqdan b\u00f6y\u00fcy\u0259 h\u0259r k\u0259sd\u0259n haqq\u0131n\u0131n halall\u0131\u011f\u0131n\u0131 ist\u0259yir\u0259m \u00c7\u00fcnki onlars\u0131z m\u0259n bacarmazd\u0131m.<\/p>\n","protected":false},"excerpt":{"rendered":"
Mehriban Zeynalova: “Biz ail\u0259l\u0259ri da\u011f\u0131tma\u011fa deyil, qoruma\u011fa \u00e7al\u0131\u015f\u0131r\u0131q”<\/p>\n","protected":false},"author":11,"featured_media":68346,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[63],"tags":[],"class_list":["post-179009","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-video-2","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\n