{"id":178784,"date":"2016-09-09T18:36:31","date_gmt":"2016-09-09T18:36:31","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/gorunmez-adam\/"},"modified":"2016-09-09T18:36:31","modified_gmt":"2016-09-09T18:36:31","slug":"gorunmez-adam","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/gorunmez-adam\/","title":{"rendered":"G\u00f6r\u00fcnm\u0259z Adam"},"content":{"rendered":"
\n \"\u0130ltifat
\n \u0130ltifat K\u00f6\u00e7\u0259ri
\n <\/figcaption><\/figure>\n

\n
\n Bu g\u00fcn dill\u0259nm\u0259diyiniz haqs\u0131zl\u0131qlar\u0131n, \u0259dal\u0259tsizlikl\u0259rin c\u0259zas\u0131n\u0131 g\u0259l\u0259c\u0259kd\u0259, indi quca\u011f\u0131n\u0131zdan yer\u0259 qoyma\u011fa q\u0131ymad\u0131\u011f\u0131n\u0131z k\u00f6rp\u0259l\u0259riniz \u00e7\u0259k\u0259c\u0259k
\n <\/i>\n<\/p>\n

\n Hardasa 7-8 il \u00f6nc\u0259 yazma\u011fa ba\u015flad\u0131\u011f\u0131m “G\u00f6r\u00fcnm\u0259z Adam” adl\u0131 bir roman\u0131, estetikas\u0131 \u00fcz\u0259rind\u0259 “vasvas\u0131l\u0131q” etdiyim \u00fc\u00e7\u00fcn h\u0259l\u0259 d\u0259 bitir\u0259 bilmir\u0259m. \u0130nsan\u0131n, d\u00fc\u015fd\u00fcy\u00fc \u015f\u0259raitd\u0259n, \u0259lind\u0259 olan imkanlardan as\u0131l\u0131 olaraq hans\u0131 d\u0259yi\u015fiklikl\u0259r\u0259 u\u011fray\u0131b, hans\u0131 hissl\u0259ri ya\u015faya bil\u0259c\u0259yind\u0259n b\u0259hs ed\u0259n bu \u0259s\u0259rin q\u0259hr\u0259man\u0131 orta m\u0259kt\u0259bl\u0259rd\u0259n birind\u0259 fizikadan d\u0259rs dey\u0259n, 35 ya\u015flar\u0131nda bir m\u00fc\u0259llimdir. \u015e\u0259h\u0259rin k\u0259nar m\u0259h\u0259ll\u0259l\u0259rind\u0259n birind\u0259, atas\u0131ndan qalma ikiotaql\u0131, k\u00f6hn\u0259 bir evd\u0259 ya\u015fayan q\u0259hraman\u0131m\u0131z ald\u0131\u011f\u0131 m\u00fc\u0259llim maa\u015f\u0131yla ail\u0259sini (xan\u0131m\u0131 v\u0259 iki \u00f6vlad\u0131n\u0131) q\u0131t-q\u0259na\u0259t d\u0259 olsa doland\u0131rma\u011fa \u00e7al\u0131\u015f\u0131r. B\u00f6y\u00fcd\u00fcy\u00fc ail\u0259d\u0259 g\u00f6z\u0259l t\u0259rbiy\u0259 alm\u0131\u015f q\u0259hr\u0259man\u0131m\u0131z \u0259n x\u0131rda haqs\u0131zl\u0131qlardan, \u0259dal\u0259tsizlikl\u0259rd\u0259n bel\u0259 narahat olub, \u0259zab \u00e7\u0259k\u0259n, vicdan\u0131 olduqca h\u0259ssas bir insand\u0131r. B\u0259rab\u0259rsizlikl\u0259r, \u0259dal\u0259tsizlik v\u0259 insan\u0131n niy\u0259 bu q\u0259d\u0259r doyumsuz olmas\u0131 onu h\u0259mi\u015f\u0259 d\u00fc\u015f\u00fcnd\u00fcr\u0259n suallar aras\u0131ndad\u0131r. O, xan\u0131m\u0131n\u0131n onun \u00f6n\u00fcn\u0259 qoydu\u011fu h\u0259r qab yem\u0259kd\u0259 bel\u0259 ba\u015fqalar\u0131n\u0131n da haqq\u0131n\u0131n oldu\u011funu d\u00fc\u015f\u00fcn\u0259c\u0259k q\u0259d\u0259r h\u0259ssas biridir.\n<\/p>\n

\n V\u0259 bu a\u011fr\u0131s\u0131n\u0131 az da olsa azaltmaq \u00fc\u00e7\u00fcn h\u0259r d\u0259f\u0259 i\u015fd\u0259n qay\u0131danda, k\u00fc\u00e7\u0259l\u0259rinin ba\u015f\u0131nda dayanan dil\u0259n\u00e7i qar\u0131ya imkan\u0131 daxilind\u0259 pul verir. Maa\u015f ald\u0131\u011f\u0131 g\u00fcnl\u0259rd\u0259 is\u0259 qar\u0131n\u0131n \u00f6n\u00fcnd\u0259n sevin\u0259r\u0259k v\u0259 \u0259lb\u0259tt\u0259 ki, h\u0259r zamank\u0131ndan daha \u00e7ox pul ver\u0259r\u0259k ke\u00e7ir. Pulu olmad\u0131\u011f\u0131 zamanlarda is\u0259 qar\u0131yla qar\u015f\u0131la\u015fmamaq \u00fc\u00e7\u00fcn yolunu uzatmaq bahas\u0131na da olsa, ara k\u00fc\u00e7\u0259l\u0259rd\u0259n ke\u00e7\u0259r\u0259k evin\u0259 gedir. V\u0259 bel\u0259c\u0259, \u00f6z\u00fcn\u00fc d\u00fcnyadak\u0131 b\u00fct\u00fcn canl\u0131lara borclu hiss ed\u0259r\u0259k ya\u015fay\u0131r.\n<\/p>\n

\n Bir g\u00fcn evin (70-d\u0259n yuxar\u0131 ya\u015f\u0131 olan bu daxmaya ev dem\u0259k olarsa) zirz\u0259misind\u0259 s\u0259liq\u0259 yaradark\u0259n, aya\u011f\u0131 torpaq d\u00f6\u015f\u0259m\u0259d\u0259 n\u0259y\u0259 is\u0259 ili\u015fir v\u0259 h\u0259min yeri qazd\u0131qda, \u00fcz\u0259rind\u0259 q\u0259rib\u0259 nax\u0131\u015flar\u0131 olan, balaca, metal bir m\u00fccr\u00fc tap\u0131r. Sevins\u0259 d\u0259, “d\u0259y\u0259rsiz bir \u015fey olar” dey\u0259 d\u00fc\u015f\u00fcn\u00fcb, xan\u0131m\u0131na he\u00e7 n\u0259 demir. \u0130\u015fini t\u0259l\u0259sik bitirib, \u00fcst-ba\u015f\u0131n\u0131 t\u0259mizl\u0259m\u0259k b\u0259han\u0259siyl\u0259 hamam ota\u011f\u0131na ke\u00e7ir v\u0259 m\u00fccr\u00fcn\u00fc a\u00e7\u0131r. M\u00fccr\u00fcd\u0259n \u00e7\u0131xan is\u0259 saralm\u0131\u015f x\u0131rda bir ka\u011f\u0131z par\u00e7as\u0131 v\u0259 bulan\u0131q boz r\u0259ngli iri qa\u015f\u0131 olan metal bir \u00fcz\u00fck olur. X\u0259yal q\u0131r\u0131ql\u0131\u011f\u0131na u\u011frasa da \u00fcz\u00fcy\u00fc barma\u011f\u0131na tax\u0131b, ka\u011f\u0131z\u0131 inc\u0259l\u0259m\u0259y\u0259 ba\u015flay\u0131r.\n<\/p>\n

\n Ka\u011f\u0131z\u0131n bir \u00fcz\u00fcnd\u0259 s\u0259liq\u0259siz bir x\u0259ttl\u0259 yaz\u0131lm\u0131\u015f, g\u00fccl\u0259 oxunan “412-285=127” hesab\u0131n\u0131, dig\u0259r \u00fcz\u00fcnd\u0259 is\u0259 “yox ol” s\u00f6zl\u0259rini oxuyur. \u018flb\u0259tt\u0259 ki, he\u00e7 bir \u015fey anlam\u0131r, \u00fcz -g\u00f6z\u00fcn\u00fcn t\u0259miz olub – olmad\u0131\u011f\u0131n\u0131 yoxlamaq \u00fc\u00e7\u00fcn g\u00fczg\u00fcy\u0259 baxd\u0131qda is\u0259 qorxaraq geriy\u0259 at\u0131l\u0131r v\u0259 y\u0131x\u0131l\u0131r. Y\u0131x\u0131ld\u0131\u011f\u0131 yerd\u0259n s\u00fcr\u00fcn\u0259r\u0259k qalx\u0131r, qorxa-qorxa da olsa g\u00fczg\u00fcy\u0259 yenid\u0259n yax\u0131na\u015f\u0131r. Yen\u0259 d\u0259 eyni m\u0259nz\u0259r\u0259 – g\u00fczg\u00fcd\u0259 he\u00e7 n\u0259 g\u00f6r\u00fcnm\u00fcr. Normalda indi o, g\u00fczg\u00fcd\u0259, qorxudan v\u0259 heyr\u0259td\u0259n b\u0259r\u0259lmi\u015f g\u00f6zl\u0259rini, a\u011farm\u0131\u015f b\u0259nizini, p\u0131rtla\u015f\u0131q sa\u00e7lar\u0131n\u0131 g\u00f6rm\u0259li idi. Amma yox, onun \u0259ksi g\u00fczg\u00fcd\u0259 yoxdur. O g\u00f6r\u00fcnm\u00fcr.\n<\/p>\n

\n G\u00f6zl\u0259r\u0259ni ovu\u015fdurub g\u00fczg\u00fcy\u0259 t\u0259krar-t\u0259krar baxsa da, he\u00e7 n\u0259 d\u0259yi\u015fmir. Qorxudan titr\u0259y\u0259n ayaqlar\u0131n\u0131, d\u00f6y\u00fcn\u0259n gicgahlar\u0131n\u0131, \u00fcr\u0259yinin k\u00fcy\u00fcnd\u0259n u\u011fuldayan qulaqlar\u0131n\u0131 ovu\u015fdurur. V\u0259 bird\u0259n n\u0259 d\u00fc\u015f\u00fcn\u00fcrs\u0259 \u00fcz\u00fcy\u00fc bama\u011f\u0131ndan \u00e7\u0131xar\u0131r v\u0259 el\u0259 o andaca \u0259ksi g\u00fczg\u00fcd\u0259 yenid\u0259n g\u00f6r\u00fcn\u00fcr. Bu h\u0259r\u0259k\u0259ti d\u0259f\u0259l\u0259rl\u0259 t\u0259krarlyaraq \u00fcz\u00fcy\u00fcn sehrli oldu\u011funu anlad\u0131qda is\u0259 sevincini s\u0259ssizc\u0259 q\u0131\u015fq\u0131raraq, dizl\u0259rini, ba\u015f\u0131n\u0131 yumruqlamaqla ya\u015fay\u0131r. Hans\u0131m\u0131z h\u0259yat\u0131m\u0131zda he\u00e7 olmasa birc\u0259 d\u0259f\u0259 d\u0259 olsa g\u00f6r\u00fcnm\u0259z olma\u011f\u0131 arzulamam\u0131\u015f\u0131q ki? A\u011fl\u0131ndan n\u0259l\u0259r ke\u00e7mir ki.. \u0130lk olaraq d\u00fc\u015f\u00fcnd\u00fcy\u00fc is\u0259 haramzada m\u0259murlardan v\u0259 banklardan ist\u0259diyi q\u0259d\u0259r pul g\u00f6t\u00fcrm\u0259k (b\u0259li, o\u011furlamaq yox, m\u0259hz g\u00f6t\u00fcrm\u0259k) olur. Bu ist\u0259yini el\u0259 s\u0259h\u0259ri g\u00fcn, evinin yax\u0131nl\u0131\u011f\u0131ndak\u0131 bank\u0131n kassas\u0131ndak\u0131 b\u00fct\u00fcn pullar\u0131 “g\u00f6t\u00fcr\u0259r\u0259k”, zirz\u0259mid\u0259 m\u00fccr\u00fcn\u00fc qaz\u0131b \u00e7\u0131xard\u0131\u011f\u0131 \u00e7uxuru b\u00f6y\u00fcd\u00fcb, orada basd\u0131raraq h\u0259yata ke\u00e7irir.\n<\/p>\n

\n V\u0259 bel\u0259c\u0259 bu \u00e7uxura h\u0259r g\u00fcn bir az daha pul da\u015f\u0131y\u0131r. Normal h\u0259yat\u0131na is\u0259 he\u00e7 bir \u015fey olmam\u0131\u015f kimi, he\u00e7 n\u0259d\u0259n x\u0259b\u0259ri yoxmu\u015f kimi davam edir.\n<\/p>\n

\n Bir m\u00fcdd\u0259t sonra is\u0259 s\u0259b\u0259bini \u00f6z\u00fc d\u0259 bilm\u0259d\u0259n yuxug\u0259tirici, bay\u0131ld\u0131c\u0131 preparatlar\u0131 \u00f6yr\u0259nm\u0259y\u0259 v\u0259 \u0259ld\u0259 etm\u0259y\u0259 ba\u015flay\u0131r. Bir g\u00fcn, r\u0259hb\u0259ri oldu\u011fu sinifin \u0259n g\u00f6z\u0259l q\u0131z\u0131 olan 15 ya\u015fl\u0131 Saran\u0131n mavi g\u00f6zl\u0259rini, dan\u0131\u015fark\u0259n mehd\u0259n t\u0259rp\u0259n\u0259n g\u00fcl l\u0259\u00e7\u0259yin\u0259 b\u0259nz\u0259y\u0259n dodaqlar\u0131n\u0131, yenic\u0259 qabaran sin\u0259sini diqq\u0259tl\u0259 izl\u0259yir v\u0259 bunun s\u0259b\u0259binin el\u0259 m\u0259hz Sara oldu\u011funa q\u0259rar verir v\u0259 g\u00fcl\u00fcms\u0259yir. D\u0259rsd\u0259n sonra is\u0259 z\u0259rr\u0259 q\u0259d\u0259r d\u0259 t\u0259r\u0259dd\u00fct etm\u0259d\u0259n Saran\u0131 evl\u0259rin\u0259 q\u0259d\u0259r t\u0259qib edir v\u0259 onu el\u0259 ota\u011f\u0131ndaca zorlay\u0131r. Bunun n\u0259 oldu\u011funu v\u0259 nec\u0259 ba\u015f verdiyini tam olaraq anlamasa da, beynind\u0259n ke\u00e7\u0259n ilk fikir “m\u0259n indiy\u0259 kimi ya\u015famam\u0131\u015fam ki” olur. V\u0259 bel\u0259c\u0259, h\u0259yat\u0131n\u0131n, onu \u00e7irkaba s\u00fcr\u00fckl\u0259y\u0259n ikinci dal\u011fas\u0131 ba\u015flay\u0131r. B\u0259y\u0259ndiyi, onu ehtirasland\u0131ran b\u00fct\u00fcn qad\u0131nlar\u0131 zorlamaqdan z\u00f6vq al\u0131r. Eyni zamanda is\u0259 m\u0259kt\u0259bd\u0259ki savadl\u0131 v\u0259 m\u0259d\u0259ni m\u00fc\u0259llim rolunu oynama\u011fa davam edir. Bir m\u00fcdd\u0259t sonra is\u0259 i\u015find\u0259n d\u0259 istefa verib b\u00fct\u00fcn zaman\u0131n\u0131 \u0259yl\u0259nc\u0259y\u0259, qad\u0131nlara v\u0259 zirz\u0259misind\u0259ki h\u0259r g\u00fcn bir az daha b\u00f6y\u00fcy\u0259n \u00e7uxuru doldurma\u011fa x\u0259rcl\u0259yir. \u015e\u00fcbh\u0259l\u0259n\u0259n olmas\u0131n dey\u0259, ya\u015fay\u0131\u015f \u015f\u0259raitini yax\u015f\u0131la\u015fd\u0131rma\u011f\u0131 is\u0259 d\u00fc\u015f\u00fcnm\u00fcr bel\u0259. Ail\u0259sin\u0259 yen\u0259 eyni miqdarda v\u0259sait ay\u0131r\u0131r, dil\u0259n\u00e7i qar\u0131ya da eyni miqdarda pul verir. Amma b\u0259z\u0259n, gec\u0259l\u0259r vicdan\u0131 onu narahat etdiyind\u0259n yata bilimir. Bel\u0259 hallarda ” m\u0259n he\u00e7 d\u0259 pis insan deyil\u0259m” dey\u0259 s\u0259sl\u0259nir \u00f6z-\u00f6z\u00fcn\u0259 v\u0259 vicdan\u0131n\u0131 rahatlatmaq \u00fc\u00e7\u00fcn zirz\u0259mid\u0259ki pullardan bir-iki ba\u011flama g\u00f6t\u00fcr\u00fcb el\u0259 gec\u0259yk\u0259n, tan\u0131d\u0131\u011f\u0131 – tan\u0131mad\u0131\u011f\u0131 b\u00fct\u00fcn kas\u0131b hesab etdiyi evl\u0259rin \u00f6n\u00fcn\u0259 pul qoyur v\u0259 qay\u0131d\u0131b rahatca yat\u0131r. S\u0259h\u0259r oyananda is\u0259 yen\u0259 v\u0259 daha da \u015f\u00f6vql\u0259 “g\u00f6r\u00fcnm\u0259z adam” olma\u011fa davam edir. Puldan v\u0259 qad\u0131nlardan az da olsa t\u0259min olduqda is\u0259 onu daha b\u00f6y\u00fck, \u00f6lk\u0259 \u0259h\u0259miyy\u0259tli probleml\u0259r d\u00fc\u015f\u00fcnd\u00fcrm\u0259y\u0259 ba\u015flay\u0131r.\n<\/p>\n

\n El\u0259 ilk h\u0259ml\u0259si d\u0259 bir m\u00fcdd\u0259t \u00f6nc\u0259 aray\u0131\u015f \u00fc\u00e7\u00fcn ondan r\u00fc\u015fv\u0259t alan M\u0130S-nin r\u0259isini c\u0259zaland\u0131rmaq – \u00f6l\u00fcmc\u00fcl yaralamaq olur. Bununla da onun, onu h\u0259r g\u00fcn bir az daha v\u0259h\u015fil\u0259\u015fdir\u0259n \u0259sas h\u0259yat mac\u0259ras\u0131 ba\u015flay\u0131r. \u00d6z\u00fcn\u00fc haz\u0131r hiss etdiyi h\u0259r yeni g\u00fcnd\u0259 yeni bir cinay\u0259t v\u0259 daha y\u00fcks\u0259k v\u0259zif\u0259li bir \u015f\u0259xs. B\u00fct\u00fcn \u00f6lk\u0259 bu q\u0259rib\u0259 v\u0259 anla\u015f\u0131lmaz q\u0259tll\u0259rd\u0259n heyr\u0259t v\u0259 t\u0259\u015fvi\u015f i\u00e7ind\u0259dir. Amma o, q\u0259tiyy\u0259n dayanmaq fikrind\u0259 deyil. B\u00fct\u00fcn g\u00fcc\u00fc v\u0259 enerjisi il\u0259 “elit” t\u0259b\u0259q\u0259ni qorxu i\u00e7ind\u0259 saxlama\u011fa davam edir. Bu minvalla o, h\u0259r g\u00fcn bir az daha “y\u00fcks\u0259l\u0259r\u0259k” \u00f6lk\u0259nin birinci \u015f\u0259xsinin evin\u0259 q\u0259d\u0259r gedib \u00e7\u0131x\u0131r. Bu, onun \u00f6z\u00fcn\u0259 inam\u0131n\u0131 daha da art\u0131r\u0131r. \u0130ndi o \u00f6z\u00fcn\u00fc f\u00f6vq\u0259lb\u0259\u015f\u0259r biri olaraq g\u00f6r\u00fcr. Zarafat deyil, indi h\u0259r \u015fey onun \u0259lind\u0259dir. \u0130st\u0259s\u0259 el\u0259 indic\u0259 bir \u00f6lk\u0259ni “ba\u015fs\u0131z” qoyar, lap ist\u0259s\u0259 hakimiyy\u0259ti d\u0259 devir\u0259r.Amma yox, o, bunu h\u0259l\u0259 ki, ist\u0259mir. Birinci ail\u0259nin ail\u0259-m\u0259i\u015f\u0259t qay\u011f\u0131lar\u0131n\u0131 izl\u0259m\u0259kl\u0259 kifay\u0259tl\u0259nir h\u0259l\u0259 ki.. Yem\u0259kl\u0259rind\u0259n yeyir, yataqlar\u0131nda yat\u0131r, s\u00f6hb\u0259tl\u0259rini dinl\u0259yir, sevi\u015fm\u0259l\u0259rini izl\u0259yir, amma he\u00e7 bir add\u0131m atm\u0131r. Hakimiyy\u0259ti devirm\u0259k ona g\u00f6r\u00fcnm\u0259k bahas\u0131na ba\u015fa g\u0259l\u0259 bil\u0259r dey\u0259 d\u00fc\u015f\u00fcn\u00fcr \u00e7\u00fcnki. Bu is\u0259 ona q\u0259tiyy\u0259n laz\u0131m deyil.\n<\/p>\n

\n Sonluq g\u00f6zl\u0259yirsinizs\u0259 yan\u0131l\u0131rs\u0131n\u0131z, \u0259lb\u0259tt\u0259 ki, onu burda yazmayacam. Amma t\u0259\u0259ss\u00fcf ki, “G\u00f6r\u00fcnm\u0259z Adam”\u0131 bu il d\u0259 sizl\u0259r\u0259 t\u0259qdim ed\u0259 bilm\u0259y\u0259c\u0259m. \u00c7\u00fcnki ara\u015fd\u0131rmalar\u0131na v\u0259 qeydl\u0259rin\u0259 4 – 5 il \u00f6nc\u0259 ba\u015flad\u0131\u011fm “Tanr\u0131n\u0131n \u00d6l\u00fcm\u00fc – H\u0259qiq\u0259tl\u0259r v\u0259 Yalanlar” adl\u0131 (dindar bir ail\u0259d\u0259 b\u00f6y\u00fcy\u0259n bir insan\u0131n ateizm\u0259 q\u0259d\u0259r uzanan h\u0259yat yolundan b\u0259hs ed\u0259n) roman\u0131 bitirm\u0259y\u0259 q\u0259rarl\u0131yam. “Neyron Esteziyas\u0131” yaz\u0131s\u0131ndan sonra ald\u0131\u011f\u0131m \u00e7oxsayl\u0131 t\u0259hqir v\u0259 t\u0259hdid mesajar\u0131 m\u0259ni bu \u0259s\u0259ri bitirm\u0259li oldu\u011fuma daha da inand\u0131rd\u0131. T\u0259\u015f\u0259kk\u00fcr edir\u0259m!!!\n<\/p>\n

\n “G\u00f6r\u00fcnm\u0259z Adam”\u0131n m\u0259\u011fzini is\u0259 siz\u0259 ona g\u00f6r\u0259 dan\u0131\u015fd\u0131m ki, indi bizim c\u0259miyy\u0259td\u0259 d\u0259 v\u0259ziyy\u0259t m\u00fc\u0259yy\u0259n m\u0259nada eyn\u0259n bu romandak\u0131 kimidir. B\u0259zi kosmos \u015firk\u0259tl\u0259rinin nadir elementl\u0259rin yax\u0131n g\u0259l\u0259c\u0259kd\u0259 d\u00fcnyada t\u00fck\u0259n\u0259c\u0259yi s\u0259b\u0259bind\u0259n, \u0259sas\u0259n Mars v\u0259 Yupiter aras\u0131nda yerl\u0259\u015f\u0259n, nadir elementl\u0259rl\u0259 z\u0259ngin asteroidl\u0259ri D\u00fcnya – Ay orbitind\u0259n k\u0259nara \u00e7\u0131xar\u0131b m\u0259d\u0259n kimi i\u015fl\u0259m\u0259yi planla\u015fd\u0131rd\u0131\u011f\u0131 bu \u0259srd\u0259, bizl\u0259r h\u0259l\u0259 d\u0259 s\u00f6z\u00fcm\u00fcz\u00fc rahat \u015f\u0259kild\u0259 dey\u0259 bil\u0259c\u0259yimiz, suveren bir d\u00f6vl\u0259t qura bilm\u0259mi\u015fik. Nec\u0259 d\u0259 a\u011fr\u0131l\u0131 v\u0259 utancvericidir deyilmi? Kimi dindirs\u0259n azad, demokratik, maddi imkanlar\u0131n\u0131n yax\u015f\u0131 oldu\u011fu bir d\u00f6vl\u0259td\u0259 ya\u015famaq ist\u0259y\u0259r. Amma he\u00e7 kim \u00f6n\u0259 \u00e7\u0131xmaq, ona d\u00fc\u015f\u0259n v\u0259zif\u0259ni yerin\u0259 yetirm\u0259k, “qurban” olmaq, “g\u00f6r\u00fcnm\u0259k” ist\u0259mir. \u00d6z\u00fcm\u00fcz\u00fc el\u0259 apar\u0131r\u0131q ki, sanki \u0259traf\u0131m\u0131zda ba\u015f ver\u0259nl\u0259rin biz\u0259 q\u0259tiyy\u0259n aidiyyat\u0131 yoxdu.\n<\/p>\n

\n M\u00fc\u0259llimimiz r\u00fc\u015fv\u0259t al\u0131r v\u0259 sabah yenid\u0259n he\u00e7 n\u0259 olmam\u0131\u015f kimi, he\u00e7 kim g\u00f6rm\u00fcrm\u00fc\u015f kimi t\u0259l\u0259b\u0259sinin \u00f6n\u00fcn\u0259 \u00e7\u0131x\u0131r. Se\u00e7kil\u0259rin saxtala\u015fd\u0131r\u0131lmas\u0131nda vasit\u0259\u00e7ilik edir v\u0259 yen\u0259 d\u0259 he\u00e7 n\u0259 olmam\u0131\u015f kimi t\u0259l\u0259b\u0259l\u0259rin\u0259 hans\u0131sa ideallardan dan\u0131\u015f\u0131r. B\u0259han\u0259si is\u0259 “m\u0259cburam, neyl\u0259y\u0259 bil\u0259r\u0259m ki” dir. H\u0259kimimiz g\u00fcz\u0259ran\u0131n\u0131 yax\u015f\u0131la\u015fd\u0131rmaq \u00fc\u00e7\u00fcn x\u0259st\u0259sin\u0259 laz\u0131ml\u0131-laz\u0131ms\u0131z d\u0259rmanlar yaz\u0131r v\u0259 “dolanmal\u0131yam ya yox” dey\u0259 d\u00fc\u015f\u00fcn\u00fcr. Yaz\u0131\u00e7\u0131m\u0131z \u0259lind\u0259 “yaz\u0131\u00e7\u0131 h\u0259r \u015fey\u0259 m\u00fcnasib\u0259t bildirm\u0259y\u0259 borclu deyil”kimi s\u0259feh bir \u015f\u00fcarla “m\u0259nd\u0259n uzaq olsun, n\u0259 olur olsun” m\u0259ntiqi il\u0259 ya\u015fay\u0131r.Amma unudur ki, azad olmayan bir toplumda onun h\u0259r c\u00fcml\u0259si, h\u0259r misras\u0131 xalq\u0131n h\u0259qiqi m\u0259nada azadl\u0131\u011f\u0131na, inki\u015faf\u0131na xidm\u0259t etmirs\u0259, yazar\u0131n \u00f6z\u00fc d\u0259, n\u0259 q\u0259d\u0259r d\u0259y\u0259rli olursa olsun, yazd\u0131qlar\u0131 da he\u00e7 k\u0259s\u0259 v\u0259 he\u00e7 n\u0259y\u0259 g\u0259r\u0259kli deyil. B\u00fct\u00fcn bu olanlar\u0131n fonunda bir ovuc insandan ba\u015fqa he\u00e7 k\u0259sin a\u011fl\u0131na da g\u0259lmir ki, b\u00fct\u00fcn bunlar\u0131n s\u0259b\u0259bi olan hakimiyy\u0259t\u0259 etiraz\u0131n\u0131 bildirsin. Niy\u0259? \u00c7\u00fcnki qorxuruq. Niy\u0259? \u00c7\u00fcnki “bird\u0259n biz\u0259 n\u0259 is\u0259 olar” – dey\u0259 d\u00fc\u015f\u00fcn\u00fcr\u00fck. Biz\u0259 olan \u00e7oxdan olub \u0259zizl\u0259rim, bundan art\u0131q n\u0259 olacaq ki? H\u0259r g\u00fcn bir az daha k\u00f6l\u0259l\u0259\u015firik.\n<\/p>\n

\n Toplumdak\u0131 qorxunu ifad\u0259 ed\u0259n \u0259n bariz d\u00fc\u015f\u00fcnc\u0259 t\u0259rzi is\u0259 budur: “M\u0259n he\u00e7 e, ail\u0259m, \u00f6vladlar\u0131m var”. N\u0259 d\u00fc\u015f\u00fcn\u00fcrs\u00fcn\u00fcz, sizl\u0259ri ehtiyac i\u00e7ind\u0259 ya\u015fadan, haqlar\u0131n\u0131z\u0131n tapdalanmas\u0131na \u015f\u0259rait yaradan v\u0259 g\u00f6z yuman bir hakimiyy\u0259t \u00f6vladlar\u0131n\u0131z\u0131 d\u00fcnyada n\u00fcmun\u0259l\u0259ri olan suveren bir qurulu\u015fdam\u0131 ya\u015fadacaq? Unutmay\u0131n ki, bu g\u00fcn dill\u0259nm\u0259diyiniz haqs\u0131zl\u0131qlar\u0131n, \u0259dal\u0259tsizlikl\u0259rin c\u0259zas\u0131n\u0131 g\u0259l\u0259c\u0259kd\u0259, indi quca\u011f\u0131n\u0131zdan yer\u0259 qoyma\u011fa q\u0131ymad\u0131\u011f\u0131n\u0131z, bo\u011faz\u0131n\u0131zdan k\u0259sib g\u00f6z\u0259l b\u0259sl\u0259m\u0259y\u0259, g\u00f6z\u0259l geyindirm\u0259y\u0259 \u00e7al\u0131\u015fd\u0131\u011f\u0131n\u0131z k\u00f6rp\u0259l\u0259riniz \u00e7\u0259k\u0259c\u0259k. Faci\u0259mizin k\u00f6k\u00fcnd\u0259 is\u0259 haqlar\u0131m\u0131z\u0131n tapdalanmas\u0131n\u0131 deyil, haqlar\u0131m\u0131z\u0131 t\u0259l\u0259b ed\u0259rk\u0259n h\u0259bs olunarsaq \u00f6vladlar\u0131m\u0131z\u0131n ac qalaca\u011f\u0131n\u0131 f\u0259lak\u0259t olaraq g\u00f6rm\u0259yimiz dayan\u0131r. Martin L\u00fcter Kinqin “Zaman g\u0259l\u0259r s\u0259ssizlik x\u0259yan\u0259t olar” dey\u0259 bir deyimi var. Bax o zaman bizim \u00fc\u00e7\u00fcn \u00e7oxdan g\u0259lib, h\u0259m d\u0259 lap \u00e7oxdan. Amma biz h\u0259l\u0259 d\u0259 \u00f6z i\u00e7imizd\u0259yik. S\u0259simizi \u00f6z\u00fcm\u00fczd\u0259n qeyrisinin e\u015fid\u0259c\u0259yind\u0259n qorxuruq.\n<\/p>\n

\n \u00d6z\u00fcn\u00fcz\u0259 d\u0259, g\u0259l\u0259c\u0259yiniz\u0259 d\u0259, \u00f6vladlar\u0131n\u0131za da x\u0259yan\u0259t el\u0259m\u0259yin! S\u0259siniz g\u0259lsin! \u0130nan\u0131n, m\u0259n d\u0259 qorxuram. Bir g\u00fcn \u015f\u0259rl\u0259n\u0259r\u0259k h\u0259bs olunaca\u011f\u0131mdan v\u0259 bu iftiraya he\u00e7 olmasa birc\u0259 n\u0259f\u0259rin d\u0259 olsa inanaca\u011f\u0131ndan qorxuram. T\u0259nqid el\u0259diyim dinin hans\u0131sa k\u00fctbeyin m\u00fcdafi\u0259\u00e7isi t\u0259r\u0259find\u0259n \u00f6ld\u00fcr\u00fcl\u0259c\u0259yimd\u0259n qorxuram. Bunlar t\u0259biidir. Amma b\u00fct\u00fcn bunlar s\u00f6z\u00fcm\u00fcz\u00fc dem\u0259y\u0259, inki\u015faf\u0131m\u0131za mane olan q\u00fcsurlar\u0131m\u0131z\u0131 g\u00f6st\u0259rm\u0259y\u0259 mane\u0259 olmamal\u0131d\u0131r ax\u0131.\n<\/p>\n

\n Etm\u0259li oldu\u011fumuz \u015fey is\u0259 \u00e7ox sad\u0259dir. R\u00fc\u015fv\u0259tmi ist\u0259yirl\u0259r? Verm\u0259yin,qoy i\u015finiz d\u00fcz\u0259lm\u0259sin.\u018fv\u0259zind\u0259 \u00f6z\u00fcn\u00fcz\u00fc daha q\u00fcrurlu v\u0259 daha d\u0259y\u0259rli bir insan kimi hiss ed\u0259c\u0259ksiniz. R\u00fc\u015fv\u0259tmi verirl\u0259r? Almay\u0131n, ac\u0131ndan \u00f6lm\u0259zsiniz. Qar\u015f\u0131l\u0131\u011f\u0131nda \u00f6z\u00fcn\u00fcz\u00fc daha l\u0259yaq\u0259tli bir insan kimi hiss ed\u0259r\u0259k \u00f6z\u00fcn\u00fczl\u0259 f\u0259xr ed\u0259c\u0259ksiniz. Haqs\u0131zl\u0131qm\u0131 g\u00f6rd\u00fcn\u00fcz? S\u0259sinizi y\u00fcks\u0259ldin, etiraz\u0131n\u0131z\u0131 bildirin. Eybi yox, qoy sizi c\u0259zaland\u0131rs\u0131nlar. M\u00fckafat\u0131n\u0131z \u00f6z\u00fcn\u00fcz\u00fc h\u0259qiq\u0259tin m\u00fchafiz\u0259\u00e7isi kimi y\u00fcks\u0259k bir m\u0259rt\u0259b\u0259d\u0259 hiss etm\u0259k olacaq. \u0130nsan\u0131n mahiyy\u0259ti el\u0259 hiss etm\u0259kd\u0259n ibar\u0259t deyilmi?\n<\/p>\n

\n \u0130nan\u0131n, \u00f6z i\u00e7ind\u0259ki bataql\u0131qda bo\u011fulmaq, hakimiyy\u0259tl\u0259rin yaratd\u0131\u011f\u0131 bataql\u0131qlarda bo\u011fulmaqdan daha a\u011f\u0131r v\u0259 a\u011fr\u0131l\u0131d\u0131r insan \u00fc\u00e7\u00fcn. Azad olmayan insan\u0131n \u0259zab\u0131 he\u00e7 bir \u015feyl\u0259 \u00f6l\u00e7\u00fcl\u0259 bilm\u0259z, he\u00e7 bir \u015feyl\u0259. Ail\u0259daxili probleml\u0259rin \u0259ks\u0259riyy\u0259tinin, c\u0259miyy\u0259td\u0259ki aqressiyan\u0131n, insanlar\u0131m\u0131z\u0131n \u00fcz\u00fcnd\u0259n ya\u011fan m\u0259zlumluq v\u0259 k\u0259d\u0259rin d\u0259 k\u00f6k\u00fcnd\u0259 m\u0259hz bu dayan\u0131r – azad olmamaq. M\u0259n h\u0259mi\u015f\u0259 insan\u0131 h\u00fcceyr\u0259, d\u00f6vl\u0259ti orqanizm, hakimiyy\u0259ti is\u0259 x\u0259st\u0259lik olaraq g\u00f6r\u00fcr\u0259m. Bu, b\u0259lk\u0259 d\u0259 i\u015fiml\u0259 \u0259laq\u0259dard\u0131r amma sa\u011flam h\u00fcceyr\u0259 \u00e7oxlu\u011funun b\u00fct\u00fcn x\u0259st\u0259likl\u0259r\u0259 qalib g\u0259lm\u0259 g\u00fcc\u00fcn\u0259 sahib oldu\u011funu unutmadan bu c\u00fcr d\u00fc\u015f\u00fcnm\u0259niz siz\u0259 d\u0259 \u0259n az\u0131ndan i\u00e7inizd\u0259ki qorxuyla m\u00fcbariz\u0259d\u0259 g\u00fcc ver\u0259c\u0259k.\n<\/p>\n

\n \u0130ndi i\u00e7inizd\u0259n biri “Az\u0259rbaycan\u0131n n\u0259 zamansa suveren bir d\u00f6vl\u0259t, xalq\u0131m\u0131z\u0131n d\u00fcny\u0259vi bir xalq olaca\u011f\u0131na inan\u0131rsanm\u0131?” dey\u0259 soru\u015fsa, “z\u0259rr\u0259 q\u0259d\u0259r d\u0259 inam\u0131m yoxdur” dey\u0259r\u0259m. Amma bizim bu d\u00f6vl\u0259td\u0259n ba\u015fqa d\u00f6vl\u0259timiz, bu xalqdan ba\u015fqa xalq\u0131m\u0131z da yoxdur ax\u0131. El\u0259 bu s\u0259b\u0259bd\u0259n d\u0259 \u00fcmidl\u0259 ya\u015fay\u0131b, q\u00fcsurlar\u0131m\u0131z\u0131 g\u00f6st\u0259rm\u0259y\u0259 sad\u0259c\u0259 v\u0259 sad\u0259c\u0259 m\u0259cburuq.\n<\/p>\n

\n M\u0259n bu yaz\u0131lar\u0131, kitablar\u0131m\u0131 sad\u0259c\u0259 siz oxuyas\u0131n\u0131z v\u0259 n\u0259 is\u0259 n\u0259tic\u0259 \u00e7\u0131xaras\u0131n\u0131z dey\u0259 yazm\u0131ram, oxucusu olsa da, olmasa da, yaz\u0131\u00e7\u0131 el\u0259 yaz\u0131\u00e7\u0131d\u0131r. Siz oxumaqla, hans\u0131sa yax\u015f\u0131 bir n\u0259tic\u0259 \u00e7\u0131xarmaqla yaz\u0131\u00e7\u0131n\u0131 ancaq sevindir\u0259 bil\u0259rsiniz. M\u0259n h\u0259m d\u0259 ona g\u00f6r\u0259 yaz\u0131ram ki, g\u00fczg\u00fcy\u0259 baxanda \u00f6z\u00fcm\u00fc g\u00f6r\u0259 bilim. Siz d\u0259 \u00f6z\u00fcn\u00fcz\u00fc g\u00f6r\u00fcn, g\u00f6r\u00fcn \u00f6z\u00fcn\u00fcz\u00fc!\n<\/p>\n<\/p>\n

\n
\n Yaz\u0131 m\u00fc\u0259llifin \u015f\u0259xsi m\u00f6vqeyini \u0259ks etdirir. M\u00fc\u0259llifin m\u00f6vqeyi Meydan.Tv-nin m\u00f6vqeyi il\u0259 \u00fcst-\u00fcst\u0259 d\u00fc\u015fm\u0259y\u0259 bil\u0259r.
\n <\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Bu g\u00fcn dill\u0259nm\u0259diyiniz haqs\u0131zl\u0131qlar\u0131n, \u0259dal\u0259tsizlikl\u0259rin c\u0259zas\u0131n\u0131 g\u0259l\u0259c\u0259kd\u0259, indi quca\u011f\u0131n\u0131zdan yer\u0259 qoyma\u011fa q\u0131ymad\u0131\u011f\u0131n\u0131z k\u00f6rp\u0259l\u0259riniz \u00e7\u0259k\u0259c\u0259k<\/p>\n","protected":false},"author":11,"featured_media":67316,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-178784","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nG\u00f6r\u00fcnm\u0259z Adam - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/gorunmez-adam\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"G\u00f6r\u00fcnm\u0259z Adam - 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