{"id":177662,"date":"2016-07-25T17:20:59","date_gmt":"2016-07-25T17:20:59","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/sexsi-fikre-hormet\/"},"modified":"2016-07-25T17:20:59","modified_gmt":"2016-07-25T17:20:59","slug":"sexsi-fikre-hormet","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/sexsi-fikre-hormet\/","title":{"rendered":"\u015e\u0259xsi fikr\u0259 h\u00f6rm\u0259t"},"content":{"rendered":"
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\n Az\u0259rbaycanda sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 topla\u015fan insanlar bir \u00e7ox hallarda hans\u0131sa m\u0259s\u0259l\u0259y\u0259 \u00f6z fikirl\u0259rini \u00f6l\u00fcm t\u0259hdidl\u0259ri v\u0259 s\u00f6y\u00fc\u015fl\u0259rl\u0259 ifad\u0259 edir. G\u00f6rd\u00fcy\u00fcm q\u0259d\u0259ril\u0259, s\u00f6y\u00fc\u015fl\u0259 yaz\u0131lan fikirl\u0259r\u0259 qar\u015f\u0131 \u00e7\u0131xan tap\u0131l\u0131r, amma t\u0259hdid dolu fikirl\u0259r\u0259 o q\u0259d\u0259r d\u0259 diqq\u0259t ed\u0259n olmur, ya da olur, bu sad\u0259c\u0259 az insanda narahatl\u0131q hissi yarad\u0131r. M\u0259n\u0259 g\u00f6r\u0259 is\u0259 s\u00f6y\u00fc\u015fd\u0259n daha ciddi m\u0259s\u0259l\u0259, bir insan\u0131n qar\u015f\u0131s\u0131nda olan insan\u0131 f\u0259rqli fikirl\u0259rin\u0259 g\u00f6r\u0259 \u00f6l\u00fcml\u0259, yand\u0131rmaqla, asmaqla, k\u0259sm\u0259kl\u0259 v\u0259 s t\u0259hdid el\u0259m\u0259sidir.\n<\/p>\n

\n \u201c\u00d6ld\u00fcr\u0259r\u0259m!\u201d, \u201cba\u015f\u0131n\u0131 k\u0259s\u0259r\u0259m\u201d, \u201cqan\u0131n\u0131 i\u00e7\u0259r\u0259m\u201d, \u201cyand\u0131raram\u201d – bu s\u00f6zl\u0259r v\u0259 bu s\u00f6zl\u0259r\u0259 yax\u0131n olan, m\u0259nas\u0131 eyni olan dig\u0259r s\u00f6zl\u0259ri Az\u0259rbaycanda y\u0259qin ki, h\u0259r g\u00fcn e\u015fitm\u0259y\u0259n, g\u00f6rm\u0259y\u0259n yoxdur. B\u0259z\u0259n olur ki, bu fikirl\u0259r insan\u0131n \u00f6z\u00fc yox, ikinci, \u00fc\u00e7\u00fcnc\u00fc \u015f\u0259xsin ad\u0131ndan istifad\u0259 edilir, amma \u0259sas odur ki, bu s\u00f6zl\u0259r art\u0131q h\u0259yat\u0131m\u0131z\u0131n ayr\u0131lmaz hiss\u0259sin\u0259 \u00e7evrilib. \u00d6lk\u0259d\u0259 ya\u015fayan insanlar\u0131n \u00e7oxunda ist\u0259r k\u00fc\u00e7\u0259d\u0259, ist\u0259r evd\u0259, ist\u0259r sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 – bir s\u00f6zl\u0259, hara baxsan kin, nifr\u0259t, \u0259s\u0259b, aqressiya g\u00f6r\u0259 bil\u0259rik.\n<\/p>\n

\n \u015e\u0259rt deyil, kims\u0259 a\u011fz\u0131n\u0131 a\u00e7\u0131b dan\u0131\u015fs\u0131n, qar\u015f\u0131na \u00e7\u0131xan insanlar\u0131n \u00e7oxunun etdiyi h\u0259r\u0259k\u0259tl\u0259rd\u0259n, bax\u0131\u015flar\u0131ndan bel\u0259 hiss etm\u0259k olur bunlar\u0131, y\u0259ni qa\u00e7\u0131lmaz hald\u0131r. M\u0259hz Az\u0259rbaycanda insanlar\u0131n niy\u0259 bu v\u0259ziyy\u0259td\u0259 olmas\u0131n\u0131n s\u0259b\u0259bl\u0259ri says\u0131zd\u0131r, ayr\u0131-ayr\u0131l\u0131qda izah etm\u0259k daha b\u00f6y\u00fck bir yaz\u0131 ist\u0259yir v\u0259 qar\u0131\u015f\u0131ql\u0131q yarad\u0131r. D\u0259rd bir deyil, iki deyil, izah olunan\u0131 var, olunmayan\u0131 var.\n<\/p>\n

\n Ona g\u00f6r\u0259 d\u0259, m\u00f6vzu \u00e7ox uza\u011fa getm\u0259d\u0259n sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 diqq\u0259timi \u00e7\u0259k\u0259n m\u0259s\u0259l\u0259l\u0259rd\u0259n biri haqq\u0131nda yaz\u0131m\u0131 davam etdirir\u0259m. Onu da deyim ki, bu m\u0259s\u0259l\u0259 t\u0259kc\u0259 sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 yox, el\u0259 yuxar\u0131da qeyd el\u0259diyim kimi h\u0259r yerd\u0259 \u00fczl\u0259\u015fdiyimiz v\u0259 ya \u00fczl\u0259\u015f\u0259 bil\u0259c\u0259yimiz bir \u015feydir. Sad\u0259c\u0259 insanlar\u0131n fikrinin daha b\u00f6y\u00fck k\u00fctl\u0259 qar\u015f\u0131s\u0131nda \u00e7\u0131x\u0131\u015f\u0131na g\u00f6r\u0259 sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 olanlar daha \u00e7ox diqq\u0259timi \u00e7\u0259kir. Y\u0259ni insanlar milyonlar\u0131n qar\u015f\u0131s\u0131nda oturu\u015fmu\u015f fikirl\u0259rd\u0259n, h\u0259yat t\u0259rzind\u0259n, f\u0259rqli fikir, f\u0259rqli yana\u015fma, f\u0259rqli h\u0259yat g\u00f6r\u0259nd\u0259 qar\u015f\u0131 \u00e7\u0131xmaq, \u00f6z fikirl\u0259rini s\u00f6yl\u0259m\u0259k ad\u0131 alt\u0131nda niy\u0259 bu q\u0259d\u0259r rahat \u015f\u0259kild\u0259, bu ifad\u0259l\u0259ri ist\u0259r \u00f6z adlar\u0131ndan, ist\u0259r ikinci v\u0259 \u00fc\u00e7\u00fcnc\u00fc \u015f\u0259xsin ad\u0131ndan s\u0259sl\u0259ndir\u0259 bilirl\u0259r v\u0259 utanm\u0131rlar, qorxmurlar, he\u00e7 n\u0259d\u0259n, he\u00e7 kimd\u0259n \u00e7\u0259kinmirl\u0259r – \u201c\u00f6ld\u00fcr\u0259r\u0259m!\u201d, \u201cba\u015f\u0131n\u0131 k\u0259s\u0259r\u0259m\u201d, \u201cqan\u0131n\u0131 i\u00e7\u0259r\u0259m\u201d, \u201cyand\u0131raram\u201d v\u0259 s.\n<\/p>\n

\n D\u00fc\u015f\u00fcn\u00fcn, bir insan evind\u0259 oturur v\u0259 milyonlarla insan\u0131n topla\u015fd\u0131\u011f\u0131 bir m\u0259kanda birini \u00f6l\u00fcml\u0259 t\u0259hdid edir v\u0259 ac\u0131nacaql\u0131 g\u00f6r\u00fcnt\u00fc odur ki, onunla eyni fikird\u0259 olan insanlar daha \u00e7ox olur, n\u0259inki ona qar\u015f\u0131 \u00e7\u0131xanlar.\n<\/p>\n

\n C\u0259miyy\u0259tin f\u0259rqli insanlara qar\u015f\u0131 h\u0259ddind\u0259n \u00e7ox aqressiv olmas\u0131 insanlar aras\u0131nda ifad\u0259, d\u00fc\u015f\u00fcnc\u0259 , se\u00e7im azadl\u0131\u011f\u0131n\u0131n yox d\u0259r\u0259c\u0259y\u0259 g\u0259lib \u00e7\u0131xmas\u0131na s\u0259b\u0259b olub.\n<\/p>\n

\n Bu t\u0259hdidl\u0259ri daha rahat \u015f\u0259kild\u0259 dey\u0259 bilm\u0259kl\u0259rin\u0259 bir s\u0259b\u0259b d\u0259 h\u0259min insanlar\u0131n bu tip fikirl\u0259rin\u0259 \u201cBu m\u0259nim \u015f\u0259xsi fikrimdir, h\u00f6rm\u0259t el\u0259\u201d d\u00fc\u015f\u00fcnc\u0259si il\u0259 yana\u015fmas\u0131d\u0131r. Az\u0259rbaycanda etiraz\u0131n, qar\u015f\u0131 \u00e7\u0131xma\u011f\u0131n b\u00fct\u00fcn n\u00f6vl\u0259ri, el\u0259c\u0259 d\u0259 dem\u0259k olar ki, h\u0259r \u015fey s\u00fcni \u015f\u0259kild\u0259 yarand\u0131 v\u0259 yaran\u0131r. Haz\u0131rda a\u015fa\u011f\u0131-yuxar\u0131 b\u00fct\u00fcn insanlar\u0131n hans\u0131sa fikir s\u00f6yl\u0259y\u0259nd\u0259n d\u0259rhal sonra ona qar\u015f\u0131 \u00e7\u0131xan olanda, ya da el\u0259 kims\u0259 qar\u015f\u0131 \u00e7\u0131xmam\u0131\u015f i\u015fl\u0259tdiyi \u201cBu m\u0259nim fikrimdir, h\u00f6rm\u0259t el\u0259\u201d ifad\u0259sini m\u0259n bir \u00e7oxlar\u0131n\u0131n nec\u0259 acg\u00f6zl\u00fckl\u0259 s\u0259sl\u0259ndirdiyini sezir\u0259m .Sanki uzun zamandan sonra hava, su kimi ehtiyac duyduqlar\u0131 bir \u015fey tap\u0131blar v\u0259 harada g\u0259ldi, yeri oldu-olmad\u0131, d\u00fcz d\u0259 olsalar, s\u0259hv d\u0259 olsalar, bildikl\u0259ri v\u0259 bilm\u0259dikl\u0259ri h\u0259r n\u0259 olsa bu ifad\u0259ni fikirl\u0259rinin sonunda s\u0259sl\u0259ndirm\u0259l\u0259rin\u0259 bundan ba\u015fqa ad qoya bilmir\u0259m.\n<\/p>\n

\n D\u00fc\u015f\u00fcn\u00fcn biri \u00e7\u0131x\u0131r deyir \u00abm\u0259n eynicinslil\u0259rin k\u00fc\u00e7\u0259d\u0259 rahat g\u0259zm\u0259sini, evliliyini v\u0259 s. ist\u0259yir\u0259m, buna qar\u015f\u0131 \u00e7\u0131xmaq insan azadl\u0131\u011f\u0131n\u0131n, s\u0259rb\u0259stliyinin \u0259lind\u0259n al\u0131nmas\u0131 dem\u0259kdir. Ona g\u00f6r\u0259 d\u0259 qar\u015f\u0131 \u00e7\u0131x\u0131lmasa, he\u00e7 bir mane\u0259 t\u00f6r\u0259dilm\u0259s\u0259 daha yax\u015f\u0131 olar.\u201d Dig\u0259ri is\u0259 bu fikirl\u0259r\u0259 qar\u015f\u0131d\u0131r v\u0259 deyir \u2013\u201c\u018flim\u0259 d\u00fc\u015fs\u0259n s\u0259nin ba\u015f\u0131n\u0131 k\u0259s\u0259r\u0259m, xahi\u015f edir\u0259m, kims\u0259 bunu pis qiym\u0259tl\u0259ndirm\u0259sin, bu da m\u0259nim \u015f\u0259xsi fikrimdir, h\u00f6rm\u0259tl\u0259 yana\u015f\u0131n.\u201d\n<\/p>\n

\n Yox! Normal insan bu fikirl\u0259r\u0259 h\u00f6rm\u0259t qoya bilm\u0259z, bunu anlamaq, ba\u015fa d\u00fc\u015fm\u0259k, d\u0259rk etm\u0259k o q\u0259d\u0259r d\u0259 \u00e7\u0259tin deyil, bunu anlama\u011f\u0131, ba\u015fa d\u00fc\u015fm\u0259yi, d\u0259rk etm\u0259yi \u00e7\u0259tinl\u0259\u015fdir\u0259n insanlarda d\u00fc\u015f\u00fcnm\u0259yin, d\u00fc\u015f\u00fcnc\u0259 azadl\u0131\u011f\u0131n\u0131n formala\u015fmamas\u0131d\u0131r v\u0259 ist\u0259dikl\u0259ri zaman, ist\u0259dikl\u0259ri yerd\u0259 q\u0259bul etm\u0259dikl\u0259ri f\u0259rqli fikirli, f\u0259rqli d\u00fc\u015f\u00fcnc\u0259li, f\u0259rqli h\u0259yat\u0131 olan insanlar\u0131 \u00f6l\u00fcml\u0259 t\u0259hdid el\u0259m\u0259kl\u0259rinin c\u0259miyy\u0259td\u0259 yax\u015f\u0131 qar\u015f\u0131lanmas\u0131d\u0131r.\n<\/p>\n

\n Burada \u00e7ox q\u0131sa misal \u00e7\u0259kdim, ola bilsin, fikir m\u00fcbadil\u0259si \u0259snas\u0131nda s\u00f6hb\u0259t uzana, m\u00f6vzu d\u0259yi\u015f\u0259, f\u0259rqli ola bil\u0259r, amma \u0259sas olan odur ki, bu bel\u0259dir.\n<\/p>\n

\n B\u0259s c\u0259miyy\u0259tin sevdiyi bu ifad\u0259l\u0259rin sonu hans\u0131 n\u0259tic\u0259ni verir v\u0259 ya ver\u0259c\u0259k?! Ola bilsin, bir g\u00fcnd\u0259 minl\u0259rl\u0259 insan f\u0259rqli d\u00fc\u015f\u00fcnc\u0259d\u0259 insanlar\u0131 t\u0259hdid el\u0259sin, amma bir g\u00fcnd\u0259 minl\u0259rl\u0259 \u00f6l\u00fcm hadis\u0259si olmas\u0131n, lakin m\u0259n bunun sonunu b\u00f6y\u00fck bir partlay\u0131\u015f kimi t\u0259svir edir\u0259m. Bu q\u0259d\u0259r kin, aqressiya he\u00e7 d\u0259 yax\u015f\u0131 sonlu\u011fa aparm\u0131r.\n<\/p>\n

\n B\u0259lk\u0259 d\u0259 b\u00fct\u00fcn bunlara s\u0259b\u0259b insanlar\u0131n h\u0259qiq\u0259t\u0259n d\u0259 f\u0259rqlilik deyil\u0259n bir \u015feyd\u0259n x\u0259b\u0259rsiz olmas\u0131d\u0131r, b\u00fct\u00fcn d\u00fcnyan\u0131n \u00f6z beyinl\u0259rin\u0259 uy\u011fun d\u00fc\u015f\u00fcnm\u0259si, d\u00fc\u015f\u00fcnm\u0259y\u0259 m\u0259cbur olmas\u0131 h\u0259qiq\u0259ti il\u0259 ya\u015famalar\u0131d\u0131r. M\u0259hz bu insanlar h\u0259qiq\u0259tin harada v\u0259 nec\u0259 oldu\u011funu anlamayana q\u0259d\u0259r, bu tip \u00f6l\u00fcm t\u0259hdidl\u0259rinin ard\u0131 k\u0259silm\u0259y\u0259c\u0259k. Bu \u00f6lk\u0259d\u0259 bel\u0259 insanlar\u0131n olmas\u0131n\u0131n dig\u0259r s\u0259b\u0259bl\u0259rind\u0259n biri d\u0259 u\u015faql\u0131qdan onlar\u0131n bel\u0259 b\u00f6y\u00fcd\u00fclm\u0259si il\u0259 ba\u011fl\u0131d\u0131r, bunlar haqq\u0131nda \u201cQatil u\u015faqlar\u201d adl\u0131 yaz\u0131mda daha geni\u015f yazm\u0131\u015fam, maraql\u0131 olsa, tap\u0131b oxuya bil\u0259rsiniz.\n<\/p>\n

\n Dig\u0259r t\u0259r\u0259fd\u0259n, b\u0259lk\u0259 d\u0259 bu t\u0259hdid dolu s\u00f6zl\u0259r yazan insanlar\u0131n i\u00e7ind\u0259 n\u0259 vaxtsa f\u0259rqli fikir s\u00f6yl\u0259m\u0259kd\u0259n qorxanlar, as\u0131lmaqdan, k\u0259silm\u0259kd\u0259n qorxub susanlar da var. Y\u0259ni burada da bir saxtakarl\u0131q var. Zamanla insanlar d\u0259yi\u015f\u0259 bilir, amma bu d\u0259yi\u015fiklikd\u0259n qorxub ba\u015fqa yollara \u0259l at\u0131rlar. Bel\u0259 hallar\u0131n ac\u0131nacaql\u0131 d\u0259h\u015f\u0259tl\u0259rini izah etm\u0259k is\u0259 m\u00fcmk\u00fcn deyil.\n<\/p>\n

\n \u00d6l\u00fcml\u0259r d\u0259 olur, h\u0259m d\u0259 \u00e7ox olur, amma qar\u015f\u0131 \u00e7\u0131xan olmur, susurlar. Ba\u015f ver\u0259nl\u0259r onu g\u00f6st\u0259rir ki, bu \u00f6l\u00fcml\u0259r bir g\u00fcn susanlara, bu \u00f6l\u00fcml\u0259r\u0259 raz\u0131 olanlara da g\u0259lib \u00e7at\u0131r. \u00c7\u00fcnki normal insan\u0131n t\u0259bi\u0259tind\u0259 bu hallar\u0131 q\u0259bul ed\u0259c\u0259k bir m\u00f6vhum yoxdur.\n<\/p>\n

\n H\u0259r insan azadl\u0131\u011f\u0131 sevir v\u0259 s\u00f6yl\u0259diyi \u0259ks bir fikir, ya\u015fad\u0131\u011f\u0131 h\u0259yat onun \u00f6l\u00fcm\u00fcn\u0259 s\u0259b\u0259b ola bilm\u0259z. Bel\u0259 hadis\u0259l\u0259r\u0259 susma\u011f\u0131n n\u0259tic\u0259si ona g\u0259tirib \u00e7\u0131xaracaq ki, zamanla bu \u00f6l\u00fcml\u0259r v\u0259 ya \u00f6l\u00fcm t\u0259hdidl\u0259ri h\u0259r k\u0259s\u0259 qar\u015f\u0131 ola bil\u0259r.\n<\/p>\n

\n
\n Yaz\u0131 m\u00fc\u0259llifin \u015f\u0259xsi m\u00f6vqeyini \u0259ks etdirir. M\u00fc\u0259llifin m\u00f6vqeyi Meydan.Tv-nin m\u00f6vqeyi il\u0259 \u00fcst-\u00fcst\u0259 d\u00fc\u015fm\u0259y\u0259 bil\u0259r.
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V\u0259 ya nifr\u0259tin dili..<\/p>\n","protected":false},"author":11,"featured_media":63907,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-177662","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\n\u015e\u0259xsi fikr\u0259 h\u00f6rm\u0259t - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/sexsi-fikre-hormet\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u015e\u0259xsi fikr\u0259 h\u00f6rm\u0259t - 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