{"id":177318,"date":"2016-07-09T17:57:12","date_gmt":"2016-07-09T17:57:12","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/iranli-saire-seriet-qadinin-her-hereketini-nezaretde-saxlayir\/"},"modified":"2016-07-09T17:57:12","modified_gmt":"2016-07-09T17:57:12","slug":"iranli-saire-seriet-qadinin-her-hereketini-nezaretde-saxlayir","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/iranli-saire-seriet-qadinin-her-hereketini-nezaretde-saxlayir\/","title":{"rendered":"\u0130ranl\u0131 \u015fair\u0259: \u015e\u0259ri\u0259t qad\u0131n\u0131n h\u0259r h\u0259r\u0259k\u0259tini n\u0259zar\u0259td\u0259 saxlay\u0131r"},"content":{"rendered":"

\n
\n “D\u00fcnyan\u0131n he\u00e7 bir yerind\u0259 qad\u0131nlara ki\u015fil\u0259rl\u0259 b\u0259rab\u0259r haqlalara sahib varl\u0131q kimi bax\u0131lm\u0131r. Bu m\u0259s\u0259l\u0259d\u0259 dindar h\u00f6kum\u0259tin oldu\u011fu \u0130randa qat-qat a\u011f\u0131r durumdad\u0131r. Burada qad\u0131nlar \u0259n t\u0259m\u0259l haqlardan bel\u0259 m\u0259hrumdurlar”.
\n <\/b>\n<\/p>\n

\n Az\u0259rbaycan m\u0259n\u015f\u0259lli iranl\u0131 \u015fair\u0259 M\u0259sum Cabbarpur T\u0259brizd\u0259 do\u011fulub. Riyaziyyat \u00fczr\u0259 bakalavr v\u0259 magistratura t\u0259hsili al\u0131b. \u0130lk \u015feirl\u0259rini farsca yazsa da sonradan az\u0259rbaycanca \u015feirl\u0259r yazma\u011fa ba\u015flay\u0131b. \u0130ndiy\u0259d\u0259k iki \u015feirl\u0259r kitab\u0131 \u00e7apdan \u00e7\u0131x\u0131b. \u015eeirl\u0259rind\u0259ki sosial mesajlar verdiyind\u0259n, qad\u0131nlar\u0131n c\u0259miyy\u0259td\u0259 qar\u015f\u0131la\u015fd\u0131\u011f\u0131 ayr\u0131se\u00e7kilikl\u0259rd\u0259n b\u0259hs etdiyind\u0259n \u0130ran Az\u0259rbaycan\u0131nda olduqca yax\u015f\u0131 tan\u0131n\u0131r. M\u0259sum Cabbarpur Oxu Zal\u0131 il\u0259 s\u00f6hb\u0259tind\u0259 \u015feirl\u0259ri, \u0130ran c\u0259miyy\u0259tind\u0259 qad\u0131nlar\u0131n durumu, oran\u0131n \u0259d\u0259bi m\u00fchiti, kitab \u00e7ap etdirm\u0259yin \u00e7\u0259tinlikl\u0259ri v\u0259 s. haqq\u0131nda dan\u0131\u015f\u0131b.\n<\/p>\n

\n
\n – M\u0259sum xan\u0131m, \u015feir sizin \u00fc\u00e7\u00fcn n\u0259yi ifad\u0259 edir, nec\u0259 olub fikirl\u0259rinzi \u015feirl\u0259r ifad\u0259 etm\u0259y\u0259 q\u0259rar vermisiniz?
\n <\/b>\n<\/p>\n

\n – \u015eeir m\u0259n\u0259 h\u0259yat\u0131 ifad\u0259 edir. M\u0259nim fikrimc\u0259 h\u0259yat kims\u0259nin q\u0259tiyy\u0259n ba\u015fa d\u00fc\u015f\u0259 bilm\u0259y\u0259c\u0259yi q\u0259d\u0259r dola\u015f\u0131q bir varl\u0131qd\u0131r. M\u0259n\u0259 h\u0259mi\u015f\u0259 f\u0259ls\u0259f\u0259 elmi maraql\u0131 olub. Bu d\u00fcnya n\u0259dir? Bizl\u0259r kimik? Haradan g\u0259lib haraya gedirik? Kainat\u0131n yaradan\u0131 varm\u0131? Varsa nec\u0259 bir varl\u0131qd\u0131r? Adildirmi? A\u011fl\u0131m\u0131za s\u0131\u011fa bil\u0259rmi?… Bu kimi suallar h\u0259mi\u015f\u0259 m\u0259ni \u00f6z\u00fcn\u0259 c\u0259lb etmi\u015fdir. M\u0259n d\u00fcnya il\u0259 \u00f6z dili il\u0259 dan\u0131\u015fmaq ist\u0259mi\u015f\u0259m h\u0259mi\u015f\u0259. \u00d6n\u00fcn \u00fc\u00e7\u00fcn d\u0259 \u015feir dilini se\u00e7mi\u015f\u0259m. B\u0259lk\u0259 h\u0259yat \u00f6z\u00fc d\u0259 \u015feir\u0259 b\u0259nz\u0259yir. S\u00f6z m\u00fclk\u00fc d\u00fcnya q\u0259d\u0259r geni\u015f, ucsuz-bucaqs\u0131zd\u0131r. M\u0259n \u015feirl\u0259 \u00e7\u0259kdiyim ac\u0131lar\u0131 ka\u011f\u0131z\u0131n \u00fcz\u0259rin\u0259 g\u0259tirm\u0259kl\u0259 y\u00fcng\u00fcll\u0259\u015fir\u0259m. \u00d6n\u00fcn \u00fc\u00e7\u00fcn d\u0259 m\u0259n \u015feir dilini \u00e7ox sevir\u0259m…\n<\/p>\n

\n
\n – \u0130randa az\u0259rbaycanl\u0131 \u015fairl\u0259r topla\u015fd\u0131\u011f\u0131 bir \u0259d\u0259biyyat d\u0259rn\u0259yiniz ya da t\u0259\u015fkilat\u0131n\u0131z varm\u0131? Yoxsa \u0259d\u0259bi m\u00fchitd\u0259n k\u0259nardas\u0131n\u0131z?
\n <\/b>\n<\/p>\n

\n – Bu g\u00fcnl\u0259rd\u0259 el\u0259 d\u0259rn\u0259kl\u0259r yox kimidir. Ancaq bizd\u0259 bir ifad\u0259 vard\u0131r, dey\u0259rik “vardaaa”. Olan toplant\u0131larla d\u0259rn\u0259kl\u0259r \u00fcmumiyy\u0259tl\u0259 a\u011f\u0131r n\u0259zar\u0259t alt\u0131ndad\u0131r. El\u0259 y\u0131\u011f\u0131ncaqlardan xo\u015flanmad\u0131\u011f\u0131m bir k\u0259narda qals\u0131n, i\u015f-g\u00fcc, bir d\u0259 yaz\u0131-pozu n\u0259d\u0259ni il\u0259 \u00e7ox el\u0259 m\u0259clisl\u0259rd\u0259 i\u015ftirak ed\u0259 bil\u0259c\u0259k vax\u0131m da olmur.\n<\/p>\n

\n \"M\u0259sum
\n M\u0259sum Cabbarpur
\n <\/figcaption><\/figure>\n

\n
\n – \u015eeirl\u0259riniz ad\u0259t\u0259n qad\u0131n olma\u011f\u0131n \u00e7\u0259tinliyind\u0259n b\u0259hs edir? Bu \u00e7\u0259tinlik \u0130ran c\u0259miyy\u0259tind\u0259 ya\u015faman\u0131zdanm\u0131 ir\u0259li g\u0259lir? \u00dcmiyy\u0259tl\u0259 \u0130ran c\u0259miyy\u0259tind\u0259 qad\u0131n \u00fc\u00e7\u00fcn hans\u0131 \u00e7\u0259tinlikl\u0259r var?
\n <\/b>\n<\/p>\n

\n – M\u0259nc\u0259 dem\u0259k olar h\u0259l\u0259 d\u0259 d\u00fcnyan\u0131n he\u00e7 bir yerind\u0259 qad\u0131nlara ki\u015fil\u0259rl\u0259 b\u0259rab\u0259r haqlara sahib varl\u0131q kimi bax\u0131lm\u0131r. Bu m\u0259s\u0259l\u0259d\u0259 dindar h\u00f6kum\u0259tin oldu\u011fu \u0130randa qat-qat a\u011f\u0131r durumdad\u0131r. Burada qad\u0131nlar \u0259n t\u0259m\u0259l haqlardan bel\u0259 m\u0259hrumdurlar. \u015e\u0259ri\u0259t qanunlar\u0131 qad\u0131nlar\u0131n h\u0259r bir h\u0259r\u0259k\u0259tini n\u0259zar\u0259td\u0259 saxlay\u0131r. Geyimd\u0259n tutun, evlilik, bo\u015fanmaq, i\u015fl\u0259m\u0259y\u0259 q\u0259d\u0259r. Bir d\u00fc\u015f\u00fcn\u00fcn islam\u0131n \u015f\u0259ri\u0259t qanunlar\u0131na dayanaraq bir qad\u0131n\u0131n h\u0259yat yolda\u015f\u0131n\u0131n izni olmadan \u00f6lk\u0259d\u0259n \u00e7\u0131xmaq ya da i\u015f\u0259 getm\u0259k haqq\u0131 yoxdur. Evli qad\u0131n \u0259rind\u0259n bo\u015fanmaq haqq\u0131 yoxdur. \u0130ndi siz buna ill\u0259r boyu bu d\u00fc\u015f\u00fcnc\u0259l\u0259rin c\u0259miyy\u0259td\u0259 da\u015fla\u015f\u0131b qad\u0131nlar\u0131n bel\u0259 onlarla bar\u0131\u015fmas\u0131n\u0131 da i\u015f\u0259 \u0259lav\u0259 edin. Dem\u0259k ist\u0259diyim budur ki, bizl\u0259r haqlar\u0131m\u0131z\u0131 qazanmaq \u00fc\u00e7\u00fcn b\u0259z\u0259n bir s\u0131ra m\u00fchafiz\u0259kar – geri\u00e7i qad\u0131nlarla da bel\u0259 m\u00fcbariz\u0259 aparmal\u0131y\u0131q. Bu m\u0259s\u0259l\u0259, i\u015fi daha da zorla\u015fd\u0131r\u0131r. \u018flb\u0259tt\u0259, bunu da \u0259lav\u0259 edim ki, xo\u015fb\u0259xtlikd\u0259n \u0259ksin\u0259 bu yolda bir s\u0131ra ki\u015fil\u0259r bizl\u0259rin yan\u0131ndad\u0131rlar.\n<\/p>\n

\n
\n – Sizin \u015feirl\u0259rinizi c\u0259miyy\u0259t\u0259 etiraz kimi d\u0259 q\u0259bul etm\u0259k olar. Nec\u0259 d\u00fc\u015f\u00fcn\u00fcrs\u00fcn\u00fcz, \u015fairin etirazlar\u0131 c\u0259miyy\u0259ti d\u0259yi\u015fdir\u0259 bilirmi, yoxsa sad\u0259c\u0259 etiraz olaraq qal\u0131r h\u0259mi\u015f\u0259?
\n <\/b>\n<\/p>\n

\n – Bu suala h\u0259m h\u0259 d\u0259 dem\u0259k olar, h\u0259m d\u0259 yox. \u018fslind\u0259 n\u0259tic\u0259 e\u015fidib oxuyan\u0131n d\u00fcnyaya bax\u0131\u015f\u0131, ya\u015f\u0131, cinsi, din\u0259 m\u00fcnasib\u0259ti, t\u0259hsili, m\u0259nsub oldu\u011fu ictimai t\u0259b\u0259q\u0259, h\u0259m d\u0259 ba\u015fqa bu kimi \u00f6z\u0259llikl\u0259rin\u0259 ba\u011fl\u0131d\u0131r. Misla\u00e7\u00fcn, orta ya\u015flara \u00e7at\u0131b \u00f6tm\u00fc\u015f adamlar, din t\u0259\u0259ss\u00fcbke\u015fliyi olan ya da t\u0259hsili yar\u0131m\u00e7\u0131q olub m\u0259ntiq h\u00f6vz\u0259sind\u0259n uzaq \u015f\u0259xsl\u0259rd\u0259 \u0259lb\u0259tt\u0259 ki, t\u0259\u0259ss\u00fcfl\u0259 t\u0259siri azd\u0131r. Ancaq yeniyetm\u0259l\u0259r, y\u00fcks\u0259k d\u00fc\u015f\u00fcnc\u0259 potensial\u0131 olan \u015f\u0259xsl\u0259r yaxud iki yolun ortas\u0131nda qalm\u0131\u015f insanlar\u0131n d\u00fc\u015f\u00fcnc\u0259sind\u0259 m\u0259nc\u0259 \u015feir m\u00f6c\u00fcz\u0259 ed\u0259 bil\u0259r. H\u0259r halda m\u0259nc\u0259 \u015fair n\u0259tic\u0259ni d\u00fc\u015f\u00fcnm\u0259m\u0259lidir. O ancaq boynunda hiss etdiyi v\u0259zif\u0259ni yerin\u0259 yetirm\u0259li, bir d\u0259 t\u0259l\u0259sm\u0259m\u0259lidir. B\u00f6y\u00fckl\u0259rimiz demi\u015fl\u0259r: su axma\u011f\u0131nda olsun g\u0259r\u0259k, b\u0259lk\u0259 d\u0259 mane\u0259l\u0259rin qar\u015f\u0131s\u0131nda dayand\u0131,\u00fcst-\u00fcst\u0259 y\u0131\u011f\u0131\u015fd\u0131, ancaq bir zaman \u00f6z\u00fcn\u0259 yol a\u00e7\u0131b h\u0259r yan\u0131 y\u0131xaraq daha g\u00fccl\u00fc yolunu davam etdir\u0259r.\n<\/p>\n

\n
\n – \u0130ndiy\u0259d\u0259k \u0130randa \u015feirl\u0259r kitab\u0131n\u0131z \u00e7ap olunubmu, \u0130randa kitab \u00e7ap etdirm\u0259k sah\u0259sind\u0259 hans\u0131 \u00e7\u0259tinlikl\u0259r var? \u00d6z\u00fcn\u00fcz\u00fcn arzunuz varm\u0131 kitablar\u0131n\u0131z \u00e7ap olunsan v\u0259 daha \u00e7ox xalqa \u00e7ats\u0131n \u015feirl\u0259riniz?
\n <\/b>\n<\/p>\n

\n – Bu g\u00fcn “Qar adam” adl\u0131 \u015feir toplusu kitab\u0131m\u0131n laz\u0131mi icaz\u0259l\u0259ri al\u0131n\u0131b \u00e7apa haz\u0131r durumdad\u0131r. H\u0259m d\u0259 ikinci \u015feir toplusu kitab\u0131m\u0131n par\u00e7alar\u0131 bir yer\u0259 y\u0131\u011f\u0131l\u0131 M\u0259d\u0259niyy\u0259t Nazirliyin\u0259 yollanma\u011fa haz\u0131rd\u0131r. Bizim \u00f6lk\u0259 \u0130randa \u00e7\u0259tinlikl\u0259r bitm\u0259k bilmir. Kitab sah\u0259si da o \u00e7\u0259tinlikl\u0259rin biridir. Bir t\u0259r\u0259fd\u0259n \u00e7apa ged\u0259n kitablara M\u0259d\u0259niyy\u0259t Nazirliyi t\u0259r\u0259fd\u0259n h\u0259m \u00e7apdan \u00f6nc\u0259, h\u0259m d\u0259 \u00e7apdan sonra (yay\u0131mlanmazdan \u00f6nc\u0259) \u00e7ox a\u011f\u0131r n\u0259zar\u0259tl\u0259r olunur. B\u0259z\u0259n birc\u0259 k\u0259lm\u0259y\u0259 g\u00f6r\u0259 o k\u0259lm\u0259nin daxil oldu\u011fu b\u00fct\u00f6v bir \u015feir\u0259 q\u0131rm\u0131z\u0131 q\u0259l\u0259m \u00e7\u0259kilir. Bu da \u015fairin toplusunun ayr\u0131cal\u0131\u011f\u0131na b\u00f6y\u00fck z\u0259rb\u0259l\u0259r vurur. Yaxud \u0259n az\u0131 qay\u00e7\u0131 il\u0259 \u015feirin ba\u015f\u0131ndan, ortas\u0131nda, ax\u0131r\u0131ndan s\u0259tirl\u0259ri k\u0259sib, \u015feiri anla\u015f\u0131lmaz, xo\u015fa g\u0259lm\u0259z hala sal\u0131rlar. \u00c7ox vaxt \u015fair bel\u0259 durumda \u015feirini \u00e7ap etdirm\u0259kd\u0259n vaz ke\u00e7ir. Bel\u0259 hallar\u0131 ba\u015fqalar\u0131nda g\u00f6r\u0259n \u015fairl\u0259r d\u0259 \u0259lb\u0259tt\u0259 ki \u00f6zl\u0259ri kitab\u0131 m\u0259d\u0259niyy\u0259t m\u00fcf\u0259tti\u015fl\u0259rin\u0259 tap\u015f\u0131rmadan qay\u00e7\u0131dan ke\u00e7irdib, ba\u015fqa s\u00f6zl\u0259 daxili senzura edirl\u0259r. Ba\u015fqa t\u0259r\u0259fd\u0259n is\u0259 t\u0259\u0259ss\u00fcfl\u0259 \u0130randa ke\u00e7mi\u015fd\u0259n b\u0259ri kitab oxuyan azd\u0131r. Bel\u0259 hallar da oxucular\u0131 lap qa\u00e7\u0131rd\u0131r. Ba\u015fqa amill\u0259r d\u0259 vard\u0131r. O c\u00fcml\u0259d\u0259n c\u00fcrb\u0259c\u00fcr elektron kitablar\u0131n pulsuz, \u00e7ox rahatl\u0131qla \u0259ld\u0259 edilm\u0259si, h\u0259m d\u0259 mobil cihazlarda qura\u015fd\u0131r\u0131l\u0131b rahatl\u0131qla istifad\u0259 olunan elektron kitablard\u0131r. Camaat atdaq-putdaq oxuma\u011fa ad\u0259t edibdir. Virtual d\u00fcnya il\u0259 elekron yay\u0131nlar min \u00e7\u0259tinlikl\u0259 \u00e7ap olunmu\u015f kitablara b\u00f6y\u00fck q\u0259nim\u0259 d\u00f6n\u00fc\u015f\u00fcbd\u00fcr. Bunu da \u0259lav\u0259 edim ki bu tip yay\u0131nlara n\u0259zar\u0259t az oldu\u011fu, camaat\u0131n onlara t\u0259r\u0259f r\u0259\u011fb\u0259t g\u00f6st\u0259rm\u0259yinin dig\u0259r n\u0259d\u0259nl\u0259rind\u0259ndir. Ancaq bunlar\u0131n he\u00e7 biri bizi tutdu\u011fumuz h\u0259d\u0259fd\u0259n yay\u0131nd\u0131rmir. \u018fvv\u0259ld\u0259 dediyim kimi yaz\u0131\u00e7\u0131 sonuca \u00e7ox fikir verm\u0259m\u0259lidir. B\u00f6y\u00fckl\u0259rimiz demi\u015fl\u0259r: ” saxla saman\u0131, g\u0259l\u0259r zaman\u0131”. \u0130nan\u0131ram bel\u0259 \u00e7\u0259tinlikl\u0259rl\u0259 bel\u0259 dol\u011fun i\u00e7\u0259rikli \u015feirl\u0259rl\u0259 yaz\u0131lar\u0131n h\u0259l\u0259 d\u0259 m\u00fc\u015ft\u0259risi ba\u015f\u0131 \u00fcst\u00fcnd\u0259dir.\n<\/p>\n

\n
\n – M\u00fcasir \u0130ran qad\u0131n \u015feirind\u0259 kiml\u0259ri oxuyursunuz, kiml\u0259rd\u0259n t\u0259sirl\u0259nirsiniz?
\n <\/b>\n<\/p>\n

\n – \u00d6z\u00fcn\u00fc b\u0259y\u0259n\u0259ndir dem\u0259yin l\u00fctf\u0259n, ancaq bu tayda tan\u0131d\u0131\u011f\u0131m t\u00fcrkc\u0259 yazan \u015fairl\u0259rin dem\u0259k olar he\u00e7 birini sevmir\u0259m. Fars \u015fairi Foru\u011f F\u0259rroxzad\u0131n \u015feirl\u0259rini h\u0259m \u00f6z\u00fcm sevir\u0259m h\u0259m d\u0259 m\u0259nl\u0259 onun yaz\u0131lar\u0131n\u0131 oxuyanlar d\u0259f\u0259l\u0259rl\u0259 m\u0259n\u0259 deyibl\u0259r ki bizim dill\u0259rimizin, \u00fcslublar\u0131m\u0131z\u0131n aras\u0131nda yax\u0131nl\u0131q vard\u0131r. Bir d\u0259 t\u00fcrk \u015fairi olan Attila ilhan\u0131n \u0259s\u0259rl\u0259rini oxuyub sevmi\u015f\u0259m v\u0259 B\u0259xtiyar Vahabzade ilk tan\u0131d\u0131\u011f\u0131m \u015fair olub.\n<\/p>\n

\n M\u0259nb\u0259: Oxu zal\u0131<\/p>\n","protected":false},"excerpt":{"rendered":"

“D\u00fcnyan\u0131n he\u00e7 bir yerind\u0259 qad\u0131nlara ki\u015fil\u0259rl\u0259 b\u0259rab\u0259r haqlalara sahib varl\u0131q kimi bax\u0131lm\u0131r. Bu m\u0259s\u0259l\u0259d\u0259 dindar h\u00f6kum\u0259tin oldu\u011fu \u0130randa qat-qat a\u011f\u0131r durumdad\u0131r. 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