{"id":175257,"date":"2016-04-18T16:41:09","date_gmt":"2016-04-18T16:41:09","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/millilik-ile-perdelenen-avtoritar-yanasma\/"},"modified":"2016-04-18T16:41:09","modified_gmt":"2016-04-18T16:41:09","slug":"millilik-ile-perdelenen-avtoritar-yanasma","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/millilik-ile-perdelenen-avtoritar-yanasma\/","title":{"rendered":"Millilik il\u0259 p\u0259rd\u0259l\u0259n\u0259n avtoritar yana\u015fma"},"content":{"rendered":"
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\n Son \u00fc\u00e7g\u00fcnl\u00fck sava\u015f zaman\u0131 n\u0259l\u0259r ba\u015f verdi?\n<\/p>\n

\n \u00d6lk\u0259nin ba\u015fl\u0131ca probleml\u0259rind\u0259n biri d\u0259 siyasi savad\u0131n yet\u0259rinc\u0259 olmamas\u0131d\u0131r. M\u0259hz buna g\u00f6r\u0259 d\u0259 ictimai r\u0259yi y\u00f6n\u0259ltm\u0259k olduqca asand\u0131r. \u00d6lk\u0259 v\u0259t\u0259nda\u015f\u0131 populist add\u0131mlar\u0131 t\u0259hlil ed\u0259 bilmir v\u0259 az qala b\u00fct\u00fcn probleml\u0259ri unudaraq, yeni imicl\u0259 qar\u015f\u0131s\u0131nda daynanan siyas\u0259t\u00e7ini \u201cxilaskar\u201d kimi d\u0259y\u0259rl\u0259ndir\u0259 bil\u0259r. Son \u00fc\u00e7g\u00fcnl\u00fck sava\u015f zaman\u0131 da bel\u0259 hallar ya\u015fand\u0131. B\u00fct\u00fcn bunlar siyasi maarifin g\u00fccl\u0259ndirilm\u0259sini t\u0259l\u0259b edir.\n<\/p>\n

\n Bu g\u00fcn Az\u0259rbaycanda ham\u0131 demokratiyadan dan\u0131\u015f\u0131r. Lakin demokratiyaya m\u00fcnasib\u0259t d\u0259 f\u0259rqlidir. B\u0259zil\u0259ri \u201c\u015f\u0259xsiyy\u0259tin rolu\u201dndan, dig\u0259rl\u0259ri is\u0259 qanunlar\u0131n diktaturas\u0131ndan d\u0259m vurur. H\u0259r iki t\u0259r\u0259f m\u00fcbahis\u0259 edir. Birincil\u0259r \u015f\u0259xsiyy\u0259t\u0259 p\u0259r\u0259sti\u015fi demokratiya adland\u0131r\u0131r, dig\u0259rl\u0259ri is\u0259 qanunlar\u0131n s\u0259rtliyi v\u0259 h\u00f6kmranl\u0131\u011f\u0131n\u0131 xo\u015fb\u0259xtliyin a\u00e7ar\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr. Bu zaman m\u0259lum olmur ki, hans\u0131 qanunlar\u0131n diktaturas\u0131ndan s\u00f6hb\u0259t gedir.\n<\/p>\n

\n \u018fg\u0259r qanunlar\u0131n diktaturas\u0131ndan s\u00f6hb\u0259t gedirs\u0259, \u00f6nc\u0259\u00a0 ideal qanunlar v\u0259 \u0259dal\u0259tli hakim korpusunun olmas\u0131na \u00e7al\u0131\u015fmal\u0131y\u0131q. \u0130lk \u00f6nc\u0259 \u00f6lk\u0259d\u0259 h\u00fcquq sisteminin islahatlar\u0131 apar\u0131lmal\u0131d\u0131r. Bu g\u00fcn Az\u0259rbaycanda hakiml\u0259r icra aparat\u0131ndan as\u0131l\u0131, prokurorluq \u201cdemokratiya d\u0259rsl\u0259ri\u201dn\u0259 haz\u0131r deyils\u0259, hans\u0131 qanunun diktaturas\u0131ndan dan\u0131\u015fmaq olar?\n<\/p>\n

\n Az\u0259rbaycan h\u00fcquq-m\u00fchafiz\u0259 sisteminin m\u00fcst\u0259ntiql\u0259ri b\u00fct\u00fcn t\u0259qsirl\u0259ndiril\u0259nl\u0259r\u0259 t\u0259zyiq g\u00f6st\u0259rirs\u0259, diktatura arzulamaq (qanunun v\u0259 ya \u015f\u0259xsiyy\u0259tin, f\u0259rqi yoxdur) n\u0259 d\u0259r\u0259c\u0259d\u0259 m\u0259ntiq\u0259 uy\u011fundur ?\n<\/p>\n

\n Az\u0259rbaycan v\u0259t\u0259nda\u015f\u0131 bu g\u00fcn bir \u00e7ox qanuna m\u00f6htacd\u0131r. Bel\u0259 olan halda, qanunlar\u0131n diktaturas\u0131 ist\u0259r- ist\u0259m\u0259z \u00f6zba\u015f\u0131nal\u0131\u011fa s\u0259b\u0259b ola bil\u0259r. Bir \u00e7ox \u00f6lk\u0259l\u0259rd\u0259 qeyri-normal qanunlar diktaturas\u0131 polis rejiminin qurulmas\u0131 il\u0259 sonuclan\u0131b.\n<\/p>\n

\n Qanunlarda olan bo\u015fluqlar el\u0259 bir \u015f\u0259rait yarada bil\u0259r ki, v\u0259t\u0259nda\u015flar \u201cd\u0259mir \u0259l\u201d arzusu il\u0259 al\u0131\u015f\u0131b – yana bil\u0259r.\n<\/p>\n

\n Qanun diktaturas\u0131 is\u0259 ona g\u0259tirib \u00e7\u0131xarar ki, \u00f6lk\u0259d\u0259 n\u0259 qanun olar, n\u0259 d\u0259 demokratiya. Qanun olmayan yerd\u0259 is\u0259 diktatura olur.\n<\/p>\n

\n Diktaturan\u0131n n\u0259 dem\u0259k oldu\u011funu is\u0259 ham\u0131 bilir, qanunun n\u0259 dem\u0259k oldu\u011funu da ham\u0131 d\u0259rk el\u0259yir, lakin\u00a0 \u00e7ox az adam \u201cqanun diktaturas\u0131\u201dn\u0131n n\u0259 oldu\u011funu ba\u015fa d\u00fc\u015f\u00fcr.\n<\/p>\n

\n Kriminaldan \u0259ziyy\u0259t \u00e7\u0259k\u0259n, m\u0259mur \u00f6zba\u015f\u0131nal\u0131\u011f\u0131ndan cana y\u0131\u011f\u0131lan t\u0259b\u0259q\u0259 is\u0259 \u0259n az\u0131 \u201cqanun diktaturas\u0131\u201d il\u0259\u00a0 probleml\u0259rinin h\u0259llin\u0259 \u00fcmid b\u0259sl\u0259yir.\u00a0 Bu, yalan\u00e7i x\u0259yalp\u0259rv\u0259rlikd\u0259n ba\u015fqa bir \u015fey deyil.\n<\/p>\n

\n \u0130dar\u0259etm\u0259nin \u00f6z\u00fcnd\u0259 d\u0259yi\u015fiklik olmasa, qanunlar i\u015fl\u0259m\u0259s\u0259, he\u00e7 bir diktatura m\u00fcsb\u0259t d\u0259yi\u015fikliy\u0259 g\u0259tirib \u00e7\u0131xara bilm\u0259z.\n<\/p>\n

\n Biz\u0259 \u201cqanun diktaturas\u0131\u201d yox, qanunlara \u0259m\u0259l olunmas\u0131 g\u0259r\u0259kdir.\n<\/p>\n

\n Bu g\u00fcn Az\u0259rbaycanda avtoritar rejim m\u00f6vcuddur. Avtoritarizm \u015f\u0259raitind\u0259 m\u00fclki c\u0259miyy\u0259tin \u00fcmumi etikas\u0131 \u00e7\u0259r\u00e7iv\u0259sind\u0259\u00a0 siyasi etika yaranma\u011fa ba\u015flasa da, bilavasit\u0259 demokratiyaya ke\u00e7id m\u00fcmk\u00fcn olmur.\u00a0 \u00c7\u00fcnki bel\u0259 \u015f\u0259raitd\u0259 hakimiyy\u0259tin n\u0259zar\u0259tind\u0259n k\u0259narda ondan as\u0131l\u0131 olmayan qruplar, \u0259ks fikirlil\u0259r meydana g\u0259lir. Ke\u00e7id d\u00f6vr\u00fcnd\u0259 bu qruplar d\u00f6vl\u0259tl\u0259 dialoqa girir. D\u00fczd\u00fcr, dialoq h\u0259l\u0259 eynih\u00fcquqlu olmur. D\u00f6vl\u0259tin, siyasi hakimiyy\u0259tin rolunun \u015fi\u015firdilm\u0259sinin, d\u00f6vl\u0259t ideologiyas\u0131 monopoliyas\u0131n\u0131n sonu \u00e7at\u0131r. Kollektiv qurtulu\u015f \u00fcmidl\u0259ri pu\u00e7a \u00e7\u0131x\u0131r. Eyni zamanda,\u00a0 \u00f6z\u00fcn\u00fcm\u00fcdafi\u0259 m\u0259n\u0259vi mexanizml\u0259ri \u0259sasl\u0131 \u015f\u0259kild\u0259 m\u00f6hk\u0259ml\u0259nir. \u018fvv\u0259lc\u0259 hakimiyy\u0259t\u0259 g\u0259lm\u0259k ist\u0259y\u0259nl\u0259rin siyasi t\u0259\u015fkilatlar\u0131n\u0131n a\u00e7\u0131qcas\u0131na yaranmas\u0131na, t\u0259\u015fkilin\u0259 d\u00f6vl\u0259t t\u0259r\u0259find\u0259n icaz\u0259 verilir. Bu d\u00f6vl\u0259tin xalqdan ayr\u0131l\u0131\u011f\u0131n\u0131n aradan g\u00f6t\u00fcr\u00fcld\u00fcy\u00fcn\u00fc, xalq\u0131n d\u00f6vl\u0259t\u0259, el\u0259c\u0259 d\u0259 siyasi q\u0259rarlar\u0131n m\u00fczakir\u0259si v\u0259 q\u0259bul edilm\u0259sin\u0259\u00a0 t\u0259sir\u00a0 g\u00f6st\u0259rm\u0259k imkanlar\u0131n\u0131 \u00fcz\u0259 \u00e7\u0131xar\u0131r.\u00a0 Bu c\u00fcr dialoq\u00a0 d\u00f6vl\u0259t rejimi \u00fc\u00e7\u00fcn nisb\u0259t\u0259n sakitc\u0259 yenil\u0259\u015fm\u0259y\u0259, legitimliy\u0259 \u015fans verir.\n<\/p>\n

\n D\u00f6vl\u0259tin monopoliyaya \u00e7evrilmi\u015f m\u00fclkiyy\u0259td\u0259n ayr\u0131lmas\u0131 prosesi n\u0259z\u0259r\u0259 \u00e7arp\u0131r. \u00c7oxukladl\u0131, qar\u0131\u015f\u0131q iqtisadiyyat yaranma\u011fa ba\u015flay\u0131r.\n<\/p>\n

\n \u00c7\u0259tinlikl\u0259 olsa d\u0259, d\u00f6vl\u0259tin iqtisadiyyatdan v\u0259 m\u0259n\u0259vi f\u0259aliyy\u0259td\u0259n ayr\u0131lmas\u0131 ba\u015flay\u0131r. Siyasi institutlarda m\u00fcnaqi\u015f\u0259l\u0259r leqalla\u015f\u0131r. M\u00fcnaqi\u015f\u0259li idar\u0259etm\u0259 yaran\u0131r, ba\u015fqa s\u00f6zl\u0259, \u0259halinin m\u00fcxt\u0259lif t\u0259b\u0259q\u0259l\u0259rinin, \u0259lb\u0259tt\u0259, onlar\u0131n n\u00fcmay\u0259nd\u0259liyind\u0259n as\u0131l\u0131 olaraq maraqlar\u0131n\u0131n hesaba al\u0131nmas\u0131 n\u0259z\u0259r\u0259 \u00e7arp\u0131r.\n<\/p>\n

\n \u0130ctimai h\u0259yat\u0131n d\u00f6vl\u0259tsizl\u0259\u015fdirilm\u0259si iqtisadiyyat\u0131, m\u0259d\u0259niyy\u0259t v\u0259 m\u0259n\u0259viyyat\u0131\u00a0 m\u00fclki c\u0259miyy\u0259tin ayr\u0131lmaz hiss\u0259l\u0259rin\u0259 \u00e7evrilir. D\u00fczd\u00fcr, h\u0259l\u0259lik g\u00fccl\u00fc, m\u00fcxalif\u0259td\u0259 olan siyasi q\u00fcvv\u0259l\u0259rin formala\u015fmas\u0131, azad h\u0259mkarlar\u0131n, azad k\u00fctl\u0259vi informasiya vasit\u0259l\u0259rinin f\u0259aliyy\u0259ti \u00fc\u00e7\u00fcn \u015f\u0259rait\u00a0 olduqca azd\u0131. Siyasi f\u0259aliyy\u0259t \u00fc\u00e7\u00fcn h\u00fcquqi\u00a0 baza i\u015fl\u0259nib haz\u0131rlanmay\u0131b. Prinsip etibaril\u0259 bu d\u00f6vrd\u0259 hakimiyy\u0259tin avtoritarizmi \u201cdemokratik\u201d xarakter k\u0259sb edir. Onun f\u0259aliyy\u0259ti, atd\u0131\u011f\u0131 add\u0131mlar siyasi etika d\u0259y\u0259rl\u0259rinin toplanmas\u0131 prosesinin qar\u015f\u0131s\u0131n\u0131 vaxta\u015f\u0131r\u0131 al\u0131r v\u0259 ya onlara k\u00f6m\u0259k edir. Ancaq bir qayda olaraq, s\u00f6hb\u0259t ziddiyy\u0259tli q\u0259rarlar\u0131n q\u0259bul\u00a0 edilm\u0259sind\u0259n – siyasi etikan\u0131n t\u0259l\u0259b etdiyi m\u0259hdudiyy\u0259tl\u0259r\u00a0 \u00e7\u0259r\u00e7iv\u0259sind\u0259n k\u0259nara \u00e7\u0131xmaq t\u0259\u015f\u0259bb\u00fcsl\u0259rind\u0259n gedir.\n<\/p>\n

\n Dig\u0259r t\u0259r\u0259fd\u0259n, d\u00f6vl\u0259t rejimi d\u00f6vl\u0259t\u00e7iliyin sars\u0131lmas\u0131n\u0131n, sosial ehtiraslar v\u0259 g\u0259rginliyin artmas\u0131na g\u0259tirib \u00e7\u0131xaran ekstremist q\u00fcvv\u0259l\u0259rin qar\u015f\u0131s\u0131n\u0131\u00a0 al\u0131r. Ona g\u00f6r\u0259 ki, ictimai h\u0259yat\u0131n d\u00f6vl\u0259tsizl\u0259\u015fdirilm\u0259sinin s\u00fcr\u0259tl\u0259nm\u0259si\u00a0 c\u0259miyy\u0259tin sosial strukturunun m\u00fcr\u0259kk\u0259bl\u0259\u015fm\u0259sin\u0259 g\u0259tirir, maraqlar\u0131n q\u00fctbl\u0259\u015fm\u0259sin\u0259, m\u00fcnaqi\u015f\u0259l\u0259rinin artmas\u0131 m\u00fc\u015fayi\u0259t olunur,\u00a0 d\u00f6vl\u0259t strukturlar\u0131n\u0131n v\u0259 m\u0259n\u0259vi qaydalar\u0131n\u00a0 pozulmas\u0131yla n\u0259tic\u0259l\u0259nir. Bu iki t\u0259r\u0259f ke\u00e7id d\u00f6vr\u00fcnd\u0259 siyasi liderlik x\u00fcsusiyy\u0259tl\u0259ri vasit\u0259si\u00a0 il\u0259 paradoksal \u015f\u0259kild\u0259 \u0259laq\u0259l\u0259ndiril\u0259 bil\u0259r. El\u0259 siyasi\u00a0 sistemin demokratikl\u0259\u015fm\u0259sin\u0259 k\u0259skin ehtiyac duyulur. Bu\u00a0 ehtiyac h\u0259r \u015feyd\u0259n \u0259vv\u0259l hakimiyy\u0259t piramidas\u0131n\u0131n zirv\u0259sind\u0259\u00a0 avtoritarl\u0131\u011f\u0131 q\u00fcvv\u0259tl\u0259ndirm\u0259kl\u0259 (g\u00fccl\u00fc hakimiyy\u0259t problemi), h\u0259m d\u0259\u00a0 hakimiyy\u0259tin d\u00f6vl\u0259ti tam \u0259l\u0259 ke\u00e7irm\u0259si \u0259leyhin\u0259 t\u0259minat\u00a0 yaratmaq m\u0259qs\u0259dil\u0259 d\u00f6vl\u0259t funksiyalar\u0131n\u0131n a\u015fkarl\u0131q \u015f\u0259raitind\u0259 h\u0259yata\u00a0 ke\u00e7irilm\u0259si sistemini g\u00fccl\u0259ndir\u0259nd\u0259, c\u0259miyy\u0259tin q\u0259bul olunmu\u015f\u00a0 qaydalardan uzaqla\u015fmas\u0131n\u0131, onun axtar\u0131\u015flar v\u0259 azadl\u0131q axtarma\u011fa haz\u0131r olmas\u0131 q\u0259tiyy\u0259tini m\u00f6hk\u0259ml\u0259ndir\u0259nd\u0259 yaran\u0131r.\n<\/p>\n

\n \u0130ndi is\u0259 k\u00fctl\u0259vi \u015f\u00fcurun transformasiyas\u0131na n\u0259z\u0259r salaq. Yeni hakimiyy\u0259t sistemin\u0259 ke\u00e7id bilavasit\u0259 \u0259vv\u0259lki r\u0259smi m\u0259mnunluq, raz\u0131l\u0131q, x\u00fcsusi ad\u0259tl\u0259r\u0259 yenid\u0259n bax\u0131lmas\u0131 il\u0259 ba\u011fl\u0131 olur. Raz\u0131l\u0131l\u0131q \u015f\u00fcurunun maddi bazas\u0131n\u0131n nisb\u0259t\u0259n davaml\u0131l\u0131\u011f\u0131 t\u0259r\u0259dd\u00fcdl\u00fc raz\u0131la\u015fma hissi q\u0259bul\u00a0 edil\u0259n h\u0259yati t\u0259cr\u00fcb\u0259 ictimai \u0259hval-ruhiyy\u0259nin \u0259n yax\u015f\u0131\u00a0 indikatorudur. \u018fslind\u0259 is\u0259 \u0259sas \u00fcmidl\u0259rin h\u0259yata ke\u00e7irilm\u0259si\u00a0 prosesind\u0259 istehlak m\u00fcr\u0259kk\u0259blikl\u0259ri art\u0131r. Tez-tez narahatl\u0131q\u00a0 tutmalar\u0131 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir. Raz\u0131l\u0131q s\u0259viyy\u0259si il\u0259 qazanclar\u00a0 s\u0259viyy\u0259sinin istehlak\u00e7\u0131l\u0131q imkanlar\u0131ndan birba\u015fa as\u0131l\u0131l\u0131\u011f\u0131n\u0131 qeyd\u00a0 etm\u0259kl\u0259 situasiyan\u0131 sad\u0259l\u0259\u015fdirm\u0259k laz\u0131m deyil.\n<\/p>\n

\n Bununla bel\u0259, ekstensiv sosialist iqtisadiyyat\u0131 v\u0259 n\u0259z\u0259rd\u0259n qa\u00e7\u0131r\u0131lm\u0131\u015f imkanlar h\u0259yati standartlar\u0131n saxlan\u0131lmas\u0131na y\u00f6n\u0259ldilmi\u015f f\u0259aliyy\u0259ti m\u00fcr\u0259kk\u0259bl\u0259\u015fdirir, \u00e7\u0259tin v\u0259ziyy\u0259tl\u0259r\u0259 uy\u011funla\u015fma prosesini l\u0259ngidir. Q\u0259bul edilmi\u015f h\u0259yati ideallar\u0131n yarars\u0131zl\u0131\u011f\u0131 problemi ortaya \u00e7\u0131x\u0131r. Ba\u015fqa s\u00f6zl\u0259 des\u0259k, ikinci e\u015falondak\u0131 raz\u0131 qalanlar, yar\u0131mistehlak\u00e7\u0131 m\u00f6vqed\u0259n \u00e7\u0131x\u0131\u015f ed\u0259nl\u0259r aras\u0131nda da \u00e7\u0259tinlikl\u0259r yaran\u0131r, \u0259m\u0259k intizam\u0131n\u0131n a\u015fa\u011f\u0131 s\u0259viyy\u0259d\u0259 saxlan\u0131lmas\u0131 \u015f\u0259rtil\u0259 onlar kifay\u0259t q\u0259d\u0259r az t\u0259minata (\u0259m\u0259k haqq\u0131 \u00fcst\u0259g\u0259l yard\u0131m, m\u00fckafat, hardasa, n\u0259yis\u0259 \u00e7\u0131rp\u0131\u015fd\u0131rmaq) \u00fcst\u00fcnl\u00fck verirl\u0259r.\n<\/p>\n

\n Raz\u0131l\u0131q, m\u0259mnunluq eroziyas\u0131 ictimai m\u0259n\u0259viyyat\u0131n ac\u0131nacaql\u0131 v\u0259ziyy\u0259tini, kriminal m\u00fchitin g\u00fccl\u0259nm\u0259sini, bir n\u00f6v kollektivl\u0259\u015fm\u0259nin f\u0259rdi laz\u0131ms\u0131zl\u0131q hissini qabar\u0131q \u015f\u0259kild\u0259 b\u00fcruz\u0259 verir. Bir \u00e7oxunda is\u0259 c\u0259miyy\u0259t \u00fc\u00e7\u00fcn yarars\u0131z, yad element olma hissi g\u00fccl\u0259nir.
\n
\n B\u00fct\u00fcn bunlar c\u0259miyy\u0259tin h\u0259m reformasiyas\u0131 \u00fc\u00e7\u00fcn, h\u0259m d\u0259 onun xaos, h\u0259rc-m\u0259rclik v\u0259ziyy\u0259tin\u0259 d\u00fc\u015fm\u0259si \u00fc\u00e7\u00fcn haz\u0131rl\u0131q m\u0259rh\u0259l\u0259si kimi ba\u015fa d\u00fc\u015f\u00fcl\u0259 bil\u0259r.\n<\/p>\n

\n H\u0259r \u015fey \u00f6z m\u0259nliyini itirmi\u015f m\u0259mnun \u015f\u00fcurun n\u0259y\u0259 inanmas\u0131ndan, h\u0259m\u00e7inin, m\u0259mnun \u015f\u00fcurun t\u0259nqidl\u0259rind\u0259n as\u0131l\u0131d\u0131r. Ziyal\u0131lar\u0131n m\u0259hdud bir qrupu bu \u015f\u00fcuru demokratiya, insan h\u00fcquqlar\u0131na v\u0259 \u00f6zg\u0259fikirliliy\u0259 h\u00f6rm\u0259t m\u00f6vqeyind\u0259n t\u0259nqid edirl\u0259r. Dig\u0259r qrup is\u0259 bu m\u00f6vqeyi f\u0259rdiliyin milliliy\u0259 tabeliyi z\u0259rur\u0259tind\u0259n t\u0259nqid edir. Lakin millilik m\u00fc\u0259yy\u0259n m\u0259rh\u0259l\u0259d\u0259 demokratiyaya zidd olan avtoritarizm il\u0259 p\u0259rd\u0259l\u0259n\u0259 bil\u0259r. Yaz\u0131\u00e7\u0131 \u018fkr\u0259m \u018fylisliy\u0259 qar\u015f\u0131 apar\u0131lan s\u0131rf avtoritar yana\u015fma da m\u0259hz millilik il\u0259 p\u0259rd\u0259l\u0259nib…<\/p>\n","protected":false},"excerpt":{"rendered":"

Son \u00fc\u00e7g\u00fcnl\u00fck sava\u015f zaman\u0131 n\u0259l\u0259r ba\u015f verdi?<\/p>\n","protected":false},"author":11,"featured_media":54383,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[51],"tags":[],"class_list":["post-175257","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analitika","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nMillilik il\u0259 p\u0259rd\u0259l\u0259n\u0259n avtoritar yana\u015fma - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/millilik-ile-perdelenen-avtoritar-yanasma\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Millilik il\u0259 p\u0259rd\u0259l\u0259n\u0259n avtoritar yana\u015fma - 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