{"id":173868,"date":"2016-02-23T12:12:40","date_gmt":"2016-02-23T12:12:40","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/huquqsuz-yasamaga-verdis-edenler-koleliyin-bir-addimligindadir\/"},"modified":"2016-02-23T12:12:40","modified_gmt":"2016-02-23T12:12:40","slug":"huquqsuz-yasamaga-verdis-edenler-koleliyin-bir-addimligindadir","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/huquqsuz-yasamaga-verdis-edenler-koleliyin-bir-addimligindadir\/","title":{"rendered":"H\u00fcquqsuz ya\u015fama\u011fa v\u0259rdi\u015f ed\u0259nl\u0259r kol\u0259liyin bir add\u0131ml\u0131\u011f\u0131ndad\u0131r"},"content":{"rendered":"
\n \"\"
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\n \"\"
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\n
\n Son ill\u0259r xalq\u0131m\u0131z\u0131n davran\u0131\u015f\u0131nda \u00e7ox qorxulu tendensiyalar m\u00fc\u015fahid\u0259 edilm\u0259kd\u0259dir
\n <\/i>\n<\/p>\n

\n C\u0259miyy\u0259ti\u00e7i m\u00fcnasib\u0259tl\u0259rin taksonomiyas\u0131 \u00e7ox q\u0259dim tarixi k\u00f6kl\u0259r\u0259, \u0259n\u0259n\u0259l\u0259r\u0259 ba\u011fl\u0131 olsa da, sosiologiyas\u0131 h\u0259mi\u015f\u0259 m\u00fcasir v\u0259 maraql\u0131 ara\u015fd\u0131rma m\u00f6vzusudur. Odur ki, h\u0259l\u0259 d\u0259 sosiologiyan\u0131n h\u0259r iki ontoloji c\u0259r\u0259yan\u0131 (obyektivism v\u0259 konstruktionism) t\u0259r\u0259find\u0259n bu sah\u0259d\u0259 \u00e7ox maraql\u0131 v\u0259 \u0259hat\u0259li
\n
\n elmi
\n <\/i>
\n ara\u015fd\u0131rmalar apar\u0131lmaqdad\u0131r.\n<\/p>\n

\n \u00c7a\u011fda\u015f idar\u0259etm\u0259 konyukturas\u0131 m\u00fcxt\u0259lif olsa da, elmi texniki t\u0259r\u0259qqinin v\u0259 innovativ resurslar\u0131n t\u0259siri il\u0259 m\u00fcsb\u0259t\u0259 do\u011fru \u00e7ox s\u00fcr\u0259tl\u0259 d\u0259yi\u015fm\u0259kd\u0259dir. D\u00fcnyan\u0131n m\u00fct\u0259r\u0259qqi siyasi d\u00fc\u015f\u00fcnc\u0259si insanlar\u0131n azadl\u0131\u011f\u0131, rifah\u0131 v\u0259 t\u0259hl\u00fck\u0259sizliyi \u00fcz\u0259rind\u0259 t\u0259\u015f\u0259kk\u00fcl tapan idar\u0259etm\u0259ni m\u0259nims\u0259m\u0259kd\u0259dir. Bu idar\u0259etm\u0259 mexanizmi insanlar\u0131n d\u00fc\u015f\u00fcnc\u0259 v\u0259 h\u0259r\u0259k\u0259tl\u0259rind\u0259, c\u0259miyy\u0259td\u0259ki institutlar \u00fcz\u0259rind\u0259 hakimiyy\u0259tin t\u0259sirini azaltmaqla ciddi u\u011furlara imza at\u0131b. M\u00fcasir demokratik idar\u0259etm\u0259nin insanlar\u0131n f\u0259rdi psixologiyas\u0131na, yarad\u0131c\u0131l\u0131\u011f\u0131na, f\u0259aliyy\u0259tin\u0259, t\u0259\u015f\u0259bb\u00fcskarl\u0131\u011f\u0131na, h\u0259tta toplumun h\u0259mr\u0259yliyin\u0259 v\u0259 sa\u011flaml\u0131\u011f\u0131na ciddi m\u00fcsb\u0259t t\u0259sirl\u0259ri tam s\u00fcbut olunub. N\u0259 q\u0259d\u0259r q\u0259rib\u0259 s\u0259sl\u0259ns\u0259 d\u0259 sa\u011flam, savadl\u0131, a\u011f\u0131ll\u0131 toplumun \u0259sas immuniteti a\u00e7\u0131q, \u015f\u0259ffaf v\u0259 kollegial idar\u0259etm\u0259dir.\n<\/p>\n

\n <\/b>\n<\/p>\n

\n
\n Avtoritarizm azad d\u00fc\u015f\u00fcnc\u0259nin q\u0259nimidir
\n <\/b>\n<\/p>\n

\n XX \u0259srin despotizmi adlanan v\u0259 ictimai h\u0259yat\u0131n b\u00fct\u00fcn sah\u0259l\u0259rini s\u0259rt d\u00f6vl\u0259t n\u0259zar\u0259tin\u0259 tabe etdir\u0259n, totalitar idar\u0259etm\u0259y\u0259 sadiq qalan rejiml\u0259r t\u0259\u0259ss\u00fcf ki, h\u0259l\u0259 d\u0259 m\u00f6vcuddur. Tarixin t\u0259k\u0259rl\u0259rini saxlama\u011fa u\u011fursuz c\u0259hd ed\u0259n bel\u0259 liderl\u0259r, diktatorlar bu k\u00f6hn\u0259lmi\u015f idar\u0259etm\u0259 ideologiyas\u0131n\u0131n alt\u0131nda bir-bir \u0259zilib m\u0259hv olmaqdad\u0131r. Lakin b\u00fct\u00fcn pis n\u00fcmun\u0259l\u0259r\u0259 baxmayaraq, iqtisadiyyat, silahl\u0131 q\u00fcvv\u0259l\u0259r, media, m\u0259hk\u0259m\u0259 v\u0259 parlament \u00fcz\u0259rind\u0259 vahid n\u0259zar\u0259ti saxlamaq, habel\u0259 c\u0259miyy\u0259ti k\u00fctl\u0259vi represiyalarla bo\u011fmaq \u0259n\u0259n\u0259sind\u0259n imtina etmirl\u0259r. Bel\u0259 rejiml\u0259r v\u0259t\u0259nda\u015flarda \u00f6z\u00fcn\u0259 qar\u015f\u0131 sad\u0259c\u0259 ita\u0259t yox, h\u0259m d\u0259 toplumda hakimiyy\u0259t\u0259 p\u0259r\u0259sti\u015f, insan h\u00fcquqlar\u0131na h\u00f6rm\u0259tsizlik v\u0259 qar\u015f\u0131ya \u00e7\u0131xan sosial-ictimai m\u0259s\u0259l\u0259l\u0259ri sad\u0259l\u00f6vhc\u0259sin\u0259 anlamaq psixologiyas\u0131 formala\u015fd\u0131r\u0131r.\n<\/p>\n

\n \u0130nsanalar\u0131n uzun m\u00fcdd\u0259t avtoritar idar\u0259\u00e7ilkid\u0259 ya\u015famas\u0131 onlar\u0131n \u00f6n\u00fcnd\u0259 h\u00fcnd\u00fcr divar, s\u0259dd yaradan t\u0259f\u0259kk\u00fcr stili formala\u015fd\u0131r\u0131r. \u018fks\u0259riyy\u0259t bu divar\u0131n \u0259ks t\u0259r\u0259fini n\u0259 g\u00f6r\u0259 bilir, n\u0259 d\u0259 g\u00f6rm\u0259y\u0259 t\u0259\u015f\u0259bb\u00fcs g\u00f6st\u0259rir. \u00d6lk\u0259nin d\u00fc\u015fd\u00fcy\u00fc a\u011f\u0131r durumda he\u00e7 k\u0259s \u00f6z\u00fcn\u00fc su\u00e7lu bilmir. N\u0259 bel\u0259 v\u0259ziyy\u0259tin yaranmas\u0131nda, n\u0259 d\u0259 d\u00fcz\u0259ldilm\u0259sind\u0259 \u00f6z rolunu t\u0259s\u0259vv\u00fcr edir. D\u00fc\u015f\u00fcn\u00fcr ki, o evdar qad\u0131nd\u0131r, f\u0259hl\u0259dir, i\u015fsizdir, t\u0259qa\u00fcd\u00e7\u00fcd\u00fcr, m\u00fc\u0259llimdir, t\u0259l\u0259b\u0259dir, h\u0259kimdir, m\u0259murdur v\u0259 s. H\u0259mi\u015f\u0259 ba\u015f\u0131n\u0131 a\u015fa\u011f\u0131 sal\u0131b \u00f6z i\u015fl\u0259ri il\u0259 m\u0259\u015f\u011ful olub, o g\u00fcnahs\u0131zd\u0131r, t\u0259r-t\u0259mizdir, onun ed\u0259 bil\u0259c\u0259yi bir \u015fey yoxdur. Yaln\u0131z siyasi iddias\u0131 il\u0259 \u00f6nd\u0259 olan f\u0259al \u015f\u0259xsl\u0259rd\u0259n umur ki, m\u00fctl\u0259q onlar n\u0259 is\u0259 etm\u0259lidir. A\u00e7\u0131q v\u0259 gizli q\u0131naqlar\u0131n\u0131n h\u0259d\u0259fi d\u0259 istisnas\u0131z olaraq k\u0259nardad\u0131r. Bel\u0259 toplumu sabit sosial-siyasi \u015f\u0259raitd\u0259 \u00f6z g\u00fcc\u00fcn\u0259 inand\u0131rmaq, m\u0259suliyy\u0259tli v\u0259t\u0259nda\u015fa \u00e7evirm\u0259k ictimai-siyasi institutlardan xeyli zaman v\u0259 resurs t\u0259l\u0259b edir. Lakin t\u0259cr\u00fcb\u0259l\u0259r g\u00f6st\u0259rir ki, \u0259n\u0259n\u0259vi ya\u015fam standartlar\u0131na t\u0259sir ed\u0259n b\u00f6hran toplumu s\u00fcr\u0259tl\u0259 ictimai-siyasi prosesl\u0259r\u0259 s\u00fcr\u00fckl\u0259yir v\u0259 c\u0259miyy\u0259ti\u00e7i prosesl\u0259rd\u0259 i\u015ftirak\u00e7\u0131ya \u00e7evirir. Qa\u015f\u0131\u011f\u0131 \u0259lind\u0259n al\u0131nm\u0131\u015f toplumun sosial-iqtisadi \u00e7\u0259tinlikl\u0259ri artd\u0131qca, \u00f6z qa\u015f\u0131\u011f\u0131n\u0131 axtarmas\u0131 v\u0259 yem\u0259k t\u0259l\u0259b etm\u0259si xeyli aktualla\u015facaq. \u0130nsanlar \u0259ll\u0259rini da\u015f\u0131n alt\u0131na qoymad\u0131qlar\u0131 s\u00fcr\u0259c\u0259 kims\u0259 onlar\u0131n \u0259v\u0259zind\u0259n bunu etm\u0259y\u0259c\u0259k. Bu, s\u0131naqdan ke\u00e7mi\u015f bir sosiologiyad\u0131r.\n<\/p>\n

\n Avtoritar rejiml\u0259rin apard\u0131\u011f\u0131 \u0259zici siyas\u0259t ilk m\u0259rh\u0259l\u0259d\u0259 toplumun birliyini ciddi \u015f\u0259kild\u0259 sars\u0131d\u0131r v\u0259 onu iki hiss\u0259y\u0259 ay\u0131r\u0131r.\n<\/p>\n

\n
\n Birincisi
\n <\/b>
\n , toplumda azl\u0131q t\u0259\u015fkil ets\u0259 d\u0259, c\u0259sar\u0259tli, t\u0259\u015f\u0259bb\u00fcskar, h\u00fcquqsuzluqla bar\u0131\u015fmayan, prinsipial v\u0259t\u0259nda\u015f olmaqla ard\u0131c\u0131l m\u00fcbariz\u0259 aparmaq yolunu tutan, hakimiyy\u0259ti \u00e7\u0259kinm\u0259d\u0259n t\u0259nqid ed\u0259n v\u0259 davaml\u0131 olaraq rejimin t\u0259yziql\u0259ri il\u0259 \u00fczl\u0259\u015f\u0259nl\u0259rd\u0259n ibar\u0259tdir.\n<\/p>\n

\n
\n \u0130kincisi
\n <\/b>
\n is\u0259 b\u00f6y\u00fck \u00e7oxluq t\u0259\u015fkil ets\u0259 d\u0259, rejimin siyas\u0259tin\u0259 etiraz etm\u0259y\u0259n, h\u00fcquqsuzlu\u011fa boyun \u0259y\u0259n, b\u0259z\u0259n qorxaql\u0131q, acizlik, tamahkarl\u0131q, yaltaql\u0131q n\u00fcmun\u0259l\u0259rin\u0259 \u0259l \u00e7almaqla, bel\u0259 hallar\u0131 q\u0131namamaqla, \u00fcz\u0259rin\u0259 d\u00fc\u015f\u0259n v\u0259zif\u0259y\u0259 m\u0259suliyy\u0259tsiz yana\u015fmaqla pislikl\u0259r\u0259 f\u00fcrs\u0259t verib v\u0259 \u00f6lk\u0259nin ac\u0131nacaql\u0131 duruma d\u00fc\u015fm\u0259sind\u0259 dolay\u0131s\u0131 il\u0259 vasit\u0259\u00e7i olanlard\u0131r.\n<\/p>\n

\n Avtoritar hakimiyy\u0259tl\u0259r azl\u0131qda olan m\u00fct\u0259r\u0259qqi hiss\u0259ni ard\u0131c\u0131l olaraq \u0259zm\u0259kl\u0259 uzun m\u00fcdd\u0259t iqtidarlar\u0131n\u0131 s\u00fcrd\u00fcrm\u0259k arzusunda olsalar da, \u00e7a\u011fda\u015f d\u00fcnyada bu siyas\u0259tin perspektivi qalmay\u0131b.\n<\/p>\n

\n O da h\u0259qiq\u0259tdir ki, beyn\u0259lxalq t\u0259cridl\u0259 uzun m\u00fcdd\u0259t davam ed\u0259n avtoritarizm toplumu ram etm\u0259y\u0259, ictimai-siyasi institutlar\u0131 tamamil\u0259 m\u0259hv etm\u0259y\u0259 nail ola bilir. Son ill\u0259r da\u011f\u0131d\u0131c\u0131 inqilablarla sona \u00e7atan rejiml\u0259r ham\u0131s\u0131 bu \u201cq\u0259l\u0259b\u0259ni\u201d qazanm\u0131\u015f v\u0259 \u00f6z xalq\u0131n\u0131 k\u00f6l\u0259 etm\u0259k yolunun yol\u00e7ular\u0131 idi.\n<\/p>\n

\n
\n Avtoritarizmin ram etdiyi xalqlar sahibsiz qala bilmir
\n <\/b>\n<\/p>\n

\n Sosioloji t\u0259dqiqatlar g\u00f6st\u0259rir ki, avtoritar idar\u0259\u00e7ilik xalq\u0131 t\u0259dric\u0259n \u201cu\u015fa\u011fa\u201d \u00e7evirir. U\u015faqlarda olan x\u00fcsusiyy\u0259tl\u0259rin \u0259ks\u0259riyy\u0259ti xalq\u0131n davran\u0131\u015f v\u0259 yana\u015fmalar\u0131nda \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir. U\u015faq kimi tez sevinir, tez k\u0259d\u0259rl\u0259nir, tez q\u0131z\u0131\u015f\u0131r, tez soyuyur, tez unudur, asanl\u0131qla aldan\u0131r, k\u00fcs\u00fcr, m\u0259suliyy\u0259tini d\u0259rk etmir, s\u0259b\u0259bsiz qorxaql\u0131\u011f\u0131 olur, s\u0131\u011fal-tumar umur, n\u0259 ist\u0259diyini d\u0259qiq bilmir, \u0259rk\u00f6y\u00fcnl\u00fck edir, \u0259yl\u0259nc\u0259y\u0259, \u015fouya v\u0259 par\u0131lt\u0131lara meyilli olur, d\u00fc\u015f\u00fcnm\u0259yi beynin\u0259 y\u00fck etm\u0259k ist\u0259mir, ist\u0259yir ki, kims\u0259 onu yedizdirsin, i\u00e7irtsin, qay\u011f\u0131s\u0131na qals\u0131n v\u0259 h\u0259tta quca\u011f\u0131na als\u0131n.\n<\/p>\n

\n Avtoritarizmd\u0259n \u0259ziyy\u0259t \u00e7\u0259k\u0259n d\u00fcnya xalqlar\u0131n\u0131n bir \u00e7oxunda bu sindrom m\u00fc\u015fahid\u0259 edilm\u0259kd\u0259dir. Bel\u0259 duruma sal\u0131nm\u0131\u015f xalqa “sahib \u00e7\u0131xmaq”, \u0259dal\u0259tli t\u0259nqidl\u0259rd\u0259n “qorumaq” \u0259n\u0259n\u0259sin\u0259 son verm\u0259k, qucaqda g\u0259zdirm\u0259k iddias\u0131ndan q\u0259ti \u015f\u0259kild\u0259 imtina etm\u0259k laz\u0131md\u0131r. Ona t\u0259minatl\u0131 ya\u015fayan xalqlar\u0131n n\u00fcmun\u0259sini a\u015f\u0131lamaq, ayd\u0131n h\u0259d\u0259fl\u0259r\u0259 istiqam\u0259tl\u0259ndirm\u0259k v\u0259 quca\u011fa g\u00f6t\u00fcrm\u0259m\u0259k z\u0259ruridir. \u201cU\u015faqla\u015fan xalq\u201d q\u00fcrurlu ola bilmir, \u00f6z\u00fc yerim\u0259k, i\u015fl\u0259m\u0259k, qazanmaq, d\u00f6y\u00fc\u015fm\u0259k, m\u00fcbariz\u0259 etm\u0259k ist\u0259mir, rahat qucaq axtar\u0131r ki, otursun, sahib axtar\u0131r ki, s\u0131\u011f\u0131ns\u0131n.\n<\/p>\n

\n Ad\u0259t\u0259n bir \u00e7ox siyas\u0259t\u00e7il\u0259r ictimai q\u0131naqdan \u00e7\u0259kin\u0259r\u0259k, \u00f6zl\u0259rini \u201cv\u0259t\u0259np\u0259rv\u0259r\u201d g\u00f6st\u0259rir, saxta mill\u0259t\u00e7ilikl\u0259 b\u0259yan edirl\u0259r ki, xalq\u0131 he\u00e7 bir m\u0259s\u0259l\u0259d\u0259 t\u0259nqid etm\u0259k olmaz. Maraql\u0131d\u0131r, g\u00f6r\u0259s\u0259n niy\u0259? Bu, hans\u0131 politoloji qanunauy\u011funluqdur? Q\u0259tiyy\u0259tl\u0259 dey\u0259 bil\u0259rik ki, bu, \u00e7ox yersiz v\u0259 \u0259sass\u0131z \u201csahibl\u0259nm\u0259dir\u201d. \u00d6z v\u0259zif\u0259sini icra etm\u0259y\u0259n h\u0259r bir \u015f\u00fcurlu t\u0259r\u0259f t\u0259nqid olunmal\u0131d\u0131r, o c\u00fcml\u0259d\u0259n d\u0259 xalq. \u018fg\u0259r bir \u00f6lk\u0259 ac\u0131nacaql\u0131 durumdad\u0131rsa, m\u00fctl\u0259q \u0259sas g\u00fcnahkarlardan biri m\u0259hz xalq\u0131n passiv \u00e7oxlu\u011fudur. Xalqlar\u0131n m\u00fc\u0259yy\u0259n tarixi nailiyy\u0259tl\u0259r\u0259 imza atmas\u0131, n\u0259h\u0259ng tarixi \u015f\u0259xsiyy\u0259tl\u0259rinin olmas\u0131 onlar\u0131 arxay\u0131nla\u015fd\u0131rmamal\u0131d\u0131r. Gec\u0259-g\u00fcnd\u00fcz \u00f6z taleyin\u0259 sahib \u00e7\u0131xmal\u0131, ona xidm\u0259t ed\u0259n idar\u0259etm\u0259 mexanizminin yarad\u0131lmas\u0131na d\u0259st\u0259k olmal\u0131d\u0131r.\n<\/p>\n

\n T\u0259\u0259ss\u00fcf ki, son ill\u0259r xalq\u0131m\u0131z\u0131n da davran\u0131\u015f\u0131nda \u00e7ox qorxulu tendensiyalar, laqeydlik, t\u0259nb\u0259llik, \u00e7ar\u0259sizlik, acizlik m\u00fc\u015fahid\u0259 edilm\u0259kd\u0259dir. \u018fsas\u0259n \u0259n vacib ictimai-siyasi prosesl\u0259rd\u0259 d\u0259 xalq\u0131m\u0131z \u00f6z\u00fcn\u00fc tama\u015fa\u00e7\u0131 kimi g\u00f6r\u00fcr. \u0130qtidar v\u0259 m\u00fcxalif\u0259t aras\u0131nda ged\u0259n m\u00fcbariz\u0259y\u0259 k\u0259nardan baxmaqla \u00f6z\u00fcn\u00fc hakimiyy\u0259tin m\u0259nb\u0259yi olmaqdan t\u0259crid edir. Prosesl\u0259rd\u0259n k\u0259narda dayanan sad\u0259 insanlar el\u0259 bilirl\u0259r ki, bununla \u00f6zl\u0259rini qoruyurlar. \u018fslind\u0259 is\u0259 \u0259n sa\u011falmaz yaran\u0131 \u00f6zl\u0259rin\u0259, ail\u0259l\u0259rin\u0259 v\u0259 \u00f6vladlar\u0131na vururlar. Xalq qanunlar\u0131n imkan verdiyi formada m\u00fctl\u0259q t\u0259\u015fkilatlanmal\u0131 v\u0259 h\u00fcquqlar\u0131n\u0131n t\u0259minat\u0131na nail olmal\u0131d\u0131r. Sosioloji t\u0259dqiqatlar s\u00fcbut edir ki, h\u00fcquqsuz ya\u015fama\u011fa v\u0259rdi\u015f ed\u0259n insanlar kol\u0259liyin bir add\u0131ml\u0131\u011f\u0131ndad\u0131r. K\u00f6l\u0259 psixologiyas\u0131nda olan insanlar n\u0259 zaman aya\u011fa qalxsa, topluma a\u011f\u0131r f\u0259lak\u0259t g\u0259tirir. G\u0259l\u0259c\u0259yimizi f\u0259lak\u0259tl\u0259rd\u0259n, faci\u0259l\u0259rd\u0259n qorumaq \u00fc\u00e7\u00fcn yubanmadan iqtidar topluma geni\u015f siyasi azadl\u0131qlar verm\u0259li, xalq is\u0259 etimad g\u00f6st\u0259rdiyi siyasi qurumlar\u0131n \u0259traf\u0131nda t\u0259\u015fkilatlanmal\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

Son ill\u0259r xalq\u0131m\u0131z\u0131n davran\u0131\u015f\u0131nda \u00e7ox qorxulu tendensiyalar m\u00fc\u015fahid\u0259 edilm\u0259kd\u0259dir<\/p>\n","protected":false},"author":11,"featured_media":49469,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[51],"tags":[],"class_list":["post-173868","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analitika","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nH\u00fcquqsuz ya\u015fama\u011fa v\u0259rdi\u015f ed\u0259nl\u0259r kol\u0259liyin bir add\u0131ml\u0131\u011f\u0131ndad\u0131r - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/huquqsuz-yasamaga-verdis-edenler-koleliyin-bir-addimligindadir\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"H\u00fcquqsuz ya\u015fama\u011fa v\u0259rdi\u015f ed\u0259nl\u0259r kol\u0259liyin bir add\u0131ml\u0131\u011f\u0131ndad\u0131r - 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