{"id":173673,"date":"2016-02-15T21:48:41","date_gmt":"2016-02-15T21:48:41","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/kutle-ve-iqtidar\/"},"modified":"2016-02-15T21:48:41","modified_gmt":"2016-02-15T21:48:41","slug":"kutle-ve-iqtidar","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/kutle-ve-iqtidar\/","title":{"rendered":"K\u00fctl\u0259 v\u0259 iqtidar"},"content":{"rendered":"
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\n \u201cInsanlar\u0131 idar\u0259 etm\u0259k ist\u0259y\u0259n biri, bu insanlar\u0131 qar\u015f\u0131s\u0131nda heyvan q\u0259d\u0259r iqtidardan m\u0259rhum qalana q\u0259d\u0259r onlar\u0131 ilk \u00f6nc\u0259 a\u015fa\u011f\u0131lama\u011fa, haqqlar\u0131n\u0131 v\u0259 m\u00fcqavim\u0259t qabiliyy\u0259tl\u0259rini onlar\u0131 aldadaraq \u0259ll\u0259rind\u0259n alma\u011fa \u00e7al\u0131\u015f\u0131r. Onlar\u0131 heyvan kimi istifad\u0259 edir, v\u0259 onlar\u0131n \u00f6z\u00fcn\u0259 bildirm\u0259s\u0259 bel\u0259, \u00f6z daxilind\u0259 bunu h\u0259r zaman bilir\u201d.
\n <\/b>
\n <\/i>\n<\/p>\n

\n 1981-ci ild\u0259 Elias Kanetti \u00f6z\u00fcn\u00fcn \u00e7oxsayl\u0131 m\u00fckafatlar\u0131ndan \u0259n titullusunu – Nobel m\u00fckafat\u0131n\u0131 ald\u0131. M\u00fckafat ona \u0259s\u0259rl\u0259rind\u0259 g\u00f6st\u0259rdiyi geni\u015f bax\u0131\u015f buca\u011f\u0131, fikir z\u0259nginliyi v\u0259 s\u0259n\u0259t g\u00fcc\u00fcn\u0259 g\u00f6r\u0259 verildi. Bolqar \u0259silli, \u0130ngilt\u0259r\u0259 v\u0259t\u0259nda\u015f\u0131, alman dilli Elias Kanettinin ad\u0131na \u0259s\u0259rl\u0259rd\u0259 tez-tez rast g\u0259lirdim. Az\u0259rbaycanda daha \u00e7ox \u201cKorla\u015fma\u201d \u0259s\u0259rin\u0259 g\u00f6r\u0259 tan\u0131n\u0131r.\n<\/p>\n

\n Kitab az\u0259rbaycan dilin\u0259 t\u0259c\u00fcm\u0259 olunub. Bu yax\u0131nlarda semestr fasil\u0259sind\u0259ki f\u00fcrs\u0259td\u0259n istifad\u0259 edib oxudu\u011fum\u201cK\u00fctl\u0259 v\u0259 \u0130qtidar\u201d \u0259s\u0259ri Kanettinin 30 illik i\u015finin b\u0259hr\u0259si v\u0259 ona \u015f\u00f6hr\u0259t g\u0259tir\u0259n 3 \u0259s\u0259rind\u0259n biridi. Z\u00f6vql\u00fc m\u00fctali\u0259 \u00fc\u00e7\u00fcn m\u00fcst\u0259sna kitab olan \u0259s\u0259rd\u0259n m\u0259nim \u00fc\u00e7\u00fcn \u0259n \u0259h\u0259miy\u0259tli hiss\u0259 haqq\u0131nda yazmaq ist\u0259dim.<\/p>\n

M\u00f6vzusunun \u00f6z\u00fcn\u00fcn \u015f\u0259xs\u0259n maraql\u0131 oldu\u011fu v\u0259 \u00fcz\u0259rind\u0259 30 il \u00e7al\u0131\u015fd\u0131\u011f\u0131 bu \u0259s\u0259rd\u0259 Kanetti k\u00fctl\u0259nin v\u0259 onu idar\u0259 ed\u0259n iqtidar\u0131n g\u00f6r\u00fcnm\u0259mi\u015f v\u0259 dan\u0131\u015f\u0131lmam\u0131\u015f t\u0259r\u0259fl\u0259rini, onun tarixi, sosial, psixoloji x\u00fcsusiyy\u0259tl\u0259rini inc\u0259likl\u0259rin\u0259 q\u0259d\u0259r i\u015fl\u0259yib. M\u00fc\u0259llif ondan ba\u015flay\u0131r ki, bizim h\u0259r birimizin \u00f6z\u00fcm\u00fcz\u0259 m\u0259xsus intim sferam\u0131z var v\u0259 bu sferan\u0131n s\u0259rh\u0259dl\u0259rini pozan, onu qorumayan h\u0259r k\u0259s bizim q\u0259z\u0259bimiz\u0259 d\u00fc\u00e7ar olur.\n<\/p>\n

\n Ona g\u00f6r\u0259dir ki, k\u00fc\u00e7\u0259d\u0259 h\u0259r hans\u0131 bir adam\u0131n biz\u0259 \u00e7iyin vurmas\u0131, q\u0259fil biz\u0259 toxunmas\u0131, avtobusda kimins\u0259 aya\u011f\u0131m\u0131z\u0131 tapdamas\u0131 h\u0259r birimizd\u0259 q\u0259fil hirs do\u011furur. Biz h\u0259r birimiz m\u00fcxt\u0259lif status v\u0259 \u00fcst\u00fcnl\u00fckl\u0259rd\u0259n, i\u015f v\u0259 ya hans\u0131sa maddi imkanlar\u0131m\u0131zdan istifad\u0259 ed\u0259r\u0259k, \u00f6z\u00fcm\u00fcz\u00fc ba\u015fqalar\u0131ndan \u00fcst\u00fcn v\u0259 f\u0259rqli hesab edirik. Bu \u00fcst\u00fcnl\u00fcy\u00fc is\u0259 \u00f6z\u00fcm\u00fcz \u00fc\u00e7\u00fcn yaratd\u0131\u011f\u0131m\u0131z v\u0259 ba\u015fqalar\u0131n\u0131 uzaqla\u015fd\u0131rma\u011fa hesablanm\u0131\u015f s\u0259rh\u0259dl\u0259diyimiz intim sfera il\u0259 qoruma\u011fa \u00e7al\u0131\u015f\u0131r\u0131q.\n<\/p>\n

\n Bu, c\u0259miyy\u0259timizin dem\u0259k olar b\u00fct\u00fcn pill\u0259l\u0259rind\u0259 rastla\u015fd\u0131\u011f\u0131m\u0131z iyerarxiyan\u0131n bir n\u00f6v\u00fcd\u00fcr. Ancaq daim \u00e7al\u0131\u015fd\u0131\u011f\u0131m\u0131z, bizi ba\u015fqalar\u0131ndan uzaq tutan m\u0259saf\u0259l\u0259r bizi yorur, onun y\u00fck\u00fcn\u00fc \u00e7\u0259km\u0259k asan m\u0259s\u0259l\u0259 olmur. V\u0259 zaman-zaman h\u0259qiqi bir rahatl\u0131\u011fa, o y\u00fckd\u0259n azad olma\u011fa b\u00f6y\u00fck ehtiyac yaran\u0131r.\n<\/p>\n

\n
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\n K\u00fctl\u0259 niy\u0259 formala\u015f\u0131r
\n <\/b>\n<\/p>\n

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\n H\u0259r hans\u0131 bir k\u00fctl\u0259 i\u00e7\u0259risind\u0259 toqqu\u015fman\u0131n, bir-birin\u0259 d\u0259ym\u0259yin h\u0259tta \u0259ksin\u0259 bir-birini tan\u0131mayan adamlar\u0131n bir-birin\u0259 s\u00f6yk\u0259nm\u0259yinin he\u00e7 bir q\u0131c\u0131q ya k\u0259skin reaksiya do\u011furmama\u011f\u0131, bax, h\u0259min y\u00fckd\u0259n azad olma, rahatl\u0131\u011f\u0131 \u0259ld\u0259 etm\u0259k hissind\u0259n qaynaqlan\u0131r. Kanetti iddia edir ki, h\u00fcd\u00fcds\u00fcz rahatl\u0131q ver\u0259n, m\u0259hz h\u0259r k\u0259sin bir birin\u0259 yax\u0131n oldu\u011fu v\u0259 aralar\u0131nda he\u00e7 bir f\u0259rq v\u0259 \u00fcst\u00fcnl\u00fcy\u00fcn olmad\u0131\u011f\u0131 h\u0259min an u\u011frunda insanlar k\u00fctl\u0259 formala\u015fd\u0131r\u0131r. H\u0259r k\u0259sin \u00f6z\u00fcn\u0259 aid olan f\u0259rqlilikd\u0259n qurtuldu\u011fu v\u0259 \u00f6zl\u0259rini ba\u015fqalar\u0131yla b\u0259rab\u0259r hiss etdiyi an.\n<\/p>\n

\n M\u00fc\u0259llif\u0259 g\u00f6r\u0259 k\u00fctl\u0259, h\u0259r bir c\u0259miyy\u0259t, h\u0259r bir d\u00f6vrd\u0259 v\u0259 h\u0259r bir s\u0259viyy\u0259d\u0259 olur. Burda is\u0259 o daha \u00e7ox aqressiv v\u0259 etiraz\u00e7\u0131 k\u00fctl\u0259d\u0259n b\u0259hs edir. Onlar\u0131 formala\u015fd\u0131ran n\u0259dir? Kanettiy\u0259 g\u00f6r\u0259, k\u00fctl\u0259ni idar\u0259 ed\u0259nl\u0259r onlar\u0131 uzun ill\u0259r \u0259rzind\u0259, fasil\u0259siz olaraq incidir. Onlara veril\u0259n \u0259mrl\u0259r t\u0259qrib\u0259n b\u0259d\u0259n\u0259 \u00e7oxsayl\u0131 iyn\u0259 bat\u0131rmaqla ifad\u0259 oluna bil\u0259r. K\u00fctl\u0259 ona yuxar\u0131lar t\u0259r\u0259find\u0259n ya\u015fad\u0131lan bu a\u011fr\u0131-ac\u0131n\u0131n heyfini iki c\u00fcr ala bilir. Ya \u00f6z\u00fcnd\u0259n daha a\u015fa\u011f\u0131 t\u0259b\u0259q\u0259y\u0259 eynisini ya\u015fatmaqla, ya da indiy\u0259 q\u0259d\u0259r onlara a\u011fr\u0131-ac\u0131n\u0131 ya\u015fadanlardan hesab almaqla.\n<\/p>\n

\n Bel\u0259likl\u0259, f\u0259rd \u015f\u0259klind\u0259 onlardan \u00fcstd\u0259 dayananlara qar\u015f\u0131 \u00e7\u0131xma\u011f\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 anlayaraq k\u00fctl\u0259 birl\u0259\u015fir.\n<\/p>\n

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\n K\u00fctl\u0259 niy\u0259 da\u011f\u0131d\u0131c\u0131d\u0131r?
\n <\/b>\n<\/p>\n

\n M\u00fc\u0259llif sonra qeyd edir ki, k\u00fctl\u0259 yarand\u0131sa daim b\u00f6y\u00fcm\u0259y\u0259 ehtiyac hiss edir. Bu m\u0259nada m\u0259qs\u0259din\u0259 \u00e7at\u0131ncaya q\u0259d\u0259r onun i\u015ftahas\u0131 doymaq bilmir. B\u0259s k\u00fctl\u0259nin m\u0259qs\u0259di n\u0259di? K\u00fctl\u0259nin m\u0259qs\u0259di b\u0259rab\u0259rlikdi. K\u00fctl\u0259nin da\u011f\u0131d\u0131c\u0131l\u0131\u011f\u0131n\u0131 da Kanetti \u00e7ox inand\u0131r\u0131c\u0131 psixoloji durumla izah edir. K\u00fctl\u0259 daim qap\u0131 v\u0259 p\u0259nc\u0259r\u0259l\u0259ri s\u0131nd\u0131r\u0131r, m\u00fclkl\u0259ri da\u011f\u0131d\u0131r. Bu da\u011f\u0131d\u0131c\u0131l\u0131qla indiy\u0259 q\u0259d\u0259r o evl\u0259rd\u0259 ya\u015fayan, yuxar\u0131lar\u0131n \u00fcst\u00fcnl\u00fcy\u00fcn\u0259 son qoyur.\n<\/p>\n

\n Bu evl\u0259r, m\u00fclkl\u0259r o adamlar\u0131n \u00f6zl\u0259rini i\u00e7in\u0259 qapayaraq, ba\u015fqalar\u0131ndan \u00fcst\u00fcnl\u00fcy\u00fcn\u00fc g\u00f6st\u0259rm\u0259y\u0259 xidm\u0259t etmi\u015fdi. O evl\u0259ri qoruyan qap\u0131-p\u0259nc\u0259r\u0259l\u0259rin s\u0131nd\u0131r\u0131lmas\u0131 art\u0131q \u00fcst\u00fcnl\u00fcy\u00fcn m\u0259hv edilm\u0259sidir. Bu k\u00fctl\u0259nin r\u0259dd etdiyi ierarxiyan\u0131n yox edilm\u0259si akt\u0131d\u0131r. B\u00fct\u00fcn bunlar\u0131 h\u0259m d\u0259 c\u0259miyy\u0259td\u0259 yuxar\u0131larla onlar\u0131 ay\u0131ran m\u0259saf\u0259l\u0259r\u0259 bir h\u00fccum hesab etm\u0259k olar.\n<\/p>\n

\n Kanetti p\u0259nc\u0259r\u0259l\u0259rin \u00e7\u0131rp\u0131lmas\u0131 v\u0259 \u015f\u00fc\u015f\u0259l\u0259rin q\u0131r\u0131lmas\u0131n\u0131 t\u0259z\u0259 h\u0259yat\u0131n g\u00fccl\u00fc s\u0259sl\u0259ri, yeni do\u011fulan k\u00f6rp\u0259nin a\u011flamas\u0131 kimi t\u0259svir edir. Ancaq bu da\u011f\u0131d\u0131cl\u0131q k\u00fctl\u0259ni t\u0259min etmir, o h\u0259r \u015feyin t\u0259z\u0259d\u0259n yerin\u0259 qaytar\u0131lmas\u0131 ehtimal\u0131ndan qorxur, ona g\u00f6r\u0259 da\u011f\u0131d\u0131c\u0131l\u0131\u011f\u0131n \u0259n son h\u0259ddin\u0259 \u0259l at\u0131r. K\u00fctl\u0259 yand\u0131r\u0131r. Yan\u011f\u0131nla onlar h\u0259r c\u00fcr \u00fcst\u00fcnl\u00fcy\u00fc m\u0259hv edir, h\u0259r \u015feyi s\u0131f\u0131rlay\u0131r, \u00e7\u00fcnki yan\u011f\u0131n ba\u015f verdiyi yeri yox edir v\u0259 geriy\u0259 he\u00e7 bir \u015fey buraxm\u0131r.\n<\/p>\n<\/p>\n

\n
\n \u0130nflyasiya v\u0259 k\u00fctl\u0259
\n <\/b>\n<\/p>\n

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\n Kitab\u0131n k\u00fctl\u0259d\u0259n b\u0259hs ed\u0259n birinci hiss\u0259sind\u0259 \u0259n maraql\u0131 b\u00f6l\u00fcml\u0259rd\u0259n biri d\u0259, \u201cinflyasiya v\u0259 k\u00fctl\u0259\u201d adlan\u0131r. Elias Kanetti burda yaz\u0131r ki, inflyasiya d\u00f6vr\u00fc – \u0259n sur\u0259tli k\u00fctl\u0259yaratma d\u00f6vr\u00fcd\u00fcr. Pul \u00fcz\u0259rind\u0259 qurulmu\u015f c\u0259miyy\u0259td\u0259 inflyasiya bir f\u0259lak\u0259tdi. Bu m\u00fcdd\u0259td\u0259 t\u0259kc\u0259 pullar deyil, o pullarla \u015f\u0259xsl\u0259rini eynil\u0259\u015fdirmi\u015f insanlar da d\u0259y\u0259rini itirir, \u00f6zl\u0259rini pullar\u0131 q\u0259d\u0259r pis hiss edir. Normalda maddi maraqlar\u0131 bir-birind\u0259n uzaq olan insanlar\u0131 bir araya g\u0259tirir h\u0259min d\u00f6vr.\n<\/p>\n

\n \u0130nflyasiya k\u00fc\u00e7\u0259d\u0259 bir-biril\u0259rin\u0259 b\u0259lk\u0259 d\u0259 salam verm\u0259y\u0259c\u0259k q\u0259d\u0259r uzaq olan insanlar aras\u0131nda \u0259b\u0259di f\u0259rqliliyi sil\u0259r v\u0259 onlar\u0131 bir inflyasiya k\u00fctl\u0259si i\u00e7ind\u0259 birl\u0259\u015fdir\u0259r. Onlar ham\u0131s\u0131 eyni d\u0259r\u0259c\u0259d\u0259 inflyasiyadan z\u0259r\u0259r g\u00f6rm\u00fc\u015f, pullar\u0131n\u0131 v\u0259 \u015f\u0259xsl\u0259rini d\u0259y\u0259rsizl\u0259\u015fmi\u015f hiss edir. V\u0259 sonra he\u00e7 kim bu ani d\u0259y\u0259rsizl\u0259\u015fm\u0259 v\u0259 g\u00fcv\u0259nsizl\u0259\u015fm\u0259ni unutmaz v\u0259 onu ba\u015fqas\u0131na y\u00fckl\u0259m\u0259zs\u0259 \u00f6mr\u00fc b\u00f6yu da\u015f\u0131yar.\n<\/p>\n

\n Ona g\u00f6r\u0259 bu d\u0259y\u0259rsizl\u0259\u015fm\u0259ni y\u00fckl\u0259y\u0259c\u0259yi qurban axtar\u0131r. Bunun tarixd\u0259ki \u0259n b\u0259sit n\u00fcm\u00fcn\u0259si kimi is\u0259 m\u00fc\u0259llif Almaniyada ba\u015f ver\u0259n inflyasiyan\u0131n y\u0259hudil\u0259rin ba\u015f\u0131nda nec\u0259 \u00e7artlad\u0131\u011f\u0131n\u0131 yaz\u0131r. Almanlar pullar\u0131n\u0131n v\u0259 pullar\u0131 il\u0259 b\u0259bar\u0259 \u00f6zl\u0259rinin d\u0259y\u0259rsizl\u0259\u015fm\u0259l\u0259rinin ac\u0131\u011f\u0131n\u0131 \u00f6zl\u0259rind\u0259n daha a\u015fa\u011f\u0131 hesab etdikl\u0259ri, h\u0259m d\u0259 inflyasiyan\u0131n o q\u0259d\u0259r t\u0259sir etm\u0259diyi y\u0259hudil\u0259rd\u0259n \u00e7\u0131xd\u0131, onlar\u0131 \u0259n son d\u0259r\u0259c\u0259y\u0259 q\u0259d\u0259r al\u00e7ald\u0131b, m\u0259hv etdi.\n<\/p>\n

\n
\n Bu yaz\u0131lanlar b\u00f6y\u00fck bir kitabdan yaln\u0131z bir yaz\u0131ya s\u0131\u011facaq q\u0259d\u0259ri idi. Kitab\u0131n \u00f6z\u00fc is\u0259 olduqca geni\u015f v\u0259 \u0259hat\u0259lidir. Kitab\u0131n ikinci, iqtidardan b\u0259hs ed\u0259n hiss\u0259si is\u0259 ayr\u0131ca m\u00f6vzudur. Bunula bel\u0259, kitab\u0131n k\u00fctl\u0259 il\u0259 ba\u011fl\u0131 olan hiss\u0259sind\u0259n bir daha ayd\u0131n olur ki, insanlar\u0131 elm v\u0259 t\u0259hsild\u0259n, m\u0259d\u0259niyy\u0259t v\u0259 intellektd\u0259n m\u0259rhum ed\u0259r\u0259k, avam k\u00fctl\u0259 yaradac\u0131\u011f\u0131n\u0131 v\u0259 bununla da onlar\u0131 h\u0259r \u015fey\u0259 lal, kar v\u0259 kor ed\u0259c\u0259yini d\u00fc\u015f\u00fcn\u0259n h\u00f6kum\u0259tl\u0259r he\u00e7 d\u0259 a\u011f\u0131ll\u0131 t\u0259sbit etm\u0259yibl\u0259r.\n<\/p>\n

\n Insanlar\u0131 bu \u015f\u0259kild\u0259 k\u00fctl\u0259y\u0259 \u00e7evirm\u0259k ilk olaraq h\u00f6kum\u0259tl\u0259rin \u00f6zl\u0259ri \u00fc\u00e7\u00fcn h\u0259lli olmayan problem yarad\u0131r. Bunun tarixd\u0259 says\u0131z-hesabs\u0131z n\u00fcm\u00fcn\u0259l\u0259ri var. Frans\u0131z inqilab\u0131ndan tutmu\u015f \u0259r\u0259b inqilablar\u0131na q\u0259d\u0259r, v\u0259 k\u00fctl\u0259 n\u0259 q\u0259d\u0259r \u0259zilib, n\u0259 q\u0259d\u0259r a\u011f\u0131l v\u0259 hissiyatdan m\u0259rhum edilibs\u0259, vaxt\u0131 g\u0259l\u0259nd\u0259 onun \u0259m\u0259ll\u0259ri d\u0259 bir o m\u0259rh\u0259m\u0259tsiz, a\u011f\u0131ls\u0131z v\u0259 da\u011f\u0131d\u0131c\u0131 olur.\n<\/p>\n

\n
\n Yaz\u0131 m\u00fc\u0259llifin \u015f\u0259xsi m\u00f6vqeyini \u0259ks etdirir…
\n <\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Bir kitabdan incil\u0259r<\/p>\n","protected":false},"author":11,"featured_media":48571,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-173673","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nK\u00fctl\u0259 v\u0259 iqtidar - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/kutle-ve-iqtidar\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"K\u00fctl\u0259 v\u0259 iqtidar - 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