{"id":173562,"date":"2016-02-11T18:59:24","date_gmt":"2016-02-11T18:59:24","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/yoxsullasan-toplum-bohrandan-hansi-cixis-yolunu-sececek\/"},"modified":"2016-02-11T18:59:24","modified_gmt":"2016-02-11T18:59:24","slug":"yoxsullasan-toplum-bohrandan-hansi-cixis-yolunu-sececek","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/yoxsullasan-toplum-bohrandan-hansi-cixis-yolunu-sececek\/","title":{"rendered":"Yoxsulla\u015fan toplum b\u00f6hrandan hans\u0131 \u00e7\u0131x\u0131\u015f yolunu se\u00e7\u0259c\u0259k?"},"content":{"rendered":"
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\n \u0130qtidar\u0131n \u201cu\u011furu\u201dnun t\u0259hl\u00fck\u0259li n\u0259tic\u0259l\u0259ri indi art\u0131q \u00f6z\u00fcn\u00fc daha a\u00e7\u0131q biruz\u0259 verm\u0259kd\u0259dir
\n <\/i>
\n <\/b>\n<\/p>\n

\n \u00d6lk\u0259d\u0259 m\u00f6vcud olan b\u00f6hran b\u00fct\u00f6vl\u00fckd\u0259 d\u00f6vl\u0259t sektorunu \u0259hat\u0259 etm\u0259kl\u0259 yana\u015f\u0131, h\u0259m d\u0259 g\u00fcn\u00fc-g\u00fcnd\u0259n d\u0259rinl\u0259\u015fm\u0259kd\u0259dir. El\u0259 bir ail\u0259 yoxdur ki, bunu \u00f6z ya\u015fam\u0131nda hiss etm\u0259sin. H\u0259tta b\u00f6hran\u0131n mahiyy\u0259tind\u0259n do\u011fan f\u0259rdi v\u0259 kollektiv ictimai-siyasi t\u0259\u015f\u0259bb\u00fcsl\u0259r d\u0259 geni\u015fl\u0259nm\u0259kd\u0259dir. V\u0259ziyy\u0259tin bel\u0259 davam etm\u0259si toplumu hans\u0131 istiqam\u0259t\u0259 meyll\u0259ndir\u0259c\u0259k, hans\u0131 yeni siyasi n\u0259tic\u0259l\u0259r do\u011furacaq? Toplumu vahid h\u0259d\u0259f\u0259 kim v\u0259 nec\u0259 s\u0259f\u0259rb\u0259r ed\u0259 bil\u0259r? T\u0259bii ki, bu suallar\u0131n ham\u0131s\u0131n\u0131 bir yaz\u0131 il\u0259 \u0259trafl\u0131 cavabland\u0131rmaq \u00e7\u0259tin olsa da, q\u0131saca \u00fcmumi durumu analiz etm\u0259y\u0259 \u00e7al\u0131\u015faca\u011f\u0131q. N\u00f6vb\u0259ti yaz\u0131lar\u0131m\u0131zda m\u0259s\u0259l\u0259l\u0259rin daha d\u0259rin t\u0259hlilin\u0259 c\u0259hd ed\u0259c\u0259yik.\n<\/p>\n<\/p>\n

\n
\n Durumu bu h\u0259dd\u0259 \u00e7atd\u0131ran s\u0259b\u0259bl\u0259r\u0259 q\u0131sa n\u0259z\u0259r salaq
\n <\/b>\n<\/p>\n

\n \u0130qtidar toplum \u00fcz\u0259rind\u0259 anti-demokratik siyas\u0259tini sistemli v\u0259 ard\u0131c\u0131l h\u0259yata ke\u00e7irm\u0259y\u0259 nail ola bilib. Bu siyas\u0259tin u\u011furla h\u0259yata ke\u00e7irilm\u0259sind\u0259 onlar\u0131n \u0259n b\u00f6y\u00fck m\u00fctt\u0259fiqi demokratik v\u0259rdi\u015fl\u0259r\u0259 yiy\u0259l\u0259nm\u0259y\u0259n, \u00f6z h\u00fcquq v\u0259 azadl\u0131qlar\u0131na etinas\u0131z yana\u015fan, siyasi t\u0259f\u0259kk\u00fcrd\u0259n yoxsul olan, asan varlanmaq v\u0259 i\u015fini h\u0259ll etm\u0259k \u00fc\u00e7\u00fcn r\u00fc\u015fv\u0259txorlarla ortaql\u0131q ed\u0259n toplum olub. \u0130qtidar toplumun bu \u201cm\u0259mnun hal\u0131\u201dndan maksimum yararlanaraq d\u00f6vl\u0259tin resurslar\u0131 il\u0259 hakimiyy\u0259tini g\u00fccl\u0259ndirm\u0259kd\u0259 ciddi f\u00fcrs\u0259t kimi yararland\u0131. \u0130lk n\u00f6vb\u0259d\u0259, toplumun iqtidara alternativ kimi q\u0259bul ed\u0259 bil\u0259c\u0259yi siyasi institutlar
\n <\/b>
\n z\u0259ifl\u0259dildi v\u0259 t\u0259m\u0259l h\u00fcquqlar\u0131n qorundu\u011fu qanunvericiliyin b\u00fct\u00fcn pill\u0259l\u0259rind\u0259 m\u00fcrt\u0259ce t\u0259nziml\u0259nm\u0259 apar\u0131ld\u0131. Ard\u0131nca azad median\u0131n bo\u011fulmas\u0131, s\u0259rb\u0259st topla\u015fma v\u0259 birl\u0259\u015fm\u0259 azadl\u0131qlar\u0131n\u0131n faktiki yox edilm\u0259si, v\u0259t\u0259nda\u015f c\u0259miyy\u0259tinin \u0259sas s\u00fctunu olan m\u00fcst\u0259qil QHT-l\u0259rin s\u0131radan \u00e7\u0131xar\u0131lmas\u0131, v\u0259t\u0259nda\u015flar\u0131n v\u0259 ictimai-siyasi qurumlar\u0131n \u00f6z\u00fcn\u00fcifad\u0259 m\u00fcst\u0259visinin darald\u0131lmas\u0131 m\u0259rh\u0259l\u0259si apar\u0131ld\u0131. Toplum is\u0259 b\u00fct\u00fcn bu ba\u015f ver\u0259nl\u0259r\u0259 tama\u015fa etm\u0259kd\u0259n sanki m\u0259mnun g\u00f6r\u00fcn\u00fcrd\u00fc. \u00d6lk\u0259nin g\u0259l\u0259c\u0259yi il\u0259 ba\u011fl\u0131 narahatl\u0131qlar\u0131 ifad\u0259 ed\u0259nl\u0259r\u0259 d\u0259st\u0259k verm\u0259k \u0259v\u0259zin\u0259 bu f\u0259lak\u0259ti g\u0259tir\u0259nl\u0259r\u0259 \u00f6z seyri\u00e7iliyi il\u0259 d\u0259st\u0259k verdi. \u0130qtidar\u0131n bu \u201cu\u011furu\u201dnun t\u0259hl\u00fck\u0259li n\u0259tic\u0259l\u0259ri indi art\u0131q \u00f6z\u00fcn\u00fc daha a\u00e7\u0131q biruz\u0259 verm\u0259kd\u0259dir v\u0259 h\u0259r k\u0259s \u00f6z \u00fcz\u0259rind\u0259 t\u0259hl\u00fck\u0259ni hiss edir. Yetkin xalq \u00f6z\u00fc se\u00e7m\u0259diyi h\u00f6kum\u0259tin he\u00e7 bir v\u0259din\u0259 inanmamal\u0131 oldu\u011fu halda bizd\u0259 \u0259ksi ba\u015f verdi. Bu g\u00fcn xalq\u0131m\u0131z\u0131n ya\u015fad\u0131\u011f\u0131 maddi v\u0259 m\u0259n\u0259vi probleml\u0259rin tamam\u0131 bu m\u0259ntiqsiz yana\u015fmadan qaynaqlan\u0131r. Demokratik idar\u0259etm\u0259y\u0259 can atmayan, t\u0259\u015fkilatlanm\u0131\u015f siyasi qurumlara d\u0259st\u0259k verm\u0259y\u0259n toplum m\u0259n\u0259vi v\u0259 maddi \u00e7\u0259tinlikl\u0259rd\u0259n, hakimiyy\u0259tin t\u0259zyiql\u0259rind\u0259n qurtula bilm\u0259z.\n<\/p>\n<\/p>\n

\n
\n B\u00f6hran\u0131n davam etm\u0259si toplumu hans\u0131 istiqam\u0259t\u0259 meyll\u0259ndir\u0259c\u0259k?
\n <\/b>\n<\/p>\n

\n Da\u011f\u0131n\u0131q v\u0259 kort\u0259bii etirazlar\u0131n yeni m\u00fcst\u0259viy\u0259 ke\u00e7m\u0259m\u0259sinin s\u0259b\u0259bl\u0259ri ayd\u0131nd\u0131r. Bu, h\u00f6kum\u0259tin daxili qo\u015funlar\u0131 tam d\u00f6y\u00fc\u015f haz\u0131rl\u0131\u011f\u0131 il\u0259 dinc insanlar\u0131n \u00fcz\u0259rin\u0259 yeritm\u0259si v\u0259 b\u00fct\u00fcn zorak\u0131 vasit\u0259l\u0259rl\u0259 etirazlar\u0131 yat\u0131rmas\u0131, ki\u00e7ik d\u0259 olsa g\u00fcz\u0259\u015ftl\u0259r etm\u0259si v\u0259 prosesl\u0259rl\u0259 ba\u011fl\u0131 alternativ q\u00fcvv\u0259l\u0259rd\u0259n t\u0259\u015f\u0259bb\u00fcsl\u0259rin olmamas\u0131 hesab\u0131na m\u00fcv\u0259qq\u0259ti m\u00fcmk\u00fcn olub. Qeyd etdiyimiz kimi, bu hal m\u00fcv\u0259qq\u0259ti olmaqla yana\u015f\u0131, h\u0259m d\u0259 yeni haz\u0131rl\u0131q m\u0259rh\u0259l\u0259sin\u0259 ke\u00e7iddir. Bizim \u00fc\u00e7\u00fcn d\u0259 maraql\u0131d\u0131r ki, \u00f6lk\u0259d\u0259 ictimai-siyasi m\u00fczakir\u0259l\u0259r\u0259 m\u00fcnbit \u015f\u0259rait yaradan bu \u0259r\u0259f\u0259ni alternativ q\u00fcvv\u0259l\u0259r ciddi d\u0259y\u0259rl\u0259ndirm\u0259yi bacaracaqlarm\u0131?\n<\/p>\n

\n M\u00fcxalif\u0259t haql\u0131 olaraq toplumun \u0259hval-ruhiyy\u0259si v\u0259 arzusu il\u0259 deyil, \u00f6z strateji planla\u015fd\u0131rmas\u0131 il\u0259 h\u0259r\u0259k\u0259t etm\u0259kd\u0259 q\u0259rarl\u0131 g\u00f6r\u00fcn\u00fcr. Toplum el\u0259 bir durumdad\u0131r ki \u0259n ki\u00e7ik g\u00fcz\u0259\u015ft, par\u0131lt\u0131l\u0131 v\u0259dl\u0259r bel\u0259 ona yanl\u0131\u015f istiqam\u0259t ver\u0259 bilir. Odur ki he\u00e7 bir halda m\u00fcxalif\u0259t toplumun arxas\u0131nca getm\u0259m\u0259li, onu \u00f6z m\u0259qs\u0259dl\u0259rin\u0259 do\u011fru \u00e7\u0259km\u0259yi bacarmal\u0131d\u0131r.\n<\/p>\n

\n M\u00fc\u015fahid\u0259l\u0259rimiz\u0259 \u0259sas\u0259n dey\u0259 bil\u0259rik ki, toplumun \u0259n aciz v\u0259 avtoritarizmin tamamil\u0259 ram etdiyi hiss\u0259si \u0259n\u0259n\u0259vi s\u00fckun\u0259t hal\u0131n\u0131 son anad\u0259k qoruyub saxlayacaq. Onlar da h\u00f6kum\u0259t \u00fczvl\u0259ri kimi \u0259ll\u0259ri qoynunda neftin qiym\u0259tinin yenid\u0259n y\u00fcks\u0259l\u0259c\u0259yini g\u00f6zl\u0259y\u0259c\u0259kl\u0259r.\n<\/p>\n

\n Hakimiyy\u0259tin siyas\u0259tini d\u0259st\u0259kl\u0259yib ondan b\u0259hr\u0259l\u0259n\u0259nl\u0259r d\u0259 m\u00fc\u0259yy\u0259n istisnalarla h\u00f6kum\u0259t\u0259 qar\u015f\u0131 etirazlara meyl etm\u0259y\u0259c\u0259kl\u0259r. M\u00f6vs\u00fcmi at\u0259\u015ff\u0259\u015fanl\u0131qlar\u0131, g\u00fcl bayramlar\u0131n\u0131, idman yar\u0131\u015flar\u0131n\u0131 \u015f\u00f6vql\u0259 izl\u0259yib, h\u00fcquqsuzluq \u015f\u0259raitind\u0259 xo\u015fb\u0259xt ya\u015fama\u011f\u0131n n\u00fcmun\u0259sini yaradanlar da toplumun etirazlar\u0131na qo\u015fulmayacaq. \u00dcmumiyy\u0259tl\u0259, toplumun bu k\u0259simi ad\u0259t\u0259n m\u00fcst\u0259qil ictimai-siyasi t\u0259\u015f\u0259bb\u00fcsl\u0259ri d\u0259rk etm\u0259y\u0259 \u00e7\u0259tinlik \u00e7\u0259kir.\n<\/p>\n

\n Toplumun nisb\u0259t\u0259n f\u0259al, savadl\u0131 v\u0259 anlaql\u0131 k\u0259simi bu idar\u0259etm\u0259nin davam etm\u0259m\u0259si \u00fc\u00e7\u00fcn yeni t\u0259\u015f\u0259bb\u00fcsl\u0259r\u0259 v\u0259 d\u0259yi\u015fiklikl\u0259r\u0259 m\u00fctl\u0259q d\u0259st\u0259k ver\u0259c\u0259k. H\u0259tta m\u00fcxalif\u0259tin \u0259traf\u0131nda t\u0259\u015fkilatlanmaya meyll\u0259r d\u0259 y\u00fcks\u0259l\u0259c\u0259k. \u0130ndiy\u0259d\u0259k ba\u015f tutmu\u015f etirazlarda i\u015ftirak ed\u0259n insanlar anlay\u0131r ki, b\u00f6y\u00fck h\u0259rbil\u0259\u015fmi\u015f nizam\u0131 q\u00fcvv\u0259l\u0259rin qar\u015f\u0131s\u0131nda kort\u0259bii etirazlarla bundan art\u0131q m\u00fcqavim\u0259t g\u00f6st\u0259r\u0259 bilm\u0259y\u0259c\u0259kl\u0259r. Probleml\u0259r is\u0259 g\u00fcnd\u0259n-g\u00fcn\u0259\u00a0art\u0131r, ya\u015famaq \u00e7\u0259tinl\u0259\u015fir, ail\u0259daxili v\u0259 c\u0259miyy\u0259ti\u00e7i m\u00fcnasib\u0259tl\u0259r k\u0259skinl\u0259\u015fir. B\u0259s n\u0259 etm\u0259li ki, v\u0259ziyy\u0259td\u0259n \u00e7\u0131xmaq m\u00fcmk\u00fcn olsun? Bu suala etiraz potensial\u0131 olan insanlar aras\u0131nda h\u0259l\u0259lik vahid cavab yoxdur. Amma tezlikl\u0259 bu suallar\u0131n ayd\u0131n cavab\u0131n\u0131 toplumun sa\u011flam k\u0259simi ortaya qoyacaq.\n<\/p>\n

\n \u0130qtidar prosesl\u0259rin normal demokratik m\u00fcst\u0259vid\u0259 davam etm\u0259sind\u0259 q\u0259tiyy\u0259n maraql\u0131 g\u00f6r\u00fcnm\u00fcr. B\u00fct\u00fcn plan v\u0259 isterik haz\u0131rl\u0131qlar onun \u00fcz\u0259rind\u0259 qurulub ki, toplumu qeyri-stabil durumla \u015fantaj edib, siyasi t\u0259\u015f\u0259bb\u00fcsl\u0259ri v\u0259 t\u0259l\u0259bl\u0259ri d\u0259st\u0259kl\u0259m\u0259kd\u0259n \u00e7\u0259kindirsin. Bu t\u0259bli\u011fat\u0131n t\u0259siri alt\u0131nda m\u00fcxalif\u0259ti d\u0259, toplumun f\u0259al k\u0259simini d\u0259 asanl\u0131qla bo\u011fa bilsin. \u0130qtidar\u0131n xarakterini, davran\u0131\u015flar\u0131n\u0131, yana\u015fmalar\u0131n\u0131 ill\u0259rl\u0259 m\u00fc\u015fahid\u0259 ed\u0259n \u015f\u0259xsl\u0259r durumun \u00e7ox m\u00fcr\u0259kk\u0259b oldu\u011funun f\u0259rqind\u0259dir. H\u0259m iqtidardaxili probleml\u0259r, h\u0259m c\u0259miyy\u0259tdaxili sosial-ictimai g\u0259rginlikl\u0259r, h\u0259m d\u0259 regional v\u0259 beyn\u0259lxalq durum \u00e7ox qar\u0131\u015f\u0131qd\u0131r. Anla\u015f\u0131lan budur ki, h\u00f6kum\u0259t g\u0259l\u0259c\u0259k sosial-siyasi t\u0259lat\u00fcml\u0259ri \u00f6nl\u0259m\u0259k \u00fc\u00e7\u00fcn yaln\u0131z g\u00fcc \u00fcz\u0259rind\u0259n haz\u0131rl\u0131q apar\u0131r. T\u0259\u0259ss\u00fcf ki, bu g\u00fcn \u201cc\u0259h\u0259nn\u0259m\u0259\u201d \u00e7evril\u0259n \u0259r\u0259b co\u011frafiyas\u0131ndak\u0131 rejiml\u0259r d\u0259 c\u0259miyy\u0259tdaxili m\u00fcnasib\u0259tl\u0259rin yaln\u0131z g\u00fcc m\u00fcst\u0259visind\u0259 h\u0259llini t\u0259s\u0259vv\u00fcr edirdi. Dinc siyasi t\u0259nziml\u0259m\u0259l\u0259ri q\u0259bul etm\u0259y\u0259n rejiml\u0259r ba\u015fqa alternativ t\u0259tbiq ed\u0259 bilmir. Bel\u0259 bir \u015f\u0259raitd\u0259 topluma el\u0259 istiqam\u0259t verilm\u0259lidir ki, \u00e7oxlu\u011fun onu q\u0259bul etm\u0259si \u00e7\u0259tin olmas\u0131n v\u0259 bu istiqam\u0259td\u0259 t\u0259\u015f\u0259bb\u00fcsl\u0259r\u0259 qo\u015fulsun.\n<\/p>\n<\/p>\n

\n
\n B\u0259s topluma bu mesajlar\u0131 kim verm\u0259lidir?
\n <\/b>\n<\/p>\n

\n \u0130lk bax\u0131\u015fda toplumun lokomotivi olan ictimai-siyasi institutlar yada d\u00fc\u015f\u00fcr. D\u00f6vl\u0259t v\u0259 toplum ad\u0131na b\u00fct\u00fcn hallarda bunun alternativi yoxdur. M\u00fc\u0259yy\u0259n t\u0259cr\u00fcb\u0259l\u0259r\u0259 istinad ets\u0259k, n\u0259 beyn\u0259lxalq dair\u0259l\u0259rin, n\u0259 d\u0259 dini qruplar\u0131n mesajlar\u0131 toplumu arzu olunan demokratik h\u0259d\u0259fl\u0259r\u0259 apar\u0131b. Odur ki, bu mesajlar\u0131n daxili auditoriyadan al\u0131nmas\u0131 \u0259n effektli n\u0259tic\u0259 yarada bil\u0259r. Bunlar\u0131 s\u0259thi \u00fcmumil\u0259\u015fdirs\u0259k, t\u0259xmini bel\u0259 bir siyah\u0131 m\u00fc\u0259yy\u0259n ed\u0259 bil\u0259rik. \u0130qtidar, m\u00fcxalif\u0259t, v\u0259t\u0259nda\u015f c\u0259miyy\u0259ti, ziyal\u0131lar v\u0259 xalq\u0131n hans\u0131sa n\u00fcmay\u0259nd\u0259l\u0259ri.\n<\/p>\n

\n
\n \u0130qtidar
\n <\/b>
\n <\/b>
\n t\u0259msil\u00e7il\u0259ri m\u00fct\u0259madi olaraq topluma y\u00f6n\u0259lik \u00e7\u0131x\u0131\u015flar\u0131nda ard\u0131c\u0131l v\u0259 sistemli etimad z\u0259d\u0259l\u0259nm\u0259si il\u0259 yadda qal\u0131b. H\u00f6kum\u0259td\u0259 el\u0259 bir s\u0259lahiyy\u0259tli \u015f\u0259xs qalmay\u0131b ki, onun dedikl\u0259rin\u0259 toplumu inand\u0131rmaq m\u00fcmk\u00fcn olsun. X\u00fcsusil\u0259 d\u0259 manat\u0131n aqib\u0259ti il\u0259 ba\u011fl\u0131, s\u00fcr\u0259tli iqtisadi inki\u015faf tendensiyas\u0131, yeni i\u015f yerl\u0259rinin a\u00e7\u0131lmas\u0131, sahibkarlara h\u0259rt\u0259r\u0259fli yard\u0131m g\u00f6st\u0259rilm\u0259si adl\u0131 b\u00fct\u00fcn b\u0259yanatlar real h\u0259yatda \u0259ks n\u0259tic\u0259 do\u011furub. H\u0259m\u00e7inin b\u00f6hran\u0131n ac\u0131nacaql\u0131 s\u0259b\u0259bl\u0259ri iqtisadi amill\u0259rd\u0259n \u00e7ox, siyasi-idar\u0259etm\u0259 q\u00fcsurlar\u0131ndan qaynaqland\u0131\u011f\u0131n\u0131 da toplum anlamaqdad\u0131r. B\u00fct\u00fcn bunlardan sonra hans\u0131 a\u011fl\u0131 ba\u015f\u0131nda olan insan\u0131 inand\u0131rmaq olar ki, h\u00f6kum\u0259t s\u0259n\u0259 do\u011fru yol g\u0259st\u0259rir. D\u00fc\u015fd\u00fcy\u00fcn a\u011f\u0131r durumdan \u00e7\u0131xmaq \u00fc\u00e7\u00fcn m\u00fctl\u0259q onun t\u0259klif etdiyi yolu getm\u0259k laz\u0131md\u0131r. H\u0259l\u0259 d\u0259 iqtidar\u0131n real duruma bax\u0131\u015f\u0131 qeyri-m\u00fc\u0259yy\u0259ndir. Gah b\u00f6hran etiraf olunur v\u0259 ondan \u00e7\u0131x\u0131\u015f yollar\u0131 istiqam\u0259tind\u0259 kosmetik add\u0131mlar at\u0131l\u0131r, gah da, \u00fcmumiyy\u0259tl\u0259, b\u00f6hran oldu\u011fu q\u0259bul edilmir. H\u00f6kum\u0259t \u00fczvl\u0259ri \u0259ll\u0259ri qoyunlar\u0131nda g\u00f6zl\u0259rini dikibl\u0259r neft birjalar\u0131na ki, b\u0259lk\u0259 neft bahala\u015fd\u0131 v\u0259 idar\u0259etm\u0259y\u0259 bel\u0259c\u0259 davam etm\u0259k m\u00fcmk\u00fcn oldu. Bir q\u0259d\u0259r s\u0259rt s\u0259sl\u0259ns\u0259 d\u0259, m\u00fc\u015fahid\u0259l\u0259r g\u00f6st\u0259rir ki, iqtidar\u0131n topluma verdiyi b\u00fct\u00fcn mesajlar istehza il\u0259 qar\u015f\u0131lan\u0131r.\n<\/p>\n

\n
\n M\u00fcxalif\u0259t
\n <\/b>
\n ad\u0131na iddia ed\u0259nl\u0259rin say\u0131 \u00e7ox olsa da, onlardan yaln\u0131z bir ne\u00e7\u0259si ictimai r\u0259y\u0259 v\u0259 toplumun m\u00fc\u0259yy\u0259n siyasi aktiv hiss\u0259sin\u0259 t\u0259sir etm\u0259k imkan\u0131na malikdir. M\u00fcxalif\u0259tin f\u0259aliyy\u0259ti el\u0259 h\u0259dd\u0259 kimi m\u0259hdudla\u015fd\u0131r\u0131l\u0131b ki, n\u0259inki sad\u0259 \u0259hali, h\u0259tta \u00f6z \u00fczvl\u0259ri il\u0259 d\u0259 t\u0259maslara imkan\u0131 yoxdur. \u00c7oxsayl\u0131 \u00fczvl\u0259ri h\u0259bs edil\u0259n, f\u0259aliyy\u0259t m\u00fcst\u0259visi \u0259sas\u0259n \u0259lind\u0259n al\u0131nan m\u00fcxalif\u0259ti hans\u0131sa z\u0259ruri mesajlar\u0131 canl\u0131 olaraq topluma \u00e7atd\u0131rmamaqda q\u0131namaq indiki halda \u00e7ox yersizdir. M\u00fc\u015fahid\u0259l\u0259r g\u00f6st\u0259rir ki, toplumun m\u00fc\u0259yy\u0259n f\u0259al k\u0259simi \u00e7\u0259tinlikl\u0259 olsa da, m\u00fcxalif\u0259tin mesajlar\u0131n\u0131 ala bilir. Bu mesajlar sad\u0259 insanlar\u0131n m\u00fcxalif\u0259t\u0259 etibar\u0131n\u0131 v\u0259 r\u0259\u011fb\u0259tini qazand\u0131rsa da, h\u0259l\u0259 ki h\u0259r\u0259k\u0259t\u0259 g\u0259tirm\u0259y\u0259 yet\u0259rli deyil. M\u00fcxalif\u0259t \u0259haliy\u0259 geni\u015f \u00e7at\u0131m imkan\u0131 \u0259ld\u0259 ed\u0259rs\u0259, he\u00e7 \u015f\u00fcbh\u0259siz ki, toplumun f\u0259al hiss\u0259sini istiqam\u0259tl\u0259ndirm\u0259si m\u00fcmk\u00fcn ola bil\u0259r.\n<\/p>\n

\n
\n V\u0259t\u0259nda\u015f c\u0259miyy\u0259tinin
\n <\/b>
\n \u00a0d\u0259 \u00f6lk\u0259mizd\u0259 tam t\u0259\u015f\u0259kk\u00fcl tapmas\u0131na iqtidar imkan verm\u0259yib. Toplumla \u0259n yax\u015f\u0131 xarakterik i\u015f metodlar\u0131 olan bu ictimai institut da ciddi basq\u0131lara m\u0259ruz qalib. Az-\u00e7ox f\u0259aliyy\u0259t imkanlar\u0131 v\u0259 resurslar\u0131 olan m\u00fcst\u0259qil QHT-l\u0259r h\u00fcquq-m\u00fchafiz\u0259 orqanlar\u0131 t\u0259r\u0259find\u0259n qapad\u0131l\u0131b, v\u0259t\u0259nda\u015f c\u0259miyy\u0259tinin bir ne\u00e7\u0259 f\u0259al n\u00fcmay\u0259nd\u0259si h\u0259bs olunub, m\u00fchacir\u0259t edib v\u0259 ya n\u0259zar\u0259t alt\u0131ndad\u0131r. Bu platformada toplumun etibar ed\u0259c\u0259yi n\u00fcfuzlu, i\u015fg\u00fczar, savadl\u0131, pe\u015f\u0259kar \u015f\u0259xsl\u0259r olsa da, da\u011f\u0131n\u0131q halda hans\u0131sa t\u0259sir imkanlar\u0131na malik deyill\u0259r. M\u00fc\u015fahid\u0259l\u0259r g\u00f6st\u0259rir ki, m\u00f6vcud strukturlarda f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n v\u0259t\u0259nda\u015f c\u0259miyy\u0259ti topluma z\u0259ruri mesajlar \u00f6t\u00fcr\u0259 bils\u0259 d\u0259, h\u0259l\u0259lik onu istiqam\u0259tl\u0259ndirm\u0259k g\u00fcc\u00fcnd\u0259 v\u0259 iddias\u0131nda deyil.\n<\/p>\n

\n
\n Ziyal\u0131
\n <\/b>
\n adland\u0131r\u0131lan k\u0259sim\u0259 toplumun m\u00fcnasib\u0259ti he\u00e7 d\u0259 birm\u0259nal\u0131 deyil. \u00c7ox az sayda \u00f6z l\u0259yaq\u0259tini, vicdan\u0131n\u0131 qoruyub saxlayan ziyal\u0131m\u0131z qal\u0131b. Onlar da ictimai-siyasi t\u0259\u015f\u0259bb\u00fcsl\u0259rd\u0259 bir o q\u0259d\u0259r d\u0259 h\u0259v\u0259sli g\u00f6r\u00fcnm\u00fcrl\u0259r. T\u0259\u0259ss\u00fcf ki, \u00fcmumi baxd\u0131qda ziyal\u0131 ad\u0131 son ill\u0259r \u0259n \u00e7ox istismar edilmi\u015f v\u0259 n\u00fcfuzdan sal\u0131nm\u0131\u015f kateqoriyad\u0131r. Bu ad\u0131n zirehi alt\u0131nda yaltaql\u0131q, riyakarl\u0131q, r\u00fc\u015fv\u0259txorluq, korrupsiya, qanunsuzluqlar, se\u00e7ki saxtakarl\u0131qlar\u0131 o q\u0259d\u0259r geni\u015f meydan sulay\u0131b ki, hans\u0131sa c\u0259lbediciliyi qalmay\u0131b. Toplumun ziyal\u0131 s\u00f6z\u00fcn\u0259 m\u00f6htac oldu\u011fu b\u00fct\u00fcn d\u00f6n\u0259ml\u0259rd\u0259 bu \u201cmissiya\u201d n\u0131n da\u015f\u0131y\u0131c\u0131lar\u0131 susma\u011fa \u00fcst\u00fcnl\u00fck verib. Xalq\u0131n f\u0259al k\u0259siminin bu istiqam\u0259td\u0259n hans\u0131sa m\u0259n\u0259vi nicat g\u00f6zl\u0259m\u0259si inand\u0131r\u0131c\u0131 deyil. M\u00fc\u015fahid\u0259l\u0259r g\u00f6st\u0259rir ki, vitrind\u0259 olan ziyal\u0131larla toplumu hans\u0131sa h\u0259d\u0259f\u0259 istiqam\u0259tl\u0259ndirm\u0259k m\u00fcmk\u00fcn olmayacaq.\n<\/p>\n

\n
\n Xalq\u0131n
\n <\/b>
\n \u00a0n\u00fcfuzlu n\u00fcmay\u0259nd\u0259l\u0259ri anlay\u0131\u015f\u0131 da \u00f6lk\u0259mizd\u0259 \u00f6z d\u0259y\u0259rini itirib. \u00dcmumiyy\u0259tl\u0259, bel\u0259 f\u0259rdl\u0259r v\u0259 icmalar uzun m\u00fcdd\u0259tdir ki, m\u00f6vcud deyil. H\u0259tta bel\u0259 bir k\u0259sim m\u00f6vcud olsayd\u0131 bel\u0259, o da ciddi t\u0259sir g\u00fcc\u00fcn\u0259 sahib ola bilm\u0259zdi. \u00c7\u00fcnki m\u00f6vcud ictimai m\u00fcnasib\u0259tl\u0259rd\u0259 bel\u0259 bir institutun sosial t\u0259sir dair\u0259si yoxdur.\n<\/p>\n

\n Dem\u0259li, b\u00f6hran\u0131n s\u0259b\u0259bl\u0259ri, aradan qald\u0131r\u0131lmas\u0131 yollar\u0131 v\u0259 \u0259halinin nec\u0259 davranmas\u0131 il\u0259 ba\u011fl\u0131 mesajlar\u0131 topluma q\u0259bul etdirm\u0259k imkan\u0131 olan \u0259n b\u00f6y\u00fck sosial qrup h\u0259l\u0259 d\u0259 m\u00fcxalif\u0259tdir. T\u0259sad\u00fcfi deyil ki, iqtidar da \u00f6z davran\u0131\u015flar\u0131nda m\u00fcxalif\u0259tin bu imkanlar\u0131na qar\u015f\u0131 a\u00e7\u0131q v\u0259 real add\u0131mlar at\u0131r. M\u00fcxt\u0259lif vasit\u0259l\u0259rl\u0259 apar\u0131lan monitorinql\u0259r d\u0259 t\u0259sdiq edir ki topluma daha \u00e7ox kiml\u0259r t\u0259sir ed\u0259 bilir. Toplumun n\u00f6vb\u0259ti h\u0259r\u0259k\u0259tl\u0259rind\u0259 bu t\u0259sirl\u0259r m\u00fcsb\u0259t \u015f\u0259kild\u0259 t\u0259zah\u00fcr ed\u0259 bil\u0259c\u0259kmi? Topluma t\u0259sir resurslar\u0131 olan t\u0259\u015fkilatlar\u0131n z\u0259ruri mesajlar\u0131 c\u0259lbedicidirmi? Bu suallar\u0131n cavab\u0131 h\u0259l\u0259 ki m\u00fcsb\u0259t deyil.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130qtidar\u0131n \u201cu\u011furu\u201dnun t\u0259hl\u00fck\u0259li n\u0259tic\u0259l\u0259ri indi art\u0131q \u00f6z\u00fcn\u00fc daha a\u00e7\u0131q biruz\u0259 verm\u0259kd\u0259dir<\/p>\n","protected":false},"author":11,"featured_media":48055,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[51],"tags":[],"class_list":["post-173562","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analitika","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nYoxsulla\u015fan toplum b\u00f6hrandan hans\u0131 \u00e7\u0131x\u0131\u015f yolunu se\u00e7\u0259c\u0259k? - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/yoxsullasan-toplum-bohrandan-hansi-cixis-yolunu-sececek\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Yoxsulla\u015fan toplum b\u00f6hrandan hans\u0131 \u00e7\u0131x\u0131\u015f yolunu se\u00e7\u0259c\u0259k? 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