{"id":172863,"date":"2016-01-18T06:40:31","date_gmt":"2016-01-18T06:40:31","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/aglin-transseksualligi-ya-da-miflerle-mif-dagitmaq-ii-yazi\/"},"modified":"2016-01-18T06:40:31","modified_gmt":"2016-01-18T06:40:31","slug":"aglin-transseksualligi-ya-da-miflerle-mif-dagitmaq-ii-yazi","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/aglin-transseksualligi-ya-da-miflerle-mif-dagitmaq-ii-yazi\/","title":{"rendered":"A\u011fl\u0131n transseksuall\u0131\u011f\u0131, ya da mifl\u0259rl\u0259 mif da\u011f\u0131tmaq (II Yaz\u0131)"},"content":{"rendered":"
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\n II Yaz\u0131
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\n QANUN YAZAN QADINLAR\n<\/p>\n

\n \u018fski d\u00fcnyan\u0131n bir \u00e7ox qad\u0131n simvollar\u0131 y\u00fcz ill\u0259r boyunca ya maskulinl\u0259\u015fdirilib, ya da \u015f\u0259r ifad\u0259si kimi t\u0259qdim edilib. (M\u0259s\u0259l\u0259n, bu g\u00fcn amerikan bir dollarl\u0131q \u0259skinas\u0131n\u0131n \u00fcz\u0259rind\u0259 g\u00f6rd\u00fcy\u00fcm\u00fcz g\u00f6z simvolu, q\u0259dim sumerlil\u0259rd\u0259 \u201c\u0130nannan\u0131n h\u0259r \u015feyi g\u00f6r\u0259n g\u00f6z\u00fc\u201d say\u0131l\u0131rd\u0131. Ancaq misirlil\u0259rd\u0259n etibar\u0259n bu simvol cinsi d\u0259yi\u015fdiril\u0259r\u0259k ki\u015fi tanr\u0131 Horusa (yaxud Ra-ya) aid edildi. \u0130slam dinind\u0259 d\u0259, \u0259slind\u0259 ki\u015fi cinsind\u0259 t\u0259s\u0259vv\u00fcr edil\u0259n Allah\u0131n h\u0259r \u015feyi g\u00f6r\u0259 bilm\u0259si, sumer ana-tanr\u0131s\u0131 \u0130nannan\u0131n \u201ch\u0259r \u015feyi g\u00f6rm\u0259sin\u0259\u201d dayan\u0131r. Bu simvolun \u201ch\u0259r \u015feyi g\u00f6r\u0259n Lusiferin g\u00f6z\u00fc\u201d, y\u0259ni \u015feytan\u0131n g\u00f6z\u00fc adland\u0131r\u0131lmas\u0131nda is\u0259 onun \u015f\u0259rl\u0259\u015fdirilm\u0259sini g\u00f6r\u00fcr\u00fck.)\n<\/p>\n

\n Qad\u0131n simvollar\u0131 i\u00e7\u0259risind\u0259 indiy\u0259d\u0259k varl\u0131\u011f\u0131n\u0131 v\u0259 m\u0259nas\u0131n\u0131 qoruyanlar da var, m\u0259s\u0259l\u0259n, b\u00fct\u00fcn d\u00fcnyada haqq, h\u00fcquq v\u0259 \u0259dal\u0259t simvolu olan ana-tanr\u0131 Femida.
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\n Q\u0259dim insanlar n\u0259 \u00fc\u00e7\u00fcn \u0259dal\u0259ti, nizam\u0131 qad\u0131n\u0131n t\u0259msil etdiyin\u0259 inan\u0131rd\u0131lar? \u018flb\u0259tt\u0259, cavablar \u00e7oxdur, amma \u0259n praktik izah\u0131 \u00f6z u\u015faql\u0131\u011f\u0131m\u0131z\u0131 xat\u0131rlamaqla ver\u0259 bil\u0259rik: balalar\u0131na f\u0259rq qoymadan, onlar\u0131n paylar\u0131n\u0131 \u0259dal\u0259tl\u0259 b\u00f6l\u00fcb, ham\u0131m\u0131z\u0131 doyuzduran anam\u0131z\u0131 xat\u0131rlamaqla. E.Fromm da \u0259ski anam\u0259rk\u0259zli dinl\u0259rd\u0259n dan\u0131\u015fark\u0259n analar\u0131n t\u0259bi\u0259tind\u0259n \u00e7\u0131x\u0131\u015f edirdi. Onun fikrinc\u0259, atam\u0259rk\u0259zli (t\u0259kallahl\u0131) dinl\u0259rd\u0259n f\u0259rqli olaraq anam\u0259rk\u0259zli dinl\u0259rd\u0259 tanr\u0131-analar\u0131n insanlara m\u00fcnasib\u0259ti anan\u0131n balas\u0131na m\u00fcnasib\u0259ti kimidir: \u0259v\u0259z g\u00fcdm\u0259d\u0259n, t\u0259m\u0259nnas\u0131z, \u015f\u0259rt qoymadan ham\u0131s\u0131n\u0131 eyni d\u0259r\u0259c\u0259d\u0259 sevm\u0259k.\n<\/p>\n

\n B\u0259li, analar\u0131n d\u00fcnyan\u0131 idar\u0259 etdiyi d\u00f6vrl\u0259rd\u0259 sinifl\u0259r yox idi, h\u0259r \u015fey b\u0259rab\u0259r b\u00f6l\u00fcn\u00fcrd\u00fc, kims\u0259 kims\u0259y\u0259 a\u011fal\u0131q etmirdi. Tarixin uzaq v\u0259 gizli qatlar\u0131na endikc\u0259, qad\u0131n t\u0259kallahl\u0131 dinl\u0259rin t\u0259qdimat\u0131ndak\u0131 naqis v\u0259 \u015feytani a\u011f\u0131l yiy\u0259sin\u0259 b\u0259nz\u0259mir. O t\u0259bi\u0259td\u0259ki v\u0259 c\u0259miyy\u0259td\u0259ki qayda-qanunlar\u0131n, f\u0259zil\u0259tin yarad\u0131c\u0131s\u0131 olacaq q\u0259d\u0259r a\u011fla sahibdir.
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\n S.Langdon sumerlil\u0259rin ana-tanr\u0131s\u0131 \u0130nannan\u0131 \u201cqanunlar\u0131 bildir\u0259n ilahi ana\u201d dey\u0259 t\u0259rif edir.
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\n Sumerd\u0259 Nan\u015fe is\u0259 sosial \u0259dal\u0259t ana-tanr\u0131s\u0131d\u0131r. Sumerd\u0259 Ki\u015f \u015f\u0259h\u0259rinin h\u00fcquq i\u015fl\u0259rin\u0259 d\u0259 baxan qad\u0131n-tanr\u0131 idi: Kad\u0131. (Ola bil\u0259rmi ki, qaz\u0131 s\u00f6z\u00fc burdan g\u00f6t\u00fcr\u00fcls\u00fcn? \u00dcst\u0259lik, bu g\u00fcn t\u00fcrk xalqlar\u0131nda qaz\u0131ya \u201ckad\u0131\u201d deyirl\u0259r.)\n<\/p>\n

\n Misird\u0259 \u0259dal\u0259t tanr\u0131s\u0131 qad\u0131n-tanr\u0131 Maat adlan\u0131r (ba\u015fqa variant\u0131 Madaletdir. Y.C\u0131b\u0131ro\u011fluya g\u00f6r\u0259 \u201c\u0259dal\u0259t\u201d s\u00f6z\u00fc burdan yarana bil\u0259r), o, h\u0259m d\u0259 m\u0259hk\u0259m\u0259l\u0259r tanr\u0131s\u0131 idi. Maat ger\u00e7\u0259k, do\u011fru, nizam dem\u0259kdir. O, kainat\u0131n nizam\u0131n\u0131n, f\u0259zil\u0259tin v\u0259 yax\u015f\u0131 n\u0259 varsa h\u0259r \u015feyin simvolu idi. Maat h\u0259m d\u0259 nizam-intizam tanr\u0131s\u0131 kimi yeralt\u0131 d\u00fcnyaya da r\u0259hb\u0259rlik edirdi. Bundan \u0259vv\u0259lki yaz\u0131mda dediyim kimi, Misir ana-tanr\u0131s\u0131 Maat \u0259lind\u0259ki t\u00fck q\u0259l\u0259ml\u0259 \u00f6l\u0259nl\u0259rin g\u00fcnahlar\u0131n\u0131-savablar\u0131n\u0131 \u00f6l\u00e7\u00fcrd\u00fc.\n<\/p>\n

\n U\u015faql\u0131\u011f\u0131mda h\u0259r zaman q\u0259fil bir \u015fey ba\u015f ver\u0259nd\u0259, anamdan \u201caz qalm\u0131\u015fd\u0131 ki…\u201d m\u0259nas\u0131nda \u201cq\u0131l yazd\u0131\u201d ifad\u0259sini e\u015fitmi\u015f\u0259m. T\u00fck\u00fcn v\u0259 yaxud q\u0131l\u0131n h\u0259m q\u0259l\u0259m, h\u0259m d\u0259 insan\u0131n vicdan\u0131n\u0131, g\u00fcnah-savab\u0131n\u0131 ifad\u0259 etm\u0259si \u201cq\u0131l k\u00f6rp\u00fc\u201d anlay\u0131\u015f\u0131nda da \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir. Maat m\u00fchakim\u0259l\u0259rini t\u00fck q\u0259l\u0259ml\u0259 yaz\u0131rd\u0131. Yen\u0259 d\u0259 q\u0259l\u0259mi bir qad\u0131n tanr\u0131n\u0131n \u0259lind\u0259 g\u00f6r\u00fcr\u00fck. Yeri g\u0259lmi\u015fk\u0259n, dilimizd\u0259 t\u00fck-q\u0131l s\u00f6zl\u0259rinin i\u015ftirak etdiyi bir s\u0131ra frazeologizml\u0259r m\u00f6vcuddur. M\u0259s\u0259l\u0259n, h\u0259yat \u0259h\u0259miyy\u0259tli hadis\u0259l\u0259ri ifad\u0259 etm\u0259k \u00fc\u00e7\u00fcn, \u201ch\u0259yat\u0131 t\u00fckd\u0259n as\u0131l\u0131d\u0131r\u201d, ya da, \u201cq\u0131l yazd\u0131\u201d deyirik. Yaxud, islam etiqad\u0131na g\u00f6r\u0259, \u00f6l\u00fcmd\u0259n sonra c\u0259nn\u0259t-c\u0259h\u0259nn\u0259mi t\u0259yin ed\u0259n \u201cSirat k\u00f6rp\u00fcs\u00fc\u201d t\u0259s\u0259vv\u00fcr\u00fc var. \u018fsli \u201cq\u0131l k\u00f6rp\u00fcs\u00fc\u201d olan bu q\u0259dim anlay\u0131\u015fa \u015famanizmd\u0259, z\u0259rd\u00fc\u015ftl\u00fckd\u0259, m\u0259zd\u0259kilikd\u0259 d\u0259 rast g\u0259lirik.\n<\/p>\n

\n Misird\u0259 ana-tanr\u0131 Hathor tibbin, \u0259kin\u00e7iliyin, h\u0259m d\u0259 qanunlar\u0131n qurucusu kimi tan\u0131n\u0131rd\u0131.\n<\/p>\n

\n Q\u0259dim Romada Disciplina nizam v\u0259 qayda-qanun ana-tanr\u0131s\u0131 idi. Bir tanr\u0131 n\u0259yin tanr\u0131s\u0131d\u0131rsa, sonralar din d\u0259yi\u015fikliyi v\u0259 ya ba\u015fqa s\u0259b\u0259bl\u0259rd\u0259n, onun ad\u0131n\u0131n h\u0259min n\u0259sn\u0259y\u0259 verilm\u0259si adi hald\u0131r. Bir \u00e7ox Avropa dill\u0259rind\u0259 Disciplinan\u0131n tanr\u0131 ad\u0131n\u0131n \u201cdisciplina\u201d s\u00f6z\u00fc kimi nizam, qayda m\u0259nas\u0131nda i\u015fl\u0259nildiyini g\u00f6r\u00fcr\u00fck. Nec\u0259 ki, bizim yol tanr\u0131m\u0131z U\u011furun ad\u0131, haz\u0131rda tanr\u0131 ad\u0131 kimi deyil, bir zaman tanr\u0131s\u0131 oldu\u011fu n\u0259sn\u0259 il\u0259 yana\u015f\u0131 i\u015fl\u0259nir (M.Seyidov). \u201cU\u011furlu yol\u201d, \u201cu\u011fura q\u0259n\u015f\u0259r\u201d \u201cbir \u015feyin u\u011frunda\u201d v\u0259 s. kimi \u00f6rn\u0259kl\u0259r bir zamanlar yol tanr\u0131m\u0131z olan U\u011furun izl\u0259rini \u00f6z\u00fcnd\u0259 da\u015f\u0131y\u0131r.\n<\/p>\n

\n Yuxar\u0131da yazd\u0131\u011f\u0131m\u0131z kimi, ana-tanr\u0131 Femida (yunancas\u0131 Themis), bu g\u00fcn d\u0259 h\u00fcquq v\u0259 \u0259dal\u0259t simvoludur. Qoymaq, yerl\u0259\u015fdirm\u0259k, oturtmaq, m\u00f6hk\u0259ml\u0259ndirm\u0259k m\u0259nas\u0131n\u0131 bildir\u0259n bir k\u00f6kd\u0259n (tithemi) t\u00f6r\u0259y\u0259n \u201cthemis\u201d h\u0259m d\u0259 adil, \u0259dal\u0259t dem\u0259kdir. Femidan\u0131n Hora adlanan q\u0131zlar\u0131 Eunomia \u2013 nizam\u0131, qayda-qanunlar\u0131; Eirene \u2013 s\u00fclh\u00fc,b\u0259r\u0259k\u0259ti; Dike is\u0259 haqq v\u0259 \u0259dal\u0259ti t\u0259min edir. Onun Litai adlanan dig\u0259r q\u0131zlar\u0131 is\u0259 v\u0259killik tanr\u0131lar\u0131d\u0131r. Femidan\u0131n ad\u0131 kahinlikl\u0259 \u0259laq\u0259l\u0259ndirils\u0259 d\u0259, onun \u0259sas i\u015fi nizam v\u0259 \u0259dal\u0259t m\u0259s\u0259l\u0259l\u0259rin\u0259 baxmaqd\u0131r. O, \u0259lind\u0259 t\u0259r\u0259zi v\u0259 q\u0131l\u0131nc tutmu\u015f, g\u00f6zl\u0259ri ba\u011fl\u0131 halda \u0259dal\u0259ti t\u0259msil edir.\n<\/p>\n

\n Q\u0259dim Romada Femidan\u0131n v\u0259zif\u0259sini ana-tanr\u0131 Justitia yerin\u0259 yetirirdi.\n<\/p>\n

\n Q\u0259dim Yunan\u0131standa ah\u0259ng, harmoniya ana-tanr\u0131s\u0131, ad\u0131ndan g\u00f6r\u00fcnd\u00fcy\u00fc kimi Harmoniya idi, Romada is\u0259 onu Concordia adland\u0131r\u0131rd\u0131lar.
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\n K\u00f6k\u00fc e. \u0259. s\u0259kkizinci \u0259sr\u0259 uzanan Thesmophoria bayram\u0131 q\u0259dim Yunan\u0131standa ana-tanr\u0131 Demeter v\u0259 q\u0131z\u0131 Persephone \u00fc\u00e7\u00fcn ke\u00e7iril\u0259n, yaln\u0131z qad\u0131nlar\u0131n t\u0259\u015fkil v\u0259 i\u015ftirak etdiyi s\u0259kkiz bayramdan biri idi. Thesmophoros Demeterin sif\u0259tl\u0259rind\u0259n biridir, bu s\u00f6z\u00fcn k\u00f6k\u00fcnd\u0259ki \u201cthesmos\u201d \u2013 qanun da\u015f\u0131yan dem\u0259kdir. Bir s\u0131ra tarix\u00e7i v\u0259 dil m\u00fct\u0259x\u0259sisl\u0259ri is\u0259 \u201cthesmos\u201dun q\u0259dim v\u0259 ilahi qanun oldu\u011funu deyir. E.\u00c7aykara yaz\u0131r ki, bu s\u00f6z qanun m\u0259nas\u0131n\u0131 bildir\u0259n v\u0259 sonralar ki\u015fil\u0259rin d\u0259yi\u015fdirdiyi \u201cnomos\u201ddan f\u0259rqlidir. V\u0259 buradaca deyim ki, \u201cnomos\u201d s\u00f6z\u00fc, h\u0259m yunancada, h\u0259m \u0259r\u0259bc\u0259d\u0259 v\u0259 h\u0259m aramic\u0259d\u0259 qanun, qayda m\u0259nas\u0131nda i\u015fl\u0259dilir, bizim dil\u0259 d\u0259 \u201cnamus\u201d \u015f\u0259klind\u0259 ke\u00e7ib.<\/p>\n

VERG\u0130 VER\u018fN ANA-TANRILAR\n<\/p>\n

\n Sumerin \u0259n m\u0259\u015fhur tanr\u0131lar\u0131ndan olan \u0130nanna, h\u0259m d\u0259 ilham v\u0259 bilik ana-tanr\u0131s\u0131yd\u0131. S.Langdon \u0130nannan\u0131, \u00fcst\u0259lik k\u0259han\u0259t tanr\u0131s\u0131, yuxu yozan kimi d\u0259 t\u0259qdim edir. Ana-tanr\u0131lar qad\u0131n pey\u011f\u0259mb\u0259rl\u0259r\u0259 vergi verir, insanlar \u00fc\u00e7\u00fcn yazm\u0131\u015f olduqlar\u0131 taled\u0259n x\u0259b\u0259rl\u0259ri olsun dey\u0259, h\u0259min qad\u0131n pey\u011f\u0259mb\u0259rl\u0259r\u0259 ya yuxuda, ya da ger\u00e7\u0259klikd\u0259 \u2013 t\u0259k s\u0259bir, c\u00fct s\u0259bir, heyvan i\u00e7alat\u0131n\u0131n v\u0259ziyy\u0259ti, qu\u015flar\u0131n u\u00e7u\u015fu v\u0259 s. il\u0259 i\u015far\u0259 g\u00f6nd\u0259rirdil\u0259r. Qad\u0131n \u015famanlar\u0131n, sehrbazlar\u0131n, bax\u0131c\u0131lar\u0131n insan taleyini d\u0259yi\u015fdirm\u0259 g\u00fcc\u00fcnd\u0259 oldu\u011funa inan\u0131l\u0131rd\u0131.
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\n \u00a0Mesopotamiyada \u0130nanna \u0130\u015ftar adlan\u0131rd\u0131, o da bilik, intuisiya, y\u0259ni, f\u0259hm ana-tanr\u0131s\u0131yd\u0131. M\u00f6h\u00fcrl\u0259rd\u0259 \u0130\u015ftar haqq\u0131nda \u201cKisurru-nun f\u0259hm tanr\u0131s\u0131\u201d dey\u0259 yaz\u0131l\u0131rd\u0131. Ba\u015fqa bir yerd\u0259 ondan \u201cbilicil\u0259ri idar\u0259 ed\u0259n\u201d, yaxud da \u201cKua-l\u0131 qad\u0131n pey\u011f\u0259mb\u0259r\u201d dey\u0259 s\u00f6z a\u00e7\u0131l\u0131rd\u0131.\n<\/p>\n

\n Yunan\u0131standa tanr\u0131lar anas\u0131 Gaia \u00f6nc\u0259g\u00f6r\u0259nl\u0259r\u0259 x\u0259b\u0259rl\u0259r ver\u0259rdi. Onun g\u00f6r\u00fcc\u00fc qad\u0131nlar\u0131 Sivilla v\u0259 Puthiyalar, h\u0259m d\u0259 pey\u011f\u0259mb\u0259r idil\u0259r. Romada onlara Sibel deyilirdi. Onlar tanr\u0131lar\u0131n ist\u0259dikl\u0259rini x\u0259b\u0259r verirdil\u0259r. Sonralar Gaia da transseksualla\u015fd\u0131r\u0131ld\u0131, bu x\u00fcsusiyy\u0259tl\u0259r ki\u015fi tanr\u0131 Apollona aid edildi. Do\u011frudur, Apollon da kahinliyi, pey\u011f\u0259mb\u0259rliyi vergi kimi ancaq qad\u0131nlara verirdi, amma bu t\u0259m\u0259nnal\u0131 m\u00fcnasib\u0259t bahas\u0131na ba\u015fa g\u0259lirdi. Pey\u011f\u0259mb\u0259r olacaq bir qad\u0131n gec\u0259ni Apollonla ke\u00e7irm\u0259li idi. Qad\u0131n pey\u011f\u0259mb\u0259rl\u0259r\u0259 buradan ba\u015flayan gizli istehza, \u0259ksildici bax\u0131\u015f Orta \u0259srl\u0259r Avropas\u0131nda a\u00e7\u0131q nifr\u0259t\u0259 v\u0259 ikraha \u00e7evrildi; s\u0259n dem\u0259 cadug\u0259r qad\u0131nlar onlarda olan qabiliyy\u0259ti \u015feytanla cinsi m\u00fcnasib\u0259t n\u0259tic\u0259sind\u0259 \u0259ld\u0259 edirl\u0259rmi\u015f. V\u0259 bunun \u0259v\u0259zini autodafe tonqallar\u0131nda yand\u0131r\u0131lmaqla \u00f6d\u0259m\u0259li imi\u015fl\u0259r.\n<\/p>\n

\n Yunan\u0131standa ilham p\u0259ril\u0259ri d\u0259 qad\u0131n cinsind\u0259 doqquz Muza idi. Ba\u015flan\u011f\u0131cda \u015feir tanr\u0131lar\u0131 olan Muzalar, sonradan h\u0259m d\u0259 s\u0259n\u0259t tanr\u0131lar\u0131 oldular. (Muzey, musiqi, mozaik v\u0259 s. kimi s\u0259n\u0259tl\u0259 \u0259laq\u0259li s\u00f6zl\u0259r d\u0259 burdan g\u0259lir.) Muzalar ilham verm\u0259s\u0259 he\u00e7 bir yarad\u0131c\u0131 s\u0259n\u0259tkar \u0259s\u0259r yarada bilm\u0259zdi. Etimoloqlara g\u00f6r\u0259 Muza s\u00f6z\u00fcn\u00fcn k\u00f6k\u00fc \u201cmen\u201d yaxud \u201cmon\u201ddur. M\u0259nas\u0131 n\u0259 olsa yax\u015f\u0131d\u0131r? A\u011f\u0131l, d\u00fc\u015f\u00fcnc\u0259, yarad\u0131c\u0131l\u0131q qabiliyy\u0259ti!\n<\/p>\n

\n Muzalar\u0131n anas\u0131 Mnemosyne \u2013 yadda\u015f tanr\u0131s\u0131 idi. M\u00fcasir tibbin terminl\u0259rind\u0259n olan amneziya (yadda\u015fs\u0131zl\u0131q) Mnemosyne-nin ad\u0131ndan g\u00f6t\u00fcr\u00fcl\u00fcb. Yadda\u015f\u0131n da qad\u0131na aid bir qabiliyy\u0259t say\u0131lmas\u0131, q\u0259dim d\u00fcnyan\u0131n insanlar\u0131n\u0131n qad\u0131na indikind\u0259n n\u0259 q\u0259d\u0259r f\u0259rqli baxd\u0131qlar\u0131n\u0131 ortaya qoyur.
\n
\n Q\u0259dim d\u00fcnyada yuxu yozmalar da qad\u0131n pe\u015f\u0259si idi. M\u0259s\u0259l\u0259n, sumerli ana-tanr\u0131 Ge\u015ftianna yuxu yozanlar\u0131n tanr\u0131s\u0131 idi. Sonralar bu pe\u015f\u0259 d\u0259 cinsi d\u0259yi\u015fdirilib ki\u015fil\u0259r\u0259 verilir, m\u0259s\u0259l\u0259n, Yusif pey\u011f\u0259mb\u0259rin yuxu yozanl\u0131\u011f\u0131ndan t\u0259k allahl\u0131 dinl\u0259rin kitablar\u0131nda bel\u0259 yaz\u0131l\u0131r.\n<\/p>\n

\n G\u00f6r\u00fcnd\u00fcy\u00fc kimi, mifl\u0259r qad\u0131n tarixinin d\u0259 gizlinlikl\u0259rini \u00f6z\u00fcnd\u0259 saxlayan \u0259n b\u00f6y\u00fck x\u0259zin\u0259l\u0259rd\u0259n biridir.\n<\/p>\n

\n Amma indi mifl\u0259ri q\u0131ra\u011fa qoyub a\u011f\u0131l-qad\u0131n \u0259laq\u0259sini bir az da etimologiyan\u0131n k\u00f6m\u0259yi il\u0259 davam etdir\u0259k. Q\u0259dim t\u00fcrk dilind\u0259 \u00f6g (\u00f6k, \u00f6y) ana dem\u0259kdir; dilimizd\u0259 indi d\u0259 anas\u0131z qalm\u0131\u015f yetim u\u015fa\u011fa \u00f6ks\u00fcz deyilir; bu s\u00f6z h\u0259m d\u0259 \u00f6yr\u0259t(n)m\u0259k feilinin k\u00f6k\u00fcd\u00fcr. \u00d6g, \u00f6k, \u00f6y (ana) \u2013 \u00f6yr\u0259d\u0259ndir. Sumer dilind\u0259 anlama, a\u011f\u0131l s\u00f6z\u00fc il\u0259 ana s\u00f6z\u00fcn\u00fcn k\u00f6k\u00fc eynidir: ama\u015f, umus(\u015f), us(\u015f) anlama v\u0259 a\u011f\u0131l dem\u0259kdir; s\u00f6z\u00fcn k\u00f6k\u00fc ama, um sumerc\u0259d\u0259 ana dem\u0259kdir (O.N.Tuna). Slavyan dill\u0259rind\u0259 d\u0259 ana m\u0259nas\u0131n\u0131 bildir\u0259n mama il\u0259 a\u011f\u0131l m\u0259nas\u0131n\u0131 bildir\u0259n um aras\u0131nda etimoloji yax\u0131nl\u0131q olmam\u0131\u015f deyil.\n<\/p>\n

\n Hind-Avropa dill\u0259rind\u0259 talantl\u0131, istedadl\u0131 m\u0259nas\u0131 ver\u0259n genius, Genie, qeniy s\u00f6zl\u0259rinin k\u00f6k\u00fc il\u0259 genezis (do\u011fum), jen, jen\u015fina (qad\u0131n) eyni k\u00f6kl\u00fcd\u00fcr.
\n
\n Qad\u0131n haqq\u0131nda bil\u0259r\u0259kd\u0259n, ya da bilm\u0259y\u0259r\u0259kd\u0259n \u0259srl\u0259rl\u0259 gizl\u0259dil\u0259n bu h\u0259qiq\u0259tl\u0259ri bildikd\u0259n sonra biliyin, a\u011fl\u0131n, qanunlar\u0131n, yaz\u0131n\u0131n, ilham\u0131n, istedad\u0131n, v\u0259hyin v\u0259 s. nec\u0259 transseksualla\u015fmas\u0131na (cins d\u0259yi\u015fdirm\u0259sin\u0259) bir d\u0259 \u0130ncild\u0259n g\u00f6t\u00fcrd\u00fcy\u00fcm bu misalla baxaq: \u201cQad\u0131n sakitc\u0259 v\u0259 ita\u0259tkarl\u0131qla \u00f6yr\u0259nsin. Qad\u0131n\u0131n \u00f6yr\u0259tm\u0259sin\u0259, ki\u015fiy\u0259 hegemon olmas\u0131na icaz\u0259 vermir\u0259m…\u201d (\u0130ncil, Pavlusdan Timoteosa birinci m\u0259ktub, 2: 11-14).\n<\/p>\n

\n
\n (ard\u0131 var)
\n <\/i>\n<\/p>\n

\n
\n
\n Yaz\u0131 m\u00fc\u0259llifin \u015f\u0259xsi m\u00f6vqeyini ifad\u0259 edir…
\n <\/b>
\n <\/i><\/p>\n","protected":false},"excerpt":{"rendered":"

Qad\u0131n\u0131n \u00f6yr\u0259tm\u0259sin\u0259, ki\u015fiy\u0259 hegemon olmas\u0131na icaz\u0259 vermir\u0259m…<\/p>\n","protected":false},"author":11,"featured_media":45335,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-172863","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nA\u011fl\u0131n transseksuall\u0131\u011f\u0131, ya da mifl\u0259rl\u0259 mif da\u011f\u0131tmaq (II Yaz\u0131) - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/aglin-transseksualligi-ya-da-miflerle-mif-dagitmaq-ii-yazi\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A\u011fl\u0131n transseksuall\u0131\u011f\u0131, ya da mifl\u0259rl\u0259 mif da\u011f\u0131tmaq (II Yaz\u0131) - 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