{"id":172019,"date":"2015-12-19T16:46:25","date_gmt":"2015-12-19T16:46:25","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/xecalet-dehset-ve-cesaret\/"},"modified":"2015-12-19T16:46:25","modified_gmt":"2015-12-19T16:46:25","slug":"xecalet-dehset-ve-cesaret","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/xecalet-dehset-ve-cesaret\/","title":{"rendered":"X\u0259cal\u0259t, d\u0259h\u015f\u0259t v\u0259 c\u0259sar\u0259t"},"content":{"rendered":"
\n \"\"
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\n Art\u0131q ill\u0259rdir ki, biz (y\u0259ni c\u0259miyy\u0259tin daha h\u0259ssas qrupu) Az\u0259rbaycanda ba\u015f ver\u0259nl\u0259rin getdikc\u0259 daha vahim\u0259li \u015f\u0259kil almas\u0131ndan \u015fikay\u0259tl\u0259nir, ya\u015fananlardan d\u0259h\u015f\u0259tli sars\u0131nt\u0131 ke\u00e7irdir, g\u0259l\u0259c\u0259k g\u00fcnl\u0259rimizd\u0259n qorxur, panikaya qap\u0131l\u0131r\u0131q.
\n
\n B\u00fct\u00fcn bu inkar\u0131n, \u0259s\u0259bin, depresyan\u0131n fonunda n\u0259yi nec\u0259 ed\u0259c\u0259yimiz, v\u0259ziyy\u0259td\u0259n nec\u0259 qurtulac\u011f\u0131m\u0131z bar\u0259sind\u0259 sonsuz m\u00fczakir\u0259l\u0259r a\u00e7\u0131r, min bir fikir s\u0259sl\u0259ndiririk.\n<\/p>\n

\n Bu fikirl\u0259r i\u00e7\u0259risind\u0259 iki \u0259sas x\u0259tt var. Bir qism insan d\u00fc\u015f\u00fcn\u00fcr ki, h\u0259r bir xalq, inki\u015faf yolunu ke\u00e7mi\u015f xalqlar kimi o yolu ke\u00e7m\u0259lidir. M\u0259s\u0259l\u0259n, h\u0259r bir xalq dini radikalizmi d\u0259, mill\u0259t\u00e7iliyi d\u0259, maarifl\u0259nm\u0259yi, inqilab\u0131 v\u0259 s. ke\u00e7m\u0259lidir ki, indiki d\u00fcnyan\u0131n sivil toplumuna qo\u015fula bilsin. Bu fikir m\u00fcdafi\u0259 ed\u0259nl\u0259r tarixd\u0259n \u00e7oxsayl\u0131 a\u011flabatan misallar g\u0259tirir. Ba\u015fqa s\u00f6zl\u0259, h\u0259r bir xalq neqativ olan\u0131 ya\u015famal\u0131d\u0131r ki, m\u00fcsb\u0259ti g\u00f6r\u0259 v\u0259 onu d\u0259y\u0259rl\u0259ndir\u0259 bilsin.\n<\/p>\n

\n Dig\u0259r bir qism is\u0259 d\u00fc\u015f\u00fcn\u00fcr ki, bir xalq\u0131n sivill\u0259\u015fm\u0259si, yax\u015f\u0131 h\u0259yat standart\u0131na, demokratiyaya \u00e7atmas\u0131 \u00fc\u00e7\u00fcn o, he\u00e7 d\u0259 b\u00fct\u00fcn m\u0259rh\u0259l\u0259l\u0259ri ke\u00e7m\u0259sin\u0259 ehtiyac yoxdur. Bunu \u00fc\u00e7\u00fcn d\u00fcnyada m\u00f6vcud olan d\u00f6vl\u0259tl\u0259rd\u0259n, onlar\u0131n tarixl\u0259rind\u0259n ibr\u0259t g\u00f6t\u00fcr\u00fcb d\u0259yi\u015fm\u0259k, inki\u015faf etm\u0259k olar. Sad\u0259 misalla des\u0259k, i\u015f\u0131qforsuz yolda q\u0259za olana kimi oturub g\u00f6zl\u0259m\u0259k laz\u0131m deyil ki, q\u0259zadan sonra i\u015f\u0131qfor qura\u015fd\u0131rasan, bunu \u00f6nc\u0259d\u0259n g\u00f6r\u00fcb i\u015f\u0131qforu \u0259vv\u0259ld\u0259n qurmaq laz\u0131md\u0131r. Bu fikri m\u00fcdafi\u0259 ed\u0259nl\u0259rin dedikl\u0259ri do\u011furdan da \u00e7ox m\u0259ntiqli s\u0259sl\u0259nir v\u0259 ilk bax\u0131\u015fda he\u00e7 bir \u015f\u00fcbh\u0259 yeri qoymur. Do\u011furdan da, tapan\u00e7an\u0131n t\u0259hl\u00fck\u0259li oldu\u011funu bilm\u0259k \u00fc\u00e7\u00fcn onu \u00f6z ba\u015f\u0131nda yoxlama\u011fa n\u0259 ehtiyac var ki?!\n<\/p>\n

\n Yerd\u0259 qalan qism is\u0259 \u00fcmumiyy\u0259tl\u0259 he\u00e7 n\u0259 d\u00fc\u015f\u00fcnm\u00fcr, onlar \u00fc\u00e7\u00fcn b\u00fct\u00fcn bunlar maraqs\u0131zd\u0131r.
\n
\n Slavon Zizek
\n
\n \u201cAx\u0131r vaxtlarda ya\u015fayark\u0259n\u201d
\n <\/b>
\n (\u201c
\n
\n Living in the End Times
\n <\/b>
\n \u201d) adl\u0131 \u0259s\u0259rind\u0259 yaz\u0131r: \u201c
\n
\n G\u00fcnd\u0259lik h\u0259yat\u0131m\u0131z\u0131n \u201c\u00f6z\u00fc-\u00f6zl\u00fcy\u00fcnd\u0259ki\u201d hal\u0131, \u0259slind\u0259 bir yalan\u0131 ya\u015famaqla eynidir v\u0259 bu dair\u0259d\u0259n \u00e7\u0131xmaq da daimi m\u00fcbariz\u0259 t\u0259l\u0259b edir. Bu proses insan\u0131n \u00f6z\u00fcnd\u0259n d\u0259h\u015f\u0259t\u0259 d\u00fc\u015fm\u0259sind\u0259n sonra ba\u015flayar”
\n <\/i>
\n . Karl Marks 1843-c\u00fc ild\u0259 yazma\u011fa ba\u015flad\u0131\u011f\u0131 \u201c
\n
\n Hegelin H\u00fcquq F\u0259ls\u0259f\u0259sinin T\u0259nqidin\u0259 \u018flav\u0259
\n <\/b>
\n \u201d ba\u015fl\u0131ql\u0131 m\u0259tind\u0259 Almaniyan\u0131n geriliyini t\u0259hlil el\u0259mi\u015f, x\u0259cal\u0259t, d\u0259h\u015f\u0259t v\u0259 c\u0259sar\u0259t aras\u0131ndak\u0131 \u00e7ox az insan\u0131n f\u0259rqin\u0259 vard\u0131\u011f\u0131 amma \u00e7ox \u00f6n\u0259mli bir m\u00fc\u015fahid\u0259ni yaz\u0131b:\n<\/p>\n

\n \u201c
\n
\n M\u00f6vcud y\u00fck\u0259, onun (y\u0259ni y\u00fck\u00fcn) f\u0259rqind\u0259 olma\u011f\u0131 da \u0259lav\u0259 ed\u0259r\u0259k, y\u00fck daha da a\u011f\u0131r hala g\u0259tirilm\u0259lidir. Bunu c\u0259miyy\u0259t\u0259 g\u00f6st\u0259rm\u0259kl\u0259 onun al\u00e7ald\u0131lmas\u0131 art\u0131r\u0131lmal\u0131d\u0131r. Alman c\u0259miyy\u0259tinin h\u0259r bir sah\u0259si, o c\u0259miyy\u0259tin \u201cpartie honteuse\u201d (x\u0259cal\u0259t duyulacaq bir hiss\u0259si) olaraq g\u00f6st\u0259rilm\u0259li v\u0259 onlara \u00f6z mahn\u0131lar\u0131 t\u0259rr\u0259n\u00fcm edil\u0259r\u0259k bu da\u015fla\u015fm\u0131\u015f \u015f\u0259rtl\u0259rin r\u0259qs etm\u0259si t\u0259min olunmal\u0131d\u0131r! Xalqa c\u0259sar\u0259t verm\u0259k \u00fc\u00e7\u00fcn xalq\u0131n \u00f6z\u00fcnd\u0259n d\u0259h\u015f\u0259t\u0259 d\u00fc\u015fm\u0259sin\u0259 yol a\u00e7maq laz\u0131md\u0131r
\n <\/i>
\n \u201d.\n<\/p>\n

\n Sonuncu c\u00fcml\u0259y\u0259 bir daha diqq\u0259t edirik:
\n
\n Xalqa c\u0259sar\u0259t verm\u0259k \u00fc\u00e7\u00fcn xalq\u0131n \u00f6z\u00fcnd\u0259n d\u0259h\u015f\u0259t\u0259 d\u00fc\u015fm\u0259sin\u0259 yol a\u00e7maq laz\u0131md\u0131r
\n <\/b>
\n .\n<\/p>\n

\n Buradan \u00e7\u0131xar\u0131lan n\u0259tic\u0259 budur ki, Az\u0259rbaycan c\u0259miyy\u0259ti ya h\u0259l\u0259 probleml\u0259rinin f\u0259rqind\u0259 deyil v\u0259 ya usta \u015f\u0259kild\u0259 onun m\u00f6vcudlu\u011funu inkar edir. Onun problemin f\u0259rqind\u0259 olmamas\u0131 v\u0259 ya onu g\u00f6rm\u0259zd\u0259n g\u0259lm\u0259si t\u0259bii olaraq ikinci mexaniziman\u0131n i\u015f\u0259 d\u00fc\u015fm\u0259sin\u0259 \u0259ng\u0259l olur, y\u0259ni az\u0259rbaycanl\u0131 d\u00fc\u015fd\u00fcy\u00fc v\u0259ziyy\u0259td\u0259n x\u0259cal\u0259t hissi ke\u00e7irtmir. X\u0259cal\u0259t hissi ke\u00e7irtm\u0259diyi \u00fc\u00e7\u00fcn c\u0259miyy\u0259t d\u0259h\u015f\u0259t\u0259 qap\u0131lm\u0131r v\u0259 n\u0259tic\u0259 olaraq da, d\u00fc\u015fd\u00fcy\u00fc v\u0259ziyy\u0259td\u0259n \u00e7\u0131xmaq \u00fc\u00e7\u00fcn \u201cciyinl\u0259rini\u201d qald\u0131rmaq c\u0259sar\u0259tini \u00f6z\u00fcnd\u0259 hiss etmir.\n<\/p>\n

\n Xalq\u0131n \u00f6z probleml\u0259rinin f\u0259rqind\u0259 olmas\u0131 \u00fc\u00e7\u00fcn \u201cyolu\u201d nec\u0259 a\u00e7mal\u0131 v\u0259 n\u0259 etm\u0259li?\n<\/p>\n

\n Bu mexanizmin i\u015f\u0259 d\u00fc\u015fm\u0259si v\u0259 n\u0259tic\u0259y\u0259 h\u0259d\u0259fl\u0259n\u0259n istiqm\u0259t almas\u0131, \u00fcmumi des\u0259k probleml\u0259rin yaranma qayna\u011f\u0131, hardan ba\u015flamas\u0131, s\u0259b\u0259bi haqq\u0131nda m\u0259lumat\u0131n \u0259ld\u0259 edilm\u0259si v\u0259 nec\u0259 (bu \u00e7ox \u00f6n\u0259mlidir) \u00f6t\u00fcr\u00fclm\u0259si m\u0259s\u0259l\u0259sidir. Daha da x\u0131rdalasaq, birincisi, \u00f6lk\u0259d\u0259 b\u00fct\u00fcn sah\u0259l\u0259rd\u0259 tonlarla problem var, ikincisi, az\u0259rbaycanl\u0131 bunun y\u00fck\u00fcn\u00fc da\u015f\u0131y\u0131r amma probleml\u0259rin n\u0259d\u0259n qaynaqland\u0131\u011f\u0131 haqq\u0131nda \u00e7ox az m\u0259lumatl\u0131d\u0131r v\u0259 ya bulan\u0131q m\u0259lumatl\u0131d\u0131r, buna g\u00f6r\u0259 d\u0259 problemin \u00e7ox da f\u0259rqin\u0259 vara bilmir. M\u0259s\u0259l\u0259 buras\u0131ndad\u0131r ki, probleml\u0259rin yaranma s\u0259b\u0259bl\u0259ri haqq\u0131nda m\u0259lumatlar\u0131 insanlara \u00e7atd\u0131rmaq el\u0259 ilkin m\u0259rh\u0259l\u0259d\u0259 mane il\u0259 \u00fczl\u0259\u015fir.\n<\/p>\n

\n \u00c7ox uzatmadan qeyd ed\u0259k ki, \u00f6lk\u0259nin \u0259n\u0259n\u0259vi (TV, Radio, q\u0259zet) v\u0259 haz\u0131rda internet-medias\u0131 da dem\u0259k olar ki, h\u00f6k\u00fcm\u0259tin tam n\u0259zar\u0259tin\u0259 ke\u00e7irilib. Yerd\u0259 qalan d\u00f6rd-be\u015f azad – azad dedikd\u0259, h\u00f6km\u0259td\u0259n maddi v\u0259 ya dig\u0259r formada he\u00e7 bir as\u0131l\u0131l\u0131\u011f\u0131 olmayan median\u0131 n\u0259z\u0259rd\u0259 tuturam – median\u0131n is\u0259 \u0259sas problemi (onlar\u0131n basq\u0131ya m\u0259ruz qalmas\u0131, jurnalistl\u0259rinin h\u0259bs olmas\u0131, \u00f6lk\u0259d\u0259n \u00e7\u0131xmalar\u0131na \u0259ng\u0259l yarad\u0131lmas\u0131 v\u0259s) onlar\u0131n \u0259halinin \u0259sas hiss\u0259sin\u0259 \u0259l\u00e7at\u0131ml\u0131 olmamas\u0131d\u0131rsa, ikinci d\u0259r\u0259c\u0259li problem m\u0259lumat\u0131n \u00e7atd\u0131\u011f\u0131 insanlar\u0131n \u0259ks\u0259riyy\u0259tinin art\u0131q ba\u015fqa qar\u0131\u015f\u0131q \u201cm\u0259lumat z\u0259h\u0259rl\u0259nm\u0259si\u201d (bunu internetd\u0259 etm\u0259k \u00e7ox asand\u0131r) ya\u015fad\u0131\u011f\u0131 \u00fc\u00e7\u00fcn ist\u0259nil\u0259n effekti verm\u0259m\u0259sidir.\n<\/p>\n

\n Dem\u0259k ki, az\u0259rbaycanl\u0131n\u0131n \u00e7\u0259kdiyi y\u00fck\u00fcn f\u0259rqind\u0259 olmas\u0131nda bir problem var (bu yerd\u0259 \u201ch\u00f6k\u00fcm\u0259t i\u015fl\u0259m\u0259y\u0259 imkan vermir\u201d sual\u0131na ver\u0259c\u0259yim q\u0131sa cavab budur ki, bu h\u0259min h\u00f6km\u0259tin idar\u0259\u00e7ilik sisteminin mahiyy\u0259tind\u0259n, t\u0259bi\u0259tind\u0259n ir\u0259li g\u0259lir v\u0259 bundan \u015fikay\u0259t etm\u0259k faydas\u0131z enerji s\u0259rfidir). Buna g\u00f6r\u0259 d\u0259, problemin f\u0259rqin\u0259 vara bilm\u0259y\u0259n az\u0259rbaycanl\u0131n\u0131 \u201cal\u00e7aldaraq\u201d onun x\u0259cal\u0259t hissi ke\u00e7irtm\u0259sin\u0259 nail olmaq m\u00fcmk\u00fcn olmur.\n<\/p>\n

\n Amma \u0259ld\u0259 olanla yetin\u0259r\u0259k (bu prosesd\u0259 rol ala bil\u0259c\u0259k v\u0259t\u0259nda\u015f c\u0259miyy\u0259tinin tam \u00e7\u00f6kd\u00fcy\u00fcn\u00fc, siyasi partiyalar\u0131n is\u0259 funksanall\u0131\u011f\u0131n\u0131 itirdiyini n\u0259z\u0259r\u0259 alaraq, onlarla ba\u011fl\u0131 x\u00fcsusi n\u0259s\u0259 vur\u011fulamaq ist\u0259mir\u0259m), y\u0259ni d\u00f6rd-be\u015f media orqan\u0131n\u0131n \u00e7ata bilc\u0259yi h\u0259l\u0259 \u201cx\u0259cal\u0259t\u201d duymayan, z\u0259h\u0259rl\u0259ndiyi \u00fc\u00e7\u00fcn \u201cx\u0259cal\u0259t\u201d hissi ke\u00e7irtm\u0259kd\u0259 t\u0259rr\u0259d\u00fcd ed\u0259n amma potensial olaraq sa\u011fal\u0131b x\u0259cal\u0259t duya bil\u0259c\u0259k insanlar \u00fc\u00e7\u00fcn dayanmadan yazmaq, video \u00e7\u0259km\u0259k, r\u0259sm \u00e7\u0259km\u0259k, bir s\u00f6zl\u0259 m\u0259lumat\u0131 \u00e7atd\u0131ra\n<\/p>\n

\n bil\u0259n b\u00fct\u00fcn vasit\u0259l\u0259rd\u0259n istifad\u0259 etm\u0259k laz\u0131md\u0131r.
\n
\n \u201cDan\u0131\u015fma\u011f\u0131n, yazma\u011f\u0131n n\u0259 faydas\u0131?!\u201d deyib x\u0259cal\u0259t hissi ke\u00e7ird\u0259n, g\u00f6rd\u00fckl\u0259rind\u0259n d\u0259h\u015f\u0259t\u0259 d\u00fc\u015f\u0259n, amma c\u0259sar\u0259tl\u0259nm\u0259k \u0259v\u0259zin\u0259 ruh d\u00fc\u015fk\u00fcnl\u00fcy\u00fc ya\u015fayan s\u0259mimi insanlar \u00fc\u00e7\u00fcn dey\u0259c\u0259yim c\u0259mi bir fakt var. \u018fg\u0259r s\u00f6z dem\u0259k azadl\u0131\u011f\u0131 h\u00f6k\u00fcm\u0259t \u00fc\u00e7\u00fcn bu q\u0259d\u0259r qorxulu olmasayd\u0131, Az\u0259rbaycan h\u00f6k\u00fcm\u0259ti bu q\u0259d\u0259r jurnalisti, h\u00fcquq m\u00fcdafi\u0259\u00e7isini, aktivisti, siyas\u0259t\u00e7ini h\u0259bs etm\u0259z, onlar\u0131 repressiyaya m\u0259ruz qoymazd\u0131. Odur ki, yazmaq, dan\u0131\u015fmaq, bir s\u00f6zl\u0259 susmamaq laz\u0131md\u0131r.
\n
\n Az\u0259rbaycanl\u0131n\u0131n \u201cpartie honteuse\u201d-lar\u0131 hans\u0131lard\u0131r?\n<\/p>\n

\n Burada az\u0259rbaycanl\u0131n\u0131n x\u0259cal\u0259t hissi ke\u00e7irtm\u0259li oldu\u011fu n\u0259sn\u0259l\u0259ri abstrakt, emosional olaraq duyulmas\u0131, qavran\u0131lmas\u0131 \u00e7\u0259tin olan \u201cavtoritarizim\u201d, \u201cdiktatorluq\u201d, \u201csistem\u201d v\u0259s kimi anlay\u0131\u015flarla ifad\u0259 etm\u0259kd\u0259n yay\u0131n\u0131ram. \u00c7\u00fcnki bu s\u00f6zl\u0259r art\u0131q, q\u0131sa des\u0259k, he\u00e7 kim\u0259 \u201ctoxunmur\u201d. Bir s\u00f6zl\u0259, az\u0259rbaycanl\u0131 x\u0259cal\u0259t dolu ya\u015fay\u0131\u015f\u0131 il\u0259 avtoritarizim aras\u0131nda \u0259laq\u0259 qurmaqda \u00e7\u0259tinlik \u00e7\u0259kir. M\u0259nc\u0259 b\u00fct\u00fcn probleml\u0259ri \u2013 iqtisadi, siyasi, sosial – \u00e7\u0131lpaq formas\u0131na salaraq, onlar\u0131 h\u0259m d\u0259 anla\u015f\u0131lan, toxunan, incid\u0259n, x\u0259cal\u0259t hissi yaradan dil\u0259 \u00e7evirm\u0259k laz\u0131md\u0131r.\n<\/p>\n

\n M\u0259s\u0259l\u0259n, az\u0259rbaycanl\u0131 h\u0259kim, el aras\u0131nda \u201cSema\u015fko\u201d deyil\u0259n x\u0259st\u0259xanaya g\u0259tiril\u0259n x\u0259st\u0259ni d\u00fczg\u00fcn m\u00fcalic\u0259 ed\u0259 bilm\u0259m\u0259sind\u0259n x\u0259cal\u0259t hissi duymal\u0131d\u0131r, bu az deyilmi\u015f kimi, \u00f6ld\u00fcrd\u00fcy\u00fc adam\u0131n yax\u0131nlar\u0131ndan pul ist\u0259m\u0259sind\u0259n d\u0259rin daxili sars\u0131nt\u0131 ke\u00e7ird\u0259r\u0259k, ikiqat x\u0259cal\u0259t hissi ke\u00e7irtm\u0259li, yer yar\u0131l\u0131b yerin i\u00e7in\u0259 girm\u0259lidir. Bunu m\u00fc\u015fahid\u0259 ed\u0259n \u00f6l\u00fcn\u00fcn adam\u0131, s\u0259hiyy\u0259nin d\u00fc\u015fd\u00fcy\u00fc bu v\u0259ziyy\u0259t, onun simvoluna \u00e7evril\u0259n c\u0259llad h\u0259kim qar\u015f\u0131s\u0131nda i\u00e7in-i\u00e7in, \u00e7\u00f6l\u00fcn-\u00e7\u00f6l\u00fcn a\u011flamal\u0131, sonra h\u0259kimi qucaqlay\u0131b, bir yerd\u0259 d\u0259h\u015f\u0259t\u0259 d\u00fc\u015fm\u0259ldir. H\u0259kiml\u0259rl\u0259 ba\u011fl\u0131 misallar\u0131 \u00e7ox uzada bil\u0259rik, m\u0259s\u0259l\u0259n bir ba\u015fqa versiya, az\u0259rbaycanl\u0131lar\u0131n m\u00fcayin\u0259 \u00fc\u00e7\u00fcn \u0130rana getm\u0259si \u00f6z\u00fc s\u0259hiyy\u0259d\u0259 \u00e7al\u0131\u015fan ham\u0131n\u0131 utand\u0131rmal\u0131d\u0131r.\n<\/p>\n

\n T\u0259hsil:
\n
\n Bir m\u00fc\u0259llim, t\u0259l\u0259b\u0259nin oxumamas\u0131 \u00fc\u00e7\u00fcn ondan pul almas\u0131ndan, bir s\u00f6zl\u0259, evin\u0259 yem\u0259k-i\u00e7m\u0259k almaq \u00fc\u00e7\u00fcn ondan da bet\u0259r g\u00fcnd\u0259 olan t\u0259l\u0259b\u0259nin pulundan as\u0131l\u0131 olmas\u0131ndan utanmal\u0131, \u00f6z\u00fcn\u00fc al\u00e7ald\u0131lm\u0131\u015f, t\u0259hqir olunmu\u015f hiss etm\u0259lidir…\n<\/p>\n

\n M\u0259s\u0259l\u0259n yaz\u0131\u00e7\u0131, \u015fair:
\n
\n Yaz\u0131\u00e7\u0131, \u015fair indiy\u0259 kimi yazd\u0131\u011f\u0131 m\u0259ddahl\u0131qlardan x\u0259cal\u0259t duymal\u0131, bir yeni m\u0259ddahl\u0131\u011f\u0131 yazd\u0131\u011f\u0131 yerd\u0259 k\u00fcr\u0259yi sancmal\u0131, infarkt olmal\u0131d\u0131r. Daha nazirin onu c\u0259zaland\u0131rmas\u0131n\u0131 g\u00f6zl\u0259m\u0259m\u0259lidir…\n<\/p>\n

\n M\u0259s\u0259l\u0259n polis:
\n
\n Polis xalq\u0131n ona qoydu\u011fu addan utanmal\u0131, el\u0259 h\u0259min s\u00f6z\u0259 g\u00f6r\u0259 d\u0259h\u015f\u0259t\u0259 d\u00fc\u015fm\u0259lidir.\n<\/p>\n

\n Bir pensiya\u00e7\u0131, neftl\u0259 z\u0259ngin \u00f6lk\u0259sind\u0259 ald\u0131\u011f\u0131 x\u0131rda-xuru\u015f pensiyas\u0131ndan birba\u015fa d\u0259h\u015f\u0259t hissi ke\u00e7irtm\u0259lidir.\n<\/p>\n

\n Siyah\u0131n\u0131 \u00e7ox uzad\u0131b, c\u0259miyy\u0259tin b\u00fct\u00fcn qruplar\u0131n\u0131 ora \u0259lav\u0259 etm\u0259k olar.\n<\/p>\n

\n \u018fn \u0259sas\u0131 odur ki, b\u00fct\u00fcn bunlar haqq\u0131nda dayanmadan, anla\u015f\u0131lan, \u00e7\u0131lpaq dild\u0259 yaz\u0131lmal\u0131 ki, xalq x\u0259cal\u0259t hissi ke\u00e7irtsin, d\u0259h\u015f\u0259t\u0259 d\u00fc\u015fs\u00fcn v\u0259 \u0259n n\u0259hay\u0259tind\u0259 c\u0259sar\u0259tl\u0259nm\u0259si \u00fc\u00e7\u00fcn \u201cyolu\u201d a\u00e7\u0131ls\u0131n.\n<\/p>\n

\n
\n Yaz\u0131 m\u00fc\u0259llifin \u015f\u0259xsi m\u00f6vqeyini \u0259ks etdirir…
\n <\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

\u015eair nazirin onu c\u0259zaland\u0131rma\u011f\u0131n\u0131 g\u00f6zl\u0259m\u0259m\u0259lidir…<\/p>\n","protected":false},"author":11,"featured_media":42119,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-172019","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nX\u0259cal\u0259t, d\u0259h\u015f\u0259t v\u0259 c\u0259sar\u0259t - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/xecalet-dehset-ve-cesaret\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"X\u0259cal\u0259t, d\u0259h\u015f\u0259t v\u0259 c\u0259sar\u0259t - 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