{"id":171859,"date":"2015-12-13T19:16:50","date_gmt":"2015-12-13T19:16:50","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/aglin-transseksualligi-ya-da-miflerle-mif-dagitmaq\/"},"modified":"2015-12-13T19:16:50","modified_gmt":"2015-12-13T19:16:50","slug":"aglin-transseksualligi-ya-da-miflerle-mif-dagitmaq","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/aglin-transseksualligi-ya-da-miflerle-mif-dagitmaq\/","title":{"rendered":"A\u011fl\u0131n transseksuall\u0131\u011f\u0131, ya da mifl\u0259rl\u0259 mif da\u011f\u0131tmaq"},"content":{"rendered":"
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\n I Yaz\u0131
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\n F\u0259ls\u0259f\u0259 il\u0259 birlikd\u0259 \u015f\u00fcur tarixinin, yunansaya\u011f\u0131 des\u0259k, \u201cmitos\u201ddan (mifd\u0259n) \u201cloqos\u201da ke\u00e7m\u0259sind\u0259n \u00fcz\u00fc b\u0259ri, \u201cloqos\u201dun ki\u015fi simvoluna \u00e7evrildiyini g\u00f6r\u00fcr\u00fck. (Loqos \u2013 \u0259ski yunan dilind\u0259 \u00e7oxm\u0259nal\u0131 s\u00f6z olub, d\u00fc\u015f\u00fcnm\u0259, m\u0259ntiq, a\u011f\u0131l, t\u0259lim, \u00f6l\u00e7\u00fc, dil v\u0259 s. bu kimi m\u0259nalar bildirir). Bel\u0259likl\u0259, bir zamanlar qad\u0131nlar\u0131n t\u0259msil etdiyi v\u0259 b\u00fct\u00f6v g\u00f6t\u00fcr\u00fcl\u0259n anlay\u0131\u015flar ikiy\u0259 b\u00f6l\u00fcnd\u00fc: rasionall\u0131q, a\u011f\u0131l, m\u0259ntiq, z\u0259ka v\u0259 s. ki\u015fi cinsind\u0259; irrasionall\u0131q, duy\u011fu, emosiya v\u0259 s. qad\u0131n cinsind\u0259 t\u0259s\u0259vv\u00fcr edilm\u0259y\u0259 ba\u015flad\u0131. \u00dcst\u0259lik, bu anlay\u0131\u015flara \u0259xlaqi v\u0259 dini kateqoriyalarla yana\u015f\u0131ld\u0131: ki\u015fil\u0259r\u0259 aid olan yax\u015f\u0131 v\u0259 ilahi, qad\u0131nlara aid olan is\u0259 pis v\u0259 \u015feytani say\u0131ld\u0131. Bu hal t\u0259kc\u0259 simvolla\u015fma il\u0259 qalmad\u0131, h\u0259m d\u0259 s\u0131nd\u0131r\u0131lmaz v\u0259 s\u0259rt bir stereotip\u0259 d\u0259 \u00e7evrildi. Qad\u0131n a\u011fl\u0131n\u0131n ki\u015fininki q\u0259d\u0259r ciddiy\u0259 al\u0131nmamas\u0131, al\u0131nanda da m\u0259nfi duy\u011fularla qar\u0131\u015fm\u0131\u015f, qorxulu bir n\u0259sn\u0259 say\u0131lmas\u0131 h\u0259l\u0259 d\u0259 bu g\u00fcn\u00fcm\u00fcz\u00fcn reall\u0131\u011f\u0131d\u0131r.\n<\/p>\n

\n Min ill\u0259r boyunca ki\u015fim\u0259rk\u0259zli (androsentrist) d\u00fcnyag\u00f6r\u00fc\u015f f\u0259rqli s\u0259b\u0259bl\u0259rd\u0259n legitimlik qazand\u0131qca, qad\u0131nlar t\u0259f\u0259kk\u00fcrl\u0259 ba\u011fl\u0131 f\u0259aliyy\u0259tl\u0259rd\u0259n uzaqla\u015fd\u0131r\u0131ld\u0131; bunun \u0259n bariz n\u00fcmun\u0259si m\u0259kt\u0259b v\u0259 m\u0259dr\u0259s\u0259l\u0259rin qad\u0131nlar\u0131n \u00fcz\u00fcn\u0259 ba\u011flanmas\u0131 idi. T\u0259kallahl\u0131 dinl\u0259rin g\u0259li\u015fi bu y\u00f6n\u00fc t\u0259sdiq etm\u0259kl\u0259 yana\u015f\u0131 h\u0259m d\u0259 \u0259sasland\u0131rd\u0131. Yeri g\u0259lmi\u015fk\u0259n, son zamanlar din d\u0259binin cahillik qoxuyan t\u00fc\u011fyan\u0131nda, \u00f6lk\u0259mizin c\u0259nub rayonlar\u0131nda, el\u0259c\u0259 d\u0259 az qala teokratik rejiml\u0259 idar\u0259 olunma\u011fa ba\u015flayan Bak\u0131 k\u0259ndl\u0259rind\u0259 q\u0131z u\u015faqlar\u0131n\u0131n t\u0259hsild\u0259n uzaqla\u015fd\u0131r\u0131lmalar\u0131 m\u0259hz bu y\u00f6nl\u0259 ba\u011fl\u0131d\u0131r: elmli, t\u0259hsilli qad\u0131n\u0131n g\u0259r\u0259ksiz v\u0259 qorxulu say\u0131lmas\u0131. Eyni s\u0259b\u0259bl\u0259 t\u00fcrkdilli m\u00fcs\u0259lman \u00f6lk\u0259l\u0259rind\u0259n biri olan T\u00fcrkm\u0259nistanda indi d\u0259 savads\u0131z q\u0131z\u0131n ba\u015fl\u0131q pulu savadl\u0131 q\u0131z\u0131n ba\u015fl\u0131q pulundan \u00e7oxdur.\n<\/p>\n

\n \u015e\u00fcur tarixinin d\u0259rinlikl\u0259rin\u0259 u\u011frad\u0131qca ilham\u0131n, sezginin, f\u0259hmin, v\u0259hyin, ekstaz\u0131n, el\u0259c\u0259 d\u0259 biliyin, m\u00fcdrikliyin, z\u0259kan\u0131n, rasionall\u0131\u011f\u0131n, yaz\u0131n\u0131n, dilin yiy\u0259si kimi qad\u0131nlar\u0131 g\u00f6r\u00fcr\u00fck. Bilir\u0259m inand\u0131r\u0131c\u0131 deyil, el\u0259 bu yaz\u0131n\u0131n m\u0259qs\u0259di d\u0259 cinsi d\u0259yi\u015fdirilmi\u015f, y\u0259ni, transseksualla\u015fd\u0131r\u0131lm\u0131\u015f bel\u0259 anlay\u0131\u015flarla ba\u011fl\u0131 ger\u00e7\u0259kl\u0259ri ortaya \u00e7\u0131xarmaqd\u0131r. Mifik t\u0259s\u0259vv\u00fcrl\u0259rd\u0259, paqan dinl\u0259rind\u0259, tap\u0131lm\u0131\u015f arxeoloji qaz\u0131nt\u0131larda, qaya v\u0259 divar r\u0259sml\u0259rind\u0259, qabartmalarda, heyk\u0259ll\u0259rd\u0259, tablet m\u0259tnl\u0259rind\u0259, dastanlarda, na\u011f\u0131llarda v\u0259 s. bu deyil\u0259nl\u0259rl\u0259 ba\u011fl\u0131 minl\u0259rl\u0259 fakt gizl\u0259nm\u0259kd\u0259dir. Biz bu yaz\u0131m\u0131zda mifl\u0259rin k\u00f6m\u0259yi il\u0259 \u201cki\u015fil\u0259rin a\u011fl\u0131 t\u0259msil etm\u0259si\u201d mifini da\u011f\u0131tma\u011fa \u00e7al\u0131\u015faca\u011f\u0131q.\n<\/p>\n

\n YAZI-QADIN\n<\/p>\n

\n Arxaik insanlara g\u00f6r\u0259 ana-tanr\u0131lar t\u0259kc\u0259 dilin, yaz\u0131n\u0131n icad edicisi deyildil\u0259r, h\u0259m d\u0259 tale, al\u0131n yaz\u0131s\u0131 yaz\u0131rd\u0131lar, insan \u00f6mr\u00fcn\u00fcn uzunlu\u011funu t\u0259yin edirdil\u0259r. T\u0259xmin\u0259n 30 min il \u0259vv\u0259l toxuculu\u011fun qad\u0131nlar t\u0259r\u0259find\u0259n k\u0259\u015ffind\u0259n sonra, insan \u00f6mr\u00fc ip kimi t\u0259s\u0259vv\u00fcr edilm\u0259y\u0259 ba\u015flad\u0131. Bu \u00f6m\u00fcr ipinin \u0259yir\u0259n, toxuyan, onun uzunlu\u011funu m\u00fc\u0259yy\u0259n ed\u0259n, n\u0259 zaman k\u0259silm\u0259sin\u0259 q\u0259rar ver\u0259n ana-tanr\u0131lar idi. M\u0259s\u0259l\u0259n, q\u0259dim Yunan\u0131standa onlara Moyralar deyirdil\u0259r.\n<\/p>\n

\n \u00d6mr\u00fcn ip kimi t\u0259s\u0259vv\u00fcr edilm\u0259sin\u0259 bizd\u0259 d\u0259 rast g\u0259lm\u0259k olur. Birinin ya\u015fayaca\u011f\u0131na \u00fcmidi ifad\u0259 etm\u0259k \u00fc\u00e7\u00fcn \u201cipi Allahdan h\u0259l\u0259 \u00fcz\u00fclm\u0259yib\u201d ifad\u0259si i\u015fl\u0259dirik. (\u0130lkin variant\u0131 Allah deyil, ana-tanr\u0131 olub). Yar\u0131 yolda yolu t\u0259rk ed\u0259n, v\u0259fas\u0131z adam\u0131 \u201cipiq\u0131r\u0131q\u201d adland\u0131r\u0131r\u0131q. (Olsun ki, ilk vaxtlar bu s\u00f6z\u00fc, \u00f6mr\u00fc yar\u0131da q\u0131r\u0131lm\u0131\u015f, vaxts\u0131z \u00f6l\u0259n adam \u00fc\u00e7\u00fcn i\u015fl\u0259dibl\u0259r). Birinin h\u0259yat\u0131 bizd\u0259n as\u0131l\u0131d\u0131rsa, \u201cipi \u0259limd\u0259dir\u201d deyirik. Taleyi il\u0259 bar\u0131\u015fmayan, \u00fcsyankar bir adam\u0131 t\u0259svir etm\u0259k ist\u0259y\u0259nd\u0259 \u201cip\u0259-sapa yatmayan adam\u201d ifad\u0259si i\u015fimiz\u0259 yaray\u0131r.\n<\/p>\n

\n Yaz\u0131 k\u0259\u015ff olunduqdan sonra (bu k\u0259\u015ffi d\u0259 qad\u0131nlara aid ed\u0259nl\u0259r var) insan taleyinin, ip kimi toxunmas\u0131 il\u0259 yana\u015f\u0131, do\u011fum ana-tanr\u0131lar\u0131 t\u0259r\u0259find\u0259n \u00e7a\u011fan\u0131n aln\u0131na yaz\u0131ld\u0131\u011f\u0131na da inam yarand\u0131. Bizim dild\u0259 bu inam\u0131n izi budur: \u201cal\u0131n yaz\u0131s\u0131\u201d ifad\u0259si. \u018fski t\u00fcrk na\u011f\u0131llar\u0131nda da \u00e7a\u011falara \u201cal\u0131n yaz\u0131s\u0131\u201d dam\u011fas\u0131n\u0131 mama\u00e7a vurur.\n<\/p>\n

\n Q\u0259dim \u015fumer \u0259fsan\u0259sin\u0259 g\u00f6r\u0259, ilk yarad\u0131c\u0131 ana-tanr\u0131 Tiamat \u0259ri Absunun taleyini bir gil tablet\u0259 yaz\u0131b, onun boynuna ke\u00e7irir. Yaxud, d\u00fcnyan\u0131n ilk yaz\u0131l\u0131 dastan q\u0259hr\u0259man\u0131 say\u0131lan Gilqam\u0131\u015f do\u011fulanda, mama\u00e7as\u0131 onun aln\u0131na al\u0131n yaz\u0131s\u0131 dam\u011fas\u0131 vurur.\n<\/p>\n

\n M.Eleade \u201c\u015eamanizm\u201d kitab\u0131nda Harva (Holmberg) adl\u0131 m\u00fc\u0259llif\u0259 s\u00f6yk\u0259n\u0259r\u0259k al\u0131n yaz\u0131s\u0131 haqq\u0131nda maraql\u0131 m\u0259lumat verir: Ostyak xalq\u0131 inan\u0131rm\u0131\u015f ki, yeddi qatl\u0131 bir da\u011f\u0131n ba\u015f\u0131nda oturan ana-tanr\u0131 yeni do\u011fulan k\u00f6rp\u0259l\u0259rin al\u0131n yaz\u0131s\u0131n\u0131 yeddi yarpaql\u0131 bir a\u011faca yaz\u0131r. M.Eleade bu inam\u0131n Batak xalq\u0131nda da oldu\u011funu deyir.\n<\/p>\n

\n Tale v\u0259 b\u0259xt tanr\u0131lar\u0131 q\u0259dim Yunan\u0131standa Tyche, q\u0259dim Romada Fortuna \u2013 qad\u0131n cinsind\u0259 idil\u0259r.\n<\/p>\n

\n Qad\u0131n\u0131n ictimai statusu yer \u00fcz\u00fcnd\u0259 oldu\u011fu kimi, yer alt\u0131nda da y\u00fcks\u0259k d\u0259r\u0259c\u0259d\u0259 idi: ana-tanr\u0131lar t\u0259kc\u0259 insanlar\u0131n bu d\u00fcnyadak\u0131 h\u0259yatlar\u0131n\u0131n nec\u0259 olaca\u011f\u0131n\u0131 yazm\u0131rd\u0131lar, \u00f6l\u0259nd\u0259n sonra da onlar\u0131n o biri d\u00fcnyada yaz\u0131l\u0131 m\u00fchakim\u0259sini apar\u0131rd\u0131lar. M\u0259s\u0259l\u0259n, \u015eumer c\u0259nn\u0259tinin r\u0259smi yaz\u0131l\u0131 qeydiyyat\u0131n\u0131 aparan qad\u0131n idi (M.Stone). Q\u0259dim Misird\u0259 is\u0259 ana-tanr\u0131 Maat \u0259lind\u0259ki t\u00fckl\u0259 \u00f6l\u0259nl\u0259rin c\u0259nn\u0259tlik, yaxud c\u0259h\u0259nn\u0259mlik olaca\u011f\u0131n\u0131 t\u0259yin edirdi.\n<\/p>\n

\n Babil-Kassit mifind\u0259 tanr\u0131lar anas\u0131 Tiamat yaz\u0131 tabletl\u0259rinin ilk yiy\u0259si kimi g\u00f6st\u0259rilir. \u201cEnuma Eli\u015f\u201d dastan\u0131nda ki\u015fi tanr\u0131 Marduk Tiamat\u0131 \u00f6ld\u00fcr\u0259r\u0259k tabletl\u0259r\u0259 \u00f6z\u00fc yiy\u0259l\u0259nir. M\u00fct\u0259x\u0259ssil\u0259r\u0259 g\u00f6r\u0259, qad\u0131n tanr\u0131lar\u0131n ki\u015fi tanr\u0131lara m\u0259\u011flubiyy\u0259tinin, t\u0259ktanr\u0131\u00e7\u0131l\u0131\u011f\u0131n v\u0259 allah\u0131n ki\u015fi cinsind\u0259 t\u0259s\u0259vv\u00fcr\u00fcn\u00fcn k\u00f6k\u00fc bu mifd\u0259n ba\u015flan\u0131r.\n<\/p>\n

\n Tarixin ba\u015flan\u011f\u0131c\u0131 \u015eumerd\u0259 (S.N.Kramer) qad\u0131n tanr\u0131 Nidaba yaz\u0131 tanr\u0131s\u0131, arxitektorlar\u0131n tanr\u0131s\u0131 v\u0259 m\u0259kt\u0259bl\u0259rin qoruyucusu idi. \u015eumer m\u0259kt\u0259bl\u0259rind\u0259 u\u015faqlar yaz\u0131 yazma\u011fa onun ad\u0131n\u0131 \u00e7\u0259km\u0259kl\u0259 ba\u015flay\u0131rd\u0131lar, islamdak\u0131 bismillah kimi. Nidaban\u0131n m\u00fcq\u0259dd\u0259s \u0259\u015fyalar\u0131 aras\u0131nda ayr\u0131ca \u00f6l\u00e7\u00fc ipi d\u0259 var idi.\n<\/p>\n

\n M.A.Murray \u00f6l\u00e7\u00fc ipi v\u0259 qad\u0131n-tanr\u0131 \u0259laq\u0259sinin q\u0259dim Misird\u0259 d\u0259 oldu\u011funu yaz\u0131r; q\u0259dim Misird\u0259 ipi uzadaraq d\u00fczg\u00fcn divar h\u00f6rm\u0259k qaydalar\u0131n\u0131, \u201cmemarlar\u0131n tanr\u0131s\u0131\u201d Se\u015fat tap\u0131b. Se\u015fat h\u0259m d\u0259 yaz\u0131 tanr\u0131s\u0131 idi. (Sonralar bu tanr\u0131 da transseksualla\u015fd\u0131r\u0131ld\u0131, y\u0259ni onun cinsini d\u0259yi\u015fdirib ki\u015fi tanr\u0131 Tod el\u0259dil\u0259r.) B.G.Walker-in fikrinc\u0259, bu qad\u0131n tanr\u0131 saylar\u0131n, heroqlifl\u0259rin, saxlan\u0131lan qeydl\u0259rin tanr\u0131s\u0131 idi. Onun \u201ckitablar\u0131n tanr\u0131s\u0131\u201d, \u201ch\u00f6rg\u00fc \u00f6l\u00e7\u00fcs\u00fcn\u00fcn tanr\u0131s\u0131\u201d kimi adlar\u0131 da olub.\n<\/p>\n

\n Q\u0259dim m\u0259b\u0259dl\u0259rd\u0259 qeydiyyat i\u015fl\u0259rini aparmaq v\u0259 yaz\u0131 s\u0259n\u0259tini inki\u015faf etdirm\u0259k d\u0259 qad\u0131nlar\u0131n v\u0259zif\u0259si idi, bel\u0259 qad\u0131nlar \u201cnaditu\u201d adlan\u0131rd\u0131 (M.Stone).\n<\/p>\n

\n D\u0130L-N\u0130TQ-QADIN\n<\/p>\n

\n Q\u0259dim mifik-dini g\u00f6r\u00fc\u015fl\u0259r biz\u0259 nitq v\u0259 dilin yaranmas\u0131nda qad\u0131nlar\u0131n nec\u0259 rol oynamas\u0131n\u0131 g\u00f6st\u0259rir. M\u0259s\u0259l\u0259n, q\u0259dim hindlil\u0259r nitq tanr\u0131s\u0131n\u0131 qad\u0131n kimi t\u0259s\u0259vv\u00fcr edirdil\u0259r. Vak adlanan bu ana-tanr\u0131n\u0131n ad\u0131n\u0131n m\u0259nas\u0131 sanskrit dilind\u0259 s\u00f6z dem\u0259k idi.\n<\/p>\n

\n Kelt \u0130rlandiyas\u0131 mifl\u0259rind\u0259 d\u0259 nitq tanr\u0131s\u0131 Brigiti qad\u0131n kimi g\u00f6r\u00fcr\u00fck. O, eyni zamanda dilin qoruyucusu da say\u0131l\u0131rd\u0131.\n<\/p>\n

\n Q\u0259dim hindlil\u0259r \u00f6yr\u0259nm\u0259 v\u0259 m\u00fcdrikliyin d\u0259 qad\u0131nla ba\u011fl\u0131 oldu\u011funa inan\u0131rd\u0131lar \u2013 ana-tanr\u0131 Sarasvatinin simas\u0131nda.\n<\/p>\n

\n A\u011eIL-QADIN\n<\/p>\n

\n Q\u0259dim Misird\u0259 qad\u0131n tanr\u0131 Se\u015fat h\u0259m d\u0259 m\u00fcdriklik v\u0259 a\u011f\u0131l tanr\u0131s\u0131 idi.\n<\/p>\n

\n Q\u0259dim yunanlar da a\u011f\u0131l tanr\u0131s\u0131n\u0131n qad\u0131n cinsind\u0259 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrd\u00fcl\u0259r: Afina. \u0130ndi d\u0259 Yunan\u0131stan\u0131n paytaxt\u0131 bu qad\u0131n-tanr\u0131n\u0131n ad\u0131 il\u0259 adlan\u0131r.\n<\/p>\n

\n Afinan\u0131n anas\u0131 a\u011f\u0131l v\u0259 hikm\u0259t tanr\u0131s\u0131 Metis, atas\u0131 Olimpin ba\u015f tanr\u0131s\u0131 Zevs idi. Metis Afinaya hamil\u0259 ik\u0259n, \u0259ri Zevs onu udmu\u015fdu. V\u0259 Zevs Metisi udmaqla ondak\u0131 \u0259sas qabiliyy\u0259tl\u0259ri \u2013 a\u011f\u0131l v\u0259 m\u00fcdrikliyi \u2013 \u0259l\u0259 ke\u00e7irmi\u015fdi. Afina is\u0259 atas\u0131n\u0131n ba\u015f\u0131ndan do\u011fulmu\u015fdu. Do\u011fa bil\u0259n ki\u015fini \u2013 Zevsin simas\u0131nda g\u00f6r\u00fcr\u00fck: ki\u015fi tanr\u0131lar ana-tanr\u0131lar\u0131n t\u0259kc\u0259 a\u011f\u0131l v\u0259 m\u00fcdriklikl\u0259rini m\u0259nims\u0259m\u0259dil\u0259r!..\n<\/p>\n

\n Yunan\u0131standa Afinan\u0131n oynad\u0131\u011f\u0131 rolu, Romada Minerva oynay\u0131r. Onu b\u00fct\u00fcn heyk\u0259l v\u0259 r\u0259sml\u0259rd\u0259 m\u00fcdrikllik simvolu bayqu\u015fla birg\u0259 g\u00f6r\u00fcr\u00fck. Sonralar, daha d\u0259qiq des\u0259k, Orta \u0259srl\u0259rin anti-qad\u0131n c\u0259h\u0259nn\u0259mind\u0259 g\u00f6z\u0259l, cazib\u0259dar a\u011f\u0131l tanr\u0131lar\u0131 \u2013 eyb\u0259c\u0259r, donqarbelli, uzun, kirli d\u0131rnaql\u0131, sa\u00e7lar\u0131 p\u0131rtla\u015f\u0131q, c\u0131r-c\u0131nd\u0131r xarabal\u0131q paltar\u0131 geyinmi\u015f, a\u011fz\u0131 qanl\u0131 cadug\u0259rl\u0259r\u0259; bayqu\u015f is\u0259 qar\u011faya \u00e7evril\u0259c\u0259k…\n<\/p>\n

\n Avropan\u0131n \u0259n q\u0259dim yerli xalqlar\u0131ndan olan Keltl\u0259rin a\u011f\u0131l v\u0259 bilik ana-tanr\u0131s\u0131n\u0131n ad\u0131 Cerridwen idi.\n<\/p>\n

\n Q\u0259dim Skandinaviya xalqlar\u0131nda da a\u011fl\u0131 t\u0259msil ed\u0259n, el\u0259 ad\u0131n\u0131n m\u0259nas\u0131 da a\u011f\u0131l dem\u0259k olan Snorta adl\u0131 qad\u0131n tanr\u0131 idi.\n<\/p>\n

\n Yen\u0259 d\u0259 Skandinaviya xalqlar\u0131n\u0131n mifologiyas\u0131na g\u00f6r\u0259, ad\u0131n\u0131n m\u0259nas\u0131 and dem\u0259k olan Vor-dan, h\u0259r \u015feyi bildiyin\u0259 g\u00f6r\u0259 he\u00e7 bir sirr saxlamaq m\u00fcmk\u00fcn deyil.\n<\/p>\n

\n \u00d6t\u0259n m\u0259qal\u0259l\u0259rimin birind\u0259, etimoloji m\u0259nas\u0131 bilikli, a\u011f\u0131ll\u0131, m\u00fcdrik qad\u0131n, ya da pey\u011f\u0259mb\u0259r qad\u0131n dem\u0259k olan b\u0259zi s\u00f6zl\u0259rin, sonralar patriarxall\u0131\u011f\u0131n t\u0259zyiqiyl\u0259 nec\u0259 s\u00f6y\u00fc\u015f\u0259 \u00e7evrilm\u0259sind\u0259n yazm\u0131\u015fd\u0131m. Bunlardan b\u0259zil\u0259rini yenid\u0259n xat\u0131rlatmaq ist\u0259yir\u0259m: T\u00fcrkiy\u0259 t\u00fcrkc\u0259sind\u0259: yosma, soytar\u0131; ruscada: \u0432\u0435\u0434\u044c\u043ca; ingilisc\u0259d\u0259: witch; irlandca: puthones; irvitc\u0259: zonahm v\u0259 s. G\u00f6r\u00fcn, \u00f6y\u00fcl\u0259c\u0259k olan\u0131, nec\u0259 s\u00f6y\u00fcl\u0259c\u0259k olana \u00e7evirdil\u0259r.\n<\/p>\n

\n
\n (Ard\u0131 var)
\n <\/i>\n<\/p>\n

\n
\n
\n Yaz\u0131dak\u0131 fikirl\u0259r m\u00fc\u0259llifin \u015f\u0259xsi m\u00f6vqeyini \u0259ks etdirir…
\n <\/b>
\n <\/i><\/p>\n","protected":false},"excerpt":{"rendered":"

A\u011fl\u0131n cinsinin d\u0259yi\u015fdirilm\u0259si<\/p>\n","protected":false},"author":11,"featured_media":41374,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-171859","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nA\u011fl\u0131n transseksuall\u0131\u011f\u0131, ya da mifl\u0259rl\u0259 mif da\u011f\u0131tmaq - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/aglin-transseksualligi-ya-da-miflerle-mif-dagitmaq\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A\u011fl\u0131n transseksuall\u0131\u011f\u0131, ya da mifl\u0259rl\u0259 mif da\u011f\u0131tmaq - 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