{"id":171858,"date":"2015-12-13T17:41:37","date_gmt":"2015-12-13T17:41:37","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/iqtidarin-heyder-eliyevi-muxalifetin-resulzadesi\/"},"modified":"2015-12-13T17:41:37","modified_gmt":"2015-12-13T17:41:37","slug":"iqtidarin-heyder-eliyevi-muxalifetin-resulzadesi","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/iqtidarin-heyder-eliyevi-muxalifetin-resulzadesi\/","title":{"rendered":"\u0130qtidar\u0131n Heyd\u0259r \u018fliyevi, m\u00fcxalif\u0259tin R\u0259sulzad\u0259si"},"content":{"rendered":"
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\n Karl R. Popper \u201cA\u00e7\u0131q C\u0259miyy\u0259t v\u0259 Onun D\u00fc\u015fm\u0259nl\u0259ri\u201d adl\u0131 \u0259s\u0259rinin giri\u015f b\u00f6lm\u0259sind\u0259 bunlar\u0131 yaz\u0131r: \u201c\u018fg\u0259r bu kitabda, insanl\u0131\u011f\u0131n bir ne\u00e7\u0259 d\u00fc\u015f\u00fcnc\u0259 \u00f6nd\u0259rl\u0259ri haqq\u0131nda s\u0259rt s\u00f6zl\u0259r deyilirs\u0259, m\u0259qs\u0259dim, \u00fcmid edir\u0259m ki, onlar\u0131 a\u015fa\u011f\u0131lamaq deyildir. Bu, daha \u00e7ox, sivilizasiyam\u0131z\u0131n ya\u015famas\u0131 \u00fc\u00e7\u00fcn, b\u00f6y\u00fck adamlara h\u0259dd\u0259n art\u0131q h\u00f6rm\u0259t g\u00f6st\u0259rm\u0259 al\u0131\u015fqanl\u0131\u011f\u0131ndan qurtulmam\u0131z g\u0259r\u0259kdiyin\u0259 olan inam\u0131mdan ir\u0259li g\u0259lir. B\u00f6y\u00fck adamlar b\u00f6y\u00fck s\u0259hvl\u0259r ed\u0259 bil\u0259rl\u0259r. V\u0259 bu kitabda g\u00f6st\u0259rildiyi kimi, ke\u00e7mi\u015fin \u0259n b\u00f6y\u00fck \u00f6nd\u0259rl\u0259rind\u0259n b\u0259zil\u0259ri, a\u011fla v\u0259 azadl\u0131\u011fa qar\u015f\u0131 olan h\u00fccumlar\u0131 o vaxtdan \u00fcz\u00fc b\u0259ri d\u0259st\u0259kl\u0259yibl\u0259r.\n<\/p>\n

\n Onlar\u0131n, b\u0259z\u0259n \u00f6z\u00fcn\u00fc b\u00fcruz\u0259 ver\u0259n t\u0259siri, sivilizasiyan\u0131 m\u00fcdafi\u0259 ed\u0259n k\u0259siml\u0259ri yanl\u0131\u015f yola sapd\u0131rma\u011fa v\u0259 b\u00f6lm\u0259y\u0259 davam etm\u0259kd\u0259dir. D\u00fc\u015f\u00fcnc\u0259 qal\u0131\u011f\u0131m\u0131z\u0131n ortaya \u00e7\u0131xan bir b\u00f6l\u00fcm\u00fc olan bu kimi \u015feyl\u0259ri a\u00e7\u0131q-a\u015fkar t\u0259nqid etm\u0259s\u0259k, \u00f6l\u00fcmc\u00fcl ola bil\u0259c\u0259k bu b\u00f6l\u00fcnm\u0259nin m\u0259suliyy\u0259ti boynumuza d\u00fc\u015f\u0259c\u0259k. D\u00fc\u015f\u00fcnc\u0259 qal\u0131\u011f\u0131n\u0131n h\u0259min bu qismini t\u0259nqid etm\u0259kd\u0259n \u00e7\u0259kinm\u0259kl\u0259, ham\u0131s\u0131n\u0131n yox edilm\u0259sin\u0259 yard\u0131m\u00e7\u0131 etmi\u015f olar\u0131q\u201d\n<\/p>\n

\n Yax\u0131nlarda, sosial \u015f\u0259b\u0259k\u0259l\u0259r, Az\u0259rbaycan Cumhuriyy\u0259tinin qurucular\u0131ndan biri, h\u0259tta dey\u0259rdim ki, \u0259n \u00f6n\u0259mli simas\u0131 olan M.\u018f.R\u0259sulzad\u0259nin G\u0259nc\u0259 \u015f\u0259h\u0259rind\u0259 yerl\u0259\u015f\u0259n b\u00fcst\u00fcn\u00fcn ba\u015f\u0131na ke\u00e7iril\u0259n \u00e7uval il\u0259 \u201c
\n
\n bir-birin\u0259 d\u0259ydi
\n <\/a>
\n \u201d.\n<\/p>\n

\n Ba\u015f vermi\u015f bu hadis\u0259y\u0259 g\u00f6r\u0259 insanlar \u00e7ox q\u0259z\u0259bli idi. M.\u018f.R\u0259sulzad\u0259y\u0259 d\u0259st\u0259k \u0259lam\u0259ti olaraq, sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 s\u0259hif\u0259l\u0259r a\u00e7\u0131ld\u0131, insanlar onun \u015f\u0259klini profill\u0259rind\u0259 yerl\u0259\u015fdirm\u0259y\u0259, onun m\u00fcxt\u0259lif fikir v\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259rini payla\u015fma\u011fa ba\u015flad\u0131lar.\u00a0 \u0130nsanlar\u0131n ba\u015flar\u0131n\u0131n q\u0131zd\u0131\u015fd\u0131\u011f\u0131 bu h\u0259ngam\u0259d\u0259 2015-ci il Milli M\u0259clis\u0259 ke\u00e7iril\u0259n se\u00e7kil\u0259rd\u0259 m\u0259chul q\u00fcvv\u0259l\u0259r t\u0259r\u0259find\u0259n se\u00e7ilmi\u015f Naqif H\u0259mz\u0259yev adl\u0131 \u015f\u0259xsin Musavat q\u0259zetind\u0259 verdiyi m\u00fcsahib\u0259
\n
\n yay\u0131mland\u0131
\n <\/a>
\n .\n<\/p>\n

\n Ba\u015f\u0131m\u0131za g\u0259tiril\u0259n bu deputat, \u00e7\u0131x\u0131\u015f\u0131nda M.\u018f.R\u0259sulzad\u0259ni \u201csatq\u0131n\u201d adland\u0131r\u0131r, onun zaman\u0131nda etdikl\u0259ri il\u0259 ba\u011fl\u0131 \u00e7oxlar\u0131n\u0131n xo\u015funa g\u0259lm\u0259y\u0259n \u00e7\u0131x\u0131\u015f edir.\u00a0 Probleml\u0259rin qaz vurub, qazan doldurdu\u011fu bu anlarda, insanlar Naqif adl\u0131 bu \u015f\u0259xsi ortal\u0131\u011fa at\u0131b, h\u0259r t\u0259r\u0259fd\u0259n d\u00f6\u015f\u0259m\u0259y\u0259 ba\u015flad\u0131lar. O, t\u0259bii ki, u\u011fursuz zamanda u\u011fursuz \u00e7\u0131x\u0131\u015f etmi\u015fdi.\n<\/p>\n

\n Diqq\u0259t \u00e7\u0259k\u0259n m\u0259qamlardan biri bu idi ki, Naqif adl\u0131 \u015f\u0259xs M.\u018f.R\u0259sulzad\u0259ni t\u0259nqid etm\u0259k \u00fc\u00e7\u00fcn legitimliyini Heyd\u0259r \u018fliyevin ad\u0131n\u0131 \u00e7\u0259km\u0259kl\u0259 qazand\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr, dayanmadan, a\u011fz\u0131 k\u00f6p\u00fckl\u0259n\u0259-k\u00f6p\u00fckl\u0259n\u0259, onun \u201c\u00fcmumilli liderinin\u201d Heyd\u0259r \u018fliyev oldu\u011funu s\u0259sl\u0259ndirirdi.\n<\/p>\n

\n
\n Bir az ha\u015fiy\u0259:
\n <\/b>\n<\/p>\n

\n Bu t\u0259sad\u00fcf deyildi, \u00e7\u00fcnki Az\u0259rbaycanda hakimiyy\u0259t\u0259 g\u0259ldikd\u0259n sonra Heyd\u0259r \u018fliyev kultu uzun zaman idi ki, insanlara t\u0259bli\u011f olunurdu. Hakimiyy\u0259t \u00f6z\u00fc \u00fc\u00e7\u00fcn idealoji baza haz\u0131rlaya bilm\u0259diyind\u0259n, \u0259sas diqq\u0259ti \u015f\u0259xsiyy\u0259t\u0259 ver\u0259r\u0259k, onun \u00fcz\u0259rind\u0259n \u00f6z hakimiyy\u0259tinin legitimliyini qazanma\u011fa \u00e7al\u0131\u015f\u0131r. Amma i\u015fi, quruca adla h\u0259ll ed\u0259 bilm\u0259y\u0259c\u0259yini bil\u0259n hakimiyy\u0259t, yerd\u0259 qalan insanlar \u00fc\u00e7\u00fcn Heyd\u0259r \u018fliyev ad\u0131n\u0131, uzun zaman, ham\u0131n\u0131n istifad\u0259 etm\u0259y\u0259 haqq\u0131 olan, a\u00e7\u0131lmayan qap\u0131lar\u0131 a\u00e7an, y\u0131x\u0131lmayan evl\u0259ri y\u0131xan, qurulmayan binalar\u0131 quran, tikilm\u0259m\u0259li olan tikilil\u0259ri tik\u0259n sehirli s\u00f6z\u0259, maddi rifaha, siyasi hakimiyy\u0259t\u0259 aparan universal m\u0259nal\u0131 fenomen\u0259 \u00e7evrir.\n<\/p>\n

\n Heyd\u0259r \u018fliyev ad\u0131 m\u0259hk\u0259m\u0259l\u0259rin q\u0259rarlar\u0131na, siyasi kursun m\u00fc\u0259yy\u0259n olunmas\u0131na t\u0259sir edir, b\u00f6y\u00fck proyektl\u0259rin h\u0259yata ke\u00e7irlm\u0259si \u00fc\u00e7\u00fcn istifad\u0259 edilir. Hakimiyy\u0259t bu ada g\u00fcc verm\u0259k \u00fc\u00e7\u00fcn onu maddiyat\u0131n, bir ba\u015fqa s\u00f6zl\u0259, rifah\u0131n m\u0259nb\u0259yin\u0259 \u00e7evirir. Etiraf ed\u0259k ki, bu prosesd\u0259\u00a0 hakimiyy\u0259t il\u0259 xalq qar\u015f\u0131l\u0131ql\u0131 \u0259m\u0259kda\u015fl\u0131qdan \u00e7ox yax\u015f\u0131 faydalan\u0131blar. Xalq do\u011frudan da, bu addan qidalanma\u011fa ba\u015flad\u0131. Amma zaman ke\u00e7di, d\u00f6vran d\u0259yi\u015fdi, ad\u0131n arxas\u0131nda olan universal m\u0259nal\u0131 g\u00fcc, yava\u015f-yava\u015f m\u0259na d\u0259yi\u015fikliyin\u0259 u\u011frad\u0131 .\n<\/p>\n

\n
\n \u201cBir az ha\u015fiy\u0259nin\u201d davam\u0131 – proses nec\u0259 ba\u015flad\u0131?
\n <\/b>\n<\/p>\n

\n Bir zaman m\u00fcq\u0259dd\u0259s olan ad art\u0131q xalq \u00fc\u00e7\u00fcn he\u00e7 bir i\u015f\u0259 yaram\u0131rd\u0131. Heyd\u0259r \u018fliyev ad\u0131ndan zaman\u0131nda istifad\u0259 ed\u0259n \u015f\u0259xsl\u0259r, art\u0131q rifaha \u00e7atm\u0131\u015fd\u0131lar. Tutula bil\u0259n yerl\u0259r tutulmu\u015f, qazan\u0131la bil\u0259n statuslar qazan\u0131lm\u0131\u015f, c\u0259miyy\u0259tin hibrid, analoqu olmayan d\u0259l\u0259duz varl\u0131 \u201cyuxar\u0131 t\u0259b\u0259q\u0259si\u201d formala\u015fm\u0131\u015fd\u0131. H\u0259min bu d\u0259l\u0259duzlar, art\u0131q Heyd\u0259r \u018fliyev ad\u0131n\u0131 dar m\u0259naya salaraq, yaln\u0131z geni\u015f m\u0259nada \u00f6z t\u0259hl\u00fck\u0259sizlikl\u0259rini (mallar\u0131n\u0131, m\u00fclkl\u0259rini, siyasi g\u00fccl\u0259rini) t\u0259min\u00a0 etm\u0259k \u00fc\u00e7\u00fcn istifad\u0259 etm\u0259y\u0259 ba\u015flam\u0131\u015fd\u0131lar.\n<\/p>\n

\n O addan istifad\u0259 edib status qazanmaq ist\u0259y\u0259n \u015f\u0259xsl\u0259rin s\u0131ras\u0131 indi, b\u0259lk\u0259 d\u0259, klometrl\u0259r\u0259 \u00f6l\u00e7\u00fcl\u0259 bil\u0259r. Amma \u00e7ifayda. Art\u0131q gecdir. Kult \u00f6z missyas\u0131n\u0131 tamamlad\u0131. \u0130deoloji daya\u011f\u0131 olmayan, quruca ad\u0131n daban\u0131na universal m\u0259na y\u00fckl\u0259yib, insanlarla \u015fadd-x\u00fcrr\u0259m ya\u015fayan hakimiyy\u0259tin legitimliyi dayanmadan sars\u0131lma\u011fa ba\u015flad\u0131. Heyd\u0259r \u018fliyev ad\u0131, neftd\u0259n g\u0259l\u0259n pulla d\u0259st\u0259kl\u0259nirdi, indi is\u0259 neft azal\u0131r, pul devalvasiya olur, ona paralel olaraq da, Heyd\u0259r \u018fliyev d\u0259 \u00f6z ad d\u0259y\u0259rini itirm\u0259y\u0259 ba\u015flay\u0131r.\n<\/p>\n

\n Art\u0131q insanlar inanm\u0131r, \u00e7\u00fcnki o ad art\u0131q onlar\u0131n z\u0259ruri h\u0259yat ehtiyaclar\u0131n\u0131, arzular\u0131n\u0131 h\u0259yata ke\u00e7ir\u0259 bilmir. N\u0259inki, bunu bacarm\u0131r, o ad h\u0259tta, getdikc\u0259, \u015f\u0259rl\u0259 birg\u0259 \u00e7\u0259kilm\u0259y\u0259, insanlara b\u0259db\u0259xtlik g\u0259tirm\u0259y\u0259 ba\u015flad\u0131\u011f\u0131na daha \u00e7ox inan\u0131lma\u011fa ba\u015flan\u0131l\u0131r. Bir zaman sosial mobilliyin – y\u0259ni, \u201ca\u015fa\u011f\u0131dan yuxar\u0131ya \u00e7\u0131xmaq imkan\u0131 tan\u0131yan\u201d – a\u00e7ar\u0131 olan\u00a0 ad,\u00a0 art\u0131q \u201ca\u015fa\u011f\u0131dan yuxar\u0131ya \u00e7\u0131xma\u011fa \u00e7al\u0131\u015fanlar\u0131n\u201d ba\u015f\u0131ndan bas\u0131lmas\u0131 \u00fc\u00e7\u00fcn istifad\u0259 edilm\u0259y\u0259 ba\u015flay\u0131r.\n<\/p>\n

\n Bu addan istifad\u0259 edib \u00f6z\u00fcn\u0259 s\u0259rv\u0259t toplayan, siyasi status qazanan ki\u00e7ik dair\u0259nin qap\u0131s\u0131 ba\u011fland\u0131\u011f\u0131ndan v\u0259 bu insanlar, o ad\u0131 \u00f6z monopoliyas\u0131na ald\u0131qlar\u0131ndan he\u00e7 kimi ora buraxmaq ist\u0259mir, \u201ckruqa\u201d girm\u0259y\u0259 \u00e7al\u0131\u015fan insanlar\u0131 is\u0259 ya kobuduq, ya da g\u00fcc yolu il\u0259 r\u0259dd edirl\u0259r. X\u0259yali olan \u201cc\u0259nn\u0259t d\u00fcnyas\u0131\u201d y\u0131x\u0131l\u0131r, unversal m\u0259na yava\u015f-yava\u015f s\u00f6k\u00fcl\u00fcr, da\u011f\u0131l\u0131r,\u00a0 yerd\u0259 qalan ac\u0131 reall\u0131q, ad\u0131n qorxunc vahim\u0259liyi insanlar\u0131n qar\u015fs\u0131nda durur.\n<\/p>\n

\n Bu anlarda, maddi olaraq he\u00e7 bir m\u0259na y\u00fck\u00fc il\u0259 y\u00fckl\u0259nm\u0259mi\u015f, t\u0259miz \u0259lll\u0259ri il\u0259 cumhuriyy\u0259t qurmu\u015f, h\u0259yat\u0131n\u0131 Az\u0259rbaycan\u0131n m\u00fcst\u0259qillin\u0259 x\u0259rcl\u0259mi\u015f tarixi \u015f\u0259xsiyy\u0259tin m\u00fcq\u0259dd\u0259s simas\u0131 insanlar\u0131n yad\u0131na d\u00fc\u015fm\u0259y\u0259 ba\u015flay\u0131r. M.\u018f R\u0259sulzad\u0259, xalq\u0131n Heyd\u0259r \u018fliyevl\u0259 olan fl\u00f6rt\u00fcnd\u0259n sonra, t\u0259sad\u00fcf\u0259n, bir hadis\u0259 s\u0259b\u0259bind\u0259n g\u00fcnd\u0259m\u0259 g\u0259lir.\n<\/p>\n

\n Heyd\u0259r \u018fliyevin ad\u0131ndan istifad\u0259 edib, son anda Milli M\u0259clis\u0259 d\u00fc\u015fm\u00fc\u015f Naqif adl\u0131 \u015f\u0259xs\u0259, insanlar q\u0259z\u0259bl\u0259rini qusma\u011fa ba\u015flay\u0131r. Amma t\u0259l\u0259sm\u0259y\u0259k, c\u0259miyy\u0259tin, h\u00f6rm\u0259t\u0259 layiq olan amma daima unutdurulan, qaralanan, siyasi ayr\u0131-se\u00e7kiliy\u0259 m\u0259ruz qalan\u00a0 tarixi \u015f\u0259xsiyy\u0259tin\u0259 layiqli qiym\u0259tin art\u0131q verilm\u0259li oldu\u011fu g\u00fcn\u00fcn g\u0259lib, \u00e7atd\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u0259n sad\u0259l\u00f6vh bir ovuc insan\u0131n \u00fcmidini q\u0131raq v\u0259 c\u0259miyy\u0259tin Heyd\u0259r \u018fliyev kultuna v\u0259 Naqif\u0259 reyaksiyas\u0131n\u0131n p\u0259rd\u0259 arxas\u0131n\u0131 a\u00e7ma\u011fa \u00e7al\u0131\u015faq. N\u0259 ba\u015f verir?\n<\/p>\n

\n H\u0259yata ke\u00e7m\u0259mi\u015f arzular\u0131n, reall\u0131\u011f\u0131n a\u011fr\u0131l\u0131 maddi d\u00fcnyas\u0131nda bo\u011fulan insanlar Heyd\u0259r \u018fliyev ad\u0131ndan istifad\u0259nin daha fayda g\u0259tirm\u0259diyini d\u00fc\u015f\u00fcnd\u00fckl\u0259ri anda, Naqif adl\u0131 bir \u015f\u0259xs ortal\u0131\u011fa \u00e7\u0131x\u0131r, h\u0259l\u0259 d\u0259 u\u011fur qazanma\u011f\u0131n m\u00fcmk\u00fcn oldu\u011funu q\u0259z\u0259bli camaata n\u00fcmayi\u015f etdirir. Xalq, Naqifin bu virtuozlu\u011fu qar\u015f\u0131s\u0131nda ilk anda \u015fok ke\u00e7irir, daha sonra ona olan pax\u0131ll\u0131qlar\u0131n\u0131 b\u00fcruz\u0259 verir.\n<\/p>\n

\n M\u0259n \u0259min\u0259m ki, Naqif d\u00fc\u015f\u00fcn\u00fcr ki, insanlar\u0131n ona qar\u015f\u0131 olan q\u0259z\u0259binin arxas\u0131nda m\u0259hz pax\u0131ll\u0131q dayan\u0131b. Nafiq g\u00f6z\u0259l anlay\u0131r ki, g\u00fcnd\u0259 saatlarla nazirl\u0259ri, deputatlar\u0131, nazir m\u00fcavinl\u0259rini\u00a0 s\u00f6y\u0259n insanlar\u0131n ham\u0131s\u0131ndan sor\u011fu ke\u00e7irts\u0259n, h\u0259min insanlar\u0131n ham\u0131s\u0131\u00a0 o \u015f\u0259xsl\u0259rin yerind\u0259 olmaq ist\u0259diyini dey\u0259c\u0259k. Nafiq axmaq deyil, o insanlar\u0131n n\u0259 hissl\u0259r ke\u00e7irtdiyini, hans\u0131 arzularla ya\u015fad\u0131\u011f\u0131n\u0131 \u00f6z \u015f\u0259xsi t\u0259cr\u00fcb\u0259sind\u0259 \u00e7ox yax\u015f\u0131 \u00f6yr\u0259nib. Naqif t\u0259k deyil, o xalq kimi d\u00fc\u015f\u00fcn\u00fcr, xalq Nafiqin simas\u0131na \u00f6z d\u0259l\u0259duzlu\u011funu g\u00f6r\u00fcr.\u00a0 O, daxil\u0259n \u00e7ox rahatd\u0131r, ona veril\u0259n bu statusdan, y\u00fcks\u0259ldiyi x\u0259yali amma real g\u00fcc\u00fc da\u015f\u0131yan yerd\u0259n ham\u0131ya v\u0259 h\u0259rk\u0259s\u0259 dilini \u00e7\u0131xard\u0131r, o g\u00fcl\u00fcr, la\u011f edir. O, q\u0259l\u0259b\u0259ni \u00e7al\u0131b!\n<\/p>\n

\n Naqif,\u00a0 b\u0259lk\u0259d\u0259, Heyd\u0259r \u018fliyev ad\u0131ndan istifad\u0259 edib status qazanm\u0131\u015f ax\u0131r\u0131nc\u0131 adamd\u0131r. O, bu prosesd\u0259 \u201cSonuncu Mogikand\u0131r\u201d. Bu m\u0259nada onun y\u00fcksk\u0259k d\u0259l\u0259duzluq, aldatma, yaltaql\u0131q bacar\u0131\u011f\u0131 qar\u015fs\u0131nda, \u015f\u0259xs\u0259n m\u0259n ba\u015f \u0259yir\u0259m. M\u0259n ona qibt\u0259 edir\u0259m!\n<\/p>\n

\n
\n Ha\u015fiy\u0259sin\u0259 \u00e7\u0131xd\u0131\u011f\u0131m m\u00f6vzuya qay\u0131d\u0131\u015f:
\n <\/b>\n<\/p>\n

\n Yad\u0131mdad\u0131r, Bak\u0131 D\u00f6vl\u0259t Universitetinin h\u0259y\u0259tind\u0259, balaca bir da\u015f l\u00f6vh\u0259nin \u00fcz\u0259rind\u0259 M.\u018f. R\u0259sulzad\u0259y\u0259 heyk\u0259l qoyulaca\u011f\u0131n\u0131 qeyd ed\u0259n da\u015f l\u00f6vh\u0259ciyi h\u0259r d\u0259f\u0259 g\u00f6rd\u00fcy\u00fcmd\u0259 yaman q\u0259z\u0259bl\u0259nirdim, eyni hissl\u0259ri Nizami\u00a0 k\u00fc\u00e7\u0259sind\u0259, ki\u00e7ik parkda onun heyk\u0259linin qoyulaca\u011f\u0131 yerd\u0259, fontan qura\u015fd\u0131rl\u0131d\u0131\u011f\u0131n\u0131 g\u00f6r\u0259nd\u0259 v\u0259 o yerd\u0259n d\u0259f\u0259l\u0259rl\u0259 ke\u00e7\u0259nd\u0259 d\u0259 ke\u00e7irdirdim.
\n
\n \u0130nsanlar\u0131n tarixi \u015f\u0259xsiyy\u0259tl\u0259rin\u0259 qiym\u0259t verilm\u0259sini t\u0259l\u0259b etm\u0259si sosialogiya elmin\u0259 g\u00f6r\u0259 \u00e7ox normald\u0131r. Ham\u0131 raz\u0131la\u015f\u0131r ki, tarixi \u015f\u0259xsiyy\u0259tin qiym\u0259ti onun layiq oldu\u011fu \u015f\u0259kild\u0259 verilm\u0259lidir. Bizim c\u0259miyy\u0259td\u0259, yuxar\u0131da sadalanan s\u0259b\u0259bl\u0259rd\u0259n dolay\u0131,\u00a0 tarixi \u015f\u0259xsiyy\u0259tl\u0259rimiz\u0259 h\u0259l\u0259 ki, onlar\u0131n layiq oldu\u011fu \u015f\u0259kild\u0259 qiym\u0259t verilm\u0259yib.\n<\/p>\n

\n \u015e\u0259xsiyy\u0259t\u0259 layiqli (layiqli s\u00f6z\u00fcn unutmayaq, \u00e7\u00fcnki a\u00e7ar s\u00f6zd\u00fcr) qiym\u0259tin verilm\u0259si onun \u015f\u0259xsiyy\u0259tinin, g\u00f6rd\u00fcy\u00fc i\u015fl\u0259rin, etdiyi b\u00fct\u00fcn \u0259mm\u0259l\u0259rin, da\u015f\u0131d\u0131\u011f\u0131 v\u0259 yayd\u0131\u011f\u0131 fikirl\u0259rin m\u0259cmusunun qiym\u0259tl\u0259ndirilm\u0259sini t\u0259l\u0259b edir. Burada selektiv yana\u015faraq, \u015f\u0259xsiyy\u0259tin yaln\u0131z m\u00fcsb\u0259t xaraket, d\u00fc\u015f\u00fcnc\u0259 v\u0259 h\u0259r\u0259k\u0259tl\u0259rini qiym\u0259tl\u0259ndirm\u0259k olmaz, bu pozitiv ayr\u0131-se\u00e7kilikdir. Bu m\u0259nada M.\u018f.R\u0259sulzad\u0259nin v\u0259 ya Heyd\u0259r \u018fliyevin tariximizd\u0259 oynad\u0131\u011f\u0131 rolu h\u0259rt\u0259r\u0259fli qiym\u0259tl\u0259ndirm\u0259k laz\u0131md\u0131r. \u0130st\u0259nil\u0259n selektiv yana\u015fma, bizi yanl\u0131\u015fl\u0131qlara g\u00f6t\u00fcr\u0259c\u0259k, qa\u015f d\u00fcz\u0259ltdiyimiz yerd\u0259 g\u00f6z\u00fc vurub \u00e7\u0131xardaca\u011f\u0131q.\n<\/p>\n

\n Az\u0259rbaycandak\u0131 indiki idar\u0259\u00e7ilik sistemi el\u0259 bir durumdad\u0131r ki, o biz\u0259 bu imkan\u0131 tan\u0131m\u0131r. Hakimiyy\u0259tin inand\u0131\u011f\u0131 d\u0259y\u0259r, appelyasiya etdiyi idealogiya olmad\u0131\u011f\u0131ndan o, \u015f\u0259xsiyy\u0259t\u0259 p\u0259r\u0259sti\u015f\u0259 yat\u0131r\u0131m edib. Hakimiyy\u0259tin bu yat\u0131r\u0131m\u0131, m\u00fcxalif d\u00fc\u015f\u00fcn\u0259n insanlar\u0131n cavab reyaksiyas\u0131nda da tap\u0131b. M\u00fcxalif d\u00fc\u015f\u0259rg\u0259, \u00f6z alternativ \u015f\u0259xsiyy\u0259tini \u00fcz\u0259 \u00e7\u0131xard\u0131b. Heyd\u0259r \u018fliyev v\u0259 M.\u018f.R\u0259sulzad\u0259 xalq\u0131n istifad\u0259sin\u0259 verilib. H\u0259r iki t\u0259r\u0259fd\u0259 m\u00fcqd\u0259dd\u0259sl\u0259\u015fdirm\u0259 prosesi gedir. \u0130deya olmad\u0131\u011f\u0131ndan \u015f\u0259xsiyy\u0259tl\u0259r bir-biri il\u0259 sava\u015fd\u0131r\u0131l\u0131r.\n<\/p>\n

\n Naqifin ad\u0131n\u0131, bu hiss\u0259d\u0259, bir daha xat\u0131rlad\u0131\u011f\u0131m \u00fc\u00e7\u00fcn \u00fczr ist\u0259yir\u0259m. Dem\u0259li, bu Naqif fenomeni d\u0259, m\u0259hz bu anda ortaya \u00e7\u0131xaraq problemin nec\u0259 xo\u015fag\u0259lm\u0259z oldu\u011funu bir daha n\u00fcmayi\u015f etdirdi. \u0130deyalar\u0131n, d\u0259y\u0259rl\u0259rin yoxlu\u011funda v\u0259 ya \u00f6z\u00fcn\u0259 yer tap\u0131b xalqda \u00f6z \u0259ksini tapa bilm\u0259m\u0259sin\u0259 g\u00f6r\u0259, biz \u015f\u0259xsiyy\u0259t\u0259 ya nifr\u0259tin ya da p\u0259r\u0259sti\u015fin qurban\u0131 oluruq.\n<\/p>\n

\n K.R.Popper d\u0259 m\u0259hz bunu deyirdi, o bir \u00e7ox fikir adam\u0131n\u0131n d\u00fc\u015f\u00fcnc\u0259sini s\u0259rt \u015f\u0259kild\u0259 t\u0259nqid etmi\u015f filosoflardan biridir. Onun amasn\u0131z t\u0259nqidin\u0259 ham\u0131 tu\u015f g\u0259lmi\u015fdi, o bunu a\u011fl\u0131n v\u0259 azadl\u0131\u011f\u0131n xeyrin\u0259 etdiyini deyirdi. K.R.Popper\u0259 g\u00f6r\u0259, b\u00fct\u00fcn fikirl\u0259r, d\u00fc\u015f\u00fcnc\u0259l\u0259r, edil\u0259n h\u0259r\u0259k\u0259tl\u0259r a\u00e7\u0131q t\u0259nqid olunmal\u0131d\u0131r. Bu m\u0259nada, bizim tariximizd\u0259 rol oynam\u0131\u015f \u015f\u0259xsl\u0259rin fikri, d\u00fc\u015f\u00fcnc\u0259l\u0259ri v\u0259 h\u0259r\u0259k\u0259tl\u0259ri a\u00e7\u0131q m\u00fczakir\u0259 olunmal\u0131, onlara layiq oldu\u011fu qiym\u0259t verilm\u0259lidir.
\n
\n Bu is\u0259 yaln\u0131z demokratik m\u00fchit yarand\u0131qdan sonra tam anlam\u0131 il\u0259 m\u00fcmk\u00fcn olacaq. \u018fsas olan odur ki, he\u00e7 kim q\u0259r\u0259zli olmas\u0131n, he\u00e7 kim addan istifad\u0259 edib status qazan\u0131lmas\u0131n\u0131n m\u00fcmk\u00fcn oldu\u011funu d\u00fc\u015f\u00fcnm\u0259sin. \u00dcmumiyy\u0259tl\u0259, addan istifad\u0259 edib h\u0259r hans\u0131sa status qazanmaq imkan\u0131 c\u0259miyy\u0259timizd\u0259 yerli-dibli yoxa \u00e7\u0131xard\u0131lmal\u0131d\u0131r ki, bu g\u00fcnd\u0259n sonra \u015f\u0259xsl\u0259r yox, ideyalar dan\u0131\u015f\u0131la v\u0259 m\u00fczakir\u0259 oluna bilsin.\n<\/p>\n

\n
\n Yaz\u0131dak\u0131 fikirl\u0259r m\u00fc\u0259llifin \u015f\u0259xsi m\u00f6vqeyini \u0259ks etdirir…
\n <\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130deya yoxdur, \u015f\u0259xsiyy\u0259tl\u0259ri \u201cd\u00f6y\u00fc\u015fd\u00fcr\u00fcrl\u0259r\u201d<\/p>\n","protected":false},"author":11,"featured_media":38814,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-171858","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\n\u0130qtidar\u0131n Heyd\u0259r \u018fliyevi, m\u00fcxalif\u0259tin R\u0259sulzad\u0259si - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/iqtidarin-heyder-eliyevi-muxalifetin-resulzadesi\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130qtidar\u0131n Heyd\u0259r \u018fliyevi, m\u00fcxalif\u0259tin R\u0259sulzad\u0259si - 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