{"id":171684,"date":"2015-12-06T19:47:53","date_gmt":"2015-12-06T19:47:53","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/sayali-sadiqovanin-nene-qorqutlugu\/"},"modified":"2015-12-06T19:47:53","modified_gmt":"2015-12-06T19:47:53","slug":"sayali-sadiqovanin-nene-qorqutlugu","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/sayali-sadiqovanin-nene-qorqutlugu\/","title":{"rendered":"Sayal\u0131 Sad\u0131qovan\u0131n N\u0259n\u0259 Qorqutlu\u011fu"},"content":{"rendered":"
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\n M\u0259nim hans\u0131 dind\u0259n, hans\u0131 kulturadan \u00e7\u0131xd\u0131\u011f\u0131m\u0131 \u00f6yr\u0259nm\u0259k ist\u0259y\u0259n almanlar\u0131n bunu m\u0259nd\u0259n birba\u015fa rassist formada \u201cSiz hans\u0131 dind\u0259nsiniz, ana diliniz hans\u0131 dil ail\u0259sin\u0259 daxildir?\u201d formas\u0131nda yox, \u201cSizin ad-familiyan\u0131z hans\u0131 dild\u0259dir, m\u0259nas\u0131 n\u0259dir?\u201d formas\u0131nda dolayl\u0131 soru\u015fduqlar\u0131 olub. Bel\u0259 olanda m\u0259n \u201ca\u011fa\u201d ad\u0131n\u0131n sumerc\u0259 r\u0259hb\u0259r, kral, ba\u015f\u00e7\u0131, a\u011fa dem\u0259k oldu\u011funu onlara izah edir v\u0259 bununla \u00f6y\u00fcn\u00fcr\u0259m d\u0259. \u00c7\u00fcnki sumerc\u0259 d\u00fcnyan\u0131n bilin\u0259n \u0259n \u0259ski \u00f6l\u00fc dili say\u0131l\u0131r.\n<\/p>\n

\n \u0130ndi siz t\u0259s\u0259vv\u00fcr edin, i\u015fdir, m\u0259nim ad\u0131m Cihad, ya da Cahid kimi bir ad olsayd\u0131, m\u0259n neyl\u0259rdim, \u00e7\u00fcnki cihad Avropada terror, cahid terror\u00e7u kimi ba\u015fa d\u00fc\u015f\u00fcl\u00fcr. S\u00f6zs\u00fcz, Avropal\u0131lara xo\u015f olsun dey\u0259 u\u015fa\u011f\u0131na Con, Hans, C\u00fcletta kimi adlar da qoymaq g\u0259r\u0259kmir.\n<\/p>\n

\n Az\u0259rbaycanl\u0131 valideynl\u0259r u\u015faqlar\u0131na \u0130slam, Salam, M\u0259h\u0259mm\u0259d, R\u0259sul, X\u0259dic\u0259, H\u0259s\u0259n, H\u00fcseyn, \u018fli, \u00d6m\u0259r, Osman, (\u018fbu)B\u0259kir, Vahab, Fatim\u0259, Z\u0259hra, Rza, Mehdi, M\u0259h\u0259rr\u0259m, Ramazan, \u0130man, \u0130mam, M\u0259\u015f\u0259di, Hac\u0131, M\u0259din\u0259 v\u0259 s. bu kimi adlar\u0131 ona g\u00f6r\u0259 qoymamal\u0131d\u0131rlar ki, bel\u0259 adlar h\u0259m d\u0259 yanl\u0131\u015f ilk t\u0259\u0259ss\u00fcrat formala\u015fd\u0131raraq g\u0259l\u0259c\u0259kd\u0259 u\u015faqlar\u0131n\u0131za psixoloji \u0259ng\u0259l yarada bil\u0259r. El\u0259c\u0259 do\u011fma adlar qoymaq g\u0259r\u0259kir.\n<\/p>\n

\n Q\u0259rb hunlar\u0131n\u0131n xaqan\u0131 Atilla-n\u0131n (bu ad tarixi qaynaqlarda Attila kimi d\u0259 g\u00f6st\u0259rilir) hans\u0131 mill\u0259td\u0259n olmas\u0131 b\u0259z\u0259n elmd\u0259 m\u00fcbahis\u0259 m\u00f6vzusu edilir. O d\u00f6vrd\u0259n hunlar\u0131n \u00f6z\u00fcn\u0259 aid yaz\u0131 qalmay\u0131b dey\u0259, Atillan\u0131n \u00f6z\u00fcn\u00fcn hans\u0131 dild\u0259 dan\u0131\u015fd\u0131\u011f\u0131n\u0131 da bilmirik, bel\u0259d\u0259 onun \u015f\u0259xsi ad\u0131 k\u00f6m\u0259yimiz\u0259 g\u0259lir. \u0130ndi Volqa adlanan \u00e7ay\u0131 hunlar iti axd\u0131\u011f\u0131 \u00fc\u00e7\u00fcn \u0130til adland\u0131r\u0131rd\u0131lar (itil i\u015f\u0131l formas\u0131nda add\u0131r); dem\u0259li, yunan-roma qaynaqlar\u0131nda biz\u0259 g\u0259lib \u00e7atan \u201cAtilla\u201d yaz\u0131l\u0131\u015f\u0131 yanl\u0131\u015fd\u0131r, hunlar\u0131n \u00f6z dilind\u0259 bu ad \u201c\u0130tilli\u201d (\u0130til \u00e7ay\u0131n\u0131n q\u0131ra\u011f\u0131nda do\u011fulan) kimi s\u0259sl\u0259nmi\u015f olmal\u0131d\u0131r.\n<\/p>\n

\n Bab\u0259k X\u00fcrr\u0259mdinin ad\u0131 biz\u0259, tutaq, Babayan kimi bir formada g\u0259lib \u00e7atm\u0131\u015f olsayd\u0131, X\u00fcrr\u0259mi d\u00f6vl\u0259tinin milliliyin\u0259 dair \u0259limizd\u0259 n\u0259 q\u0259d\u0259r g\u00fccl\u00fc tarixi faktlar olsa da, Babayan\u0131n \u00f6z\u00fc milli q\u0259hr\u0259man kimi \u00fcr\u0259yimiz\u0259 sinm\u0259y\u0259c\u0259kdi. Adlar\u0131n nec\u0259 vacib oldu\u011funu g\u00f6r\u00fcrs\u00fcn\u00fczm\u00fc?\n<\/p>\n

\n Az\u0259rbaycan tarix\u015f\u00fcnasl\u0131\u011f\u0131nda anadilli qaynaqlar az oldu\u011fundan dil faktlar\u0131, bu s\u0131radan adlar (toponiml\u0259r, etnoniml\u0259r, antroponiml\u0259r v\u0259 s.) k\u00f6m\u0259y\u0259 \u00e7at\u0131r. M\u0259s\u0259l\u0259n, Az\u0259rbaycanda \u201cX\u0259l\u0259c\u201d k\u0259nd ad\u0131 az\u0259rbaycanl\u0131lar\u0131n etnogenezisind\u0259 X\u0259l\u0259c t\u00fcrkl\u0259rinin varl\u0131\u011f\u0131n\u0131n dan\u0131lmaz tutal\u011fas\u0131d\u0131r. Ba\u015fqa s\u00f6zl\u0259, Az\u0259rbaycan tarix\u00e7iliyind\u0259 anadilli qaynaqlar\u0131n bo\u015flu\u011funu anadilli adlar\u0131m\u0131z doldurur. Buna g\u00f6r\u0259 d\u0259 Az\u0259rbaycan tarix\u015f\u00fcnasl\u0131\u011f\u0131nda filologiya elminin, Az\u0259rbaycan filoloqlar\u0131n\u0131n v\u0259 dil faktlar\u0131n\u0131n \u00fcst\u00fcn yeri var. Az\u0259rbaycan tarix\u015f\u00fcnasl\u0131\u011f\u0131nda \u018f.D\u0259mir\u00e7izad\u0259, M.\u015eir\u0259liyev, M.Seyidov, E.\u018flib\u0259yzad\u0259 kimi n\u0259h\u0259ng filoloqlar\u0131m\u0131z\u0131n rolu tarix\u00e7il\u0259rimizd\u0259n, m\u0259nc\u0259, daha \u00e7ox olub. \u00dcst\u0259lik, tarix\u00e7il\u0259rimiz \u00f6zl\u0259ri d\u0259 h\u0259r add\u0131mba\u015f\u0131 filoloji metoddan (adlar\u0131n ana dilimizin materiallar\u0131 vasit\u0259sil\u0259 izah\u0131 metodundan) istifad\u0259 edibl\u0259r, etm\u0259lidirl\u0259r.\n<\/p>\n

\n Az\u0259rbaycan etimologiya m\u0259kt\u0259binin indiy\u0259d\u0259k yaranmam\u0131\u015f olmas\u0131 t\u0259kc\u0259 filologiyam\u0131z\u0131n deyil, tarix\u00e7iliyimizin d\u0259 b\u00f6y\u00fck problemidir.\n<\/p>\n

\n ***\n<\/p>\n

\n Elml\u0259r doktoru, professor, Terminologiya Komissiyas\u0131n\u0131n s\u0259dri Sayal\u0131 Sad\u0131qova bu yax\u0131nlarda M\u0259h\u0259mm\u0259d ad\u0131n\u0131n Mamed, M\u0259mi\u015f kimi variantlar\u0131n\u0131 qada\u011fan etm\u0259yi t\u0259klif etdi. Onda eyni m\u0259ntiql\u0259, orijinala uy\u011fun olaraq, \u018fflatunlar da Platon, \u018fr\u0259stunlar Aristotel, S\u00fcleymanlar Solomon, Musalar Moisey, \u0130salar Yesus (ya da Ye\u015fua) edilm\u0259lidir. Halbuki, bir az\u0259rbaycanl\u0131n\u0131n ad\u0131 he\u00e7 M\u0259h\u0259mm\u0259d olmamal\u0131d\u0131r.\n<\/p>\n

\n B\u0259y\u0259m, \u0259r\u0259bl\u0259r ya da farslar u\u015faqlar\u0131na Qorqut ad\u0131 qoyurlarm\u0131, qoyarlarm\u0131?! O\u011fuz elind\u0259 \u0259r\u0259b-fars adlar\u0131n\u0131n n\u0259 itiyi az\u0131b?!\n<\/p>\n

\n D\u0259d\u0259 Qorqut kimi ad qoyan S.Sad\u0131qova Nazirl\u0259r Kabinetin\u0259 217 \u015f\u0259xs ad\u0131n\u0131n qada\u011fan edilm\u0259si \u00fc\u00e7\u00fcn siyah\u0131 t\u0259qdim etmi\u015f, NK da h\u0259min adlar\u0131 qada\u011fan etmi\u015fdir. Bu 217 addan, m\u0259nc\u0259, \u0259n az (\u0259n az!) 53-\u00fc ana dilimizd\u0259dir. Onlar bunlard\u0131r:\n<\/p>\n

\n B\u0259z\u0259k, Boran, Car\u00e7\u0131, C\u0131\u011fa, \u00c7\u0259l\u0259ng, Dal\u011f\u0131n, Dil\u0259n\u00e7i, D\u00fcym\u0259, \u018fr\u00e7\u0259, Ger\u00e7\u0259k, \u0130st\u0259k, \u0130\u015f\u0131ql\u0131, Ki\u00e7ik, Kosa, Qocaman, Qu\u015fdan, N\u0259n\u0259, N\u0259n\u0259\u015f, Ox\u00e7u, Okta\u015f, Okt\u00fcrk, Oku\u015f, Ordu, Ov\u00e7u, Pamb\u0131q, Parlaq, Pullu, Sayl\u0131, S\u0259ng\u0259r, S\u0131naq, S\u0131r\u011fa, Sol\u011fun, Soraq, \u015e\u0259nlik, Tal\u0131\u015f, Tan\u0131q, Tanr\u0131qulu, Taray, T\u0259p\u0259r, Toylu, Tufan, Tumar, T\u00fck\u0259n, U\u00e7qun, Ufaq, Urvat, Usta, Ustad, Utku, Uyar, Yara\u015f\u0131q, Yol\u00e7u, Yonca, Y\u00fczba\u015f\u0131.\n<\/p>\n

\n Daha sonra veril\u0259n yar\u0131mr\u0259smi-yar\u0131m\u015fayi\u0259 m\u0259lumatlara g\u00f6r\u0259, bu siyah\u0131 dey\u0259s\u0259n yanl\u0131\u015f imi\u015f, adlar qada\u011fan edilm\u0259yibl\u0259rmi\u015f. T\u0259ki bel\u0259 olsun. \u015e\u0259ffaf ictimai m\u00fczakir\u0259 a\u00e7\u0131lmad\u0131\u011f\u0131na, hans\u0131 adlar\u0131n qada\u011fan edildiyi, edil\u0259c\u0259yi, edilm\u0259y\u0259 haz\u0131rla\u015f\u0131ld\u0131\u011f\u0131 haqda d\u0259qiq m\u0259lumat verilm\u0259diyin\u0259 g\u00f6r\u0259, m\u0259n oxucular\u0131n diqq\u0259tini bu siyah\u0131da anadilli adlar\u0131m\u0131za c\u0259lb etm\u0259k v\u0259 onlar\u0131 qada\u011fandan qurtarmaq ist\u0259yir\u0259m.\n<\/p>\n

\n Bu siyah\u0131da \u0259n b\u00f6y\u00fck problem adlara yana\u015fmadad\u0131r: Az qoyulan anadilli adlar h\u0259d\u0259f\u0259 g\u00f6t\u00fcr\u00fcl\u00fcr, ancaq h\u0259min m\u0259nan\u0131 bildir\u0259n soxulma-yeridilm\u0259 \u00f6zg\u0259 adlar oturu\u015fmu\u015f adlar kimi cana \u00e7\u0259kilir. Halbuki, tam \u0259ksin\u0259 olmal\u0131d\u0131r: \u00f6zg\u0259 adlar dilimizd\u0259n yava\u015f-yava\u015f do\u011fma adlarla \u0259v\u0259zl\u0259nilm\u0259lidir.\n<\/p>\n

\n Dil\u0259n\u00e7i, Pullu, T\u00fck\u0259n, Qu\u015fdan, Tanr\u0131qulu, U\u00e7qun kimi adlar indiki i\u015fl\u0259k m\u0259nalar\u0131na (!) g\u00f6r\u0259 b\u0259lk\u0259 do\u011frudan da ad olma\u011fa layiq deyill\u0259r. Yerd\u0259 qalan adlara, g\u0259lin, bir-bir baxaq:\n<\/p>\n

\n
\n B\u0259z\u0259k
\n <\/b>
\n . B\u0259z\u0259k\u00e7i, b\u0259z\u0259m\u0259k kimi s\u00f6zl\u0259r \u0259n az min \u00fc\u00e7 y\u00fcz il ya\u015f\u0131 olan Orxon abid\u0259l\u0259rind\u0259 Bilg\u0259 Xaqan\u0131n dilind\u0259 i\u015fl\u0259nilmi\u015fdir. B\u0259z\u0259k \u0259r\u0259bc\u0259 zin\u0259t dem\u0259kdir. B\u0259z\u0259k ad\u0131 yox, Zin\u0259t qada\u011fan edilm\u0259lidir.\n<\/p>\n

\n
\n Boran
\n <\/b>
\n . Bu ad\u0131n k\u00f6k\u00fc bur feil k\u00f6k\u00fc olmal\u0131d\u0131r. Boran bura\u011fan, burul\u011fan kimi s\u00f6zl\u0259rl\u0259 qohum s\u00f6zd\u00fcr. \u018fr\u0259b dilind\u0259n ke\u00e7\u0259n Asif ad\u0131n\u0131n m\u0259nas\u0131 el\u0259 t\u0259xmin\u0259n boran dem\u0259kdir. Bel\u0259d\u0259, \u00f6z\u00fcm\u00fcz\u00fcn milli Boran ad\u0131m\u0131z yox, \u0259r\u0259bc\u0259 Asif ad\u0131 qada\u011fan edilm\u0259li deyilmi?\n<\/p>\n

\n
\n \u00c7ar\u00e7\u0131
\n <\/b>
\n . Car\u00e7\u0131 s\u00f6z\u00fcn\u00fcn k\u00f6k\u00fc \u00e7a\u011f\u0131rmaqd\u0131r. Qabaqlar xanlar\u0131n buyruqlar\u0131 meydanlarda car edil\u0259rdi, bu i\u015fi d\u0259f d\u00f6y\u0259-d\u00f6y\u0259 \u00e7a\u011f\u0131ra-\u00e7\u0131\u011f\u0131ra g\u00f6r\u0259nl\u0259r\u0259 car\u00e7\u0131lar dey\u0259rdil\u0259r. B\u0259y\u0259m, car\u00e7\u0131l\u0131q etm\u0259k, ya da \u00e7a\u011fr\u0131lmaq ay\u0131bd\u0131r?!\n<\/p>\n

\n
\n C\u0131\u011fa
\n <\/b>
\n . C\u0131\u011fa s\u00f6z\u00fc c\u0131qqa s\u00f6z\u00fcn\u00fcn daralm\u0131\u015f formas\u0131d\u0131r. \u00d6rp\u0259yin alt\u0131ndan \u00e7\u0131xan telin \u00e7\u0131qq\u0131l\u0131 ucuna c\u0131qqa, c\u0131\u011fa deyilir. Niy\u0259 \u0259r\u0259bc\u0259 Z\u00fclfiyy\u0259 ad\u0131 qada\u011fan edilm\u0259diyi halda, h\u0259min m\u0259nan\u0131 bildir\u0259n anadilli bir ad qada\u011fan edilsin?\n<\/p>\n

\n
\n \u00c7\u0259l\u0259ng
\n <\/b>
\n . \u00c7\u0259l\u0259ng s\u00f6z\u00fc ba\u015fa tac kimi qoyulacaq formada \u00e7i\u00e7\u0259kl\u0259rd\u0259n dolama h\u00f6r\u00fclm\u00fc\u015f b\u0259z\u0259yin ad\u0131d\u0131r. Do\u011fma bir s\u00f6z xalq t\u0259r\u0259find\u0259n adla\u015fd\u0131r\u0131l\u0131bsa, buna ancaq sevinm\u0259k g\u0259r\u0259kir, onu qada\u011fan etm\u0259k yox.\n<\/p>\n

\n
\n Dal\u011f\u0131n
\n <\/b>
\n . \u018fski yunan dilind\u0259 teoreyn tama\u015fa etm\u0259k, m\u00fc\u015fahid\u0259 etm\u0259k dem\u0259k idi. Sonralar bu s\u00f6z terminl\u0259\u015f\u0259r\u0259k, praktikaya qar\u0131\u015fmadan, uzaqdan tama\u015fa ed\u0259n n\u0259z\u0259ri f\u0259aliyy\u0259t (bios teoretikos) v\u0259 bu n\u0259z\u0259ri f\u0259aliyy\u0259tl\u0259 \u0259ld\u0259 edil\u0259n n\u0259z\u0259riyy\u0259 (teoria) dem\u0259k oldu. Teoreyn \u00fcz\u0259 (s\u0259th\u0259) yox, dib\u0259 (\u0259sasa), d\u0259rin\u0259 baxmaqd\u0131r. Ancaq dayaz v\u0259 s\u0259thi adamlar Dal\u011f\u0131n ad\u0131n\u0131 b\u0259y\u0259nm\u0259y\u0259 bil\u0259rl\u0259r. \u018fr\u0259bl\u0259r bu s\u00f6z\u00fc n\u0259z\u0259r(iyy\u0259) kimi t\u0259rc\u00fcm\u0259 edibl\u0259r. Dal\u011f\u0131n s\u00f6z\u00fcn\u00fc \u0259ski yunan dilin\u0259 t\u0259rc\u00fcm\u0259 ets\u0259k, teoretik (n\u0259z\u0259riyy\u0259\u00e7i) s\u00f6z\u00fc al\u0131nar. Dal\u011f\u0131n ad\u0131 yox, h\u0259min m\u0259nan\u0131 bildir\u0259n N\u0259z\u0259r, Nazir adlar\u0131 qada\u011fan edilm\u0259lidir.\n<\/p>\n

\n Yeri g\u0259lmi\u015fk\u0259n, t\u00fcrkiy\u0259li m\u0259murlar (dil\u00e7il\u0259r yox, m\u0259hz m\u0259murlar!) n\u0259z\u0259riyy\u0259 s\u00f6z\u00fcn\u00fc guya t\u00fcrkc\u0259l\u0259\u015fdirm\u0259k \u00fc\u00e7\u00fcn kuram (qurmaq s\u00f6z\u00fcnd\u0259n quram) s\u00f6z\u00fcn\u00fc uydurublar, halbuki \u201cteoreyn\u201d feilind\u0259 \u201cqurmaq\u201d m\u0259nas\u0131n\u0131n he\u00e7 \u00e7alar\u0131 da yoxdur. Bizim savads\u0131z t\u00fcrkiy\u0259c\u0259 tutuqu\u015fular\u0131 is\u0259 bel\u0259 deyirl\u0259r: \u201cT\u00fcrkiy\u0259lil\u0259rin dili yaman inki\u015faf edib.\u201d\n<\/p>\n

\n
\n D\u00fcym\u0259
\n <\/b>
\n . Biz bel\u0259 deyirik: \u201cG\u00fcn\u00fcn\u00fc g\u00f6y \u0259sgiy\u0259 d\u00fcym\u0259k\u201d. Ba\u011f \u2013 ba\u011flar, ilg\u0259k \u2013 ili\u015fdir\u0259r, d\u00fcym\u0259 \u2013 d\u00fcy\u0259r. D\u00fcy\u0259n n\u0259sn\u0259nin ad\u0131d\u0131r d\u00fcym\u0259. D\u00fcym\u0259 s\u00f6z\u00fcn\u00fcn ad olmas\u0131 \u00fc\u00e7\u00fcn n\u0259yi \u00e7atm\u0131r?\n<\/p>\n

\n
\n \u018fr\u00e7\u0259
\n <\/b>
\n . Bu s\u00f6z ir\u00e7\u0259 s\u00f6z\u00fcn\u00fcn fonetik variant\u0131 olmal\u0131d\u0131r. \u201c\u0130r\u00e7\u0259\u201d is\u0259 z > r ke\u00e7idin\u0259 g\u00f6r\u0259 \u0259slind\u0259 \u201ciz\u00e7\u0259\u201ddir v\u0259 q\u0259lib, model, misal, \u00f6rn\u0259k, n\u00fcmun\u0259, \u015f\u0259kil dem\u0259kdir. \u018fr\u00e7\u0259 ad\u0131 yox, h\u0259min m\u0259nan\u0131 bildir\u0259n N\u00fcmun\u0259, \u015e\u0259kil\u0259 kimi \u0259r\u0259b adlar\u0131 qada\u011fan edilm\u0259lidir.\n<\/p>\n

\n
\n Ger\u00e7\u0259k
\n <\/b>
\n . Bir d\u0259f\u0259 yazm\u0131\u015fam, yen\u0259 yaz\u0131ram, birincisi, \u201cger\u00e7\u0259k\u201d yaz\u0131l\u0131\u015f\u0131 yanl\u0131\u015fd\u0131r, s\u00f6z\u00fcn k\u00f6k\u00fc g\u0259rm\u0259k (a\u00e7maq, yaymaq) oldu\u011funa g\u00f6r\u0259 bu s\u00f6z g\u0259r\u00e7\u0259k yaz\u0131lmal\u0131d\u0131r. Yeri g\u0259lmi\u015fk\u0259n, \u201cerk\u0259k\u201d yaz\u0131l\u0131\u015f\u0131 da yanl\u0131\u015fd\u0131r, bu s\u00f6z d\u0259 bizd\u0259 \u201c\u0259rk\u0259k\u201d yaz\u0131lmal\u0131d\u0131r v\u0259 s. G\u0259r\u00e7\u0259k s\u00f6z\u00fc dilimizin \u0259n \u0259ski s\u00f6zl\u0259rind\u0259n biri olub, \u0259n \u0259ski yaz\u0131l\u0131 abid\u0259l\u0259rimizd\u0259 qar\u015f\u0131m\u0131za \u00e7\u0131x\u0131r, \u201c\u00e7\u0131n k\u0259rt\u00fc\u201d formas\u0131nda. Bel\u0259 bir s\u00f6z\u00fc xalq adla\u015fd\u0131r\u0131bsa, onu qada\u011fan edib, xalq\u0131n \u0259lind\u0259n almaq yolverilm\u0259zdir.\n<\/p>\n

\n
\n \u0130st\u0259k
\n <\/b>
\n . \u0130st\u0259k ad\u0131nda ay\u0131b, n\u00f6qsan, pis olan n\u0259dir? \u00d6z balas\u0131na, eyni m\u0259nan\u0131 bildir\u0259n farsca Arzu, \u0259r\u0259bc\u0259 Tal\u0131b ad\u0131 qoymaq \u0259v\u0259zin\u0259 \u0130st\u0259k ad\u0131 qoyan valideynin dil bacar\u0131\u011f\u0131 qar\u015f\u0131s\u0131nda m\u0259n ba\u015f \u0259y\u0259rdim.\n<\/p>\n

\n
\n \u0130\u015f\u0131ql\u0131
\n <\/b>
\n . \u201c\u0130\u015f\u0131q\u201d m\u0259nas\u0131n\u0131 bildirm\u0259k \u00fc\u00e7\u00fcn biz ke\u00e7mi\u015fd\u0259 \u201cyar\u0131q\u201d (yaruq) s\u00f6z\u00fcn\u00fc i\u015fl\u0259tmi\u015fik. \u0130\u015f\u0131ql\u0131 s\u00f6z\u00fcn\u00fcn k\u00f6k\u00fc \u201cisti\u201ddir, i\u015f\u0131ql\u0131 etimoloji bax\u0131mdan \u0259slind\u0259 isti dem\u0259kdir. S\u00f6z\u00fcn indiki \u2013 i\u015fl\u0259k m\u0259nas\u0131 is\u0259 ayd\u0131n dem\u0259kdir. \u0130\u015f\u0131ql\u0131 g\u00f6z\u0259lliyind\u0259 ad\u0131 qada\u011fan etm\u0259k yox, \u0259ksin\u0259, bel\u0259 adlar qoyulsun dey\u0259 xalq\u0131 h\u0259v\u0259sl\u0259ndirm\u0259k g\u0259r\u0259kir.\n<\/p>\n

\n
\n Ki\u00e7ik
\n <\/b>
\n . Ki\u00e7ik ad\u0131 pisdirs\u0259, \u0259r\u0259bc\u0259d\u0259n ke\u00e7m\u0259 \u018fsg\u0259r ad\u0131 n\u0259 \u00fc\u00e7\u00fcn yax\u015f\u0131d\u0131r? \u018fsg\u0259r \u0259r\u0259bc\u0259 el\u0259 ki\u00e7ik dem\u0259kdir. Kimins\u0259 \u0259kiz o\u011fullar\u0131 olur, birinci do\u011fulana B\u00f6y\u00fck (\u018fkb\u0259r), ikinci do\u011fulana da Ki\u00e7ik (y\u0259ni \u018fsg\u0259r) ad\u0131 qoyurlar. N\u0259 g\u00f6z\u0259l tap\u0131nt\u0131d\u0131r? U\u015faqlar\u0131na bel\u0259 adlar d\u00fcz\u0259ldib qoyan valideynl\u0259rin adlar\u0131 tarix\u0259 d\u00fc\u015fm\u0259liydi. Bir \u00e7ox yar\u0131tmaz yaz\u0131\u00e7\u0131lar\u0131m\u0131z\u0131n \u00f6z \u0259s\u0259rl\u0259rind\u0259 yaratd\u0131qlar\u0131 q\u0259hr\u0259manlar\u0131n adlar\u0131na bax\u0131n, az qala ham\u0131s\u0131 \u0259r\u0259bc\u0259-farscad\u0131r. Az\u0259rbaycanda Ki\u00e7ik ad\u0131 \u0259v\u0259zin\u0259 \u0259r\u0259bc\u0259nin \u018fsg\u0259r ad\u0131 qada\u011fan edilm\u0259li deyilmi?!\n<\/p>\n

\n
\n Kosa
\n <\/b>
\n . Novruz bayram\u0131n\u0131n ne\u00e7\u0259 minillik mifik m\u0259nas\u0131 a\u00e7\u0131lmadan Kosa ad\u0131n\u0131 anlamaq \u00e7\u0259tindir. \u0130lk bax\u0131\u015fda \u201cqoca\u201d s\u00f6z\u00fcn\u00fcn fonetik variant\u0131 kimi g\u00f6r\u00fcns\u0259 d\u0259, t\u0259l\u0259sm\u0259k olmaz. Kosa ad\u0131n\u0131 qada\u011fan etm\u0259kd\u0259ns\u0259, imam adlar\u0131 qada\u011fan edilm\u0259lidir.\n<\/p>\n

\n
\n Qocaman
\n <\/b>
\n . Qoca s\u00f6z\u00fc eram\u0131z\u0131n 700-ci ill\u0259rind\u0259 yaz\u0131lan Orxon-Yenisey abid\u0259l\u0259rind\u0259 i\u015fl\u0259nilmi\u015fdir. Qocaman s\u00f6z\u00fc dilimizin \u00e7ox \u0259ski -man sonlu\u011funu ya\u015fadan t\u0259k-t\u00fck s\u00f6zl\u0259rimizd\u0259n biridir; bu s\u00f6z adla\u015f\u0131bsa, buna ancaq sevinm\u0259liyik.\n<\/p>\n

\n
\n N\u0259n\u0259
\n <\/b>
\n , N\u0259n\u0259\u015f. Dilimizd\u0259 \u201cn\u201d s\u0259siyl\u0259 s\u00f6z ba\u015flamad\u0131\u011f\u0131n\u0131 bilirik. N\u0259n\u0259 s\u00f6z\u00fc biz\u0259, b\u00f6y\u00fck ehtimalla, sumerc\u0259d\u0259n ke\u00e7ib; \u00e7\u00fcnki sumerc\u0259 \u201cnin\u201d a\u011fbir\u00e7\u0259k, xan\u0131m, ulu qad\u0131n dem\u0259kdir. D\u00fcnya filoloqlar\u0131 \u00f6z dill\u0259rind\u0259 sumerc\u0259 il\u0259 ortaq birc\u0259 s\u00f6z tapanda bunu h\u0259r yerd\u0259 d\u00f6n\u0259-d\u00f6n\u0259 xat\u0131rlad\u0131rlar. Biz bel\u0259 adlar\u0131m\u0131z\u0131 g\u00f6z b\u0259b\u0259yi kimi qorumal\u0131y\u0131q.\n<\/p>\n

\n Sevimlil\u0259\u015fdirm\u0259 formas\u0131 kimi babadan Baba\u015f, atadan Ata\u015f, d\u0259d\u0259d\u0259n Dada\u015f yarand\u0131\u011f\u0131 kimi, N\u0259n\u0259\u015f ad\u0131 da N\u0259n\u0259d\u0259n yaranmad\u0131r.\n<\/p>\n

\n
\n Ox\u00e7u
\n <\/b>
\n . Ox s\u00f6zk\u00f6k\u00fc dilimizin \u0259n \u0259ski k\u00f6kl\u0259rind\u0259n biridir. Ox L.Qumilyovun da inand\u0131\u011f\u0131na g\u00f6r\u0259, o\u011fuz s\u00f6z\u00fcn\u00fcn k\u00f6k\u00fcd\u00fcr, \u0259sas qaynaqdan ayr\u0131lan qolu bildirir. T\u00fcrk runik \u0259lifbas\u0131nda ox dam\u011fas\u0131n\u0131n olduqca f\u0259ls\u0259fi-dini m\u0259nalar\u0131 var. T\u00fcrkologiyada bu s\u00f6z\u00fcn m\u0259na y\u00fck\u00fc indiy\u0259d\u0259k tam olaraq ayd\u0131nla\u015fd\u0131r\u0131lmam\u0131\u015fd\u0131r. Dilimizd\u0259 bel\u0259 bir s\u00f6z ad kimi ya\u015fay\u0131rsa, bu \u00f6z\u00fc tarix\u00e7il\u0259rimiz \u00fc\u00e7\u00fcn d\u0259 \u00e7ox maraql\u0131 dil fakt\u0131d\u0131r. \u018fr\u0259bc\u0259 ha\u00e7adilli q\u0131l\u0131nc m\u0259nas\u0131 bildir\u0259n Z\u00fclf\u00fcqar kimi bir ad qada\u011fan edilm\u0259lidir, Ox\u00e7u yox.\n<\/p>\n

\n
\n Okta\u015f
\n <\/b>
\n . Okta\u015f ad\u0131 filoloji v\u0259 tarixi ara\u015fd\u0131rmalar \u00fc\u00e7\u00fcn x\u0259zin\u0259dir. M\u0259nim ilkin versiyama g\u00f6r\u0259, bu s\u00f6z\u00fcn \u201cok\u201d k\u00f6k\u00fc \u0259ski t\u00fcrkc\u0259nin o\u011fu\u015f (ail\u0259, q\u0259bil\u0259) v\u0259 o\u011ful s\u00f6z\u00fcnd\u0259ki \u201co\u011f\u201d k\u00f6k\u00fcd\u00fcr. Okta\u015f o\u011fu\u015fta\u015f (o\u011fu\u015fda\u015f) s\u00f6z\u00fcn\u00fcn daralm\u0131\u015f formas\u0131d\u0131r v\u0259 eyni q\u0259bil\u0259d\u0259n, eyni klandan olmaq dem\u0259kdir. Dild\u0259 bel\u0259 d\u0259rin k\u00f6kl\u0259ri olan adlar\u0131 qada\u011fan etm\u0259k olar?!\n<\/p>\n

\n
\n Okt\u00fcrk
\n <\/b>
\n . Okt\u00fcrk ad\u0131nda da bayaqk\u0131 \u201cok\u201d (o\u011f) k\u00f6k\u00fcn\u00fc g\u00f6r\u00fcr\u00fck. Okt\u00fcrk ad\u0131, m\u0259nc\u0259, Orxon abid\u0259l\u0259rind\u0259 oxudu\u011fumuz \u201co\u011fu\u015f t\u00fcrk\u201d s\u00f6z birl\u0259\u015fm\u0259sinin daralm\u0131\u015f formas\u0131d\u0131r. \u201cO\u011fu\u015f t\u00fcrk\u201d \u2013 do\u011fma t\u00fcrkl\u0259r dem\u0259kdir. Okt\u00fcrk antroponimin\u0259 (\u015f\u0259xs ad\u0131na) s\u00f6yk\u0259nib, biz dey\u0259 bil\u0259rik ki, dilimizd\u0259 Orxon abid\u0259l\u0259rind\u0259 i\u015fl\u0259nil\u0259n s\u00f6z birl\u0259\u015fm\u0259sinin kontominativ variant\u0131 ad kimi ya\u015fay\u0131r.\n<\/p>\n

\n
\n Oku\u015f
\n <\/b>
\n . Oku\u015f s\u00f6z\u00fc yuxar\u0131da dediyim, q\u0259dim yaz\u0131l\u0131 abid\u0259l\u0259rimizd\u0259 i\u015fl\u0259nilmi\u015f, o\u011fu\u015f s\u00f6z\u00fcn\u00fcn fonetik variant\u0131d\u0131r, ail\u0259, q\u0259bil\u0259, qanda\u015f insanlar toplusu dem\u0259kdir. G\u00f6r\u00fcn\u00fcr, ad oldu\u011fu \u00fc\u00e7\u00fcn babalardan n\u0259v\u0259l\u0259r\u0259 ke\u00e7\u0259rk\u0259n d\u0259yi\u015fikliy\u0259 u\u011framam\u0131\u015fd\u0131r. Dilimizi \u0259n \u0259ski abid\u0259l\u0259rimiz\u0259 ba\u011flayan bel\u0259 dil faktlar\u0131n\u0131 ad kimi qada\u011fan etm\u0259k hans\u0131sa tarixi abid\u0259mizi g\u00fcrzl\u0259 u\u00e7urtma\u011fa b\u0259nz\u0259yir.\n<\/p>\n

\n
\n Ordu
\n <\/b>
\n . L.Qumilyov deyir ki, \u201corda\u201d s\u00f6z\u00fc h\u0259m m\u0259naca, h\u0259m s\u0259sl\u0259nm\u0259 bax\u0131m\u0131ndan Avropa dill\u0259rinin orden, order, ordnen s\u00f6zl\u0259rinin eynisidir. O, dem\u0259k ist\u0259yir ki, avropal\u0131lar \u0259ski t\u00fcrk ordu sistemind\u0259 g\u00f6rd\u00fckl\u0259ri nizam\u0131 ad\u0131 qar\u0131\u015f\u0131q al\u0131b q\u0259bul edibl\u0259r. Bel\u0259likl\u0259, ordu s\u00f6z\u00fcn\u00fcn m\u0259nas\u0131 nizam dem\u0259kdir. Az\u0259rbaycanda Ordu ad\u0131 yox, eyni m\u0259nal\u0131 Nizam, Nazim kimi \u0259r\u0259b adlar\u0131 qada\u011fan edilm\u0259li deyilmi?!\n<\/p>\n

\n
\n Ov\u00e7u
\n <\/b>
\n . Ov\u00e7u s\u00f6z\u00fc do\u011fma s\u00f6z\u00fcm\u00fczd\u00fcr, minl\u0259rl\u0259 \u0259r\u0259b-fars ad\u0131 dura-dura, bel\u0259 bir do\u011fma ad\u0131 qada\u011fan etm\u0259yi he\u00e7 d\u00fc\u015f\u00fcnm\u0259k bel\u0259 olmaz.\n<\/p>\n

\n
\n Pamb\u0131q.
\n <\/b>
\n Pamb\u0131q s\u00f6z\u00fc min il bundan qabaq yaz\u0131lm\u0131\u015f Divan\u0131 l\u00fcqati-t\u00fcrk s\u00f6zl\u00fcy\u00fcm\u00fcz\u0259 d\u00fc\u015fm\u00fc\u015f \u0259n \u0259ski s\u00f6zl\u0259rimizd\u0259n biridir. Bir ad bizim qula\u011f\u0131m\u0131za indi xo\u015f g\u0259lmirs\u0259, bunu d\u0259rhal o ad\u0131 qoyan\u0131n axmaql\u0131\u011f\u0131 kimi yozmaq \u00f6z\u00fc axmaql\u0131qd\u0131r. D\u0259d\u0259 Qorqut dastan\u0131nda indiki qulaqlar\u0131m\u0131zda c\u0131rmaqlay\u0131c\u0131 s\u0259sl\u0259n\u0259n Qarag\u00fcn\u0259 ad\u0131 var. V\u0259 yaxud Atillan\u0131n atas\u0131n\u0131n ad\u0131 Muncuq (Boncuq) idi. \u0130ndi bel\u0259 ki\u015fi adlar\u0131 qada\u011fan edilm\u0259lidir?! Ola bilsin, kimins\u0259 pamb\u0131q t\u0259s\u0259vv\u00fcr\u00fc ha\u00e7ansa \u015f\u0259kild\u0259 g\u00f6rd\u00fcy\u00fc pamb\u0131q kollar\u0131yla m\u0259hdudla\u015f\u0131r. Ancaq xalq\u0131n anlay\u0131\u015f\u0131nda pamb\u0131\u011f\u0131n ne\u00e7\u0259 min illik tarixi duyumu var. Pamb\u0131q qad\u0131n ad\u0131 kim\u0259s\u0259 erotik s\u0259sl\u0259nirs\u0259, onda naz t\u0259rkibli Nazl\u0131, Naz\u0259nin kimi adlar\u0131 qada\u011fan edin. \u00c7\u00fcnki naz islam \u015f\u0259rqind\u0259 striptiz terminidir.\n<\/p>\n

\n
\n Parlaq.
\n <\/b>
\n Parlaq par\u0131ldayan yer, ba\u015fqa s\u00f6zl\u0259 i\u015f\u0131\u011f\u0131n qayna\u011f\u0131 dem\u0259kdir. T\u00fcrkiy\u0259d\u0259 m\u0259nim bir q\u0131z t\u0259l\u0259b\u0259 yolda\u015f\u0131m\u0131n familiyas\u0131 Parlaq idi. N\u0259yi yolverilm\u0259zdir bu ad\u0131n?! Farsca R\u0259x\u015f\u0259nd\u0259 ad\u0131n\u0131n m\u0259nas\u0131 parlaq dem\u0259kdir. Niy\u0259 fars\u0131n R\u0259x\u015f\u0259nd\u0259 ad\u0131 yox, \u00f6z\u00fcm\u00fcz\u00fcn Parlaq ad\u0131m\u0131z qada\u011fan edilir?\n<\/p>\n

\n
\n Sayl\u0131
\n <\/b>
\n . Dilimizd\u0259 sayl\u0131 s\u00f6z\u00fc ancaq ad kimi ya\u015fad\u0131\u011f\u0131na g\u00f6r\u0259, Sayl\u0131 ad\u0131n\u0131n qada\u011fan edilm\u0259siyl\u0259 \u0259slind\u0259 dilimizin s\u00f6zl\u00fcy\u00fcnd\u0259 sayl\u0131 s\u00f6z vahidi qada\u011fan edilmi\u015f olacaq. Sayl\u0131 ad\u0131n\u0131 qada\u011fan etm\u0259k \u0259v\u0259zin\u0259, bu ada s\u00f6yk\u0259nib dilimizin s\u00f6zl\u00fck fonduna sayl\u0131 s\u00f6z\u00fc art\u0131r\u0131lmal\u0131d\u0131r.\n<\/p>\n

\n
\n S\u0259ng\u0259r
\n <\/b>
\n . \u0130slamdan qabaqk\u0131 dilimizd\u0259 \u0259sg\u0259r\u0259 s\u00fc deyilirdi. S\u00fc \u0259ski t\u00fcrkc\u0259nin \u0259n \u0259ski s\u00f6zl\u0259rind\u0259n biridir. S\u0259ng\u0259r v\u0259 s\u00fcng\u00fc s\u00f6zl\u0259rimiz h\u0259min k\u00f6k \u00fcz\u0259rind\u0259 qurulmu\u015f s\u00f6zl\u0259r olub, dilimizi ne\u00e7\u0259 minillik tarix\u0259 ba\u011flay\u0131r. S\u0259ng\u0259r (s\u00fc+g\u0259r) \u0259sg\u0259rin dayand\u0131\u011f\u0131 yeri bildirir, \u0259sg\u0259r m\u0259kan\u0131 dem\u0259kdir. S\u00fcng\u00fc is\u0259 farsca niz\u0259 s\u00f6z\u00fcn\u00fcn az\u0259rbaycancas\u0131d\u0131r, sonralar m\u0259nas\u0131 d\u0259yi\u015fikliyi u\u011fray\u0131b. \u018fr\u0259bc\u0259nin \u018fsg\u0259r, M\u0259kan kimi adlar\u0131 qada\u011fan edilm\u0259lidir, \u00f6z S\u0259ng\u0259rimiz yox.\n<\/p>\n

\n
\n S\u0131naq
\n <\/b>
\n . G\u00f6r\u00fcn\u00fcr, babalar\u0131m\u0131z yeni d\u00fcz\u0259ldilmi\u015f yaylar\u0131n, q\u0131l\u0131nclar\u0131n, nallar\u0131n v\u0259 s. b\u0259rkliyini \u0259y\u0259r\u0259k s\u0131nayarm\u0131\u015flar. S\u0131nanlar s\u0131nar, s\u0131nmayanlar s\u0131naqdan \u00e7\u0131xm\u0131\u015f say\u0131larm\u0131\u015flar. \u00d6z\u00fcnd\u0259 tarix g\u0259zdir\u0259n bel\u0259 bir ad\u0131n qada\u011fan edilm\u0259sini t\u0259klif etm\u0259k \u00f6z\u00fc s\u0131naqdan \u00e7\u0131xmamaqd\u0131r.\n<\/p>\n

\n
\n S\u0131r\u011fa
\n <\/b>
\n . S\u0131r\u011fa s\u00f6z\u00fcn\u00fcn k\u00f6k\u00fc \u0131s\u0131rmaq (di\u015fl\u0259m\u0259k) feilidir. Ola bilsin, ilk s\u0131r\u011falar qula\u011fa de\u015fil\u0259r\u0259k tax\u0131lm\u0131rd\u0131lar, qula\u011f\u0131 \u201cdi\u015fl\u0259y\u0259n\u201d formada qula\u011f\u0131n seyvan\u0131na el\u0259c\u0259 sancaq kimi qatlan\u0131rd\u0131lar. Lap qula\u011fa tax\u0131lm\u0131\u015f da olsa, s\u0131r\u011fan\u0131n qulaqdak\u0131 g\u00f6r\u00fcn\u00fc\u015f\u00fc el\u0259dir ki, o, el\u0259 bil qula\u011f\u0131 di\u015fl\u0259yir (\u0131s\u0131r\u0131r): (\u0131)s\u0131r\u011fa qula\u011f\u0131 di\u015fl\u0259y\u0259n b\u0259z\u0259kdir.S\u0131r\u011fa s\u00f6z\u00fcn\u00fcn ad olmas\u0131 \u00fc\u00e7\u00fcn n\u0259yi \u0259ksikdir, n\u0259yi \u00e7atm\u0131r?! \u0130ntiqam ad\u0131ndan pisdir?! Seyfullah ad\u0131ndan pisdir?!\n<\/p>\n

\n
\n Sol\u011fun
\n <\/b>
\n . Dopdo\u011fma \u00f6z s\u00f6z\u00fcm\u00fczd\u00fcr. \u018fd\u0259biyyat\u0131m\u0131zda gen-bol i\u015fl\u0259nilmi\u015f bu s\u00f6z\u00fcn ad olmaq h\u00fcququ n\u0259 \u00fc\u00e7\u00fcn \u0259lind\u0259n al\u0131nmal\u0131d\u0131r?!\n<\/p>\n

\n
\n Soraq
\n <\/b>
\n . Sal\u0131q s\u00f6z\u00fc biz t\u0259r\u0259fd\u0259n veril\u0259n, g\u00f6nd\u0259ril\u0259n x\u0259b\u0259rdirs\u0259, soraq s\u00f6z\u00fc qar\u015f\u0131 t\u0259r\u0259fd\u0259n al\u0131nan, q\u0259bul edil\u0259n x\u0259b\u0259rdir. (\u018fr\u0259bc\u0259-farsca il\u0259 zibill\u0259nm\u0259zd\u0259n qabaq dilimiz daha inc\u0259 idi). Soraq g\u00f6z\u0259lliyind\u0259 bir s\u00f6z d\u0259 ad olmay\u0131b hans\u0131 s\u00f6z\u00fcm\u00fcz ad olacaq?!\n<\/p>\n

\n
\n \u015e\u0259nlik
\n <\/b>
\n . \u015e\u0259nlik s\u00f6z\u00fcn\u00fcn k\u00f6k\u00fc \u201c\u015fen\u201ddir, \u015fen \u00f6z dilimizd\u0259 abad, firavan dem\u0259kdir. Bu s\u00f6z farscaya ke\u00e7ib qay\u0131daraq (bumeranq s\u00f6z kimi) \u015f\u0259n olmu\u015fdur. Etimologiyas\u0131na g\u00f6r\u0259 \u015f\u0259nlik \u0259slind\u0259 firavanl\u0131q, abadl\u0131q, r\u0259fah dem\u0259kdir. \u015e\u0259nlik ad\u0131n\u0131 qada\u011fan yox, sad\u0259c\u0259 orfoqrafiyas\u0131 d\u00fcz\u0259ldil\u0259r\u0259k \u201c\u015eenlik\u201d edilm\u0259lidir. Qada\u011fan edil\u0259si adlar, eyni m\u0259nan\u0131 bildir\u0259n \u0259r\u0259bc\u0259nin Abid, farscan\u0131n Firavan adlar\u0131d\u0131r.\n<\/p>\n

\n
\n Tal\u0131\u015f
\n <\/b>
\n . Az\u0259rbaycanda tal\u0131\u015f valideynin \u00f6z u\u015fa\u011f\u0131na Tal\u0131\u015f ad\u0131 qoymaq haqq\u0131 niy\u0259 olmas\u0131n?! \u00d6z\u00fc d\u0259 T\u0259kc\u0259 tal\u0131\u015f valideyn deyil, qoy, l\u0259zgi valideyn d\u0259 u\u015fa\u011f\u0131na L\u0259zgi ad\u0131, k\u00fcrd valideyn K\u00fcrd ad\u0131, udin Udin ad\u0131 qoya bilsin v\u0259 s. Bel\u0259 qada\u011falar biz\u0259 yara\u015fmaz: \u00f6z\u00fcnd\u0259n sayca balaca xalq\u0131 qorumaq \u2013 b\u00f6y\u00fckl\u00fckd\u00fcr. \u00dcst\u0259lik, bel\u0259 bir qada\u011fa siyasi milli assimilyasiya kimi d\u0259 ba\u015fa d\u00fc\u015f\u00fcl\u0259 bil\u0259r.\n<\/p>\n

\n
\n Tan\u0131q
\n <\/b>
\n . Tan\u0131q s\u00f6z\u00fc \u015fahid dem\u0259kdir, N\u0259siminin, F\u00fczulinin dilind\u0259 d\u00f6n\u0259-d\u00f6n\u0259 i\u015fl\u0259nilmi\u015fdir. Ancaq buna baxmayaraq, bu s\u00f6z n\u0259 Az\u0259rbaycan dilinin d\u00f6rdcildlik r\u00fcsvay\u00e7\u0131 izahl\u0131 l\u00fc\u011f\u0259tin\u0259 sal\u0131nm\u0131\u015f, n\u0259 d\u0259 \u0259d\u0259biyyat\u00e7\u0131lar\u0131m\u0131z onu canl\u0131 dil\u0259 qaytara bilmi\u015fl\u0259r. Sad\u0259 Az\u0259rbaycan k\u0259ndlisi is\u0259 bu \u0259ski s\u00f6z\u00fcm\u00fcz\u00fc ad kimi ya\u015fada bilmi\u015fdir. Az\u0259rbaycanda Tan\u0131q ad\u0131 yox, eyni m\u0259nal\u0131 \u015eahid ad\u0131 qada\u011fan edilm\u0259lidir.\n<\/p>\n

\n
\n Taray
\n <\/b>
\n . Taray ad\u0131 Qa\u00e7ay ad\u0131 formas\u0131ndad\u0131r. G\u00f6r\u00fcn\u00fcr, Daray ad\u0131n\u0131n fonetik variant\u0131d\u0131r. \u201cDonu uzun daray xan\u0131m.\u201d Taray ad\u0131 m\u0259nc\u0259 dartmaq feilind\u0259ndir, \u201ctar\u0131m \u00e7\u0259kilmi\u015f\u201d dem\u0259kdir. Bir na\u011f\u0131l q\u0259d\u0259r \u0259ski olan bel\u0259 bir ad\u0131m\u0131z\u0131n qada\u011fan olunmas\u0131n\u0131 t\u0259klif etm\u0259kd\u0259ns\u0259, intihar etm\u0259k daha yax\u015f\u0131 olard\u0131.\n<\/p>\n

\n
\n T\u0259p\u0259r
\n <\/b>
\n . T\u0259p\u0259r s\u00f6z\u00fcn\u00fcn k\u00f6k\u00fc daband\u0131r. S\u00f6z\u00fcn k\u00f6k\u00fc daban olmal\u0131d\u0131r. D\u0259b\u0259rm\u0259k (t\u0259rp\u0259nm\u0259k) s\u00f6z\u00fc d\u0259 bu k\u00f6kd\u0259n yaran\u0131b. T\u0259p\u0259r \u2013 \u0259r\u0259bc\u0259 qeyr\u0259t s\u00f6z\u00fcn\u00fcn ana dilimizd\u0259ki qar\u015f\u0131l\u0131\u011f\u0131d\u0131r. T\u0259p\u0259r yox, Qeyr\u0259t ad\u0131 qada\u011fan edilm\u0259lidir.\n<\/p>\n

\n
\n Toylu
\n <\/b>
\n . \u201cBapbalaca boyu var, dam dolusu toyu var\u201d, \u201ctoylu-b\u00fcsatl\u0131\u201d kimi dil faktlar\u0131 dilimizd\u0259 Toylu ad\u0131n\u0131 legitim edir. T\u00fcrkm\u0259nl\u0259rd\u0259 d\u0259 Toylu ad\u0131 vard\u0131r. \u018fr\u0259bin h\u0259min m\u0259nan\u0131 bildir\u0259n B\u00fcsat ad\u0131n\u0131 qada\u011fan edin; yaxud adam\u0131n yad\u0131na yas\u0131, a\u015f\u0131, a\u011fla\u015fman\u0131 salan Yasin ad\u0131n\u0131 qada\u011fan edin, Toylu il\u0259 n\u0259 i\u015finiz var?!\n<\/p>\n

\n
\n Ufaq
\n <\/b>
\n . Bu ad\u0131n k\u00f6k\u00fcnd\u0259 dayanan feil, ola bilsin, ovulmaq feilidir. Ufaq balaca dem\u0259kdir. Do\u011fma Ufaq ad\u0131n\u0131 qada\u011fan etm\u0259kd\u0259ns\u0259, farscan\u0131n X\u0131rda ad\u0131n\u0131 qada\u011fan etm\u0259li deyilsinizmi?\n<\/p>\n

\n
\n Urvat
\n <\/b>
\n . Urvat s\u00f6z\u00fc m\u0259n\u0259 h\u0259mi\u015f\u0259 Divan\u0131 l\u00fcqatit-t\u00fcrkd\u0259 i\u015fl\u0259nilmi\u015f \u201curaqut\u201d s\u00f6z\u00fcn\u00fcn d\u0259yi\u015fmi\u015f formas\u0131 kimi g\u00f6r\u00fcn\u00fcb. Urvat ad\u0131n\u0131 qada\u011fan etm\u0259kd\u0259ns\u0259, H\u00f6rm\u0259t, \u0130zz\u0259t, Etibar, Ehtiram kimi \u0259r\u0259b adlar\u0131n\u0131 qada\u011fan edin.\n<\/p>\n

\n
\n Usta
\n <\/b>
\n , Ustad. Usta v\u0259 Ustad adlar\u0131 dilimizin \u0259n \u0259ski s\u00f6zl\u0259rind\u0259n biri olan us (a\u011f\u0131l, z\u0259ka, \u015f\u00fcur) s\u00f6z\u00fcn\u00fc da\u015f\u0131yan t\u0259k-t\u00fck s\u00f6zl\u0259rd\u0259ndirl\u0259r. M\u0259n indilik -ta(d) komponentini yax\u015f\u0131 izah ed\u0259 bilm\u0259s\u0259m d\u0259, ola bilsin ke\u00e7id bel\u0259 olmu\u015fdur: uslu, usdu, usda, usta, ustad. \u018flind\u0259 s\u0259lahiyy\u0259t olan h\u0259rk\u0259s ba\u015fa d\u00fc\u015fm\u0259diyi bir \u015feyi qada\u011fan etdir\u0259c\u0259k, ya da d\u0259yi\u015fdir\u0259c\u0259ks\u0259, onda Q\u0131z Qalas\u0131n\u0131 da s\u00f6k\u00fcn, ya da ona balkonlar art\u0131r\u0131n, \u00e7\u00fcnki onu da anlam\u0131rs\u0131n\u0131z onsuz da.\n<\/p>\n

\n
\n Utku
\n <\/b>
\n . Utku ya da Utqu q\u0259l\u0259b\u0259, z\u0259f\u0259r dem\u0259kdir. S\u00f6z\u00fcn k\u00f6k\u00fc ud, utdur. M\u0259nim atam udmaq yox, utmaq dey\u0259rdi. Utqu s\u00f6z\u00fcn\u00fcn k\u00f6k\u00fc utanmaq s\u00f6z\u00fcn\u00fcn k\u00f6k\u00fcyl\u0259 qar\u0131\u015fd\u0131r\u0131lmamal\u0131d\u0131r. Bel\u0259 ki, utanmaq feilind\u0259ki k\u00f6k oddur; utanmaq \u0259slind\u0259 odlanmaqd\u0131r; do\u011frudan da adam utananda t\u0259rl\u0259y\u0259c\u0259k d\u0259r\u0259c\u0259d\u0259 istil\u0259nir. Utqu is\u0259 q\u0259l\u0259b\u0259, z\u0259f\u0259r dem\u0259kdir. Dem\u0259li, n\u0259 zamansa dilimizd\u0259 utqu s\u00f6z vahidi olub, sonralar onu q\u0259l\u0259b\u0259, z\u0259f\u0259r kimi s\u00f6zl\u0259r \u0259v\u0259zl\u0259s\u0259 d\u0259, ad kimi ulu babalardan n\u0259v\u0259l\u0259r\u0259 ke\u00e7\u0259-ke\u00e7\u0259 bug\u00fcnl\u0259r\u0259d\u0259k ya\u015faya bilmi\u015fdir. Utqu ad\u0131n\u0131 n\u0259inki qada\u011fan etm\u0259k, \u0259ksin\u0259, q\u0259l\u0259b\u0259, z\u0259f\u0259r s\u00f6zl\u0259rinin d\u0259 \u0259v\u0259zin\u0259 utqu s\u00f6z\u00fcn\u00fc i\u015fl\u0259tm\u0259liyik. Ad qada\u011fan etm\u0259lisinizs\u0259, \u0259r\u0259bin Q\u0259l\u0259b\u0259, Z\u0259f\u0259r kimi adlar\u0131n\u0131 qada\u011fan edin.\n<\/p>\n

\n
\n Uyar
\n <\/b>
\n . Uyar s\u00f6z\u00fcn\u00fcn k\u00f6k\u00fc uy(maq) k\u00f6k\u00fcnd\u0259ndir, onda bu s\u00f6z ah\u0259ng, harmoniya dem\u0259kdir. M\u0259s\u0259l\u0259n, k\u0259nd yerl\u0259rind\u0259, dialektial dilimizd\u0259 bel\u0259 deyirl\u0259r: \u201cBunun ona uyar\u0131 yoxdu.\u201d Bu ad\u0131 n\u0259inki qada\u011fan etm\u0259k olmaz, \u0259ksin\u0259, dilimizin s\u00f6zl\u00fck fondumuza daxil edilm\u0259lidir.\n<\/p>\n

\n
\n Yara\u015f\u0131q
\n <\/b>
\n . Yara\u015f\u0131q ad\u0131m\u0131z yox, eyni m\u0259nal\u0131 H\u00fcsn\u00fcyy\u0259, Camal kimi \u0259r\u0259b adlar\u0131 qada\u011fan edilm\u0259lidir.\n<\/p>\n

\n
\n Yol\u00e7u
\n <\/b>
\n . Yol\u00e7u s\u00f6z\u00fcn\u00fcn etimoloji m\u0259nas\u0131 i\u015f\u0131q dem\u0259kdir, bu s\u00f6z (y)uld\u0131z, (y)ild\u0131r\u0131m, (y)il s\u00f6zl\u0259riyl\u0259 qohumdur: da\u011f ba\u015f\u0131ndan a\u015fa\u011fa baxanda yollar a\u011f x\u0259tl\u0259r kimi a\u011far\u0131r, i\u015far\u0131r. Yol\u00e7u dil\u0259n\u00e7i dem\u0259k deyil. Yol\u00e7u ad\u0131 yox, \u0259r\u0259bc\u0259 S\u0259yyah, farsca D\u0259rvi\u015f adlar\u0131 qada\u011fan edilm\u0259lidir.\n<\/p>\n

\n
\n Yonca
\n <\/b>
\n . Qad\u0131n ad\u0131 ancaq Q\u0131z\u0131lg\u00fcl, Q\u0259r\u0259nfil, B\u0259n\u00f6v\u015f\u0259 olmal\u0131d\u0131r?! T\u0259bi\u0259ti bir k\u0259ndli kabinet alimind\u0259n daha yax\u015f\u0131 duyur. O, t\u0259bi\u0259t\u0259 bizim kriteril\u0259rimizl\u0259 ayr\u0131-se\u00e7kilik etmir. Yonca ad\u0131 olduqca isti, \u015firin, poetik qad\u0131n ad\u0131d\u0131r. Dilimiz\u0259 soxulmu\u015f v\u0259 yeridilmi\u015f \u0259r\u0259bc\u0259-farsca qad\u0131n adlar\u0131n\u0131n ham\u0131s\u0131ndan da g\u00f6z\u0259ldir. Qoy, \u0259d\u0259biyyat\u00e7\u0131lar\u0131m\u0131z bel\u0259 adlar\u0131 \u0259d\u0259biyyata g\u0259tirsinl\u0259r.\n<\/p>\n

\n
\n Y\u00fczba\u015f\u0131
\n <\/b>
\n . Bu yax\u0131nlarda bir tarix\u00e7i hakimiyy\u0259tin ke\u00e7irdiyi se\u00e7ki sistemini guya \u00f6zl\u00fcy\u00fcnd\u0259 elmi s\u0259pkid\u0259 t\u0259nqid etm\u0259k \u00fc\u00e7\u00fcn \u201cHakimiyy\u0259t bu se\u00e7kid\u0259 monqollar\u0131n y\u00fczba\u015f\u0131, onba\u015f\u0131 sistemind\u0259n istifad\u0259 etdi\u201d dediyini oxudum. Tarix\u00e7iliyi alayar\u0131m\u00e7\u0131q tarixi m\u0259lumatlar\u0131 ard-arda sadalamaq kimi ba\u015fa d\u00fc\u015f\u0259n bu tarix professoru, s\u0259n dem\u0259, onba\u015f\u0131, y\u00fczba\u015f\u0131, minba\u015f\u0131 ordu sistemini monqol k\u0259\u015ffi say\u0131r. Ondan soru\u015fsan ki, monqollardan s\u0259kkiz \u0259sr qabaq Atilla Katalaun d\u00fcz\u0259nliyind\u0259 Roma ordusuyla hans\u0131 h\u0259rbi sisteml\u0259 vuru\u015furdu, g\u00f6zl\u0259rini d\u00f6y\u0259c\u0259k. He\u00e7 olmasa s\u00f6zl\u0259r\u0259 bax: y\u00fcz, ba\u015f \u2013 bunlar monqolcad\u0131rm\u0131?! \u00dcmumiyy\u0259tl\u0259, monqol (m\u0259ng\u00fc el \u2013 \u0259b\u0259di el) tayfalar\u0131n\u0131n etnik t\u0259rkibi kiml\u0259r idi ki?!\n<\/p>\n

\n Y\u00fczba\u015f\u0131 ad\u0131 qada\u011fan edilirs\u0259, y\u00fczba\u015f\u0131 olmaq, orduda \u201cY\u00fczba\u015f\u0131 Filank\u0259sov\u201d \u00e7a\u011f\u0131r\u0131lmaq ay\u0131bd\u0131rm\u0131? Y\u00fczba\u015f\u0131 ad\u0131 yox, \u0259r\u0259bc\u0259nin Zabit ad\u0131 qada\u011fan edilm\u0259li deyilmi?\n<\/p>\n

\n
\n Yaz\u0131 m\u00fc\u0259llifin \u015f\u0259xsi m\u00f6vqeyini \u0259ks etdirir…
\n <\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

O\u011fuz elind\u0259 \u0259r\u0259b-fars adlar\u0131n\u0131n n\u0259 itiyi az\u0131b?!<\/p>\n","protected":false},"author":11,"featured_media":27423,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-171684","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nSayal\u0131 Sad\u0131qovan\u0131n N\u0259n\u0259 Qorqutlu\u011fu - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/sayali-sadiqovanin-nene-qorqutlugu\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sayal\u0131 Sad\u0131qovan\u0131n N\u0259n\u0259 Qorqutlu\u011fu - 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