{"id":171325,"date":"2015-11-23T21:49:41","date_gmt":"2015-11-23T21:49:41","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/corek-verenler-ve-corek-alanlar\/"},"modified":"2015-11-23T21:49:41","modified_gmt":"2015-11-23T21:49:41","slug":"corek-verenler-ve-corek-alanlar","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/corek-verenler-ve-corek-alanlar\/","title":{"rendered":"\u00c7\u00f6r\u0259k ver\u0259nl\u0259r v\u0259 \u00e7\u00f6r\u0259k alanlar"},"content":{"rendered":"
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\n He\u00e7 kim\u0259 sirr deyil ki, \u00f6lk\u0259mizd\u0259 \u00e7\u00f6r\u0259k ver\u0259n ki\u015fil\u0259r (m\u00fcdir, r\u0259is, direktor, \u015firk\u0259t r\u0259hb\u0259ri, nazir, komit\u0259 s\u0259dri, ba\u015f redaktor…) \u00e7\u00f6r\u0259k verdikl\u0259ri adamlara qar\u015f\u0131 \u00e7ox kobud r\u0259ftar edirl\u0259r. \u00c7\u00f6r\u0259k ver\u0259n ki\u015fil\u0259r \u00e7\u00f6r\u0259k verdikl\u0259ri adamlardan s\u00f6zs\u00fcz ita\u0259t, as\u0131l\u0131l\u0131q t\u0259l\u0259b edirl\u0259r (istisnalar ola bil\u0259c\u0259yini istisna etmirik). \u00c7\u00f6r\u0259k alanlar\u0131n da \u00e7oxu bir-birl\u0259rini sata-sata, bir-birl\u0259rind\u0259n x\u0259b\u0259r\u00e7ilik ed\u0259-ed\u0259, yaltaqlana-yaltaqlana g\u00fcl\u00fcms\u0259y\u0259-g\u00fcl\u00fcms\u0259y\u0259 \u00e7\u00f6r\u0259k ver\u0259nl\u0259rin bu kobud r\u0259ftar\u0131na “yax\u015f\u0131 ki\u015fidir, amma bir az \u0259s\u0259bidir” ad\u0131 qoyurlar. B\u0259z\u0259n he\u00e7 bu c\u00fcr ada da ehtiyac olmur.\n<\/p>\n

\n \u00dcmumiyy\u0259tl\u0259, h\u0259r hans\u0131 proses\u0259, hadis\u0259y\u0259 \u00f6z\u00fcn\u0259 s\u0259rf ed\u0259n, t\u0259s\u0259lli ver\u0259n ad qoyulduqda, ya\u015famaq rahatla\u015f\u0131r. Proses\u0259, hadis\u0259y\u0259 \u00f6z\u00fcn\u0259 s\u0259rf ed\u0259n ad qoyma\u011f\u0131 bacaran adamlar \u00f6zl\u0259rind\u0259n z\u0259ifl\u0259rin qar\u015f\u0131s\u0131nda canavara, \u00f6zl\u0259rind\u0259n g\u00fccl\u00fcn\u00fcn qar\u015f\u0131s\u0131nda quzuya d\u00f6nm\u0259yi d\u0259 asanl\u0131qla bacar\u0131rlar. \u00c7exovun t\u0259birinc\u0259 des\u0259k, bu c\u00fcr insanlar ist\u0259nil\u0259n zorak\u0131l\u0131\u011f\u0131 z\u0259ruriyy\u0259t kimi q\u0259bul edirl\u0259r. H\u0259m s\u0259n\u0259 qar\u015f\u0131 edil\u0259n, h\u0259m d\u0259 s\u0259nin etdiyin zorak\u0131l\u0131\u011f\u0131n z\u0259ruriyy\u0259t kimi q\u0259bul oldundu\u011fu c\u0259miyy\u0259td\u0259 is\u0259 \u0259dal\u0259t haqq\u0131nda dan\u0131\u015fmaq g\u00fcl\u00fcncd\u00fcr.\n<\/p>\n

\n K\u00f6l\u0259liyi xeyli adam klassik m\u0259zmunda ba\u015fa d\u00fc\u015f\u00fcr. \u201cK\u00f6l\u0259\u201d dedikd\u0259 adamlar\u0131n g\u00f6z\u00fc qar\u015f\u0131s\u0131nda filml\u0259rd\u0259 g\u00f6rd\u00fckl\u0259ri, romanlarda oxuduqlar\u0131 aln\u0131, sin\u0259si dam\u011fal\u0131, qollar\u0131, ayaqlar\u0131 z\u0259ncirli, qam\u00e7\u0131yla, \u015fallaqla d\u00f6y\u00fclm\u00fc\u015f, h\u0259r c\u00fcr\u0259 al\u00e7ald\u0131lm\u0131\u015f, m\u00fcdhi\u015f d\u0259r\u0259c\u0259d\u0259 qorxudulmu\u015f b\u0259db\u0259xt m\u0259xluqlar canlan\u0131r. Bu \u00e7ox s\u0259hv yana\u015fmad\u0131r, bu \u00e7ox s\u0259hv t\u0259s\u0259vv\u00fcrd\u00fcr. H\u0259r bir d\u00f6vr\u00fcn k\u00f6l\u0259liyinin \u00f6z \u0259lam\u0259tl\u0259ri var. \u018fg\u0259r adam\u0131n aln\u0131nda dam\u011fa, ayaqlar\u0131nda z\u0259ncir yoxdursa, bu, o dem\u0259k deyil ki, h\u0259min adam k\u00f6l\u0259 deyil.\n<\/p>\n

\n M\u0259s\u0259l\u0259n, bizim \u00f6lk\u0259d\u0259 bir \u00e7ox \u00e7\u00f6r\u0259k ver\u0259n ki\u015fil\u0259rin \u0259ks\u0259riyy\u0259tinin i\u015f saat\u0131 bitdikd\u0259n sonra oturur kabinetind\u0259 oyun oynay\u0131r, ya kiml\u0259s\u0259 mazaqla\u015f\u0131r, televizora bax\u0131r, yax\u0131n dost – tan\u0131\u015fla viski i\u00e7ir, ya da \u00fcmumiyy\u0259tl\u0259, he\u00e7 n\u0259 el\u0259mir. Sad\u0259c\u0259 el\u0259-bel\u0259 oturur. \u018fg\u0259r \u00e7\u00f6r\u0259k ver\u0259n ki\u015fi kabinetini t\u0259rk etmirs\u0259, onun tabe\u00e7iliyind\u0259 olanlar da i\u015f yerl\u0259rini t\u0259rk etmirl\u0259r. Oturub r\u0259isin, m\u00fcdirin, direktorun , \u015firk\u0259t r\u0259hb\u0259rinin, nazirin n\u0259 vaxt kabinetini t\u0259rk ed\u0259c\u0259yini g\u00f6zl\u0259yirl\u0259r. Bunun ad\u0131 k\u00f6l\u0259lik deyils\u0259, b\u0259s n\u0259dir? G\u0259r\u0259k, el\u0259 m\u00fctl\u0259q adam\u0131n aln\u0131na, sin\u0259sin\u0259 q\u0131zmar d\u0259mirl\u0259 dam\u011fa vurub, \u0259lini-aya\u011f\u0131n\u0131 z\u0259ncirl\u0259 ba\u011flayalar?\n<\/p>\n

\n \u0130\u015f saat\u0131 bitib, amma \u00e7\u00f6r\u0259k ver\u0259n ki\u015fi kabinetind\u0259dir dey\u0259, onun tabe\u00e7iliyind\u0259 olanlar i\u015f yerini t\u0259rk etm\u0259y\u0259 qorxurlar. \u018fg\u0259r r\u0259hb\u0259rlik kabinetind\u0259 oturub i\u015fl\u0259 m\u0259\u015f\u011ful olsa, bu v\u0259ziyy\u0259ti t\u0259qdir etm\u0259k, alq\u0131\u015flamaq olar. Amma b\u0259la ondad\u0131r ki, \u00e7\u00f6r\u0259k ver\u0259n ki\u015fi kabinetd\u0259 oturub i\u015fl\u0259 m\u0259\u015f\u011ful olmur. Yuxar\u0131da qeyd etdiyimiz kimi, oyun oynay\u0131r, televizora bax\u0131r, kiml\u0259s\u0259 mazaqla\u015f\u0131r, ya da dost-tan\u0131\u015fla viski i\u00e7ir. H\u0259r bir proses\u0259 \u00f6z\u00fcn\u0259 s\u0259rf ed\u0259n ad qoyma\u011f\u0131 bacaran, ist\u0259nil\u0259n v\u0259ziyy\u0259t\u0259 \u00f6zl\u0259rin\u0259 s\u0259rf ed\u0259n formada izah verm\u0259yi bacaran b\u0259zi adamlar buna da yax\u015f\u0131 ad tap\u0131blar: “H\u00f6rm\u0259t edir\u0259m”.\n<\/p>\n

\n Y\u0259ni m\u0259n k\u00f6l\u0259-filan deyil\u0259m, sad\u0259c\u0259 yuxardak\u0131na h\u00f6rm\u0259t edir\u0259m. Bel\u0259likl\u0259, bir insan g\u00fcnd\u0259 bir ne\u00e7\u0259 d\u0259f\u0259 davran\u0131\u015f qaydalar\u0131n\u0131 d\u0259yi\u015fir. O, \u00f6z\u00fcn\u00fc k\u00fc\u00e7\u0259d\u0259 bir c\u00fcr, i\u015f yerind\u0259 ba\u015fqa c\u00fcr, evd\u0259 is\u0259 tamam ba\u015fqa c\u00fcr apar\u0131r. Bunlar\u0131n da ham\u0131s\u0131 proses\u0259 \u00f6z\u00fcn\u0259 s\u0259rf ed\u0259n formada ad qoymaqlarla m\u00fc\u015fay\u0259t olunur.\n<\/p>\n

\n D\u0259rd oras\u0131ndad\u0131r ki, yaltaql\u0131q v\u0259 k\u00f6l\u0259lik bir xeyli adam\u0131n ya\u015fay\u0131\u015f t\u0259rzin\u0259, ya\u015fay\u0131\u015f formas\u0131na \u00e7evrilib. Maa\u015fa g\u00f6r\u0259 k\u00f6l\u0259y\u0259 \u00e7evril\u0259nl\u0259ri, \u00e7\u00f6r\u0259k ver\u0259n ki\u015fil\u0259r\u0259 yaltaqlananlar\u0131 yen\u0259 d\u0259 hardasa ba\u015fa d\u00fc\u015fm\u0259k olar. Lakin bir xeyli adam yaltaqlanma\u011f\u0131 v\u0259\u00f6z k\u00f6l\u0259likl\u0259rini n\u00fcmayi\u015f etdirm\u0259yi sad\u0259c\u0259 bir i\u015f, bir qayda, h\u0259yat t\u0259rzi olaraq art\u0131q m\u0259nims\u0259yibl\u0259r. Konkret misal \u00e7\u0259k\u0259k.\n<\/p>\n

\n Dem\u0259li, bir tan\u0131\u015f\u0131mla kafed\u0259 oturub \u00e7\u00f6r\u0259k yeyirdik. Nahara h\u0259l\u0259 vard\u0131 dey\u0259, kafed\u0259 sakit\u00e7ilik idi. Bizd\u0259n iki-\u00fc\u00e7 masa aral\u0131da bir polis zabiti, m\u00fclki geyimli iki adam oturmu\u015fdu. Davran\u0131\u015flar\u0131ndan h\u0259min iki m\u00fclki geyimli adam\u0131n da polis zabitl\u0259ri olduqlar\u0131 hiss olunurdu. Kafey\u0259 \u00fc\u00e7 ki\u015fi daxil oldu. Bizi g\u00f6r\u00fcb, \u201cnu\u015f olsun\u201d dedil\u0259r. Biz d\u0259 \u201csa\u011f olun\u201d cavab\u0131 verdik. \u00c7ox g\u00f6z\u0259l, \u00e7ox pakiz\u0259. Xeyli raz\u0131y\u0131q. Amma h\u0259min bu \u00fc\u00e7 ki\u015fid\u0259n biri ba\u015f\u0131n\u0131 \u00e7evirib, polis zabitini g\u00f6rd\u00fckd\u0259, sif\u0259tinin cizgil\u0259ri yaltaql\u0131q ifad\u0259 ed\u0259n g\u00fcl\u00fcms\u0259m\u0259 neti\u0259sind\u0259 tamam bir-birin\u0259 qar\u0131\u015fd\u0131.\n<\/p>\n

\n A\u011fz\u0131 gedib, qula\u011f\u0131n\u0131n dibind\u0259 dayand\u0131. Xeyr, bu g\u00fcl\u00fcms\u0259m\u0259k deyildi, bu s\u0259ssiz g\u00fcl\u00fc\u015f idi. Bu ki\u015fi bir az \u0259yilib polis zabitin\u0259 v\u0259 onun yan\u0131ndak\u0131lara “nu\u015f olsun, xo\u015f g\u0259lmisiniz” dedi. Sanki kafenin sahibi idi, g\u0259l\u0259n m\u00fc\u015ft\u0259ril\u0259ri salamlay\u0131rd\u0131. Onun bu h\u0259r\u0259k\u0259tl\u0259ri m\u0259n\u0259 q\u0259rib\u0259 g\u0259ldi. \u00d6z-\u00f6z\u00fcm\u0259 d\u00fc\u015f\u00fcnd\u00fcm, b\u0259lk\u0259 v\u0259ziyy\u0259ti \u015fi\u015firdir\u0259m. B\u0259lk\u0259 bu h\u0259r\u0259k\u0259tl\u0259rin, g\u00fcl\u00fcms\u0259m\u0259yin, xo\u015f g\u0259lmisiniz dem\u0259yin s\u0259b\u0259bini adam\u0131n m\u0259d\u0259ni, xo\u015fxasiyy\u0259t olmas\u0131nda axtarmaq laz\u0131md\u0131. Niy\u0259 dayand\u0131\u011f\u0131m yerd\u0259 bir insan haqq\u0131nda pis \u015feyl\u0259r fikirl\u0259\u015fm\u0259liy\u0259m. Dedim, qoy bir tan\u0131\u015f\u0131m\u0131n da fikirini \u00f6yr\u0259nim.\n<\/p>\n

\n Tan\u0131\u015f\u0131ma dedim: “S\u0259n fikir verdin, o ki\u015fi polisl\u0259 nec\u0259 g\u00f6r\u00fc\u015fd\u00fc?”. Tan\u0131\u015f\u0131m\u0131n s\u00f6zl\u0259rind\u0259n bel\u0259 m\u0259lum oldu ki, ki\u015finin yaltaqlanma\u011f\u0131n\u0131 o da hiss edib. \u00d6z\u00fc d\u0259 tan\u0131\u015f\u0131m m\u00fc\u015fahid\u0259sini, fikrini daha a\u011f\u0131r formada ifad\u0259 etdi. Onunla m\u00fcqayis\u0259d\u0259 m\u0259nim g\u0259ldiyim q\u0259na\u0259t, fikirl\u0259rim daha yum\u015faq idi. Yax\u015f\u0131, sual oluna bil\u0259r, bu ki\u015fi dayand\u0131\u011f\u0131 yerd\u0259 bir polis zabitin\u0259 niy\u0259 yaltaqlans\u0131n? Burda dava d\u00fc\u015fm\u0259yib, haz\u0131rda polis zabitind\u0259n i\u015fi ke\u00e7mir.\n<\/p>\n

\n Bel\u0259 baxanda, bu ki\u015fi kimins\u0259 atas\u0131, kimins\u0259 \u0259misi, kimins\u0259 \u0259ri, kimins\u0259 day\u0131s\u0131d\u0131r. Y\u0259qin yeri g\u0259l\u0259nd\u0259, kimins\u0259 \u00fcst\u00fcn\u0259 ac\u0131qlan\u0131r, m\u0259sl\u0259h\u0259t verir, y\u0259qin ki, \u00f6vladlar\u0131 ondan \u00e7\u0259kinir. Y\u0259qin ki, bu ki\u015fi d\u0259 bu v\u0259 ya dig\u0259r formada \u00f6z\u00fcn\u0259 tabe olan adamlara n\u0259l\u0259ris\u0259 qada\u011fan edir. Y\u0259qin yasa ged\u0259nd\u0259 k\u0259d\u0259rli-k\u0259d\u0259rli, ciddi-ciddi oturur. \u00d6l\u0259nin yax\u0131nlar\u0131na ba\u015fsa\u011fl\u0131\u011f\u0131 verir v\u0259 “ax\u0131r q\u0259miniz olsun”, “allah s\u0259br versin” , “allah r\u0259hm\u0259t el\u0259sin” s\u00f6zl\u0259rini deyir. Y\u0259qin toya ged\u0259nd\u0259 evl\u0259n\u0259nl\u0259rin yax\u0131nlar\u0131na g\u00f6zayd\u0131nl\u0131\u011f\u0131 verir v\u0259 ”xo\u015fb\u0259xt olsunlar” , “o\u011fullu-u\u015faql\u0131 olsunlar” s\u00f6zl\u0259rini dey\u0259r\u0259k \u00f6z sevincini izhar edir.\n<\/p>\n

\n Y\u0259qin qand\u0131-qanmad\u0131 yeri d\u00fc\u015f\u0259nd\u0259 beyn\u0259lxalq siyas\u0259td\u0259n zaddan da dan\u0131\u015f\u0131r. B\u0259s yax\u015f\u0131, bu ki\u015fi dayand\u0131\u011f\u0131 yerd\u0259, he\u00e7 bir z\u0259rur\u0259t olmad\u0131\u011f\u0131 halda, niy\u0259 bir polis zabitin\u0259 yaltaqlan\u0131r, niy\u0259 \u00f6z k\u00f6l\u0259liyini n\u00fcmayi\u015f etdirir? He\u00e7 n\u0259. \u00c7ox adi bir s\u0259b\u0259bd\u0259n. Bu k\u00f6l\u0259lik, bu yaltaql\u0131q art\u0131q onun \u00fc\u00e7\u00fcn bir h\u0259yat t\u0259rzin\u0259 \u00e7evrilib.\n<\/p>\n

\n Ba\u015fqa bir misal. Dem\u0259li, bir tan\u0131\u015f vard\u0131. Mitinqd\u0259 \u0259sir d\u00fc\u015fm\u00fc\u015fd\u00fc. Apar\u0131blar b\u00f6lm\u0259y\u0259, ifad\u0259 verm\u0259y\u0259 . \u0130fad\u0259 alan orta ya\u015fl\u0131 bir zabit imi\u015f. Bu zabit\u0259 tez-tez z\u0259ngl\u0259r g\u0259lirmi\u015f. Ax\u0131rda telefonu s\u00f6nd\u00fcr\u00fcb v\u0259 deyib: “Sukalard\u0131 z\u0259ng ed\u0259n”. Tan\u0131\u015f\u0131m da sal\u0131b g\u0259ncliyin\u0259. \u0130fad\u0259 alan m\u00fcst\u0259ntiq\u0259 sual verib: “onlar n\u0259 ist\u0259yirl\u0259r?”. \u018flb\u0259tt\u0259, g\u0259lin raz\u0131la\u015faq ki, bu \u00e7ox sad\u0259l\u00f6vh suald\u0131. G\u0259lin, bu c\u00fcr\u0259 sual verm\u0259yi onun g\u0259ncliyinin aya\u011f\u0131na yazaq. H\u0259r\u00e7\u0259nd, izah yazma\u011fa el\u0259 bir ehtiyac yox idi. Zat\u0259n adam\u0131n mitinq\u0259 \u00e7\u0131xmas\u0131, mitinq\u0259 \u00e7\u0131x\u0131b da, tutulmas\u0131 onun sad\u0259l\u00f6vhl\u00fcy\u00fcn\u00fcn, h\u0259yat t\u0259cr\u00fcb\u0259sinin azl\u0131\u011f\u0131n\u0131n \u0259n bariz g\u00f6st\u0259ricisidir.\n<\/p>\n

\n \u0130fad\u0259 alan zabit bu sad\u0259l\u00f6vh suala \u00e7ox d\u0259qiq cavab verib. Deyib: “He\u00e7 n\u0259 ist\u0259mirl\u0259r, x\u0259b\u0259r verirl\u0259r”. Bizim \u00f6lk\u0259d\u0259 \u00fcst\u00fc a\u00e7\u0131lmal\u0131 olan cinay\u0259t hadis\u0259l\u0259rinin \u00fcst\u00fcn\u00fcn tez a\u00e7\u0131lmas\u0131n\u0131n s\u0259b\u0259bi he\u00e7 d\u0259 o deyil ki, polisl\u0259rimiz \u00e7ox pe\u015f\u0259kard\u0131lar, \u00f6lk\u0259 balacad\u0131, \u0259n \u0259sas s\u0259b\u0259bl\u0259rd\u0259n biri odur ki, x\u0259b\u0259r ver\u0259n, x\u0259b\u0259r\u00e7ilik ed\u0259nl\u0259r normadan qat-qat \u00e7oxdu. X\u0259b\u0259r\u00e7ilik ed\u0259nl\u0259rin saylar\u0131 o q\u0259d\u0259r \u00e7oxdur ki, b\u0259z\u0259n onlarla i\u015fl\u0259y\u0259nl\u0259rin \u00f6zl\u0259ri d\u0259 bu \u00e7oxluqdan yorulur. \u00c7oxu k\u00f6n\u00fcll\u00fc x\u0259b\u0259r\u00e7ilik edir. Sad\u0259c\u0259 xo\u015flar\u0131na g\u0259lir x\u0259b\u0259r verm\u0259k, x\u0259b\u0259r\u00e7ilik etm\u0259k. G\u00f6r\u00fcn\u00fcr, bu k\u00f6n\u00fcll\u00fcl\u0259rl\u0259 i\u015fl\u0259m\u0259yin \u00f6z\u00fc d\u0259 pe\u015f\u0259karl\u0131\u011f\u0131n bir formas\u0131d\u0131r. \u018fsas vasit\u0259 deyil, \u0259sas n\u0259tic\u0259dir. Praktik adamlar \u00fc\u00e7\u00fcn n\u0259tic\u0259 vasit\u0259y\u0259 h\u0259mi\u015f\u0259 haqq qazand\u0131r\u0131r.\n<\/p>\n

\n Bir ara i\u00e7i m\u0259n qar\u0131\u015f\u0131q bizim yazarlar sad\u0259l\u00f6vhc\u0259sin\u0259 saxta q\u0259rar \u00e7\u0131xaran hakiml\u0259rd\u0259-filanlarda yaz\u0131larla m\u0259rh\u0259m\u0259t hissi-zad oyatmaq ist\u0259yirdik. Hans\u0131 m\u0259rh\u0259m\u0259t hissind\u0259n s\u00f6hb\u0259t gedir. Adamlar var bir “ulduz”a g\u00f6r\u0259, n\u0259 ulduz ee, r\u0259hb\u0259rlikd\u0259n bir \u015fifahi t\u0259\u015f\u0259kk\u00fcr almaq, r\u0259hb\u0259rlikd\u0259n “af\u0259rin” s\u00f6z\u00fc qoparmaq \u00fc\u00e7\u00fcn b\u00fct\u00f6v bir n\u0259sli arvadl\u0131-u\u015faql\u0131 yox etm\u0259y\u0259, bir n\u0259slin k\u00f6k\u00fcn\u00fc k\u0259sm\u0259y\u0259 haz\u0131rd\u0131lar. \u00d6z\u00fc d\u0259 onlar\u0131n say\u0131 bir deyil, iki deyil, \u00fc\u00e7 deyil …\n<\/p>\n

\n Saylar\u0131 bir olsa, iki olsa, \u00fc\u00e7 olsa d\u0259rd yar\u0131d\u0131r. Onlar\u0131n saylar\u0131 onlarla, y\u00fczl\u0259rl\u0259, minl\u0259rl\u0259dir. Den\u0259n ki, get bir n\u0259slin k\u00f6k\u00fcn\u00fc k\u0259s, \u201cuf\u201d dem\u0259d\u0259n, gedib k\u00f6k\u00fcn\u00fc k\u0259s\u0259c\u0259k. H\u0259l\u0259 bir y\u00fczl\u0259rl\u0259 d\u0259 adam ona pax\u0131ll\u0131q ed\u0259c\u0259k ki, bu c\u00fcr vacib i\u015fi niy\u0259 ona h\u0259val\u0259 etdil\u0259r, g\u0259r\u0259k, bele m\u00fch\u00fcm i\u015fi m\u0259n\u0259 tap\u015f\u0131rard\u0131lar. M\u0259n bir n\u0259slin k\u00f6k\u00fcn\u00fc daha yax\u015f\u0131, daha tez k\u0259s\u0259 bil\u0259rdim. Bu c\u00fcr adamlarda nec\u0259 m\u0259rh\u0259m\u0259t hissi oyatmaq olar ki, onlar h\u0259r bir zorak\u0131 \u0259m\u0259ll\u0259rin\u0259 z\u0259ruriyy\u0259t donu geyindirm\u0259yi bacar\u0131rlar?\n<\/p>\n

\n El\u0259 \u0259trafdak\u0131lar da qohum-\u0259qr\u0259ba, qon\u015fular, yerlil\u0259ri d\u0259 bu zorak\u0131 \u0259m\u0259ll\u0259rin z\u0259ruriyy\u0259t oldu\u011funu q\u0259bul edirl\u0259r. Bel\u0259likl\u0259, c\u0259miyy\u0259tin q\u0131na\u011f\u0131na tu\u015f g\u0259lm\u0259li bir adam toyda-yasda adamlardan diqq\u0259t, qay\u011f\u0131 v\u0259 h\u00f6rm\u0259t g\u00f6r\u00fcr. \u00d6vladlar\u0131 onunla f\u0259xr edir. Qohumlar\u0131 onunla f\u0259xr edir. N\u0259inki \u00f6vladlar\u0131, \u00f6vladlar\u0131n\u0131n qrup yolda\u015flar\u0131, i\u015f yolda\u015flar\u0131 da onunla f\u0259xr edirl\u0259r. Talel\u0259rin\u0259 minn\u0259tdar olurlar ki, bel\u0259 bir adam\u0131n \u00f6vlad\u0131yla bir qrupda oxuyurlar, bir yerd\u0259 i\u015fl\u0259yirl\u0259r. F\u0259xrl\u0259 deyirl\u0259r, filank\u0259sin o\u011flu bizim qrupda oxuyur, filank\u0259sin o\u011flu bizim idar\u0259d\u0259 i\u015fl\u0259yir. Sizc\u0259, bu qar\u015f\u0131l\u0131ql\u0131 anla\u015fma \u015f\u0259raitind\u0259 hans\u0131sa pis \u0259m\u0259lin sahibind\u0259 m\u0259rh\u0259m\u0259t hissi oyatmaq m\u00fcmk\u00fcnd\u00fcrm\u00fc?\n<\/p>\n

\n Bu c\u00fcr \u015f\u0259raitd\u0259 bir insan\u0131n \u00f6z l\u0259yaq\u0259tini qoruma\u011fa \u00e7al\u0131\u015fmas\u0131 dikba\u015fl\u0131q, na\u015f\u00fck\u00fcrl\u00fck, b\u00f6y\u00fck-ki\u00e7ik saymamas\u0131 kimi g\u00f6r\u00fcn\u00fcr. \u00c7\u00fcnki bir insan\u0131n \u00f6z l\u0259yaq\u0259tini qoruma\u011fa \u00e7al\u0131\u015fmas\u0131, oturu\u015fmu\u015f \u00fcmumi qaydalara uy\u011fun g\u0259lmir.\n<\/p>\n

\n B\u00f6hran d\u0259rinl\u0259\u015fdikc\u0259, \u00e7\u00f6r\u0259k alanlar\u0131n aras\u0131nda ixtisarlar artd\u0131qca, \u00e7\u00f6r\u0259k ver\u0259nl\u0259rin davran\u0131\u015flar\u0131 daha da s\u0259rtl\u0259\u015f\u0259c\u0259k. R\u0259qab\u0259t artd\u0131qca \u00e7\u00f6r\u0259kver\u0259nl\u0259r daha m\u00fcti, daha yaltaq, daha s\u0259daq\u0259tli \u00e7\u00f6r\u0259kalanlara \u00fcst\u00fcnl\u00fck ver\u0259c\u0259kl\u0259r. Biz \u00e7\u00f6r\u0259k ver\u0259n dedikd\u0259 \u00e7\u00f6r\u0259k ver\u0259n adam\u0131n ki\u015fi cinsin\u0259 m\u0259nsub oldu\u011funu vur\u011fulam\u0131r\u0131q. \u00c7\u00f6r\u0259k ver\u0259n s\u00f6z\u00fcn\u00fc daha geni\u015f m\u0259nada ba\u015fa d\u00fc\u015fm\u0259k g\u0259r\u0259kdir. Burda \u00e7\u00f6r\u0259k ver\u0259nin qad\u0131n v\u0259 ya ki\u015fi cinsin\u0259 m\u0259nsub olmas\u0131 he\u00e7 bir \u0259h\u0259miyy\u0259t da\u015f\u0131m\u0131r. Daha sad\u0259 dild\u0259 des\u0259k, c\u00f6r\u0259k ver\u0259nin cinsi olmur.\n<\/p>\n

\n
\n Yaz\u0131 m\u00fc\u0259llifin \u015f\u0259xsi m\u00f6vqeyini \u0259ks etdirir…
\n <\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

K\u00f6l\u0259lik haqq\u0131nda b\u0259dii-f\u0259ls\u0259fi esse<\/p>\n","protected":false},"author":11,"featured_media":39001,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-171325","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\n\u00c7\u00f6r\u0259k ver\u0259nl\u0259r v\u0259 \u00e7\u00f6r\u0259k alanlar - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/corek-verenler-ve-corek-alanlar\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00c7\u00f6r\u0259k ver\u0259nl\u0259r v\u0259 \u00e7\u00f6r\u0259k alanlar - 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