{"id":171215,"date":"2015-11-19T13:04:37","date_gmt":"2015-11-19T13:04:37","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/xalqimizin-qadinyanaligi\/"},"modified":"2015-11-19T13:04:37","modified_gmt":"2015-11-19T13:04:37","slug":"xalqimizin-qadinyanaligi","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/xalqimizin-qadinyanaligi\/","title":{"rendered":"Xalq\u0131m\u0131z\u0131n qad\u0131nyanal\u0131\u011f\u0131"},"content":{"rendered":"
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\n Az\u0259rbaycan kulturas\u0131nda \u2013 biri en\u0259n, \u00f6z\u00fcn\u00fc qurban ed\u0259n, geri \u00e7\u0259kil\u0259n x\u0259tt; o biri y\u00fcks\u0259l\u0259n, t\u0259l\u0259b ed\u0259n, qaba\u011fa at\u0131lan x\u0259tt olmaqla \u2013 iki x\u0259tt g\u00f6z\u0259 \u00e7arp\u0131r. \u015e\u0259rti olaraq bu x\u0259ttl\u0259rd\u0259n birini \u2013 en\u0259n x\u0259tti M.F\u00fczulinin ad\u0131 il\u0259 f\u00fczuli\u00e7ilik, y\u00fcks\u0259l\u0259n x\u0259tti d\u0259 \u2013 \u0130.N\u0259siminin ad\u0131 il\u0259 n\u0259simi\u00e7ilik adland\u0131rmaq m\u00fcmk\u00fcnd\u00fcr.\n<\/p>\n

\n \u00d6z\u00fcn\u00fcz tutu\u015fdurun: \u201cQafil, oyan, haq deyil batil, oyan!\u201d (N\u0259simi) \u2013 \u201cOyadar x\u0259lqi \u0259f\u011fan\u0131m, qara b\u0259xtim oyanmazm\u0131?!\u201d (F\u00fczuli). \u201cZ\u0259rr\u0259 m\u0259n\u0259m, g\u00fcn\u0259\u015f m\u0259n\u0259m, \u00e7ar il\u0259 p\u0259nc\u00fc \u015fe\u015f m\u0259n\u0259m!\u201d (N\u0259simi) \u2013 \u201cBulmu\u015fam yanmaqda bir hal, \u00f6zg\u0259 hal\u0131 neyl\u0259r\u0259m?!\u201d (F\u00fczuli).\n<\/p>\n

\n Yalvar\u0131\u015flar\u0131yla, can f\u0259das\u0131yla, \u015fikay\u0259ti v\u0259 intizar\u0131yla f\u00fczuli\u00e7ilik en\u0259n x\u0259tt; meydan oxumas\u0131yla, m\u0259n\u0259m-m\u0259n\u0259m\u00e7iliyil\u0259, ip\u0259-sapa yatmazl\u0131\u011f\u0131 v\u0259 d\u00f6y\u00fc\u015fk\u0259nliyil\u0259 n\u0259simi\u00e7ilik y\u00fcks\u0259l\u0259n x\u0259ttdir. Burada f\u00fczuli\u00e7i x\u0259tt feminin (qad\u0131nyana, di\u015fi) vektor kimi, n\u0259simi\u00e7i x\u0259tt d\u0259 maskulin (ki\u015fiyana, \u0259rk\u0259k) vektor kimi ba\u015fa d\u00fc\u015f\u00fclm\u0259lidir.\n<\/p>\n

\n (Qurdu\u011fum bu sxem F.Nietzsche-nin apollonik-dionizik sxemin\u0259 paraleldir. Bilm\u0259y\u0259nl\u0259r \u00fc\u00e7\u00fcn \u00e7ox q\u0131sa: Apollon \u2013 m\u0259ntiqi, a\u011fl\u0131, nizam\u0131, prinsipiall\u0131\u011f\u0131, hakim normalar\u0131 n\u0259z\u0259r\u0259 alma\u011f\u0131; Dionisis \u2013 duy\u011fular\u0131, co\u015fma\u011f\u0131, q\u0131r\u0131b-da\u011f\u0131tma\u011f\u0131, a\u011fayanal\u0131\u011f\u0131, irrasionall\u0131\u011f\u0131 ifad\u0259 ed\u0259n obrazd\u0131r. Nietzsche-y\u0259 g\u00f6r\u0259 Avropa kulturas\u0131nda Sokrates-d\u0259n (e. \u0259. V \u0259srd\u0259n) \u00fcz\u00fc b\u0259ri, xristianl\u0131\u011f\u0131n da t\u0259siriyl\u0259 apollonik prinsip a\u011f\u0131r g\u0259lir, bu da Avropan\u0131 u\u00e7quna s\u00fcr\u00fckl\u0259yir.)\n<\/p>\n

\n F\u00fczuli\u00e7i xarakter\u0259 aid edir\u0259m: M.F\u00fczuli, H.Z\u0259rdabi, M.\u018f.Sabir, M.R\u0259sulzad\u0259, N.N\u0259rimanov, \u018f.El\u00e7ib\u0259y, \u0130lham \u018fliyev v\u0259 b.\n<\/p>\n

\n N\u0259simi\u00e7i xarakter\u0259 aid edir\u0259m: \u0130.N\u0259simi, Bab\u0259k X., M.F.Axundov, Mirz\u0259 C\u0259lil, Asif Ata, M.Ba\u011f\u0131rov, H.\u018fliyev v\u0259 b.\n<\/p>\n

\n N\u0259simi\u00e7ilik-f\u00fczuli\u00e7ilik \u2013 biri yax\u015f\u0131, o biri pis xeyir-\u015f\u0259r b\u00f6lg\u00fcs\u00fc deyildir. Kulturam\u0131z\u0131n iqlimind\u0259 iki \u0259sas c\u0259r\u0259yan, ruhumuzda iki h\u0259r\u0259k\u0259tverici g\u00fccd\u00fcr bunlar. Milli xarakterimizd\u0259 bir-birini balansla\u015fd\u0131ra bil\u0259c\u0259k bel\u0259 iki g\u00fcc\u00fcm\u00fcz\u00fcn olmas\u0131, birq\u0131\u00e7l\u0131 olub axsamaqdan yax\u015f\u0131d\u0131r. Bel\u0259 ikitir\u0259lik bizim kulturaya daimi m\u00fcbahis\u0259 hal\u0131 v\u0259 bel\u0259c\u0259 dinamiklik, dirilik v\u0259 z\u0259nginlik g\u0259tirir.\n<\/p>\n

\n Az\u0259rbaycan kulturas\u0131nda f\u00fczuli\u00e7i x\u0259ttl\u0259 n\u0259simi\u00e7i x\u0259tt daim toqqu\u015fur, ancaq son y\u00fcz illikl\u0259rd\u0259 d\u00fcrl\u00fc s\u0259b\u0259bl\u0259rd\u0259n bir \u00e7ox hallarda f\u00fczuli\u00e7ilik n\u0259simi\u00e7iliyi \u00fcst\u0259l\u0259yir. Ba\u015fqa s\u00f6zl\u0259 des\u0259k, Az\u0259rbaycan xalq\u0131 qad\u0131nyana (feminin, di\u015fi) xalq kimi g\u00f6r\u00fcn\u00fcr; h\u0259r halda indi bel\u0259 g\u00f6r\u00fcn\u00fcr. Az\u0259rbaycanl\u0131lar\u0131n daim \u201cb\u00f6y\u00fck qarda\u015f\u201d, \u201cxilaskar\u201d kimi s\u0131\u011f\u0131nacaqlar tapmaq v\u0259 \u00f6z varl\u0131\u011f\u0131 \u00fc\u00e7\u00fcn daim kim\u0259s\u0259 minn\u0259tdarl\u0131q etm\u0259k ehtiyac\u0131 h\u0259min bu qad\u0131nyanal\u0131qdan ir\u0259li g\u0259lir.\n<\/p>\n

\n Burada n\u0259simi\u00e7ilik v\u0259 f\u00fczuli\u00e7ilik dey\u0259rk\u0259n, poeziyadan dan\u0131\u015f\u0131lmad\u0131\u011f\u0131 h\u0259r halda b\u0259llidir. Ancaq poeziyadan s\u00f6z d\u00fc\u015fm\u00fc\u015fk\u0259n, Az\u0259rbaycanda F\u00fczulinin N\u0259simid\u0259n daha b\u00f6y\u00fck \u015fair say\u0131l\u0131b, daha \u00e7ox sevilm\u0259sinin d\u0259 s\u0259b\u0259bi f\u00fczuli\u00e7i vektorun \u00fcst\u00fcnl\u00fcy\u00fcnd\u0259ndir.\n<\/p>\n

\n Zal\u0131ml\u0131qlar\u0131, kindarl\u0131qlar\u0131 v\u0259 h\u00fccum\u00e7uluqlar\u0131yla erm\u0259nil\u0259r n\u0259simi\u00e7idirl\u0259r; unutqanl\u0131\u011f\u0131m\u0131z, \u00fcr\u0259yiyum\u015faql\u0131\u011f\u0131m\u0131z v\u0259 y\u00fczill\u0259rdir \u00e7\u0259k\u0259n torpaq itkil\u0259rimizl\u0259 biz f\u00fczuli\u00e7i. (Qaraba\u011f \u00fc\u00e7\u00fcn m\u0259nim indilik \u0259n pessimist x\u0259b\u0259rim!)\n<\/p>\n

\n Saz-A\u015f\u0131q s\u0259n\u0259ti \u2013 n\u0259simi\u00e7ilikdir, mu\u011fam \u2013 f\u00fczuli\u00e7ilik. Hakimiyy\u0259tin ideoloqlar\u0131, hans\u0131sa s\u0259b\u0259bl\u0259rd\u0259n mu\u011fama daha geni\u015f meydan a\u00e7\u0131blar. M\u00fcharib\u0259 aparan (ya da aparacaq) bir \u00f6lk\u0259d\u0259 f\u00fczuli\u00e7i mu\u011famat musiqisinin t\u0259bli\u011f edilm\u0259si a\u00e7\u0131q-ayd\u0131n yanl\u0131\u015fl\u0131qd\u0131r. F\u00fczuli q\u0259z\u0259ll\u0259ri \u00fcst\u0259 mu\u011fam musiqisini qat\u0131 cinay\u0259tkarlar\u0131n saxland\u0131\u011f\u0131 h\u0259bsxanalarda s\u0259sl\u0259ndirs\u0259l\u0259r yax\u015f\u0131 olar.\n<\/p>\n

\n Az\u0259rbaycan Xalq C\u00fcmhuriyy\u0259tinin n\u0259 \u00fc\u00e7\u00fcns\u0259 olduqca f\u00fczuli\u00e7i xarakteri vard\u0131: R\u0259sulzad\u0259 kimi k\u00f6vr\u0259kbax\u0131\u015fl\u0131, f\u00fczuli\u00e7i xarakterd\u0259 bir \u015f\u0259xsiyy\u0259t d\u00f6vl\u0259tin \u0259n t\u0259p\u0259sind\u0259 dayan\u0131rd\u0131; \u00dc.Hac\u0131b\u0259yov minor notlarda \u2013 zar\u0131lday\u0131c\u0131 \u2013 bir himn b\u0259st\u0259l\u0259mi\u015fdi; \u0259n sonda hakimiyy\u0259t kirimi\u015fc\u0259, qans\u0131z t\u0259hvil verildi v\u0259 s.\n<\/p>\n

\n \u00d6t\u0259n y\u00fcz illiyin sonlar\u0131ndan \u00fcz\u00fc b\u0259ri, hegemonik-a\u011fayana m\u0259zmunlu \u201cb\u0259y\u201d \u00e7a\u011f\u0131r\u0131\u015f\u0131n\u0131n d\u0259b\u0259 minm\u0259si h\u0259min d\u00f6vrd\u0259 n\u0259simi\u00e7i vektorun daha g\u00fccl\u00fc olmas\u0131ndan idi. G\u00f6r\u00fcnd\u00fcy\u00fc \u00fczr\u0259, bu vektorlar\u0131n g\u00fcc\u00fc d\u00f6vrd\u0259n-d\u00f6vr\u0259 d\u0259yi\u015f\u0259 bil\u0259r v\u0259 bu, bir \u00e7ox hallarda siyasi hakimiyy\u0259tl\u0259rin apard\u0131\u011f\u0131 siyas\u0259td\u0259n d\u0259 as\u0131l\u0131d\u0131r.\n<\/p>\n

\n Xalq\u0131m\u0131z h\u0259r d\u0259f\u0259 tapd\u0131\u011f\u0131 s\u0131\u011f\u0131naca\u011f\u0131n \u00e7iynin\u0259 \u0259lini ki\u015fiyana s\u0259pkid\u0259 qoymay\u0131b, \u0259ksin\u0259, ba\u015f\u0131n\u0131 onun sin\u0259sin\u0259 qad\u0131nyana s\u0259pkid\u0259 qoymaq ist\u0259diyi \u00fc\u00e7\u00fcn, g\u0259lin, evfemizm\u0259 (g\u00f6z\u0259ll\u0259\u015fdirm\u0259y\u0259) aldanmayaq, xalq\u0131m\u0131z\u0131n axtard\u0131\u011f\u0131 bu s\u0131\u011f\u0131nacaq qarda\u015fdan \u00e7ox oyna\u015fa ox\u015fay\u0131r.\n<\/p>\n

\n Az\u0259rbaycanl\u0131lar\u0131n son ill\u0259rd\u0259 t\u0259sir\u0259 qap\u0131laraq t\u00fcrkiy\u0259lil\u0259rin dilini yams\u0131lamaqlar\u0131 da tipik f\u00fczuli\u00e7ilikdir.\n<\/p>\n

\n M\u0259n\u0259 bel\u0259 g\u00f6r\u00fcn\u00fcr, insanlararas\u0131 ba\u011fl\u0131l\u0131qlarda, dostluqlarda, sevgid\u0259 v\u0259 s. f\u00fczuli\u00e7ilik g\u0259r\u0259kir. N\u0259simi\u00e7i xarakterd\u0259 bir adamla yola getm\u0259k \u00e7\u0259tindir. Xalq\u0131m\u0131z\u0131n xarakterind\u0259 f\u00fczuli\u00e7iliyin \u00fcst\u0259l\u0259yici (dominant) olmas\u0131 bizim xalq\u0131 \u00fcz\u00fcyola v\u0259 sevimli edir. \u018fn \u00fcz\u00fcb\u0259rk az\u0259rbaycanl\u0131n\u0131n da q\u0131l\u0131\u011f\u0131na girm\u0259k olur.\n<\/p>\n

\n (\u201cG\u0259r\u0259km\u0259k\u201d feilini t\u00fcrkiy\u0259lil\u0259rin dilind\u0259n al\u0131b i\u015fl\u0259tmir\u0259m, F\u00fczulinin dilind\u0259n al\u0131b i\u015fl\u0259dir\u0259m: \u201cEy p\u0259ri, z\u00fclfi-p\u0259ri\u015fan\u0131n g\u0259r\u0259km\u0259zmi sana?\u201d)\n<\/p>\n

\n Ancaq \u201cM\u0259n d\u0259 varam!\u201d deyib d\u00f6vl\u0259t qura bilm\u0259k \u00fc\u00e7\u00fcn, \u201c\u00c7\u0259kilin q\u0131ra\u011fa, \u00f6z\u00fcm\u00fcnd\u00fcr!\u201d deyib \u00f6zg\u0259l\u0259\u015fm\u0259m\u0259k \u00fc\u00e7\u00fcn f\u00fczuli\u00e7ilik yox, n\u0259simi\u00e7ilik g\u0259r\u0259kir. Habel\u0259, d\u00f6vl\u0259t aparat\u0131n\u0131n da kims\u0259y\u0259 \u00fczg\u00f6r\u0259nlik v\u0259 s. etm\u0259d\u0259n soyuq qanunlarla i\u015fl\u0259y\u0259 bilm\u0259si \u00fc\u00e7\u00fcn d\u0259 n\u0259simi\u00e7ilik g\u0259r\u0259kir. Az\u0259rbaycan hakimiyy\u0259tin\u0259 indi nax\u00e7\u0131vanl\u0131lar v\u0259 erm\u0259nistanl\u0131lar\u0131n yiy\u0259l\u0259nmi\u015f olmaqlar\u0131 m\u0259n\u0259 t\u0259sad\u00fcfi g\u00f6r\u00fcnm\u00fcr. Oralar\u0131n camaat\u0131n\u0131n xarakterind\u0259 n\u0259simi\u00e7i-maskulin x\u0259tt haz\u0131rda \u00fcst\u0259l\u0259yici oldu\u011fu \u00fc\u00e7\u00fcn bel\u0259 d\u00fc\u015f\u00fcn\u00fcr\u0259m.\n<\/p>\n

\n Az\u0259rbaycan m\u00fcxalif d\u00fc\u015f\u0259rg\u0259sinin siyas\u0259t\u00e7il\u0259ri v\u0259 medias\u0131n\u0131n publisistl\u0259ri bel\u0259 f\u0259ls\u0259fi x\u0131rdal\u0131qlara vaxt itirm\u0259yi m\u0259nas\u0131zl\u0131q sayd\u0131qlar\u0131 \u00fc\u00e7\u00fcn onill\u0259rdir xalq\u0131 inqilaba \u00e7a\u011f\u0131r\u0131rlar. Az\u0259rbaycanda inqilab ed\u0259 bil\u0259c\u0259k xarakterin yiy\u0259l\u0259ri hakimiyy\u0259td\u0259dir, inqilab\u0131 kim etsin?! Buna g\u00f6r\u0259 d\u0259, Az\u0259rbaycanda \u00e7evrili\u015f daha a\u011flabatand\u0131r, n\u0259inki inqilab.\n<\/p>\n

\n Az\u0259rbaycanda son ill\u0259rd\u0259, hesablanmadan v\u0259 arzu olunmadan ortaya \u00e7\u0131xan n\u0259simi\u00e7i bir siyasi x\u0259tt yeti\u015fir. Bu, islam\u00e7\u0131l\u0131qd\u0131r. Az\u0259rbaycan hakimiyy\u0259ti \u00fc\u00e7\u00fcn yegan\u0259 alternativ n\u0259simi\u00e7ilik v\u0259 buna g\u00f6r\u0259 d\u0259 t\u0259hl\u00fck\u0259 \u2013 islam\u00e7\u0131l\u0131qdan g\u0259lir. M\u0259h\u0259mm\u0259din eqoizm\u0259 varan ifrat n\u0259simi\u00e7i xarakteri oldu\u011fu \u00fc\u00e7\u00fcn islamda h\u0259mi\u015f\u0259 n\u0259simi\u00e7ilik (cihad\u00e7\u0131l\u0131q) f\u00fczuli\u00e7iliyi (t\u0259v\u0259kk\u00fcl\u00fc) \u00fcst\u0259l\u0259mi\u015fdir, indi x\u00fcsusil\u0259. Az\u0259rbaycan\u0131n din siyas\u0259tini m\u00fc\u0259yy\u0259nl\u0259\u015fdir\u0259nl\u0259r\u0259 m\u0259nim t\u0259klifim bu olard\u0131: Az\u0259rbaycanda t\u0259v\u0259kk\u00fcl\u00e7\u00fc sufi t\u0259riq\u0259tl\u0259rinin inki\u015faf\u0131na maya qoyaraq, n\u0259simi\u00e7i islamla\u015fma prosesini f\u00fczuli\u00e7i y\u00f6n\u0259 sal\u0131n.\n<\/p>\n

\n \u0130st\u0259r insan f\u0259rdi kimi t\u0259kc\u0259 ol, ist\u0259rs\u0259 d\u0259 \u201ctarixin f\u0259rdi\u201d (Hegel) kimi b\u00fct\u00f6v xalq ol, \u0259g\u0259r \u00f6z\u00fcnd\u0259n \u00f6zg\u0259 n\u0259y\u0259s\u0259 arxalan\u0131rsansa (substans yox, aksidents\u0259ns\u0259), bu, olur natamaml\u0131q, u\u015faql\u0131q, \u00e7olaql\u0131q, ikinci sortluq: Biri g\u0259lib alt\u0131m\u0131 d\u0259yi\u015fdirsin, qarn\u0131m\u0131 doyuzdursun, oyunca\u011f\u0131m\u0131 da al\u0131b qaytars\u0131n \u00f6z\u00fcm\u0259. N\u0259simi\u00e7i xarakterd\u0259 filosof olan Kant bu hal\u0131 u\u015faql\u0131q, qulluq, \u0259xlaqs\u0131zl\u0131q say\u0131r. Y\u00fcz ill\u0259rdir ki, Az\u0259rbaycan kulturas\u0131n\u0131n torpaqlar\u0131nda t\u0259k-t\u00fck d\u0259 olsa \u00f6z\u00fcnd\u0259n dey\u0259n intellektuallar yeti\u015f\u0259 bilir. Ancaq b\u00fct\u00f6vl\u00fckd\u0259 xalq kimi biz bir \u00e7ox hallarda s\u00f6yk\u0259n\u0259c\u0259k (\u00e7iyin) axtarmaq v\u0259rdi\u015fimizi h\u0259l\u0259 t\u0259rgid\u0259 bilm\u0259mi\u015fik.\n<\/p>\n

\n \u201cT\u00fcrk\u00fcn t\u00fcrkd\u0259n ba\u015fqa dostu yoxdur\u201d (Atat\u00fcrk) \u015f\u00fcar\u0131 yeni qurulan T\u00fcrkiy\u0259 milli d\u00f6vl\u0259tinin manifesti idi. Atat\u00fcrk \u201ct\u00fcrk\u201d dey\u0259nd\u0259 bizi, \u00f6zb\u0259yi, t\u00fcrkm\u0259ni n\u0259z\u0259rd\u0259 tutmurdu, T\u00fcrkiy\u0259 v\u0259t\u0259nda\u015flar\u0131n\u0131 deyirdi. Ba\u015fqa s\u00f6zl\u0259, bu, mill\u0259t\u00e7i yox, d\u00f6vl\u0259t\u00e7i \u015f\u00fcar idi. Bu \u015f\u00fcar o dem\u0259k idi ki, bundan bel\u0259 \u00f6z t\u0259kliyimizi q\u0259bul edir v\u0259 \u00f6z\u00fcm\u00fcz\u0259 qapan\u0131r\u0131q! Az\u0259rbaycan xalq\u0131 d\u00f6vl\u0259tini elan ets\u0259 d\u0259, ancaq h\u0259min o u\u015faql\u0131q v\u0259rdi\u015fi \u2013 \u201cB\u0259lk\u0259 kims\u0259 g\u0259lib \u0259limd\u0259n tutdu\u201d, dey\u0259 ora-bura boylanmas\u0131, \u00f6z\u00fcn\u0259 xilaskar b\u00f6y\u00fck qarda\u015f d\u00fcz\u0259ltm\u0259k ad\u0259ti h\u0259l\u0259 d\u0259 can\u0131nda qal\u0131b. G\u00f6r\u00fcn\u00fcr, t\u0259k oldu\u011funu anlamas\u0131 \u00fc\u00e7\u00fcn ona daha bir ne\u00e7\u0259 onillik g\u0259r\u0259k olacaq.\n<\/p>\n

\n \u201cXalqlar dostlu\u011fu\u201d ideyas\u0131 olduqca humanist, xo\u015fag\u0259limli, g\u00f6rk\u0259mli ideyad\u0131r. Ancaq bu dostluq \u201cvelikorus\u201da v\u0259 yaxud \u201ct\u00fcrk abil\u0259r\u201d\u0259 ki\u00e7ik qarda\u015fl\u0131q formas\u0131nda olanda \u00fcr\u0259kbuland\u0131r\u0131c\u0131 olur v\u0259 bel\u0259d\u0259, m\u0259nim kimi adamlar da \u00e7\u0131x\u0131b \u201caravuran\u201d yaz\u0131lar yazma\u011fa m\u0259cbur olurlar. Qoy, T\u00fcrkiy\u0259 bizim d\u00f6vl\u0259timizin m\u00fctt\u0259fiql\u0259rind\u0259n biri, lap birincisi olsun. Xalq is\u0259 \u00f6z v\u0259t\u0259nind\u0259 k\u00f6n\u00fcll\u00fc sur\u0259td\u0259 dilini t\u0259rgidib, onlar\u0131n dilinc\u0259 dan\u0131\u015facaq, h\u0259tta yazacaq d\u0259r\u0259c\u0259d\u0259 \u0259ld\u0259n-ayaqdan getm\u0259sin, \u00f6z\u00fcn\u0259 yen\u0259 yeni b\u00f6y\u00fck qarda\u015f uydurmas\u0131n.\n<\/p>\n

\n 1990-c\u0131 ill\u0259rd\u0259 m\u0259rhum t\u00fcrkiy\u0259li jurnalist A.Birand t\u00fcrk televiziyalar\u0131n\u0131n birind\u0259 \u201cqarda\u015f \u00f6lk\u0259\u201d Az\u0259rbaycanda m\u0259lum \u00e7evrili\u015f c\u0259hdind\u0259n dan\u0131\u015f\u0131rd\u0131. Dedi ki, H.\u018fliyevd\u0259n T\u00fcrkiy\u0259nin s\u0259firi A.Karamano\u011flunu ota\u011f\u0131ndan qovmas\u0131n\u0131 e\u015fidib, bel\u0259 bir hadis\u0259nin olub-olmad\u0131\u011f\u0131n\u0131 s\u0259firin \u00f6z\u00fcnd\u0259n soru\u015fub. S\u0259fir d\u0259 olmad\u0131\u011f\u0131n\u0131 deyib (y\u0259ni boynuna almay\u0131b \u2013 A.Q.). Birand\u0131n bu hadis\u0259y\u0259 \u00f6z\u00fcn\u00fcn ac\u0131ql\u0131 m\u00fcnasib\u0259ti is\u0259 bel\u0259 oldu: \u201cM\u0259n ba\u015fqa bir d\u00f6vl\u0259tin ba\u015f\u00e7\u0131s\u0131na yox, \u00f6z d\u00f6vl\u0259timin m\u0259muruna \u2013 s\u0259firim\u0259 inan\u0131ram! Bel\u0259 hadis\u0259 ba\u015f verm\u0259yib!\u201d Bir az\u0259rbaycanl\u0131 jurnalist bel\u0259 dan\u0131\u015fa bil\u0259rmi? \u201cBiz balacay\u0131q, g\u00fccs\u00fcz\u00fck, yumurtadan d\u00fcn\u0259n \u00e7\u0131xm\u0131\u015f\u0131q\u201d, dem\u0259yin. Bunu ham\u0131 bilir. S\u00f6hb\u0259t n\u0259simi\u00e7i \u0259dadan gedir. \u0130mperialist-n\u0259simi\u00e7i rus m\u0259kt\u0259binin yetirm\u0259si olan H.\u018fliyevd\u0259 bu \u0259da vard\u0131.\n<\/p>\n

\n Yeni qurulmu\u015f bir d\u00f6vl\u0259tin r\u0259hb\u0259ri kimi \u018f.El\u00e7ib\u0259yin Atat\u00fcrk\u00fcn mavzoleyind\u0259 xatir\u0259 d\u0259ft\u0259rin\u0259 \u201cM\u0259n Atat\u00fcrk\u00fcn \u0259sg\u0259riy\u0259m\u201d yazmas\u0131 b\u00f6y\u00fck bir yanl\u0131\u015f idi. D\u00f6vl\u0259ti \u2013 xalq\u0131n v\u00fcqar\u0131n\u0131 t\u0259msil ed\u0259n bir \u015f\u0259xs bel\u0259 dan\u0131\u015fmamal\u0131d\u0131r.\n<\/p>\n

\n T\u00fcrkl\u0259rin g\u0259lib bizi xilas etm\u0259si\u00a0“fakt\u0131” \u2013 son ill\u0259rin siyasi sifari\u015fidir. Yeni a\u00e7\u0131lan arxivl\u0259r bunun, \u0259n az\u0131ndan, m\u00fcbahis\u0259li oldu\u011funu g\u00f6st\u0259rir. Soru\u015fmaq g\u0259r\u0259k, indiki \u0130ran kimi dini bir d\u00f6vl\u0259t olan Osmanl\u0131 bizi \u00fcmm\u0259t qarda\u015fl\u0131\u011f\u0131na g\u00f6r\u0259 xilas edirdi, ya mill\u0259t qarda\u015fl\u0131\u011f\u0131na g\u00f6r\u0259? V\u0259 yaxud, tarixd\u0259 hans\u0131sa siyasi-tarixi s\u0259b\u0259bl\u0259rd\u0259n ba\u015fqas\u0131n\u0131n m\u00fcharib\u0259sind\u0259 i\u015ftirak etm\u0259y\u0259 m\u0259cbur olmu\u015f d\u00f6vl\u0259tl\u0259rin v\u0259 xalqlar\u0131n ham\u0131s\u0131n\u0131 t\u0259m\u0259nnas\u0131z xilaskarm\u0131 adland\u0131r\u0131rlar? \u00dcmumiyy\u0259tl\u0259, bir imperiya n\u0259 vaxtdan xilaskar olub?\n<\/p>\n

\n \u015eeyxn\u0259srullahl\u0131\u011f\u0131 biryolluq anlamayan, h\u0259r d\u0259f\u0259 yeni bir \u015feyxn\u0259srullaha aldanacaqd\u0131r (A.Ata).\n<\/p>\n

\n T\u00fcrkl\u0259r bizi lap xilas etmi\u015f olsalar bel\u0259, bunu sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 v\u0259 e-mediada o formada, bir futbol komandas\u0131n\u0131n azarke\u015fi kimi f\u0131\u015fq\u0131rmaq do\u011fru deyil(di), xalq\u0131n ad\u0131na ay\u0131bd\u0131r. Bir xalq \u2013 h\u0259tta biri g\u0259lib onu xilas ets\u0259 d\u0259 \u2013 \u00f6z v\u00fcqar\u0131n\u0131 ayaq alt\u0131na at\u0131b, bunu \u201cOnlar g\u0259lib bizim namusumuzun qisas\u0131n\u0131 al\u0131blar!\u201d formas\u0131nda dilin\u0259 g\u0259tirm\u0259z, g\u0259tirm\u0259m\u0259lidir, \u0259ksin\u0259, \u201cBu n\u0259dir tarixd\u0259 m\u0259nim ba\u015f\u0131ma d\u00f6n\u0259-d\u00f6n\u0259 g\u0259lir?\u201d dey\u0259 qara-qara d\u00fc\u015f\u00fcnm\u0259y\u0259 ba\u015flamal\u0131d\u0131r. Minn\u0259tdarl\u0131qla \u00f6y\u00fcnm\u0259zl\u0259r.\n<\/p>\n

\n Qul olmaqdansa, yax\u015f\u0131l\u0131qbilm\u0259z g\u00f6r\u00fcn\u00fcn! M\u0259n g\u0259l\u0259c\u0259yimiz \u00fc\u00e7\u00fcn \u201crezerv h\u0259qiq\u0259t\u201d (P.Sloterdijk) yaratmaq ist\u0259rk\u0259n, yax\u015f\u0131l\u0131qbilm\u0259z g\u00f6r\u00fcn\u00fcr\u0259ms\u0259, siz daha pis g\u00f6r\u00fcn\u00fcrs\u00fcn\u00fcz…\n<\/p>\n

\n
\n
\n 05.09.2015
\n
\n <\/i>
\n <\/b>\n<\/p>\n

\n
\n Yaz\u0131 m\u00fc\u0259llifin \u015f\u0259xsi m\u00f6vqeyini \u0259ks etdirir…
\n <\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00dcmumiyy\u0259tl\u0259, bir imperiya n\u0259 vaxtdan xilaskar olub?<\/p>\n","protected":false},"author":11,"featured_media":38540,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-171215","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nXalq\u0131m\u0131z\u0131n qad\u0131nyanal\u0131\u011f\u0131 - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/xalqimizin-qadinyanaligi\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Xalq\u0131m\u0131z\u0131n qad\u0131nyanal\u0131\u011f\u0131 - 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