{"id":170970,"date":"2015-11-07T00:02:12","date_gmt":"2015-11-07T00:02:12","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/tesvirolunmazi-nece-tesvir-etmeli\/"},"modified":"2015-11-07T00:02:12","modified_gmt":"2015-11-07T00:02:12","slug":"tesvirolunmazi-nece-tesvir-etmeli","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/tesvirolunmazi-nece-tesvir-etmeli\/","title":{"rendered":"T\u0259svirolunmaz\u0131 nec\u0259 t\u0259svir etm\u0259li?"},"content":{"rendered":"
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\n 1 hiss\u0259
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\n Ta q\u0259dim zamanlardan filosof v\u0259 yaz\u0131\u00e7\u0131lar q\u0259bul etmi\u015fdil\u0259r ki, h\u0259r bir dilin kasadl\u0131\u011f\u0131 ba\u015fqa bir d\u00fcnya kimi t\u0259s\u0259vv\u00fcr etdiyimiz daxili al\u0259mimizd\u0259\u00a0ya\u015fananlar\u0131n t\u0259svirin\u0259 imkan vermir. M\u00fcst\u0259sna hissl\u0259rin v\u0259 istirablar\u0131n ifad\u0259 olunmas\u0131 he\u00e7 d\u0259 asan deyil. Art\u0131q Platon da bilirdi ki, s\u00f6zl\u0259r azl\u0131q t\u0259\u015fkil edir (VII M\u0259ktubdan) v\u0259 bu azl\u0131qla yaz\u0131larda q\u0259lbin\u00a0 t\u0259sviri prosesind\u0259 qar\u015f\u0131la\u015fmaq olar (Fedr). Lakin XIX \u0259srd\u0259 daxil olmaqla m\u00fcasir fikir adamlar\u0131, \u0259d\u0259biyyat\u0131 mahiyy\u0259t etibar\u0131 il\u0259 m\u0259hs t\u0259svirolunmazlar\u0131n t\u0259sviri kimi q\u0259bul edirl\u0259r. Novalis, \u015eelinq v\u0259 Hegeld\u0259n ba\u015flayaraq Fridrix \u015eteyner, Adorno, Derrida v\u0259 Liotarad\u0259k ifad\u0259 olunmazl\u0131q\u00a0m\u00fcasir inc\u0259s\u0259n\u0259tin \u0259sas x\u00fcsusiyy\u0259ti kimi m\u00fc\u0259yy\u0259n olunur.\n<\/p>\n

\n Pol\u015fa \u0259d\u0259biyyat\u0131nda t\u0259svir olunmazl\u0131l\u0131q haqq\u0131nda XX \u0259srin birinci yar\u0131s\u0131nda-ya\u015fam\u0131\u015f Boleslav Lesman, Stanislav \u0130qnats, Br\u00fcno \u015eults v\u0259 \u0259srin ikinci yar\u0131s\u0131nda ya\u015fay\u0131b-yaratm\u0131\u015f dig\u0259r \u015fairl\u0259rin fikirl\u0259ri m\u0259lumdur. Onlardan birind\u0259n sitat g\u0259tir\u0259k: “S\u00f6zl\u0259r m\u0259n\u0259 azl\u0131q edir, s\u00f6z\u00fcn azl\u0131\u011f\u0131\u00a0is\u0259 m\u0259ni \u00f6ld\u00fcr\u00fcr”2. Sadalanan filosoflar v\u0259 yaz\u0131\u00e7\u0131lar\u00a0s\u00f6hb\u0259t\u00a0yaln\u0131z metafizik, ilahi v\u0259 poetik t\u0259svirl\u0259rd\u0259n ged\u0259nd\u0259 t\u0259svir olunmazl\u0131l\u0131q anlay\u0131\u015f\u0131n\u0131 m\u00fczakir\u0259 edirdil\u0259r. T\u0259svir olunmazl\u0131l\u0131qdan h\u0259m d\u0259 m\u00fcharib\u0259 kimi pis, qorxulu, qeyri-adi hadis\u0259l\u0259rin q\u0259l\u0259m\u0259 al\u0131nmas\u0131nda da qar\u015f\u0131la\u015fmaq olar.\n<\/p>\n

\n Seymur Baycan m\u00fcharib\u0259d\u0259 ya\u015fananlar\u0131n ifad\u0259 olunmazl\u0131\u011f\u0131n\u0131 \u00e7ox g\u00f6z\u0259l bilir.Bu haqda \u00e7ox d\u00fc\u015f\u00fcn\u00fcr, b\u0259z\u0259n \u00e7\u0259kinir ki, oxucular\u0131, dinl\u0259yicil\u0259ri onun dan\u0131\u015fd\u0131qlar\u0131n\u0131 anlamaya bil\u0259r. Roman\u0131n birinci s\u0259hif\u0259sind\u0259 o qeyd edir:”M\u0259n \u00e7\u0259kinir\u0259m ki, insanlar “Quqark\u0131n” m\u0259nim h\u0259yat\u0131mda oynad\u0131\u011f\u0131 rolu anlamas\u0131nlar”.\n<\/p>\n

\n Daha sonra, Vanadzordak\u0131 Helsinki \u00a0Assambleyas\u0131n\u0131n d\u0259v\u0259ti il\u0259 erm\u0259ni-az\u0259rbaycan davas\u0131n\u0131n q\u0131z\u011f\u0131n m\u00fczakir\u0259si getdiyi “Quqark” d\u00fc\u015f\u0259rg\u0259sin\u0259 g\u0259l\u0259nd\u0259 bilmirdi ki, g\u0259ncl\u0259r\u0259 \u00f6z g\u00f6z\u00fc il\u0259 g\u00f6rd\u00fcy\u00fc m\u00fcharib\u0259 haqq\u0131nda dan\u0131\u015fmal\u0131 olacaq. Onun \u00fc\u00e7\u00fcn hans\u0131sa b\u0259dii \u0259s\u0259rd\u0259n m\u00fcharib\u0259 t\u0259sviri daha asan olard\u0131.”G\u00f6rd\u00fckl\u0259rimi dan\u0131\u015fmaq m\u0259nim \u00fc\u00e7\u00fcn \u00e7\u0259tin idi. Bilmirdim, hardan ba\u015flay\u0131m. \u0130ndi he\u00e7 n\u0259 yaza bilm\u0259diyim kimi, o vaxt da he\u00e7 n\u0259 dan\u0131\u015fa bilmirdim. \u00c7ox pis v\u0259ziyy\u0259t\u0259 d\u00fc\u015fm\u00fc\u015fd\u00fcm. Ax\u0131 m\u0259n kimd\u0259n ba\u015flay\u0131m? Hardan ba\u015flay\u0131m? Nec\u0259 ba\u015flay\u0131m? (s\u0259h. 152).\n<\/p>\n

\n \u018flb\u0259tdt\u0259, m\u00fcharib\u0259d\u0259n dan\u0131\u015fark\u0259n axan qandan, a\u00e7\u0131q yaralardan, meyidl\u0259rd\u0259n ba\u015flamaq olmaz. \u018fd\u0259biyyatda bu m\u0259n\u0259 \u0259n az toxunan m\u0259qamlard\u0131r. D\u00f6y\u00fc\u015f s\u0259hn\u0259l\u0259ri onlar\u0131 televizorda izl\u0259y\u0259rk\u0259n v\u0259 ya National Geographics-d\u0259 olan m\u00fcharib\u0259 \u015f\u0259kill\u0259rin\u0259 baxark\u0259n insana t\u0259sir ed\u0259 bilir. Bizim q\u0259hraman\u0131m\u0131z is\u0259 s\u00f6hb\u0259t\u0259 bal ar\u0131s\u0131 saxlayan \u0259misind\u0259n dan\u0131\u015fmaqla ba\u015flay\u0131r. Erm\u0259nil\u0259nin atd\u0131\u011f\u0131 bomba ar\u0131 ye\u015fikl\u0259rini da\u011f\u0131tm\u0131\u015f\u00a0 v\u0259 ar\u0131lar Seymurun anas\u0131n\u0131n bi\u015firdiyi m\u00fcr\u0259bb\u0259y\u0259 dara\u015fm\u0131\u015fd\u0131lar. U\u015faqlar bu hekay\u0259ni maraqla dinl\u0259yir, \u0259lav\u0259 olaraq m\u00fc\u0259llif onlara bal\u0131n insan orqanizmin\u0259 v\u0259 g\u00f6z\u0259lliyin\u0259 t\u0259sirl\u0259rini d\u0259 dan\u0131\u015f\u0131r. \u201cM\u0259nim bal\u0131n faydas\u0131 haqq\u0131nda dan\u0131\u015fd\u0131qlar\u0131m u\u015faqlara m\u00fcharib\u0259d\u0259n daha maraql\u0131 g\u0259lmi\u015fdi, onlar m\u0259ni bu m\u00f6vzuda \u00e7ox sor\u011fu-suala tutdurlar\u201d(s\u0259h 155)<\/p>\n

T\u0259bii ki, kitabda bal haqq\u0131nda deyil\u0259nl\u0259rin ham\u0131s\u0131 do\u011fru deyil, s\u0259h\u0259r ac qar\u0131na bal yem\u0259k \u00e7ox faydal\u0131d\u0131r. Lakin bal\u0131 su il\u0259 qatmaq daha yax\u015f\u0131 t\u0259sir g\u00f6st\u0259r\u0259r.\u00a0 Bal\u0131 b\u00fct\u00fcn b\u0259d\u0259n\u0259 s\u00fcrtm\u0259k d\u0259ri v\u0259 g\u00f6zl\u0259r \u00fc\u00e7\u00fcn n\u0259 q\u0259d\u0259r xeyirlidir, bilmir\u0259m. M\u00fcharib\u0259 zaman\u0131 bo\u015fald\u0131lm\u0131\u015f v\u0259 t\u0259rk olunmu\u015f yerl\u0259r haqq\u0131nda oxumaqda \u00e7ox maraql\u0131 idi. Ax\u0131 az\u0259rbaycanl\u0131lar ya\u015fayan k\u0259ndl\u0259r indi bo\u015f qalm\u0131\u015fd\u0131 v\u0259 erm\u0259nil\u0259r oralarda m\u0259skunla\u015fma\u011fa h\u0259l\u0259 t\u0259l\u0259smirdil\u0259r. \u00d6z n\u00f6vb\u0259sind\u0259 erm\u0259ni k\u0259ndl\u0259ri il\u0259 \u201czaman v\u0259 h\u0259yat \u00f6z\u00fc m\u0259\u015f\u011ful olmu\u015fdu\u201d. \u201cAz\u0259rbaycan k\u0259ndl\u0259ri yand\u0131r\u0131lm\u0131\u015f, erm\u0259ni k\u0259ndl\u0259ri is\u0259 k\u0259rpic-k\u0259rpic u\u00e7urdu.\u00a0 \u0130nsanlar qram-qram \u00f6l\u00fcrd\u00fcl\u0259r. B\u0259zi k\u0259dl\u0259rd\u0259 n\u0259f\u0259s alan diri bir canl\u0131ya rast g\u0259lm\u0259k olmurdu – yolu ke\u00e7\u0259n xoruzdan ba\u015fqa\u201d (s\u0259h. 22).\n<\/p>\n

\n Quqarkda Bak\u0131 erm\u0259nisi il\u0259 s\u00f6hb\u0259t s\u0259hn\u0259si m\u00fcharib\u0259 haqq\u0131nda d\u00fczg\u00fcn t\u0259s\u0259vv\u00fcr yaratma\u011fa k\u00f6m\u0259k edir. Bu insan t\u0259r\u0259dd\u00fcd etmir v\u0259 h\u0259tta d\u0259qiq bilir ki, erm\u0259ni v\u0259 az\u0259rbaycanl\u0131lar\u0131 bar\u0131\u015fd\u0131rmaq c\u0259hdl\u0259ri m\u0259nas\u0131zd\u0131r. \u00a0\u201cN\u0259 deyirs\u0259n, xalqlar bar\u0131\u015facaq? Gecdir. M\u0259nas\u0131zd\u0131r. H\u0259r \u015fey m\u0259hv oldu.\u201d (s\u0259h. 158). Ya\u015fanan d\u0259h\u015f\u0259tl\u0259r h\u0259m d\u0259 \u00a0m\u00fcharib\u0259 q\u0259hramanlar\u0131n\u0131n sa\u011f qal\u0131b, \u00f6l\u00fcml\u0259 \u00fczb\u0259\u00fcz g\u0259lm\u0259yind\u0259n dan\u0131\u015fan zamanda hiss olunur. \u201c\u00d6l\u00fcm lap yax\u0131n\u0131mda idi, m\u0259n h\u0259tta g\u00f6rd\u00fcm onu\u201d. (s\u0259h. 262). \u00a0At\u0131lan m\u0259rminin dal\u0131nca havada \u015f\u00fc\u015f\u0259l\u0259r ucur, m\u00fc\u0259llifin \u00f6z\u00fc is\u0259 zibill\u0259 dolu \u00e7alaya yuvarlan\u0131rd\u0131. \u201cM\u0259n k\u00f6hn\u0259 paltarlar\u0131n v\u0259 ayaqqab\u0131lar\u0131n at\u0131ld\u0131\u011f\u0131 bir \u00e7alada uzanm\u0131\u015fd\u0131m\u00a0 v\u0259 s\u0259maya bax\u0131rd\u0131m, rayon t\u0259r\u0259f\u0259 at\u0131lan m\u0259rmil\u0259ri say\u0131rd\u0131m. Yan\u0131mda bir it le\u015fi d\u0259 var idi. Havada d\u0259h\u015f\u0259tli \u00fcfun\u0259t var idi\u201d.<\/p>\n

H\u0259r \u015feyd\u0259n \u00e7ox o itkin d\u00fc\u015fm\u0259kd\u0259n qorxurdu. O \u00f6ls\u0259ydi, onun qal\u0131qlar\u0131 il\u0259 itin qal\u0131qlar\u0131n\u0131 s\u0259hv sala bil\u0259rdil\u0259r. \u00c7ox da ki, indi bel\u0259 hallarda DNT testl\u0259ri el\u0259yirl\u0259r. \u00a0\u201cM\u0259n \u0259g\u0259r s\u0259ng\u0259rd\u0259 \u00f6ls\u0259ydim, m\u0259nim meyidimi kim tapard\u0131? B\u0259d\u0259nimin c\u00fcr\u00fcm\u0259si haqq\u0131nda fikirl\u0259r m\u0259ni d\u0259h\u015f\u0259t\u0259 g\u0259tirirdi. Dem\u0259k ki, \u00f6l\u00fcn\u00fcn yuyulmas\u0131, k\u0259f\u0259nl\u0259nm\u0259si, tabuta qoyulmas\u0131, bast\u0131r\u0131lmas\u0131 bo\u015funa deyilmi\u015f. O g\u00fcn\u0259 kimi m\u0259n bu i\u015fl\u0259rin m\u0259nas\u0131n\u0131 anlam\u0131rd\u0131m, \u00f6l\u00fcmd\u0259n sonra g\u00f6r\u00fcl\u0259n bu i\u015fl\u0259ri bo\u015f enerji s\u0259rfi kimi qiym\u0259tl\u0259ndirirdim\u201d.<\/p>\n

M\u0259n d\u0259 \u00e7ox vaxt \u00f6z\u00fcm\u00fc tabutsuz, adi torpaqda bast\u0131r\u0131ld\u0131\u011f\u0131m\u0131 t\u0259s\u0259vv\u00fcr edirdim. Yax\u015f\u0131 olard\u0131 ki, m\u0259ni he\u00e7 bast\u0131rmazd\u0131lar.\u00a0 Bel\u0259 d\u00fc\u015f\u00fcnm\u0259yimin s\u0259b\u0259bi b\u0259lk\u0259d\u0259 televizordan ba\u015fqa he\u00e7 yerd\u0259 m\u00fcharib\u0259 s\u0259hn\u0259l\u0259rini g\u00f6rm\u0259m\u0259yimdir. \u00d6l\u0259n insan\u0131n n\u0259l\u0259r d\u00fc\u015f\u00fcnd\u00fcy\u00fc \u00e7ox maraql\u0131d\u0131r. G\u00f6r\u0259s\u0259n, m\u00fcharib\u0259d\u0259 – \u00f6l\u00fcm\u00fcn ani oldu\u011fu yerd\u0259, insan\u0131n d\u00fc\u015f\u00fcnm\u0259y\u0259 vaxt\u0131 olurmu? Roman\u0131n q\u0259hraman\u0131 onun ba\u015f\u0131na \u00f6l\u0259nd\u0259n sonra g\u0259l\u0259nl\u0259ri d\u00fc\u015f\u00fcn\u00fcr v\u0259 qorxur. \u00c7\u00fcnki \u00f6l\u00fcm\u00fcnd\u0259n sonra \u00f6z meyidin\u0259 he\u00e7 bir k\u00f6m\u0259k g\u00f6st\u0259r\u0259 bilm\u0259z.\u00a0 \u00d6l\u00fcmd\u0259n sonra olan \u0259n qorxulu \u015fey insan\u0131n \u00f6z \u00f6l\u00fc b\u0259d\u0259ni il\u0259 ba\u011fl\u0131 he\u00e7 bir q\u0259rar ver\u0259 bilm\u0259m\u0259sidir. \u00a0Bel\u0259 baxanda n\u0259 f\u0259rqi var, \u00f6l\u00fc b\u0259d\u0259nl\u0259 n\u0259 olacaq, onsuz da adam he\u00e7 n\u0259 hiss el\u0259mir. Lakin m\u00fc\u0259llifin haqq\u0131nda s\u00f6z a\u00e7mad\u0131\u011f\u0131 ruhun \u00f6l\u00fcmd\u0259n sonrak\u0131 v\u0259ziyy\u0259tin\u0259 bigan\u0259 qalmaq olmur.<\/p>\n

M\u00fc\u0259llifin Qaraba\u011f m\u00fcharib\u0259sind\u0259 t\u0259svir etdikl\u0259ri aras\u0131nda olmayan iki qon\u015fu mill\u0259tin bir-birin\u0259 olan nifr\u0259tini x\u00fcsusi qeyt etm\u0259liyik. \u018fs\u0259rd\u0259 bu qeyd olunmur, lakin ba\u015fqa m\u0259nb\u0259l\u0259rd\u0259n bilirik ki, bu g\u00fcn\u0259 kimi bu nifr\u0259t h\u0259l\u0259 d\u0259 qalmaqdad\u0131r. Seymur Baycan dostcas\u0131na Bak\u0131 erm\u0259nisi il\u0259 s\u00f6hb\u0259t edir, qar\u015f\u0131 t\u0259r\u0259fd\u0259 ona eyni mehribanl\u0131\u011f\u0131 g\u00f6st\u0259rir. D\u00fc\u015f\u0259rg\u0259d\u0259 m\u00fc\u0259llif Erm\u0259nistandan olan Anu\u015fla m\u0259n\u0259vi yax\u0131nl\u0131q edir. Sonradan bu yax\u0131nl\u0131q bilinm\u0259y\u0259n s\u0259b\u0259bl\u0259rd\u0259n bitir. B\u0259lk\u0259 d\u0259 bu uzaqla\u015fman\u0131n s\u0259b\u0259bi milli m\u0259nsubiyy\u0259t yox, \u00a0bir birin\u0259 x\u00fcsiyy\u0259tc\u0259 uy\u011funla\u015fmaq idi. M\u00fc\u0259llif \u00f6z\u00fc etnik m\u0259nsubiyy\u0259ti s\u0259b\u0259b kimi g\u00f6st\u0259rir.\u00a0 S\u0259b\u0259b kimi h\u0259m d\u0259 m\u00fcnasib\u0259tin davam\u0131nda qar\u015f\u0131 t\u0259r\u0259fin inisiatorlu\u011funu g\u00f6st\u0259rir.<\/p>\n

Bu m\u0259nim \u015f\u0259xsi fikrimdir, m\u00fc\u0259llif bunun yax\u015f\u0131 v\u0259 ya pis olmas\u0131 haqda i\u015far\u0259 etmir, he\u00e7 bir fikir s\u00f6yl\u0259mir. Qad\u0131nlar\u0131n \u0259ksin\u0259 olaraq ki\u015fil\u0259r hissl\u0259r u\u011frunda m\u00fcbariz\u0259 aparma\u011f\u0131 sevmirl\u0259r. \u201cQuqarkdan\u201d sonra Anu\u015f onu dinl\u0259m\u0259y\u0259r\u0259k hans\u0131sa erm\u0259ni \u015f\u0259h\u0259rind\u0259 otel\u0259, onu g\u00f6rm\u0259y\u0259 g\u0259lmi\u015fdi. \u201cAnu\u015fun d\u00fc\u015fm\u0259n \u00f6lk\u0259d\u0259n g\u0259l\u0259n o\u011flanla g\u00f6r\u00fc\u015fm\u0259si birm\u0259nal\u0131 olaraq \u00e7ox t\u0259hl\u00fck\u0259li idi. Ona g\u00f6r\u0259 d\u0259, m\u0259n ondan otel\u0259 g\u0259lm\u0259m\u0259yi xahi\u015f etmi\u015fdim. Anu\u015f m\u0259n\u0259 g\u0259lm\u0259y\u0259c\u0259yini s\u00f6z vermi\u015fdi\u201d. (s\u0259h. 371) Anu\u015f az\u0259rbaycanl\u0131 il\u0259 g\u00f6r\u00fc\u015f\u0259r\u0259k otelin yan\u0131nda dayan\u0131r, \u00a0milliy\u0259ti erm\u0259ni olan m\u00fchafiz\u0259\u00e7il\u0259r v\u0259 otel i\u015f\u00e7il\u0259rind\u0259n \u00e7\u0259kinmir v\u0259 mehribanl\u0131\u011f\u0131n\u0131 gizl\u0259tmir,\u00a0lakin m\u00fc\u0259llif \u00f6z\u00fcnu onunla soyuq apar\u0131r. Onun h\u0259mv\u0259t\u0259nl\u0259ri d\u00fc\u015fm\u0259n xalq\u0131n n\u00fcmay\u0259nd\u0259si il\u0259 bel\u0259 s\u0259mimi davran\u0131\u015f\u0131na g\u00f6r\u0259 Anu\u015fa q\u0131naqla bax\u0131rd\u0131lar. M\u0259hz bu fraqmentd\u0259 iki xalq\u0131n bir-birin\u0259 olan nifr\u0259ti \u00f6z\u00fcn\u00fc g\u00f6rs\u0259dir v\u0259 bu nifr\u0259t h\u0259rbi s\u0259hn\u0259l\u0259rd\u0259ki t\u0259svir olunan nifr\u0259td\u0259n daha g\u00fccl\u00fc t\u0259sir ba\u011f\u0131\u015flay\u0131r.<\/p>\n

\u201cM\u00fchafiz\u0259\u00e7inin bay\u0131ra \u00e7\u0131xmas\u0131 aram\u0131zda olan ucurumu biz\u0259 g\u00f6rs\u0259tdi. Bu ucurum d\u00fc\u015fm\u0259n\u00e7ilik, m\u00fcharib\u0259, nifr\u0259t, \u0259sirl\u0259r, itkin d\u00fc\u015f\u0259nl\u0259r, m\u0259lum olmayan m\u00fcdd\u0259t\u0259 q\u0259d\u0259r uzanm\u0131\u015f v\u0259 h\u0259r h\u0259ft\u0259 pozulan at\u0259\u015fk\u0259s rejimi il\u0259 dolmu\u015fdu\u201d. (s\u0259h. 375). Anu\u015f-ki\u015fi qad\u0131n m\u00fcnasib\u0259tl\u0259rind\u0259 burax\u0131lmamal\u0131 tipik s\u0259hvl\u0259ri edir. O \u00f6z sevgilisi \u00fc\u00e7\u00fcn h\u0259r \u015fey etm\u0259y\u0259 haz\u0131rd\u0131, sevgilisi is\u0259 \u0259ksin\u0259, he\u00e7 n\u0259 etm\u0259k ist\u0259mir v\u0259 he\u00e7 n\u0259 etmir. Qad\u0131n\u0131n bu h\u0259r\u0259k\u0259tl\u0259ri ki\u015fil\u0259rin xo\u015funa g\u0259lir, lakin \u0259ksin\u0259 olaraq, ki\u015fi \u00fc\u00e7\u00fcn h\u0259r \u015feyi qurban verm\u0259y\u0259 haz\u0131r qad\u0131na qar\u015f\u0131 q\u0259tiyy\u0259n sevgi hissi oyanm\u0131r v\u0259 o qad\u0131na qar\u015f\u0131 maraq azal\u0131r. Seymur he\u00e7 vaxt Anu\u015fu sevm\u0259mi\u015fdi, baxmayaraq ki, telefonda ona bir d\u0259f\u0259 sevgi etiraf\u0131 etmi\u015fdi. Bu etiraf\u0131 telefondak\u0131 x\u0131r\u0131lt\u0131 s\u0259sind\u0259n Anu\u015f e\u015fitm\u0259mi\u015fdi. Sonunda olmayan sevgini he\u00e7 c\u00fcr\u0259 b\u00fcruz\u0259 ver\u0259 bilm\u0259mi\u015fdi. M\u00f6vcud olmayan\u0131n t\u0259sviri m\u00fcmk\u00fcn deyil.<\/p>\n


\n \u0130zabella Slivinskaya (Izabella \u015aliwi\u0144ska)
\n <\/i>
\n
\n
\n Yagellonsk Universiteti, doktorant (Krakov)
\n <\/i><\/p>\n


\n Yaz\u0131 m\u00fc\u0259llifin \u015f\u0259xsi m\u00f6vqeyini \u0259ks etdirir…
\n <\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Seymur Baycan\u0131n \u201cQuqark\u201d\u0131nda m\u00fcharib\u0259, qad\u0131nlar v\u0259 ya\u015fanan travmalar<\/p>\n","protected":false},"author":11,"featured_media":37601,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-170970","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nT\u0259svirolunmaz\u0131 nec\u0259 t\u0259svir etm\u0259li? - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/tesvirolunmazi-nece-tesvir-etmeli\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"T\u0259svirolunmaz\u0131 nec\u0259 t\u0259svir etm\u0259li? 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