{"id":170353,"date":"2015-10-11T02:18:07","date_gmt":"2015-10-11T02:18:07","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/qadin-aglina-milli-baxisimizin-islami-kokleri\/"},"modified":"2015-10-11T02:18:07","modified_gmt":"2015-10-11T02:18:07","slug":"qadin-aglina-milli-baxisimizin-islami-kokleri","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/qadin-aglina-milli-baxisimizin-islami-kokleri\/","title":{"rendered":"Qad\u0131n a\u011fl\u0131na milli bax\u0131\u015f\u0131m\u0131z\u0131n islami k\u00f6kl\u0259ri"},"content":{"rendered":"
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\n A\u011f\u0131l, z\u0259ka, rasionall\u0131q, bilik, m\u00fcdriklik… \u00c7oxdand\u0131r maskulin \u00e7alarlar qazanm\u0131\u015f bu anlay\u0131\u015flara, q\u0259dim mifik-dini g\u00f6r\u00fc\u015fl\u0259r istisna olmaqla, hardan baxsan \u201csaqqall\u0131, b\u0131\u011fl\u0131\u201d g\u00f6r\u00fcn\u0259c\u0259k.
\n
\n \u201cA\u011f\u0131l a\u011f\u0131ldan \u00fcst\u00fcn olar\u201d atalar s\u00f6z\u00fcnd\u0259 (patriarxall\u0131\u011f\u0131n d\u00fc\u015f\u00fcnc\u0259mizd\u0259ki p\u00fcsk\u00fcrt\u00fcl\u0259rind\u0259n biri d\u0259 \u201catalar s\u00f6z\u00fc\u201d ifad\u0259sidir) qad\u0131n a\u011fl\u0131 hesaba qat\u0131lm\u0131r, \u201catalar\u201d\u0131m\u0131za g\u00f6r\u0259 qad\u0131n a\u011fl\u0131n\u0131n boyu \u2013 \u201cg\u00f6d\u0259k\u201d; yeri \u2013 arvad\u0131n \u201ctopu\u011fu\u201d; m\u0259zmunu \u2013 \u201c\u015feytanvari\u201ddir, arvada qulaq asan ki\u015fi, onun dedikl\u0259rinin t\u0259rsini el\u0259m\u0259s\u0259, g\u00fcl\u00fcnc g\u00fcn\u0259 d\u00fc\u015f\u0259c\u0259k:\n<\/p>\n

\n Arvad\u0131n a\u011fl\u0131 topu\u011funda olar.
\n
\n Arvad\u0131n sa\u00e7\u0131 uzun olar, a\u011fl\u0131 g\u00f6d\u0259k.
\n
\n Arvada qulaq asan \u015feytana qulaq asar.
\n
\n Arvada qulaq as, t\u0259rsin\u0259 el\u0259.
\n
\n Arvad \u015feytana pap\u0131\u015f tik\u0259r.
\n
\n Arvad \u015feytana pap\u0131\u015f\u0131 t\u0259rs geyindir\u0259r.
\n
\n Arvad a\u011fl\u0131ynan oturub-durur.
\n
\n Arvadsan, get bozba\u015f\u0131n\u0131 bi\u015fir, arvad a\u011fl\u0131ynan ki\u015fi i\u015fl\u0259rin\u0259 bo\u015f ba\u015f\u0131n\u0131 qo\u015fma v\u0259 s.\n<\/p>\n

\n Bel\u0259 \u201catalar\u201d s\u00f6zl\u0259ri v\u0259 deyiml\u0259r t\u0259kc\u0259 bir c\u0259miyy\u0259tin qad\u0131na, onu z\u0259kas\u0131na\u00a0 t\u0259hqiramiz yana\u015fmas\u0131n\u0131 g\u00f6st\u0259rmir, h\u0259m d\u0259 bu yana\u015fman\u0131 formala\u015fd\u0131r\u0131r, yarad\u0131r, s\u00f6z olmaqdan \u00e7\u0131xard\u0131b onu canland\u0131r\u0131r, qad\u0131na qar\u015f\u0131 s\u00f6y\u00fc\u015f v\u0259 t\u0259hqirl\u0259rin qida m\u0259nb\u0259yin\u0259 \u00e7evrilir, qad\u0131n\u0131n ail\u0259d\u0259, sosial h\u0259yatda s\u0259sini e\u015fidilm\u0259z v\u0259 say\u0131lmaz edir.\n<\/p>\n

\n Ancaq xalq\u0131m\u0131z\u0131n islamdan \u00f6nc\u0259ki k\u00fclt\u00fcr\u00fc haqda bir azca biliyi olan k\u0259s, bel\u0259 antiqad\u0131n deyim v\u0259 atalar s\u00f6zl\u0259rinin m\u0259hz islam\u0131n t\u0259siri v\u0259 diqt\u0259si il\u0259 yarand\u0131\u011f\u0131n\u0131 t\u0259sdiq ed\u0259 bil\u0259r. Yuxar\u0131dak\u0131 \u201catalar\u201d s\u00f6zl\u0259ri v\u0259 deyiml\u0259r, Quran da daxil olmaqla islam \u0259d\u0259biyyat\u0131nda qad\u0131n a\u011fl\u0131n\u0131n \u0259ksikliyini v\u0259 \u015feytanvariliyini isbat etm\u0259y\u0259 \u00e7al\u0131\u015fan y\u00fczl\u0259rl\u0259 fikrin \u00fcmumil\u0259\u015fdirm\u0259l\u0259ridir.\n<\/p>\n

\n
\n \u201cC\u0259h\u0259nn\u0259mlikl\u0259rin \u00e7oxu qad\u0131n olacaq\u201d
\n <\/b>\n<\/p>\n

\n S\u0259hih say\u0131lan h\u0259disl\u0259rd\u0259n birind\u0259 deyilir ki, dini bayramlar\u0131n birind\u0259 M\u0259h\u0259mm\u0259d pey\u011f\u0259mb\u0259r bayram namaz\u0131 q\u0131lmaq \u00fc\u00e7\u00fcn namazgaha g\u0259lir. Qad\u0131nlar da bir t\u0259r\u0259fd\u0259 oturublarm\u0131\u015f. Pey\u011f\u0259mb\u0259r \u00fcz\u00fcn\u00fc qad\u0131nlara tutaraq deyir: \u201cEy qad\u0131nlar, \u00e7oxlu s\u0259d\u0259q\u0259 verin, \u00e7\u00fcnki m\u0259n\u0259 c\u0259h\u0259nn\u0259mlikl\u0259r g\u00f6st\u0259rildi, \u0259ks\u0259riyy\u0259ti sizl\u0259r idiniz.\u201d\n<\/p>\n

\n Qad\u0131nlar bunun s\u0259b\u0259bini soru\u015fanda pey\u011f\u0259mb\u0259rin cavab\u0131 bel\u0259 olur: \u201c\u00c7\u00fcnki siz ona-buna \u00e7oxlu l\u0259n\u0259t oxuyursunuz, \u0259rl\u0259riniz\u0259 qar\u015f\u0131 nankorluq el\u0259yirsiniz. Q\u0259rib\u0259dir ki, \u00f6z a\u011fl\u0131na hakim olan v\u0259 dinin\u0259 ba\u011fl\u0131 ya\u015fayan ki\u015fil\u0259rin a\u011fl\u0131n\u0131 ba\u015f\u0131ndan \u00e7\u0131xardan, siz \u0259ksik a\u011f\u0131ll\u0131 v\u0259 \u0259ksik dinlil\u0259r kimi, ba\u015fqa he\u00e7 bir kims\u0259 g\u00f6rm\u0259dim.\u201d\n<\/p>\n

\n Qad\u0131nlar bu d\u0259f\u0259 pey\u011f\u0259mb\u0259rd\u0259n soru\u015furlar ki, a\u011fl\u0131m\u0131z\u0131n v\u0259 dinimizin n\u00f6qsan\u0131, \u0259ksikliyi n\u0259d\u0259dir?\n<\/p>\n

\n Pey\u011f\u0259mb\u0259r soru\u015fur: \u201c\u0130ki qad\u0131n\u0131n \u015fahidliyi bir ki\u015finin \u015fahidliyin\u0259 b\u0259rab\u0259r deyildirmi?\u201d\n<\/p>\n

\n Qad\u0131nlar \u201cb\u0259li\u201d dedil\u0259r.\n<\/p>\n

\n Pey\u011f\u0259mb\u0259r deyir: \u201cBax bu a\u011f\u0131l \u0259ksikliyind\u0259ndir. Ayba\u015f\u0131 vaxt\u0131nda da namaz q\u0131lm\u0131rs\u0131n\u0131z, oruc tutmursunuz, el\u0259 deyilmi? \u201d
\n
\n Yen\u0259 d\u0259 qad\u0131nlar \u201cb\u0259li\u201d dedil\u0259r. (Sahihi Buhari Muhtasari Tecrid-i Sarih, 1970, I, 222, H\u0259dis n\u00f6m. 209.)
\n
\n (Burada \u00e7ox yer tutmas\u0131n dey\u0259 yaln\u0131z Buxarid\u0259n qaynaq verdim. M\u00fcslim, N\u0259sai, Muvatta kimi islam h\u0259dis \u0259d\u0259biyyat\u0131n\u0131n s\u0259hih n\u00fcmay\u0259nd\u0259l\u0259rinin \u0259s\u0259rl\u0259rind\u0259 d\u0259 bu h\u0259dis var.)
\n
\n G\u0259lin, bu h\u0259disd\u0259n qad\u0131nlar \u00fc\u00e7\u00fcn \u00e7\u0131xar\u0131lan n\u0259tic\u0259l\u0259r\u0259 baxaq:\n<\/p>\n

\n 1-C\u0130 N\u018fT\u0130C\u018f:
\n
\n C\u0259h\u0259nn\u0259m sakinl\u0259rinin \u00e7oxunun qad\u0131nlardan ibar\u0259t olmas\u0131.
\n <\/i>\n<\/p>\n

\n \u201cC\u0259nn\u0259t analar\u0131n aya\u011f\u0131 alt\u0131ndad\u0131r\u201d k\u0259lam\u0131n\u0131 \u0259zb\u0259rl\u0259yib, islam\u0131 az qala feminist bir din kimi s\u0131r\u0131yanlar, b\u0259s g\u00f6r\u0259s\u0259n, \u201cc\u0259h\u0259nn\u0259m sakinl\u0259rinin \u0259ks\u0259riyy\u0259tinin qad\u0131nlardan olmas\u0131\u201dyla ba\u011fl\u0131 s\u0259hih h\u0259disi niy\u0259 g\u00f6rm\u0259zliy\u0259 vururlar? (\u00dcmumiyy\u0259tl\u0259, bu dinin m\u00fcdd\u0259alar\u0131 bel\u0259 q\u00fctb s\u0259viyy\u0259li ziddiyy\u0259tl\u0259rl\u0259 doludur.) Biri siz\u0259 h\u0259m \u201cs\u0259n \u0259n yax\u015f\u0131 adamsan\u201d, h\u0259m d\u0259 \u201cs\u0259n \u0259n murdar adamsan\u201d des\u0259, n\u0259 d\u00fc\u015f\u00fcn\u0259rdiniz? \u201cS\u0259n \u0259n murdar adamsan\u201d\u0131 e\u015fitm\u0259zliy\u0259 vurub, \u201cs\u0259n \u0259n yax\u015f\u0131 adamsan\u201da inanard\u0131n\u0131zm\u0131?!
\n
\n \u0130ndi qad\u0131n haqq\u0131nda deyil\u0259n hans\u0131 h\u0259disi h\u0259qiq\u0259t kimi q\u0259bul ed\u0259k, analar\u0131n aya\u011f\u0131n\u0131n alt\u0131nda c\u0259nn\u0259t olmas\u0131n\u0131, yoxsa c\u0259h\u0259nn\u0259m sakinl\u0259rinin \u0259ks\u0259riyy\u0259tinin qad\u0131nlardan olmas\u0131n\u0131?\n<\/p>\n

\n 2-C\u0130 N\u018fT\u0130C\u018f:
\n
\n C\u0259h\u0259nn\u0259md\u0259n qurtulmaq \u00fc\u00e7\u00fcn qad\u0131nlar\u0131n s\u0259d\u0259q\u0259 verm\u0259l\u0259ri g\u0259r\u0259kliyi.
\n <\/i>\n<\/p>\n

\n H\u0259dis\u0259 g\u00f6r\u0259 qad\u0131nlar qabaqlay\u0131c\u0131 t\u0259dbir kimi \u00e7oxlu s\u0259d\u0259q\u0259 verm\u0259lidirl\u0259r, b\u0259lk\u0259 onda c\u0259h\u0259nn\u0259m\u0259 d\u00fc\u015fm\u0259y\u0259l\u0259r. Siz bunu s\u0259d\u0259q\u0259yl\u0259 c\u0259nn\u0259ti sat\u0131n alma adland\u0131r\u0131n, m\u0259n buna r\u00fc\u015fv\u0259t dey\u0259c\u0259y\u0259m.
\n
\n Maddi vasit\u0259l\u0259rl\u0259 ruhani savab qazanmaq c\u0259hdi, indulgensiya ad\u0131yla (pulla \u0259ld\u0259 edil\u0259n c\u0259nn\u0259t q\u0259bzl\u0259ri) Avropada da olub. Ancaq avropal\u0131lar h\u0259l\u0259 Orta \u018fsrl\u0259r sona \u00e7atmam\u0131\u015f bu saxta dini \u0259m\u0259ld\u0259n \u0259l \u00e7\u0259kdi.
\n
\n R\u00fc\u015fv\u0259ti qoyaq bir q\u0131ra\u011fa, qad\u0131nlar ax\u0131 niy\u0259 c\u0259h\u0259nn\u0259mlikdirl\u0259r?\n<\/p>\n

\n 3-C\u00dc N\u018fT\u0130C\u018f:
\n
\n Qad\u0131nlar\u0131n c\u0259h\u0259nn\u0259mlik olmalar\u0131\u0131n birinci s\u0259b\u0259bi kiml\u0259r\u0259s\u0259 l\u0259n\u0259t oxumalar\u0131d\u0131r.
\n <\/i>\n<\/p>\n

\n Qar\u011f\u0131\u015f v\u0259 l\u0259n\u0259t\u0259 (h\u0259m\u00e7inin alq\u0131\u015fa da) \u015famanizmin qal\u0131qlar\u0131 kimi d\u00fcnyan\u0131n dem\u0259k olar ki, b\u00fct\u00fcn k\u00fclt\u00fcrl\u0259rind\u0259 rast g\u0259linir. (\u018fr\u0259b s\u00f6z\u00fc olan \u201cl\u0259n\u0259t\u201d dilimizd\u0259 \u201cn\u0259hl\u0259t\u201d kimi s\u0259sl\u0259nir). Bir insan n\u0259 zaman l\u0259n\u0259t\u0259, ya da qar\u011f\u0131\u015fa \u0259l at\u0131r? L\u0259n\u0259t v\u0259 qar\u011f\u0131\u015f \u2013 haqs\u0131zl\u0131\u011fa u\u011fram\u0131\u015f, ac\u0131ql\u0131, \u0259lacs\u0131z, s\u0131nm\u0131\u015f, nifr\u0259t dolu birisinin reaksiyas\u0131d\u0131r, s\u00f6zl\u0259 c\u0259zaland\u0131rma \u00fcsuludur. Qar\u011f\u0131\u015f v\u0259 l\u0259n\u0259tin m\u00f6vcudlu\u011fu h\u0259m d\u0259 qanunlar\u0131n ya antiinsani, ya da iflic v\u0259ziyy\u0259td\u0259 olmas\u0131yla ba\u011fl\u0131d\u0131r. V\u0259ziyy\u0259tin d\u00fcz\u0259lm\u0259y\u0259c\u0259yini g\u00f6r\u0259n, \u0259li yerd\u0259n-g\u00f6yd\u0259n \u00fcz\u00fclm\u00fc\u015f birisi, qar\u011f\u0131\u015f v\u0259 ya l\u0259n\u0259t dem\u0259kl\u0259 onu bu hala salandan m\u0259n\u0259vi qisas al\u0131r.
\n
\n Psixoloqlar m\u0259n\u0259vi rahatlanma \u00fcsulu kimi qar\u011f\u0131\u015f\u0131n, l\u0259n\u0259tin terapevtik rol oynad\u0131\u011f\u0131n\u0131 deyirl\u0259r. Qar\u011f\u0131\u015f v\u0259 l\u0259n\u0259t etm\u0259nin kulturoloji k\u00f6kl\u0259ri haqq\u0131nda is\u0259 sonrak\u0131 m\u0259qal\u0259l\u0259rimd\u0259 yazaca\u011f\u0131ma g\u00f6r\u0259 bu m\u00f6vzuya girmir\u0259m. Burada s\u00f6hb\u0259t \u0259dal\u0259tsizlikl\u0259 \u00fcz-\u00fcz\u0259 qalm\u0131\u015f, \u0259li-qolu ba\u011flanm\u0131\u015f, aktiv f\u0259aliyy\u0259ti m\u0259hdudla\u015fd\u0131r\u0131lm\u0131\u015flar\u0131n v\u0259ziyy\u0259tind\u0259n gedir. S\u00f6y\u00fc\u015f s\u00f6y\u0259n adamdan (ki\u015fid\u0259n) f\u0259rqli olaraq l\u0259n\u0259t v\u0259 qar\u011f\u0131\u015f\u0131 ed\u0259n adam (qad\u0131n) passivdir, y\u0259ni, o, \u00f6z\u00fc birba\u015fa bu \u0259m\u0259ld\u0259 i\u015ftirak etmir, f\u00f6vq\u0259lt\u0259bii q\u00fcvv\u0259l\u0259ri k\u00f6m\u0259y\u0259 \u00e7a\u011f\u0131raraq neqativ arzular\u0131n\u0131 ifad\u0259 edir: l\u0259n\u0259tlik v\u0259 qar\u011f\u0131\u015fl\u0131q olmu\u015f birisi, c\u0259zaland\u0131r\u0131lmas\u0131 \u00fc\u00e7\u00fcn hans\u0131sa f\u00f6vq\u0259lt\u0259bii q\u00fcvv\u0259y\u0259 tap\u015f\u0131r\u0131l\u0131r. Bunu bel\u0259 qad\u0131na \u00e7ox g\u00f6r\u00fcrl\u0259r! Onu l\u0259n\u0259t v\u0259 qar\u011f\u0131\u015f ya\u011fd\u0131racaq h\u0259dd\u0259 \u00e7atd\u0131r\u0131b, \u0259v\u0259zind\u0259 he\u00e7 olmasa s\u00f6zl\u0259 reaksiya verm\u0259sini bel\u0259 q\u0259bul etm\u0259y\u0259n ki\u015fi mentalileti bununla bel\u0259 demi\u015f olur: \u201cS\u0259n\u0259 n\u0259 el\u0259s\u0259m d\u00f6z, l\u0259n\u0259t d\u0259 oxuma, qar\u011f\u0131\u015f da el\u0259m\u0259, \u00e7atla \u00f6l. \u00d6l\u0259nd\u0259n sonra b\u0259lk\u0259 c\u0259nn\u0259t\u0259 d\u00fc\u015fd\u00fcn.\u201d\n<\/p>\n

\n 4-C\u00dc N\u018fT\u0130C\u018f:
\n
\n Qad\u0131nlar\u0131n c\u0259h\u0259nn\u0259mlik olma s\u0259b\u0259bl\u0259rind\u0259n ikincisi: \u201c\u0259rl\u0259rin\u0259 qar\u015f\u0131 nankorluq etm\u0259l\u0259ri.\u201d
\n <\/i>\n<\/p>\n

\n Nankorluq etm\u0259k \u2013 birinin etdiyi yax\u015f\u0131l\u0131qlar\u0131 danmaq, pis\u0259 yozmaq, onu he\u00e7\u0259 saymaq, ya da h\u0259min yax\u015f\u0131l\u0131qlar\u0131 az hesab etm\u0259kdir.
\n
\n G\u0259lin, islamda ki\u015finin qad\u0131n \u00fcz\u0259rind\u0259 haqlar\u0131na baxaq.\n<\/p>\n

\n B\u0259ri ba\u015fdan, bu dinin m\u00fcq\u0259dd\u0259s kitab\u0131nda ki\u015finin qad\u0131ndan \u00fcst\u00fcn oldu\u011fu yaz\u0131l\u0131b. (\u018fl-B\u0259q\u0259r\u0259, 228).\n<\/p>\n

\n Ki\u015finin arvad\u0131 \u00fc\u00e7\u00fcn dediyi h\u0259r s\u00f6z, yerin\u0259 yetirilm\u0259si g\u0259r\u0259k\u0259n h\u00f6kmd\u00fcr,\u00a0 arvaddan \u0259rin\u0259 qulaq asmaq v\u0259 ita\u0259t t\u0259l\u0259b edilir, \u0259ks halda \u0259rin onu \u201cyataqda iqnor\u201d el\u0259m\u0259 haqq\u0131 var (\u018fn-Nisa, 34), yen\u0259 d\u0259 ita\u0259t el\u0259m\u0259s\u0259 onu d\u00f6ym\u0259k haqq\u0131 var (\u018fn-Nisa, 34), evd\u0259ki arvad\u0131n\u0131n \u00fcst\u00fcn\u0259 \u201cxo\u015fu g\u0259l\u0259n qad\u0131nlardan \u00fc\u00e7\u00fcn\u00fc, d\u00f6rd\u00fcn\u00fc almaq\u201d haqq\u0131 var (\u018fn-Nisa, 3), \u00fcr\u0259yi ist\u0259diyi zaman (m\u0259s\u0259l\u0259n, qocalanda) onu bo\u015famaq haqq\u0131 var, bo\u015fayanda da u\u015faqlar\u0131 anaya verm\u0259yib \u00f6z\u00fcnd\u0259 saxlamaq haqq\u0131 var, c\u0259nn\u0259t\u0259 d\u00fc\u015f\u0259nd\u0259 says\u0131z-hesabs\u0131z huriy\u0259 yiy\u0259l\u0259nm\u0259k haqq\u0131 var v\u0259 s. Amma b\u00fct\u00fcn bunlar\u0131n m\u00fcqabilind\u0259 qad\u0131nlardan, g\u00fcn\u00fc-bac\u0131lar\u0131yla ba\u015f-ba\u015fa verib \u201callah\u0131n evd\u0259ki n\u00fcmay\u0259nd\u0259si\u201dn\u0259 qul kimi s\u00f6zs\u00fcz ita\u0259t v\u0259 cani-k\u00f6n\u00fcld\u0259n t\u0259\u015f\u0259kk\u00fcr etm\u0259l\u0259ri t\u0259l\u0259b olunur. \u0130\u015fdir, qad\u0131nlar \u201c\u00e7a\u015f\u0131b\u201d \u0259rl\u0259rinin bu q\u0259d\u0259r \u201cel\u0259dikl\u0259rinin\u201d qar\u015f\u0131s\u0131nda \u201cnankor\u201d olsalar, o zaman o biri d\u00fcnyada c\u0259h\u0259nn\u0259m\u0259 vasil olacaqlar. C\u0259h\u0259nn\u0259md\u0259 d\u0259 \u0259b\u0259di odda yanacaqlar, d\u0259ril\u0259ri odda bi\u015f\u0259c\u0259k, sonra yenil\u0259nib bir d\u0259 yanma\u011fa ba\u015flayacaq (\u018fn-Nisa, 56). D\u0259mir qam\u00e7\u0131larla qam\u00e7\u0131lanacaqlar (\u018fl-H\u0259cc, 21). Qatrandan k\u00f6yn\u0259k gey\u0259c\u0259kl\u0259r, \u00fczl\u0259ri odla \u00f6rt\u00fcl\u0259c\u0259k (\u0130brahim, 50). Oddan onlara paltar bi\u00e7il\u0259c\u0259k, ba\u015flar\u0131na qaynar su t\u00f6k\u00fcl\u0259c\u0259k (\u018fl-H\u0259cc, 19). \u0130rinli z\u0259qqum v\u0259 quru tikan yey\u0259c\u0259kl\u0259r (\u018fl-Vaqi\u0259, 52-53), (\u018fl-Haqq\u0259, 36). Qaynar v\u0259 irinli su i\u00e7\u0259c\u0259kl\u0259r (\u018fn-N\u0259b\u0259, 24-25). O q\u0259d\u0259r \u0259zab \u00e7\u0259k\u0259c\u0259kl\u0259r ki, \u00f6l\u00fcm ist\u0259y\u0259c\u0259kl\u0259r, ancaq daim \u0259zab \u00e7\u0259ksinl\u0259r dey\u0259 \u00f6l\u0259 d\u0259 bilm\u0259y\u0259c\u0259kl\u0259r (\u018fz-Zuxruf, 77).\n<\/p>\n

\n \u018fg\u0259r ki\u015fil\u0259r yaln\u0131z allaha ita\u0259t etm\u0259lidirl\u0259rs\u0259, allah\u0131n quludurlarsa, qad\u0131nlar h\u0259m allaha, h\u0259m d\u0259 \u0259rl\u0259rin\u0259 ita\u0259t etm\u0259li, \u0259rl\u0259rin\u0259 h\u0259rfi m\u0259nada \u201cqul-luq\u201d, h\u0259tta s\u0259cd\u0259\u00a0 etm\u0259lidirl\u0259r. H\u0259disl\u0259rd\u0259n birind\u0259 deyilir ki, allahdan ba\u015fqas\u0131na s\u0259cd\u0259 etm\u0259k caiz olsayd\u0131, arvadlar\u0131n \u0259rl\u0259rin\u0259 s\u0259cd\u0259 etm\u0259l\u0259ri \u0259mr edil\u0259rdi. (Gazali, Kimyayi-Saadet, Merve Bas\u0131m Yay\u0131n LTD, \u015eT\u0130 s. 202) H\u0259m d\u0259 t\u0259kc\u0259 s\u0259cd\u0259 v\u0259 ita\u0259t etm\u0259m\u0259li, \u0259lav\u0259 olaraq \u0259rin\u0259 qar\u015f\u0131 \u201cnankor\u201d olmamal\u0131, y\u0259ni \u0259ri ona n\u0259 z\u00fclm el\u0259s\u0259 qar\u011f\u0131\u015f etm\u0259m\u0259li, h\u0259r zaman a\u011fz\u0131 \u015f\u00fck\u00fcr dolu, m\u0259mnun g\u00f6rk\u0259mli, ba\u015f\u0131a\u015fa\u011f\u0131, \u018fyyub d\u00f6z\u00fcml\u00fc, bir s\u00f6zl\u0259, \u0259r k\u00f6lg\u0259sini allah k\u00f6lg\u0259si sayan varl\u0131q olmal\u0131d\u0131rlar.\n<\/p>\n

\n 5-C\u0130 N\u018fT\u0130C\u018f:
\n
\n Qad\u0131nlar\u0131n \u0259ksik a\u011f\u0131llar\u0131 il\u0259 \u201ca\u011fl\u0131na hakim, dinin\u0259 ba\u011fl\u0131\u201d\u00a0 ki\u015fil\u0259ri yoldan \u00e7\u0131xarmalar\u0131.
\n <\/i>\n<\/p>\n

\n Burada qad\u0131n a\u011fl\u0131n\u0131n h\u0259m k\u0259miyy\u0259ti (\u0259ksik olmas\u0131), h\u0259m d\u0259 keyfiyy\u0259ti (yoldan \u00e7\u0131xar\u0131c\u0131, \u015feytani olmas\u0131) m\u00fc\u0259yy\u0259nl\u0259\u015fdirilmi\u015fdir. H\u0259disd\u0259 ki\u015fil\u0259r qad\u0131nlarla m\u00fcqayis\u0259d\u0259 m\u00fck\u0259mm\u0259l, m\u0259sum, \u00f6z a\u011f\u0131llar\u0131na sahib olan, dinl\u0259rin\u0259 s\u0259daq\u0259tli varl\u0131q kimi t\u0259qdim edilir. Bir dey\u0259n g\u0259r\u0259k, bu n\u0259 c\u00fcr \u201ca\u011fl\u0131na hakimlikdir\u201d, bir \u201ck\u0259ma\u011f\u0131l\u201d varl\u0131q h\u0259min a\u011fl\u0131 \u201cba\u015fdan\u201d \u00e7\u0131xarda bilir? Bu nec\u0259 \u201cdinin\u0259 ba\u011fl\u0131l\u0131qd\u0131r\u201d ki, \u201cdini \u0259ksik\u201d varl\u0131q h\u0259min \u201cba\u011f\u0131\u201d qoparda bilir? Cavab o biri h\u0259disl\u0259rd\u0259dir: \u201cBa\u015fdan \u00e7\u0131xartma\u201d v\u0259 \u201cdind\u0259n uzaqla\u015fd\u0131rma\u201d \u015feytan \u0259m\u0259lidir v\u0259 bu m\u0259nada qad\u0131n \u015feytan\u0131n \u015f\u0259klini d\u0259yi\u015fmi\u015f hal\u0131d\u0131r. Qad\u0131n\u0131n \u015feytanvari varl\u0131q kimi t\u0259qdimat\u0131 feminizmin meydana g\u0259li\u015find\u0259n \u0259vv\u0259lki islam \u0259d\u0259biyyat\u0131nda o q\u0259d\u0259r yay\u0131l\u0131b ki, az qala qad\u0131ndan s\u00f6z d\u00fc\u015f\u0259n h\u0259r yerd\u0259 m\u00fctl\u0259q bir \u015feytan s\u00f6z\u00fcn\u0259 rast g\u0259l\u0259c\u0259ksiniz. Qurandak\u0131 b\u0259zi ay\u0259l\u0259rd\u0259 v\u0259 el\u0259c\u0259 d\u0259 h\u0259disl\u0259rd\u0259 pey\u011f\u0259mb\u0259rin dediyi bir-iki \u00f6rn\u0259y\u0259 baxaq:\n<\/p>\n

\n \u201c…Allah\u0131m, zindan qad\u0131nlar\u0131n m\u0259ni d\u0259v\u0259t etdikl\u0259ri \u015feyl\u0259rd\u0259n daha yax\u015f\u0131d\u0131r. Onlar\u0131n t\u0259l\u0259l\u0259rini m\u0259nd\u0259n uzaq el\u0259; \u0259g\u0259r s\u0259n onlar\u0131n t\u0259l\u0259l\u0259rini m\u0259nd\u0259n uzaqla\u015fd\u0131rmasan, onlara meyl ed\u0259r\u0259m v\u0259 cahill\u0259rd\u0259n biri olaram.\u201d (Yusif, 33)
\n
\n \u201c…Siz qad\u0131nlar\u0131n m\u0259kri b\u00f6y\u00fckd\u00fcr…\u201d (Yusif, 28)
\n
\n \u201cQad\u0131n \u015feytan sur\u0259tind\u0259 g\u0259l\u0259r, \u015feytan sur\u0259tind\u0259 ged\u0259r…\u201d (Ahmed b. Hanbel, M\u00fcsned, M\u0131s\u0131r trs., III\/330; Kr\u015f, Muslim, Nigah, 9; \u018fbu Davud, Nigah, 43; Tirmizi, Rada, 9).
\n
\n \u201cQad\u0131nlar aras\u0131nda f\u0259zil\u0259tli qad\u0131n y\u00fcz d\u0259n\u0259 qara qar\u011fa aras\u0131nda a\u011f qar\u011fa kimidir.\u201d (\u0130bn Hanbel 4\/197, 205).
\n
\n \u201cM\u0259nd\u0259n sonra ki\u015fil\u0259r \u00fc\u00e7\u00fcn qad\u0131nlardan daha z\u0259r\u0259rli fitn\u0259 v\u0259 f\u0259sad\u00a0 buraxmad\u0131m.\u201d (Sahih-i Buhari Tecrid, II, 267, H\u0259dis n\u00f6m. 1795).
\n
\n \u201c…D\u00fcnyadan v\u0259 qad\u0131nlardan qorunun, \u00e7\u00fcnki B\u0259ni-\u0130sraild\u0259 ilk fitn\u0259 qad\u0131n\u00a0 \u00fcz\u00fcnd\u0259n \u00e7\u0131xd\u0131.\u201d (Riyaz\u00fcs Salihin Tercemesi, Diyanet \u0130\u015fleri Bakanl\u0131\u011f\u0131 Yay\u0131nlar\u0131, Ankara, 4-c\u00fc bask\u0131, I, 105).\n<\/p>\n

\n 6-CI N\u018fT\u0130C\u018f:
\n
\n A\u011f\u0131ldan k\u0259m olduqlar\u0131na g\u00f6r\u0259 iki qad\u0131n\u0131n \u015fahidliyinin bir ki\u015finin \u015fahidliyin\u0259 b\u0259rab\u0259r olmas\u0131.
\n <\/i>\n<\/p>\n

\n Bu ay\u0259ni \u0259saslandrmaq \u00fc\u00e7\u00fcn islam aliml\u0259rinin g\u0259tirdiyi \u0259saslar son d\u0259r\u0259c\u0259\u00a0 elmd\u0259n uzaq, g\u00fcl\u00fcnc v\u0259 t\u0259hqiramizdir. Sad\u0259c\u0259 son elmi ara\u015fd\u0131rmalardan b\u0259zil\u0259rini misal g\u00f6st\u0259rm\u0259kl\u0259 y\u00fcz ill\u0259rin na\u011f\u0131llar\u0131na son qoymaq olar: Gen m\u00fch\u0259ndisl\u0259rinin tapd\u0131qlar\u0131 iki z\u0259ka genind\u0259n biri \u0130GF2R kodlu gendir (Bu gen 1998-ci ild\u0259 M.Chorney, R.Plomin t\u0259r\u0259find\u0259n tap\u0131lm\u0131\u015fd\u0131r). \u0130kinci gen 23-c\u00fc xromosom c\u00fct\u00fc olan v\u0259 cinsiyy\u0259ti m\u00fc\u0259yy\u0259n ed\u0259n X xromosomunda tap\u0131lm\u0131\u015fd\u0131r. (Bu gen d\u0259 Ulm Universiteti, Dr. H.Hameisterin k\u0259\u015ffidir). B\u0259llidir ki, insan 23 c\u00fct ki\u015fi v\u0259 qad\u0131n xromosomlar\u0131ndan meydana g\u0259lir. \u0130lk 22 xromosom c\u00fct\u00fc \u201chomoloq\u201ddur, y\u0259ni bir-birin\u0259 b\u0259nz\u0259y\u0259n X v\u0259 Y xromosomlar\u0131ndan olur. Lakin 23-c\u00fc c\u00fct f\u0259rdin cinsiyy\u0259tini m\u00fc\u0259yy\u0259nl\u0259\u015fdirir: \u018fg\u0259r iki X (y\u0259ni XX) varsa f\u0259rd qad\u0131n cinsin\u0259, yox \u0259g\u0259r, bir X v\u0259 bir Y (y\u0259ni XY) varsa f\u0259rd ki\u015fi cinsin\u0259 m\u0259nsub olur. Z\u0259ka genl\u0259rini m\u0259hz X xromosomlar\u0131 da\u015f\u0131y\u0131r. Qad\u0131n (XX) h\u0259m anas\u0131n\u0131n, h\u0259m d\u0259 atas\u0131n\u0131n, y\u0259ni ikiqat z\u0259ka genl\u0259rin\u0259 sahib oldu\u011fu halda, ki\u015fi (XY) ancaq anas\u0131n\u0131n z\u0259ka genl\u0259rin\u0259 sahib ola bil\u0259r. Bir ki\u015finin z\u0259kal\u0131 olmas\u0131n\u0131n s\u0259b\u0259bi onun anas\u0131ndan ald\u0131\u011f\u0131 X xromosomudur. Bu o dem\u0259kdir, h\u0259r z\u0259kal\u0131 ki\u015fi \u00f6z z\u0259kas\u0131na g\u00f6r\u0259 anas\u0131na borcludur! \u00dcst\u0259lik, qad\u0131nlarda iki X xromosomu var!\n<\/p>\n

\n \u0130Q ara\u015fd\u0131rmalar\u0131yla tan\u0131nan professor James R. Flynn d\u0259 son ara\u015fd\u0131rmalar\u0131nda qad\u0131nlar\u0131n ki\u015fil\u0259rd\u0259n z\u0259ka bax\u0131m\u0131ndan ir\u0259li oldu\u011funu ortaya \u00e7\u0131xartd\u0131.
\n
\n \u0130ndi siz qad\u0131n a\u011fl\u0131 v\u0259 z\u0259kas\u0131 haqq\u0131nda son elmi ara\u015fd\u0131rmalara deyil, 1400 ilin na\u011f\u0131llar\u0131na inanmaqda davam edin.\n<\/p>\n

\n 7-C\u0130 N\u018fT\u0130C\u018f:
\n
\n Qad\u0131nlar\u0131n din \u0259ksikliyinin s\u0259b\u0259bi kimi onlar\u0131n ayba\u015f\u0131 olmalar\u0131\u00a0 v\u0259 bel\u0259 vaxtlarda murdar say\u0131lmalar\u0131
\n <\/i>\n<\/p>\n

\n Matriarxal d\u00f6vrl\u0259rd\u0259 ayba\u015f\u0131l\u0131 v\u0259 zah\u0131 qad\u0131nlar\u0131n b\u0259r\u0259k\u0259t g\u0259tir\u0259c\u0259yi inam\u0131 vard\u0131, bel\u0259 qad\u0131nlar\u0131n x\u00fcsusi g\u00fcc\u0259 malik oldu\u011fu q\u0259bul edilirdi. J. Campbell \u0259s\u0259rl\u0259rind\u0259 bir zamanlar ayba\u015f\u0131l\u0131 qad\u0131nlarla ba\u011fl\u0131 ke\u00e7iril\u0259n m\u0259rasim v\u0259 festivallar haqq\u0131nda maraql\u0131 m\u0259lumatlar verir. C. Tomson is\u0259 yaz\u0131r ki, \u015fimali Amerikada \u0259kin sah\u0259l\u0259rin\u0259 qurd dara\u015fanda ayba\u015f\u0131 d\u00f6vr\u00fcnd\u0259 olan qad\u0131nlar tarlada \u00e7\u0131lpaq \u015f\u0259kild\u0259 g\u0259zi\u015f\u0259rmi\u015fl\u0259r. Hesab edilirmi\u015f ki, hamil\u0259 v\u0259 ayba\u015f\u0131l\u0131 qad\u0131nlar\u0131n tarlada g\u0259zm\u0259l\u0259ri \u0259kin\u0259 z\u0259r\u0259rli h\u0259\u015f\u0259ratlar\u0131 yox etm\u0259k g\u00fcc\u00fcn\u0259 malikdir v\u0259 bel\u0259 qad\u0131nlar do\u011fmaq, yaratmaq g\u00fccl\u0259rini \u0259kinl\u0259r\u0259 \u00f6t\u00fcr\u0259 bilirl\u0259r.
\n
\n M.\u0130.C\u0131\u011f\u0131n da bu haqda qeydl\u0259ri var: \u201c \u201cTorpa\u011fa qan d\u00fc\u015fs\u0259 can olur\u201d atalar s\u00f6z\u00fc, torpaqla qan\u0131n birl\u0259\u015f\u0259r\u0259k can olmas\u0131n\u0131 anlatm\u0131rm\u0131? Ayr\u0131ca Anadoluda q\u0131zlar\u0131n ilk ayba\u015f\u0131s\u0131 olduqlar\u0131 qan\u0131n can g\u0259lsin dey\u0259 torpa\u011fa ax\u0131d\u0131lmas\u0131 da bilinm\u0259kd\u0259dir.\u201d (Muazzez \u0130lmiye \u00c7\u0131\u011f, \u015eumerlil\u0259r t\u00fcrklerin bir koludur, 2013,s.72)\n<\/p>\n

\n Fallusun kultla\u015fd\u0131r\u0131lmas\u0131ndan sonra, ilahi g\u00fcc\u0259 malik oldu\u011fu d\u00fc\u015f\u00fcn\u00fcl\u0259n ayba\u015f\u0131l\u0131 qad\u0131nlar\u0131n murdar say\u0131lma\u011f\u0131yla ba\u011fl\u0131 bax\u0131\u015flar ortaya \u00e7\u0131xar\u0131ld\u0131. \u018fr\u0259bl\u0259rd\u0259 bu tipli fikirl\u0259r\u0259 \u0259n g\u00f6z\u0259l \u00f6rn\u0259k, M\u0259kk\u0259d\u0259ki m\u0259\u015fhur K\u0259b\u0259 da\u015f\u0131 H\u0259c\u0259r\u00fcl-\u0259sv\u0259din (qara da\u015f dem\u0259kdir) r\u0259nginin qaralmas\u0131 il\u0259 ba\u011fl\u0131 r\u0259vay\u0259tdir. Guya ilk vaxtlar a\u011fappaq olan da\u015f, ayba\u015f\u0131l\u0131 qad\u0131nlar\u0131n ona toxunmas\u0131ndan sonra q\u0259z\u0259bd\u0259n qaralm\u0131\u015fd\u0131r.
\n
\n B\u0259s qad\u0131nlarda din \u0259ksikliyin\u0259 s\u0259b\u0259b olan ayba\u015f\u0131 olmasa n\u0259 olard\u0131?\n<\/p>\n

\n B\u0259llidir ki, qad\u0131n yumurtal\u0131qlar\u0131nda insan olma \u015fans\u0131 da\u015f\u0131yan yumurtalar, bir aydan bir qad\u0131n hamil\u0259 qalmazsa, yeti\u015fib s\u0131radan \u00e7\u0131x\u0131r, bel\u0259 vaxtlarda qad\u0131nlar ham\u0131n\u0131n bilidyi v\u0259ziyy\u0259td\u0259 olurlar. Qad\u0131n yumurtal\u0131qlar\u0131nda yumurta olmaq,\u00a0 d\u00fcnyaya g\u0259lmi\u015f h\u0259r insan\u0131n ke\u00e7mi\u015f hal\u0131d\u0131r. Qad\u0131n\u0131n insan n\u0259slini davam etdirm\u0259k \u00fc\u00e7\u00fcn proqramla\u015fd\u0131r\u0131lan fizionomiyas\u0131nda ayba\u015f\u0131 olmaq kimi g\u00fcnahs\u0131z hal, bir cins kimi ona xas olan x\u00fcsusiyy\u0259t niy\u0259 murdar say\u0131lmal\u0131d\u0131r? Sonra da dini m\u0259ntiql\u0259 az namaz q\u0131ld\u0131\u011f\u0131na v\u0259 oruc tutdu\u011funa g\u00f6r\u0259 (h\u0259disd\u0259 deyildiyi kimi) \u0259b\u0259di olaraq c\u0259h\u0259nn\u0259m odlar\u0131nda yanmal\u0131d\u0131r? \u018fdal\u0259t\u0259 bax!\n<\/p>\n

\n 8-C\u0130 N\u018fT\u0130C\u018f:
\n
\n Ayba\u015f\u0131l\u0131 murdar qad\u0131n\u0131n namaz q\u0131lmas\u0131n\u0131n, oruc tutmas\u0131n\u0131n, m\u00fcq\u0259dd\u0259s kitaba \u0259l vurmas\u0131n\u0131n, m\u0259scid\u0259 getm\u0259sinin m\u0259kruh say\u0131lmas\u0131.
\n <\/i>\n<\/p>\n

\n Bu n\u0259tic\u0259nin izah\u0131n\u0131 yuxar\u0131da yazm\u0131\u015fam. Sad\u0259c\u0259 \u0259lav\u0259m budur ki, islamdan \u0259vv\u0259lki t\u0259kallahl\u0131 dinl\u0259rin, ayba\u015f\u0131l\u0131 qad\u0131nlar\u0131 dini rituallardan v\u0259 kitablardan uzaq tutmas\u0131n\u0131 islam dini d\u0259 davam etdirir.
\n
\n N\u0259hay\u0259t: Yuxar\u0131da qad\u0131n a\u011fl\u0131na h\u0259sr edilmi\u015f atalar s\u00f6zl\u0259rimizin v\u0259 deyiml\u0259rimizin k\u00f6kl\u0259rinin islam qaynaqlar\u0131ndan t\u00f6r\u0259ndiyinin \u015fahidi olduq. \u0130slam m\u00fct\u0259s\u0259ff\u00fcv\u00fc Q\u0259zzali d\u0259 qad\u0131n a\u011fl\u0131na yuxar\u0131dan a\u015fa\u011f\u0131 baxmas\u0131n\u0131 pey\u011f\u0259mb\u0259rin h\u0259disl\u0259rin\u0259 s\u00f6yk\u0259n\u0259r\u0259k yaz\u0131r: \u201cQad\u0131nlarla dan\u0131\u015fmaq laz\u0131md\u0131r, ancaq onlar\u0131n dedikl\u0259rini t\u0259rsin\u0259 el\u0259m\u0259k \u015f\u0259rtdir.\u201d (Gazali, Kimyay\u0131-Saadet, Merve Bas\u0131m Yay\u0131n LTD, \u015eT\u0130\u00a0 s.198) Yaxud, \u201cQad\u0131n\u0131n s\u00f6z\u00fcyl\u0259 h\u0259r\u0259k\u0259t ed\u0259nl\u0259r \u00fc\u00e7\u00fcn yer \u00fcz\u00fcn\u00fcn alt\u0131 \u00fcst\u00fcnd\u0259n daha yax\u015f\u0131d\u0131r\u201d.\n<\/p>\n

\n B\u00f6y\u00fck S\u0259lcuqlu v\u0259ziri Nizam-\u00fcl M\u00fclk \u201cSiyas\u0259tnam\u0259\u201d \u0259s\u0259rind\u0259 S\u0259lcuq sultanlar\u0131ndan M\u0259lik \u015eah\u0131n xan\u0131m\u0131 T\u00fcrkan xatunun hakimiyy\u0259td\u0259ki n\u00fcfuzunu\u00a0 s\u0131nd\u0131rmaq \u00fc\u00e7\u00fcn yaz\u0131r: \u201dH\u00f6kmdarlar\u0131n ita\u0259tind\u0259 olan biril\u0259rinin hakimiyy\u0259ti idar\u0259 etm\u0259l\u0259ri din\u0259 uy\u011fun deyil… Bu qayda x\u00fcsusil\u0259 qad\u0131nlara t\u0259tbiq edilm\u0259lidir, ona g\u00f6r\u0259 ki, onlar \u00e7ar\u015faf geyin\u0259n, a\u011f\u0131l bax\u0131m\u0131ndan inki\u015faf etm\u0259mi\u015f kims\u0259l\u0259rdir.\u201d (The Book of Goverment, of Rules for Kings: The Siyasetname or Siyar al-Mulk Translated by Hubert Darke, London, 1960, s. 188).\n<\/p>\n

\n Nizam-\u00fcl M\u00fclk daha sonra islam pey\u011f\u0259mb\u0259rin\u0259 s\u00f6yk\u0259n\u0259r\u0259k deyir ki, qad\u0131nlar a\u011f\u0131l v\u0259 din bax\u0131m\u0131ndan a\u015fa\u011f\u0131 varl\u0131qlard\u0131r; qad\u0131nlarla dan\u0131\u015f\u0131n, ancaq onlar\u0131n dedikl\u0259rinin \u0259ksini el\u0259yin, \u00e7\u00fcnki do\u011fru olan\u0131 budur.
\n
\n Son y\u00fcz ild\u0259 aktivl\u0259\u015f\u0259n feminist d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn t\u0259siri v\u0259 t\u0259zyiqiyl\u0259 modern g\u00f6r\u00fcnm\u0259y\u0259 \u00e7al\u0131\u015fan b\u0259zi islam aliml\u0259ri qad\u0131n m\u0259s\u0259l\u0259sind\u0259 xeyli b\u0259z\u0259k-d\u00fcz\u0259kli, h\u0259tta qondarma reinterpretasiyalar edirl\u0259r. Amma islamda qad\u0131na m\u00fcnasib\u0259tin \u0259sli v\u0259 t\u0259biisi bu m\u00fct\u0259f\u0259kkurl\u0259rin \u2013 Buxari, M\u00fcslim, N\u0259sai, Muvatta, \u0130bn Hi\u015fam, \u0130bn \u0130shaq, \u0130bn X\u0259ldun, Q\u0259zzali, T\u0259b\u0259ri, \u0130bn Hazm, \u0130bn Hanbel v\u0259 ba\u015fqalar\u0131n\u0131n \u0259s\u0259rl\u0259rind\u0259dir.\n<\/p>\n

\n
\n \u018fN SONDA
\n <\/b>
\n : Ki\u00e7ik h\u0259cmli bir animasiya filmi var. Olduqca kifir, detallar\u0131yla des\u0259k, uzun \u00e7\u0259n\u0259li, \u0259yri di\u015fli, donqar burunlu, \u015fi\u015fkin v\u0259 \u00e7\u0259p g\u00f6zl\u00fc bir qad\u0131n, b\u00fct\u00fcn bu probleml\u0259rini kosmetik \u0259m\u0259liyyatlar v\u0259 makiyajla aradan qald\u0131r\u0131b \u0259r\u0259 gedir. D\u00fcnyaya g\u0259tirdiyi u\u015faq, anas\u0131n\u0131n \u0259m\u0259liyyatdan \u0259vv\u0259lki cizgil\u0259rini \u00f6z\u00fcnd\u0259 da\u015f\u0131y\u0131r v\u0259 g\u00f6r\u0259nl\u0259ri t\u0259\u0259cc\u00fcbl\u0259ndirir. \u0130ndi bu g\u00fcn islam h\u0259min qad\u0131n\u0131n g\u00fcn\u00fcnd\u0259dir. N\u0259 q\u0259d\u0259r kosmetik-estetik-plastik \u0259m\u0259liyyatlarla g\u00f6z\u0259l g\u00f6r\u00fcnm\u0259y\u0259 \u00e7al\u0131\u015fsa da, d\u00fcnyaya g\u0259tirdiyi qorxunc balalar onun \u0259sl simas\u0131n\u0131 if\u015fa edir.\n<\/p>\n

\n
\n
\n Yaz\u0131 m\u00fc\u0259llifin \u015f\u0259xsi fikirl\u0259rini \u0259ks etdirir…
\n <\/b>
\n <\/i><\/p>\n","protected":false},"excerpt":{"rendered":"

C\u0259h\u0259nn\u0259mlikl\u0259rin \u00e7oxu qad\u0131n olacaq<\/p>\n","protected":false},"author":11,"featured_media":35189,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-170353","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nQad\u0131n a\u011fl\u0131na milli bax\u0131\u015f\u0131m\u0131z\u0131n islami k\u00f6kl\u0259ri - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/qadin-aglina-milli-baxisimizin-islami-kokleri\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Qad\u0131n a\u011fl\u0131na milli bax\u0131\u015f\u0131m\u0131z\u0131n islami k\u00f6kl\u0259ri - 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