{"id":169531,"date":"2015-08-19T11:59:59","date_gmt":"2015-08-19T11:59:59","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/ipi-kesib-bizi-quyuda-atib-geden-qardasimiz-haqqinda\/"},"modified":"2015-08-19T11:59:59","modified_gmt":"2015-08-19T11:59:59","slug":"ipi-kesib-bizi-quyuda-atib-geden-qardasimiz-haqqinda","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/ipi-kesib-bizi-quyuda-atib-geden-qardasimiz-haqqinda\/","title":{"rendered":"\u0130pi k\u0259sib bizi quyuda at\u0131b ged\u0259n qarda\u015f\u0131m\u0131z haqq\u0131nda"},"content":{"rendered":"
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\n G\u0259r\u0259k, t\u0259kc\u0259 he\u00e7 kimin yaza bilm\u0259diyini yazmayasan, h\u0259m d\u0259 he\u00e7 kimin yazmaq ist\u0259m\u0259diyini yazasan.\n<\/p>\n

\n ***\n<\/p>\n

\n Bir psixoloq (dil psixoloqu) bir insan\u0131n se\u00e7diyi s\u00f6zl\u0259rd\u0259n onun d\u00fc\u015f\u00fcnm\u0259 s\u0259pkisini anlaya bil\u0259r. Bir sosioloq (dil sosioloqu) publik-mediatik dild\u0259 ba\u015f ver\u0259n yenilik v\u0259 d\u0259yi\u015fiklikl\u0259rin i\u015f\u0131\u011f\u0131nda c\u0259miyy\u0259td\u0259 ged\u0259n hans\u0131sa prosesl\u0259ri ba\u015fa d\u00fc\u015f\u0259 bil\u0259r. M\u0259s\u0259l\u0259n, son ill\u0259r Az\u0259rbaycan dilind\u0259 \u201c\u00e7a\u015fmaq\u201d s\u00f6z\u00fcn\u00fcn i\u015fl\u0259klik sah\u0259sinin \u00e7ox daralmas\u0131 kriminal leksikonun (\u201cS\u0259n \u00e7a\u015fd\u0131n!\u201d) c\u0259miyy\u0259t\u0259 t\u0259sirind\u0259n; \u201canam can\u0131\u201d and\u0131n\u0131n, dem\u0259k olar, yoxa \u00e7\u0131xmas\u0131 c\u0259miyy\u0259td\u0259 ged\u0259n ma\u00e7ola\u015fmadan (maskulinl\u0259\u015fm\u0259d\u0259n); \u201c\u015f\u0259r\u0259fsiz\u201d, \u201ct\u0259rbiy\u0259siz\u201d kimi s\u00f6y\u00fc\u015f s\u00f6zl\u0259rin (h\u0259r iki s\u00f6z \u0259r\u0259bc\u0259dir) tez-tez i\u015fl\u0259nilm\u0259si t\u00fcrkiy\u0259lil\u0259r\u0259 b\u0259nz\u0259m\u0259k ist\u0259yind\u0259n yaranm\u0131\u015fd\u0131r. V\u0259 yaxud, bir insan\u0131n \u00f6z u\u015fa\u011f\u0131na qoydu\u011fu addan o insan\u0131n d\u00fcnyag\u00f6r\u00fc\u015f\u00fc, bir c\u0259miyy\u0259td\u0259 yeni do\u011fulan k\u00f6rp\u0259l\u0259r\u0259 qoyulan adlar\u0131n statistik analizind\u0259n d\u0259 ictimai \u015f\u00fcurun y\u00f6n\u00fc ayd\u0131nla\u015fd\u0131r\u0131la bil\u0259r.\n<\/p>\n

\n Tutaq, m\u0259n bel\u0259 bir t\u0259klif ir\u0259li s\u00fcrs\u0259m: G\u00fcney Az\u0259rbaycanda \u2013 ana dilimizin o tay\u0131nda \u2013 g\u00f6nd\u0259ril\u0259n, veril\u0259n \u201cx\u0259b\u0259r\u201d\u0259 y\u00fcz ill\u0259rdir \u201csal\u0131q\u201d deyirl\u0259r, g\u0259lin, biz d\u0259 in(di)d\u0259n bel\u0259 g\u00fcneylil\u0259r kimi, g\u00f6nd\u0259ril\u0259n, veril\u0259n \u201cx\u0259b\u0259r\u201d\u0259 \u201csal\u0131q\u201d dey\u0259k, des\u0259m; ard\u0131ndan da min bir arqument g\u0259tirs\u0259m (bu s\u00f6z\u00fc biz unutmu\u015fuq, g\u00fcneylil\u0259r saxlay\u0131blar; \u201csalnam\u0259\u201d s\u00f6z\u00fc \u0259slind\u0259 \u201csal\u0131qnam\u0259\u201ddir; \u201cx\u0259b\u0259r salmaq\u201d ifad\u0259sind\u0259 bu iz qalm\u0131\u015fd\u0131r v\u0259 s.), \u00e7oxlar\u0131 t\u0259klifimi ciddi saymaz, \u00f6z\u00fcm\u00fc d\u0259, s\u00f6z\u00fc d\u0259 \u0259l\u0259 sal\u0131b g\u00fcl\u0259rl\u0259r b\u0259lk\u0259 d\u0259. Ancaq h\u0259min az\u0259rbaycanl\u0131lar bu s\u00f6z\u00fc \u2013 sal\u0131q s\u00f6z\u00fcn\u00fc \u015fit v\u0259 d\u00fc\u015f\u00fck (kitschig) bir T\u00fcrkiy\u0259 teleserial\u0131nda e\u015fits\u0259l\u0259r, bayaqdan satl\u0131q tutuqu\u015fuya d\u00f6n\u0259rl\u0259r. G\u00f6r\u0259s\u0259n, n\u0259 \u00fc\u00e7\u00fcn bel\u0259 olur?\n<\/p>\n

\n Bu m\u0259nz\u0259r\u0259d\u0259 m\u0259n\u0259 g\u00f6r\u00fcn\u0259n budur: Dilimizd\u0259 ged\u0259n t\u00fcrkiy\u0259c\u0259l\u0259\u015fm\u0259 prosesi \u0259slind\u0259 linqvistik problem olmazdan qabaq, psixoloji v\u0259 sosioloji problemdir. Daha da d\u0259qiq des\u0259k, biz psixolinqvistik v\u0259 sosiolinqvistik obyekt qar\u015f\u0131s\u0131nda yox, \u0259ksin\u0259, dil psixologiyas\u0131 v\u0259 dil sosiologiyas\u0131n\u0131n birg\u0259 obyekti qar\u015f\u0131s\u0131nday\u0131q. Bel\u0259 ki, az\u0259rbaycanl\u0131lar\u0131n t\u00fcrkiy\u0259c\u0259 s\u00f6zl\u0259ri he\u00e7 bir filoloji s\u00fczg\u0259cd\u0259n ke\u00e7irm\u0259d\u0259n, e\u015fid\u0259r-e\u015fitm\u0259z q\u0259bul etm\u0259kl\u0259rinin ilk s\u0259b\u0259bi T\u00fcrkiy\u0259 d\u00f6vl\u0259tini \u00f6zl\u0259rin\u0259 arxa, dost, h\u0259tta qarda\u015f saymaqlar\u0131d\u0131r. Yax\u015f\u0131, el\u0259 is\u0259 g\u0259lin g\u00f6r\u0259k, T\u00fcrkiy\u0259 m\u00fcasir az\u0259rbaycanl\u0131lar\u0131n bir bel\u0259 sevgisin\u0259, g\u00fcv\u0259nin\u0259 v\u0259 qarda\u015fl\u0131\u011f\u0131na layiqdirmi.\n<\/p>\n

\n ***\n<\/p>\n

\n 1949-89-cu ill\u0259rd\u0259 Berlin divar\u0131 il\u0259 ikiy\u0259 b\u00f6l\u00fcnm\u00fc\u015f almanlar \u00fc\u00e7\u00fcn deyil\u0259n \u201cBir xalq, iki d\u00f6vl\u0259t\u201d (\u201cEin Volk \u2013 zwei Staaten\u201d) \u015f\u00fcar\u0131n\u0131 Heyd\u0259r \u018fliyev, el\u0259 bil m\u00fc\u0259llif \u00f6z\u00fcd\u00fcr, Az\u0259rbaycan il\u0259 T\u00fcrkiy\u0259 aras\u0131nda ba\u015flanan yeni siyasi m\u00fcnasib\u0259tl\u0259r \u00fc\u00e7\u00fcn s\u0259sl\u0259ndirdi. D\u00f6vl\u0259t r\u0259hb\u0259rl\u0259ri, o c\u00fcml\u0259d\u0259n siyasi arzu v\u0259 umacaqlar\u0131 olan adamlar \u00f6z maraq v\u0259 niyy\u0259tl\u0259rini ist\u0259dikl\u0259ri s\u00f6zl\u0259rl\u0259 b\u0259z\u0259m\u0259kd\u0259 s\u0259rb\u0259stdirl\u0259r. Ancaq m\u0259nim kimi t\u0259k-t\u0259k m\u00fc\u0259llifl\u0259rin d\u0259 siyasi-diplomatik \u00fcslubun t\u0259l\u0259bl\u0259rin\u0259 boyun \u0259ym\u0259m\u0259k s\u0259rb\u0259stliyi var.\n<\/p>\n

\n M\u0259nim t\u0259s\u0259vv\u00fcrl\u0259rim\u0259 g\u00f6r\u0259 biz az\u0259rbaycanl\u0131lar b\u00fct\u00fcn tarix boyu T\u00fcrkiy\u0259d\u0259n qarda\u015fl\u0131q yox, tam \u0259ksin\u0259, x\u0259yan\u0259t, \u00f6zg\u0259lik, satq\u0131nl\u0131q g\u00f6rm\u00fc\u015f\u00fck. \u00d6z\u00fc d\u0259 bir yol t\u0259sad\u00fcfd\u0259n yox, d\u00f6n\u0259-d\u00f6n\u0259, sistematik formada. G\u0259lin, el\u0259c\u0259 bir ne\u00e7\u0259 fakt\u0131 birlikd\u0259 xat\u0131rlayaq.\n<\/p>\n

\n 1) XVI y\u00fcz illikd\u0259 Az\u0259rbaycan xalq\u0131n\u0131n irad\u0259sini t\u0259msil ed\u0259n S\u0259f\u0259vil\u0259r d\u00f6vl\u0259tini Osmanl\u0131 d\u00f6vl\u0259ti Avropadan ald\u0131qlar\u0131 toplar\u0131n g\u00fcc\u00fcyl\u0259 da\u011f\u0131d\u0131b, T\u0259briz\u0259 girdi, insanlar\u0131m\u0131z\u0131 q\u0131r\u0131b-\u00e7atd\u0131, \u00f6z\u00fcm\u00fcz\u00fc t\u0259hqir, torpaqlar\u0131m\u0131z\u0131 da ilhaq etdi. Bel\u0259likl\u0259, bizd\u0259n torpaq qamarlayan qon\u015fular\u0131m\u0131z \u2013 t\u0259kc\u0259 erm\u0259nil\u0259r, g\u00fcrc\u00fcl\u0259r, ruslar, farslar (h\u0259tta \u0259r\u0259bl\u0259r) deyildir, h\u0259m d\u0259 qarda\u015flar\u0131m\u0131z sayd\u0131\u011f\u0131m\u0131z t\u00fcrkiy\u0259lil\u0259rdir. Eynil\u0259 \u0130r\u0259van, Qaraba\u011f kimi, Bor\u00e7al\u0131, Z\u0259ng\u0259zur kimi, D\u0259rb\u0259nd kimi, G\u00fcney Az\u0259rbaycan kimi, K\u0259rk\u00fck eli kimi, \u015e\u0259rqi Anadolu (\u018frzurum, I\u011fd\u0131r, Qars v\u0259 s.) da bizim \u0259z\u0259li torpaqlar\u0131m\u0131zd\u0131r, orada ya\u015fayan insanlar da xalq\u0131m\u0131z\u0131n bir b\u00f6l\u00fcy\u00fcd\u00fcr.\n<\/p>\n

\n 2) Osmanl\u0131n\u0131n xain h\u00fccumundan 400 il sonra, \u00f6t\u0259n y\u00fczilliyin ba\u015flar\u0131nda azac\u0131q dir\u00e7\u0259lib, m\u00fcst\u0259qil d\u00f6vl\u0259t quruculu\u011funa ba\u015flad\u0131q. Ancaq h\u0259min bu t\u00fcrkiy\u0259li qarda\u015flar\u0131m\u0131z ruslarla gizlinc\u0259 dilbirlik edib, ba\u015faldatd\u0131 oyunu il\u0259 Q\u0131z\u0131l Ordunu Bak\u0131ya soxdular. Tarix\u00e7il\u0259r yax\u015f\u0131 bilir: ADR \u00f6z\u00fcn\u00fcn q\u0259bul etdiyi m\u0259\u015fhur 6 madd\u0259lik q\u0259rar\u0131n\u0131n birinci b\u0259ndin\u0259 g\u00f6r\u0259 Q\u0131z\u0131l Ordunu Anadolunun k\u00f6m\u0259yin\u0259 getdiyi \u00fc\u00e7\u00fcn Bak\u0131ya burax\u0131rd\u0131. S\u0259n dem\u0259, bu, al\u00e7aq bir yalan imi\u015f, Atat\u00fcrk bizi n\u0259inki m\u00fcdafi\u0259 etm\u0259mi\u015fdi, \u0259ksin\u0259, aldatm\u0131\u015f, ruslara satm\u0131\u015fd\u0131; Lenin\u0259 gizlinc\u0259 yazm\u0131\u015fd\u0131 ki, narahat olmay\u0131n, siz Az\u0259rbaycan\u0131 i\u015f\u011fal ed\u0259nd\u0259, m\u0259n \u00f6z\u00fcm\u00fc \u00f6l\u00fcl\u00fcy\u0259 vuraca\u011fam. Bir ne\u00e7\u0259 il sonra h\u0259min bu Atat\u00fcrk Moskvadan qa\u00e7\u0131b T\u00fcrkiy\u0259y\u0259 s\u0131\u011f\u0131nm\u0131\u015f M.R\u0259sulzad\u0259nin (bel\u0259 dem\u0259k m\u00fcmk\u00fcns\u0259, Az\u0259rbaycan\u0131n m\u00fcst\u0259qillik simvolunun) \u00f6lk\u0259d\u0259n qovulub \u00e7\u0131xar\u0131lmas\u0131na \u0259mr verdi v\u0259 \u00e7\u0131xartd\u0131rd\u0131 da. O ill\u0259rd\u0259 bol\u015fevikl\u0259rd\u0259n qa\u00e7\u0131b T\u00fcrkiy\u0259y\u0259 s\u0131\u011f\u0131nmaq ist\u0259y\u0259n az\u0259rbaycanl\u0131lar\u0131 el\u0259 s\u0259rh\u0259dd\u0259c\u0259 g\u00fcll\u0259l\u0259yirdil\u0259r, yen\u0259 Atat\u00fcrk\u00fcn buyru\u011fu il\u0259.\n<\/p>\n

\n 3) Da\u015fnaklar 1918-ci ild\u0259 Az\u0259rbaycanda t\u00f6r\u0259tdikl\u0259ri q\u0131r\u011f\u0131nlar\u0131 1915-ci ild\u0259 Osmanl\u0131da ba\u015f vermi\u015f erm\u0259ni q\u0131r\u011f\u0131nlar\u0131n\u0131n qisas\u0131 kimi h\u0259yata ke\u00e7irdirdil\u0259r. Ba\u015fqa s\u00f6zl\u0259, 1918-ci ild\u0259 Az\u0259rbaycanda \u00f6ld\u00fcr\u00fcl\u0259n on minl\u0259rl\u0259 az\u0259rbaycanl\u0131 Osmanl\u0131 siyas\u0259tinin qurbanlar\u0131 idil\u0259r. Osmanl\u0131n\u0131n siyasi x\u0259l\u0259fl\u0259ri bunu indiy\u0259c\u0259n birc\u0259 d\u0259f\u0259 d\u0259 olsun dill\u0259rin\u0259 g\u0259tirm\u0259yibl\u0259r. \u018fv\u0259zind\u0259 biz\u0259 \u201cBax, Erm\u0259nistanla qap\u0131lar\u0131 a\u00e7ar\u0131q ha, bax, siz\u0259 g\u00f6r\u0259 a\u00e7m\u0131r\u0131q ha!\u201d deyib, bizi h\u0259d\u0259l\u0259yir v\u0259 minn\u0259t qoyurlar.\n<\/p>\n

\n 4) Xocal\u0131 faci\u0259sini uzun ill\u0259r birc\u0259 d\u0259f\u0259 d\u0259 a\u011f\u0131zlar\u0131na al\u0131b beyn\u0259lxalq arenada s\u0259sl\u0259ndirm\u0259dil\u0259r, ancaq son bir ne\u00e7\u0259 ild\u0259 1915-ci il hadis\u0259l\u0259rin\u0259 g\u00f6r\u0259 d\u00fcnya bunlar\u0131n bo\u011faz\u0131ndan tutub s\u0131xanda, ba\u015flad\u0131lar bizim Xocal\u0131 fakt\u0131ndan \u00f6z probleml\u0259rinin h\u0259lli \u00fc\u00e7\u00fcn sui-istifad\u0259 etm\u0259y\u0259. Az\u0259rbaycanda is\u0259 bunu el\u0259 t\u0259qdim edirl\u0259r, guya bu, T\u00fcrkiy\u0259 d\u00f6vl\u0259tinin bizi qulplamas\u0131ndand\u0131r (y\u0259ni d\u0259st\u0259kl\u0259m\u0259sind\u0259ndir). Halbuki, tam \u0259ksin\u0259, bu, siyasi qumarda Az\u0259rbaycan\u0131n \u0259lind\u0259n \u0259n g\u00fccl\u00fc \u201ckoz\u0131r\u201dlar\u0131ndan birinin al\u0131nmas\u0131 v\u0259 l\u0259k\u0259l\u0259ndirilm\u0259sidir. Bizim bunlara m\u00fcnasib\u0259timiz\u0259 bax\u0131n, bunlar\u0131n biz\u0259 el\u0259dikl\u0259rin\u0259 bax\u0131n.\n<\/p>\n

\n 5) G\u00fcney Az\u0259rbaycan m\u0259s\u0259l\u0259sinin beyn\u0259lxalq arenada qald\u0131r\u0131lmas\u0131n\u0131n h\u0259r c\u00fcr vasit\u0259 il\u0259 qar\u015f\u0131s\u0131n\u0131 alan birinci d\u00f6vl\u0259t \u0130ran yox, T\u00fcrkiy\u0259dir. G\u00f6r\u00fcn\u00fcr, Az\u0259rbaycan d\u00f6vl\u0259t r\u0259hb\u0259rliyini d\u0259 inand\u0131rma\u011fa \u00e7al\u0131\u015f\u0131rlar ki, G\u00fcney Az\u0259rbaycan m\u0259s\u0259l\u0259sini biryolluq unudun getsin, \u0259ks halda k\u00fcrdl\u0259r \u00fc\u00e7\u00fcn presedent yaranar. \u0130ran il\u0259 T\u00fcrkiy\u0259 aras\u0131ndak\u0131 d\u00f6vl\u0259tl\u0259raras\u0131 raz\u0131la\u015fmaya \u0259sas\u0259n T\u00fcrkiy\u0259d\u0259 h\u0259bs edil\u0259n g\u00fcneyli f\u0259allar quzu balas\u0131 kimi \u0130rana t\u0259hvil verilir ki, apar\u0131n as\u0131n (eyni \u015f\u0259kild\u0259, \u0130randa da PKK-\u00e7\u0131lar T\u00fcrkiy\u0259y\u0259 verilir). Halbuki, k\u00fcrdl\u0259r kimi m\u0259zlum xalqlar \u00f6z haqlar\u0131n\u0131 almal\u0131d\u0131rlar ki, G\u00fcney Az\u0259rbaycan \u00fc\u00e7\u00fcn d\u0259 yol a\u00e7\u0131lm\u0131\u015f olsun. Qaraba\u011f m\u0259s\u0259l\u0259sind\u0259 T\u00fcrkiy\u0259nin biz\u0259 \u201cd\u0259st\u0259k verm\u0259sinin\u201d (y\u0259ni qulpumuzdan tutmas\u0131n\u0131n) s\u0259b\u0259bi d\u0259 k\u00fcrdl\u0259r\u0259 presedent yaratmamaq \u00fc\u00e7\u00fcnd\u00fcr, bizi qarda\u015fyana sevdikl\u0259rind\u0259n zaddan deyil.\n<\/p>\n

\n 6) \u018f.El\u00e7ib\u0259y iqtidar\u0131 zaman\u0131 Az\u0259rbaycan d\u00f6vl\u0259ti S.D\u0259mir\u0259l iqtidar\u0131ndan, d\u00f6y\u00fc\u015f zonas\u0131nda \u0259sir d\u00fc\u015fm\u0259sinl\u0259r dey\u0259, qad\u0131nlar\u0131 \u00e7\u0131xarmaq \u00fc\u00e7\u00fcn iki (iki!) vertolyot ist\u0259mi\u015fdi; D\u0259mir\u0259l k\u00f6m\u0259k g\u00f6nd\u0259rm\u0259di v\u0259 yerli mediaya a\u00e7\u0131q m\u0259tnl\u0259 bel\u0259c\u0259 dedi: \u201cAz\u0259rbaycana k\u00f6m\u0259k ets\u0259k, qar\u015f\u0131m\u0131zda Q\u0131rm\u0131z\u0131 Ordunu g\u00f6r\u0259rik!\u201d Y\u0259ni bizd\u0259n \u0259linizi \u00fcz\u00fcn! Sonrak\u0131 ill\u0259rd\u0259 ba\u015f nazir olan ANAP-l\u0131 Mesut Y\u0131lmaz is\u0259 T\u00fcrkiy\u0259nin Az\u0259rbaycanla \u201cqarda\u015fl\u0131\u011f\u0131n\u0131n\u201d s\u0131rf geopolitik xarakter da\u015f\u0131d\u0131\u011f\u0131n\u0131 a\u00e7\u0131q-ayd\u0131n b\u0259yan etdi: \u201cRomantik qarda\u015fl\u0131qdan yox, m\u0259cburiyy\u0259td\u0259n Az\u0259rbaycan\u0131n t\u0259r\u0259fini saxlamal\u0131y\u0131q, \u00e7\u00fcnki \u0259ks halda, orada Rusiya, ya da \u0130ran g\u00fccl\u0259n\u0259 bil\u0259r.\u201d (\u201cAz\u0259rbaycan\u0131n k\u0259d\u0259ri bizim k\u0259d\u0259rimiz, sevinci bizim sevincimizdir\u201d, \u00e7\u00fcnki \u201cCo\u011frafi m\u00f6vqeyinizi g\u00f6st\u0259rin, siyas\u0259tinizi deyim\u201d \u2013 Atat\u00fcrk).\n<\/p>\n

\n \u015e\u0259xs\u0259n m\u0259n\u0259 h\u0259l\u0259 d\u0259 ayd\u0131n deyil ki, biz T\u00fcrkiy\u0259d\u0259n etnik do\u011fmal\u0131qdan ba\u015fqa hans\u0131 qarda\u015fl\u0131q g\u00f6rm\u00fc\u015f\u00fck? M\u0259n \u0259min\u0259m, tarix\u00e7il\u0259r g\u0259l\u0259c\u0259kd\u0259 T\u00fcrkiy\u0259nin biz\u0259 qar\u015f\u0131 h\u0259l\u0259 \u00e7ox \u00fcz qaras\u0131 f\u0259aliyy\u0259tl\u0259rini tap\u0131b \u00e7\u0131xaracaqlar, ancaq el\u0259 indilik bildikl\u0259rimiz d\u0259 bu d\u00f6vl\u0259ti tan\u0131ma\u011f\u0131m\u0131za b\u0259s edir. Onill\u0259rdir k\u00fcrdl\u0259r\u0259 v\u0259 \u0259l\u0259vil\u0259r\u0259 qar\u015f\u0131 h\u0259m etnik, h\u0259m kultural yoxetm\u0259 siyas\u0259ti aparan, \u00e7e\u00e7enl\u0259rin milli azadl\u0131q m\u00fcbariz\u0259sinin yat\u0131r\u0131lmas\u0131nda, birba\u015fa C.Dudayevin \u00f6ld\u00fcr\u00fclm\u0259sind\u0259 ruslara satq\u0131nl\u0131q ed\u0259n, indi \u0130\u015e\u0130D ba\u015fk\u0259s\u0259nl\u0259rin\u0259 v\u0259 manyaklar\u0131na \u0259lalt\u0131l\u0131q ed\u0259n, tarixd\u0259 daim bizi vuran, satan, yar\u0131 yolda qoyan, birl\u0259\u015fm\u0259yimizi, g\u00fccl\u0259nm\u0259yimizi he\u00e7 vaxt ist\u0259m\u0259y\u0259n, buna g\u00f6r\u0259 d\u0259 \u0130ranla siyasi m\u00fcnasib\u0259tl\u0259rd\u0259 G\u00fcney m\u0259s\u0259l\u0259sini prioritet \u015f\u0259rt kimi qoyan El\u00e7ib\u0259yin devrilm\u0259sind\u0259 ba\u015f rollardan birini oynayan, \u00f6lk\u0259miz\u0259 nur\u00e7uluq kimi dini c\u0259r\u0259yanlar v\u0259 kriminal zorak\u0131l\u0131q t\u0259bli\u011f ed\u0259n teleseriallar soxu\u015fduran, Avropada d\u00f6n\u0259r\u00e7i kimi tan\u0131nan, \u0259r\u0259b \u015feyxl\u0259ri kimi islam xilaf\u0259ti \u00fc\u00e7\u00fcn h\u0259l\u0259 d\u0259 a\u011fz\u0131ndan sular ax\u0131dan bir d\u00f6vl\u0259tdir T\u00fcrkiy\u0259.\n<\/p>\n

\n Bu yerd\u0259 g\u00fcneylil\u0259r\u0259 d\u0259 dey\u0259c\u0259yim bir-iki s\u00f6z\u00fcm var: Bir yandan fars \u015fovinizmini l\u0259n\u0259tl\u0259yirsiniz, ancaq o biri yandan on ill\u0259rdir k\u00fcrdl\u0259r\u0259, \u0259l\u0259vil\u0259r\u0259 v\u0259 b. qar\u015f\u0131 yoxetm\u0259 siyas\u0259ti aparan, G\u00fcney Az\u0259rbaycan m\u0259s\u0259l\u0259sind\u0259 xain m\u00f6vqe tutan T\u00fcrkiy\u0259 d\u00f6vl\u0259tin\u0259 m\u0259h\u0259bb\u0259t izhar edirsiniz. Bir yandan farslar\u0131n dilimiz\u0259 qar\u015f\u0131 linquisid (bir dili yoxetm\u0259) siyas\u0259tini if\u015fa v\u0259 r\u0259dd edirsiniz, m\u0259nim m\u0259qal\u0259l\u0259rimd\u0259 \u201cAz\u0259rbaycan dili\u201d yazma\u011f\u0131ma ac\u0131qlan\u0131rs\u0131n\u0131z (niy\u0259 \u201cAz\u0259rbaycan t\u00fcrkc\u0259si\u201d yazmam\u0131\u015fam dey\u0259), ancaq t\u00fcrkiy\u0259lil\u0259rin sizi d\u0259, bizi d\u0259 az\u0259ri, dilimizi az\u0259ric\u0259, h\u0259tta \u201ct\u00fcrk dilinin az\u0259ri sah\u0259si\u201d (prof. M.Ergin), y\u0259ni bizim dilimizi \u00f6z dill\u0259rinin bir \u015fiv\u0259si saymaqlar\u0131na s\u0259sinizi d\u0259 \u00e7\u0131xartm\u0131rs\u0131n\u0131z, \u0259ksin\u0259, t\u00fcrkiy\u0259c\u0259 dan\u0131\u015fma\u011fa \u00e7al\u0131\u015f\u0131rs\u0131n\u0131z. Fars \u201cSizin diliniz yoxdur!\u201d deyir, b\u0259s siz n\u0259 edirsiniz, \u00f6z dilinizi t\u00fcp\u00fcr\u00fcb, t\u00fcrkiy\u0259c\u0259ni \u2013 qondarma v\u0259 \u0259ld\u0259qay\u0131rma bir dili a\u011fz\u0131n\u0131za t\u0259pi\u015fdirirsiniz. Bununla fars\u0131 haql\u0131 \u00e7\u0131xartma\u011f\u0131n\u0131zdan x\u0259b\u0259riniz varm\u0131? Olmaya, fars\u0131n qar\u015f\u0131s\u0131na qondarma v\u0259 \u0259ld\u0259qay\u0131rma bir dill\u0259 \u00e7\u0131x\u0131rs\u0131n\u0131z? Yoxsa, el\u0259 bilirsiniz fars t\u00fcrkiy\u0259c\u0259nin qondarma v\u0259 \u0259ld\u0259qay\u0131rma dil oldu\u011funu bilmir?\n<\/p>\n

\n T\u00fcrkiy\u0259 bizim b\u00f6y\u00fck qarda\u015f\u0131m\u0131zd\u0131rsa, o, ipi k\u0259sib, bizi quyuda at\u0131b ged\u0259n qarda\u015f\u0131m\u0131zd\u0131r. Na\u011f\u0131llarda, \u0259ski d\u00fcnyan\u0131n \u0259dal\u0259t qaydalar\u0131na g\u00f6r\u0259, bel\u0259 qarda\u015f\u0131n boynunu vururlar. Ancaq biz yen\u0259 d\u0259 onlar\u0131 ba\u011f\u0131\u015flay\u0131r\u0131q, biz\u0259 el\u0259dikl\u0259rini \u00fczl\u0259rin\u0259 vurmuruq, sevgimizi, heyranl\u0131\u011f\u0131m\u0131z\u0131 \u0259sirg\u0259mirik, beyn\u0259lxalq iqtisadi layih\u0259l\u0259rd\u0259 etnik qarda\u015fl\u0131\u011f\u0131m\u0131z\u0131 n\u0259z\u0259r\u0259 al\u0131r\u0131q, bir s\u00f6zl\u0259, \u00f6z\u00fcm\u00fcz\u00fc onlar \u00fc\u00e7\u00fcn lap \u201caz\u0259ri\u201d kimi apar\u0131r\u0131q…\n<\/p>\n

\n ***\n<\/p>\n

\n Tarix boyu biz\u0259 qar\u015f\u0131 buncan, \u0259n yum\u015faq s\u00f6zl\u0259 des\u0259k, \u00f6geylikl\u0259rin\u0259 baxmayaraq, son 25 ild\u0259 az\u0259rbaycanl\u0131lar\u0131n q\u0131l\u0131\u011f\u0131na gir\u0259 bilmi\u015f ikinci bel\u0259 qon\u015fusu yoxdur. Ancaq bunun ba\u015fqa bir s\u0259b\u0259bi d\u0259 var. S\u0259b\u0259b \u2013 az\u0259rbaycanl\u0131lar\u0131n q\u0259rb\u00e7iliyidir. Az\u0259rbaycan \u00fcz\u00fcn\u00fc Q\u0259rb\u0259, Avropaya tutdu\u011fu \u00fc\u00e7\u00fcn T\u00fcrkiy\u0259y\u0259 ox\u015fama\u011fa, t\u00fcrkiy\u0259c\u0259 dan\u0131\u015fma\u011f\u0131 yams\u0131lama\u011fa \u00e7al\u0131\u015f\u0131r. Bir t\u00fcrkiy\u0259li az\u0259rbaycanl\u0131ya \u201cm\u00fcs\u0259lman avropal\u0131\u201d kimi g\u00f6r\u00fcn\u00fcr. M\u00fcasir az\u0259rbaycanl\u0131 h\u0259min bu \u201cm\u00fcs\u0259lman avropal\u0131\u201d il\u0259 \u00f6z\u00fc aras\u0131nda birc\u0259 f\u0259rq g\u00f6r\u00fcr: dil. Onu da aradan qald\u0131r\u0131r, olur avropal\u0131. Dem\u0259li, dilimizin t\u00fcrkiy\u0259c\u0259l\u0259\u015f(diril)m\u0259si t\u00fcrk\u00e7\u00fcl\u00fckd\u0259n yox, avropa\u00e7\u0131l\u0131qdan, q\u0259rb\u00e7ilikd\u0259n ir\u0259li g\u0259lir; m\u0259qs\u0259d \u0259ski v\u0259 xalis t\u00fcrkc\u0259 s\u00f6zl\u0259r\u0259 qay\u0131tmaq deyil, m\u0259qs\u0259d t\u00fcrkiy\u0259c\u0259 dan\u0131\u015fma\u011f\u0131n \u00f6z\u00fc d\u0259 deyil, m\u0259qs\u0259d sad\u0259c\u0259 olaraq bir t\u00fcrkiy\u0259li kimi dan\u0131\u015fmaq v\u0259 bel\u0259c\u0259, k\u0259s\u0259 yolla m\u00fcs\u0259lman avropal\u0131 olmaqd\u0131r. Bel\u0259likl\u0259, s\u0259n dem\u0259, m\u00fcasir az\u0259rbaycanl\u0131n\u0131n avropal\u0131 olmas\u0131 \u00fc\u00e7\u00fcn qar\u015f\u0131s\u0131nda dayanan birc\u0259cik \u0259ng\u0259l \u2013 Az\u0259rbaycan dili imi\u015f! M\u00fcasir az\u0259rbaycanl\u0131n\u0131n sosio-psixoloji d\u00fc\u015f\u00fcnm\u0259 s\u0259pkisi m\u0259n\u0259 bel\u0259 g\u00f6r\u00fcn\u00fcr.\n<\/p>\n

\n Q\u0259rbi 200 il ruslar\u0131n v\u0259 rus dilinin vasit\u0259\u00e7iliyi il\u0259 \u00f6yr\u0259ndikd\u0259n sonra, indi d\u0259 t\u00fcrkiy\u0259lil\u0259r v\u0259 t\u00fcrkiy\u0259c\u0259 vasit\u0259sil\u0259 \u00f6yr\u0259nm\u0259y\u0259 m\u0259cbur olmaq he\u00e7 yax\u015f\u0131 tale deyil, \u00fcst\u0259lik, ikincisi daha pisdir. N\u0259 \u00fc\u00e7\u00fcn, deyim: 1) T\u00fcrkiy\u0259 biz\u0259 ruslardan daha dost deyil; 2) T\u00fcrkiy\u0259 kulturas\u0131 rus kulturas\u0131ndan daha avropal\u0131 deyil; 3) T\u00fcrkiy\u0259c\u0259 rus diliyl\u0259 yana\u015f\u0131 qoyulacaq s\u0259viyy\u0259d\u0259 dil deyil.\n<\/p>\n

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\n Yaz\u0131 m\u00fc\u0259llifin \u015f\u0259xsi m\u00f6vqeyini \u0259ks etdirir…
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\n Meydan.TV m\u0259s\u0259l\u0259 il\u0259 ba\u011fl\u0131 f\u0259rqli fikird\u0259 olan m\u00fc\u0259llifl\u0259rin d\u0259 m\u00f6vqeyini i\u015f\u0131qland\u0131rma\u011fa haz\u0131rd\u0131r.
\n <\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Tarix boyu T\u00fcrkiy\u0259d\u0259n qarda\u015fl\u0131q yox, x\u0259yan\u0259t g\u00f6rm\u00fc\u015f\u00fck<\/p>\n","protected":false},"author":11,"featured_media":31975,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-169531","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\n\u0130pi k\u0259sib bizi quyuda at\u0131b ged\u0259n qarda\u015f\u0131m\u0131z haqq\u0131nda - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/ipi-kesib-bizi-quyuda-atib-geden-qardasimiz-haqqinda\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130pi k\u0259sib bizi quyuda at\u0131b ged\u0259n qarda\u015f\u0131m\u0131z haqq\u0131nda - 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