{"id":169381,"date":"2015-08-10T14:58:01","date_gmt":"2015-08-10T14:58:01","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/azerbaycanda-islam-dovletinin-yaranmasinin-hec-bir-zemini-ve-perspektivi-yoxdur-video\/"},"modified":"2015-08-10T14:58:01","modified_gmt":"2015-08-10T14:58:01","slug":"azerbaycanda-islam-dovletinin-yaranmasinin-hec-bir-zemini-ve-perspektivi-yoxdur-video","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/azerbaycanda-islam-dovletinin-yaranmasinin-hec-bir-zemini-ve-perspektivi-yoxdur-video\/","title":{"rendered":"\u201cAz\u0259rbaycanda islam d\u00f6vl\u0259tinin yaranmas\u0131n\u0131n he\u00e7 bir z\u0259mini v\u0259 perspektivi yoxdur\u201d (V\u0130DEO)"},"content":{"rendered":"
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<\/figcaption><\/figure>\n

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\n \u201c\u0130randa ya\u015fayan az\u0259rbaycanl\u0131lar \u00f6z dill\u0259rind\u0259 s\u0259lis dan\u0131\u015fmal\u0131d\u0131rlar, onlar\u0131n dill\u0259rin\u0259 fars t\u0259rkibli s\u00f6zl\u0259r daxil olmamal\u0131d\u0131r\u201d
\n <\/b>\n<\/p>\n

\n Hac\u0131 Taleh Ba\u011f\u0131rzad\u0259 – son bir ne\u00e7\u0259 ild\u0259 bu ad siyasi v\u0259 dini \u00e7evr\u0259l\u0259rd\u0259 daha \u00e7ox hallan\u0131r. T\u0259kc\u0259 dini bax\u0131\u015flar\u0131na g\u00f6r\u0259 2 d\u0259f\u0259 h\u0259bs olunan Hac\u0131 Taleh Ba\u011f\u0131rzad\u0259y\u0259\u00a0qar\u015f\u0131 s\u00fcr\u00fclm\u00fc\u015f\u00a0sonuncu ittiham dindarlar\u0131n etiraz\u0131na s\u0259b\u0259b oldu.\u00a0\u0130ttiham dindarlara qar\u015f\u0131 ir\u0259li s\u00fcr\u00fcl\u0259n \u0259n\u0259n\u0259vi narkotik madd\u0259si idi. Bug\u00fcnl\u0259rd\u0259 azad olunan Hac\u0131 Talehl\u0259 s\u00f6hb\u0259timizd\u0259 m\u00f6vcud ictimai-siyasi v\u0259ziyy\u0259tl\u0259 b\u0259rab\u0259r din-d\u00f6vl\u0259t bax\u0131\u015flar\u0131nda yaranan suallar\u0131 ayd\u0131nla\u015fd\u0131rma\u011fa \u00e7al\u0131\u015fd\u0131q.\n<\/p>\n

\n –
\n
\n Taleh b
\n <\/b>
\n
\n \u0259y, azad olunan g\u00fcn bildirmi\u015fdiniz ki, ki\u00e7ik h\u0259bsxanadan b\u00f6y\u00fck h\u0259bsxanaya \u00e7\u0131xm\u0131s\u0131n\u0131z. Ki\u00e7ik h\u0259bsxana
\n <\/b>
\n
\n da
\n <\/b>
\n <\/b>
\n
\n v\u0259ziyy\u0259t ayd\u0131nd\u0131r, bu m\u0259nada b\u00f6y\u00fck h\u0259bsxanada durumu d\u0259yi\u015fm\u0259k \u00fc\u00e7\u00fcn hans\u0131 add\u0131mlar at\u0131lmal\u0131d\u0131r?
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Bismillahi-R\u0259hmani-R\u0259him. Sual\u0131n\u0131za cavab verm\u0259zd\u0259n \u0259vv\u0259l m\u0259s\u0259l\u0259y\u0259 t\u0259hlili yana\u015fmaq laz\u0131md\u0131r, y\u0259ni indiki v\u0259ziyy\u0259tin yaranmas\u0131n\u0131n k\u00f6kl\u0259ri v\u0259 Az\u0259rbaycan\u0131 b\u00f6y\u00fck zindan ed\u0259n s\u0259b\u0259bl\u0259r n\u0259d\u0259n ibar\u0259tdir? Biz s\u0259b\u0259bl\u0259ri ara\u015fd\u0131r\u0131b tapandan sonra m\u00fcalic\u0259si haqq\u0131nda d\u00fc\u015f\u00fcnm\u0259li v\u0259 xalq\u0131m\u0131z\u0131n inki\u015faf\u0131 \u00fc\u00e7\u00fcn \u00e7al\u0131\u015fmal\u0131y\u0131q. M\u00f6vcud m\u0259nz\u0259r\u0259 g\u00f6z \u00f6n\u00fcnd\u0259dir, h\u0259bsxanalarda haqs\u0131z h\u0259bs olunanlar var, o insanlar \u00f6z azad fikirl\u0259rini ifad\u0259 etm\u0259k \u00fc\u00e7\u00fcn s\u0259sl\u0259rini ucald\u0131blar. Hakimiyy\u0259t d\u0259 \u00f6z basq\u0131 v\u0259 repressiyas\u0131 il\u0259 bu s\u0259sl\u0259ri bo\u011fmaq ist\u0259yir, amma qeyri-m\u00fcmk\u00fcnd\u00fcr. Tarixi m\u00fctail\u0259 etdikd\u0259 h\u0259r d\u00f6vrd\u0259 bu c\u00fcr hadis\u0259l\u0259rin oldu\u011funu g\u00f6r\u00fcr\u00fck, m\u00fcbariz\u0259nin uzun v\u0259 q\u0131sa olmas\u0131ndan as\u0131l\u0131 olmayaraq, sonda qalib xalq olub. Haz\u0131rda h\u0259min proses gedir. Niy\u0259 biz Az\u0259rbaycan\u0131 b\u00f6y\u00fck zindan adland\u0131r\u0131r\u0131q? Bilirsiniz ki, hakimiyy\u0259t iqtidar\u0131n\u0131 humanizm v\u0259 demokratik \u0259saslarlarla yox, g\u00fcc strukturlar\u0131 vasit\u0259sil\u0259 saxlay\u0131r. H\u00f6kum\u0259t insanlar\u0131 t\u0259hdid edir v\u0259 bunun vasit\u0259sil\u0259 onlarda qorxu yarad\u0131r. Bu qorxu insanlar\u0131n d\u00fc\u015f\u00fcnm\u0259yin\u0259 mane olur. B\u0259z\u0259n bizi lider adland\u0131r\u0131rlar, h\u0259qiq\u0259td\u0259 is\u0259 biz xalq\u0131n xidm\u0259t\u00e7isi v\u0259 n\u00f6k\u0259riyik. Biz vicdan m\u0259hbuslar\u0131-ki\u00e7ik v\u0259 b\u00f6y\u00fck zindanda olanlar\u0131n c\u0259miyy\u0259t\u0259 n\u0259 faydas\u0131 var? G\u00f6r\u00fcn\u0259n hiss\u0259 a\u011fr\u0131-ac\u0131l\u0131d\u0131r, insanlar narahat olur, amma b\u00f6y\u00fck zindandan \u00e7\u0131xmaq \u00fc\u00e7\u00fcn bunun faydalar\u0131 n\u0259dir?\u00a0S\u00f6hb\u0259t Az\u0259rbaycan\u0131n azad olunmas\u0131ndan gedir. Bug\u00fcn Az\u0259rbaycan \u201cminalanm\u0131\u015f sah\u0259\u201dl\u0259rl\u0259 doludur, hakimiyy\u0259t h\u0259r ev\u0259 qorxu minas\u0131 yerl\u0259\u015fdirib, n\u0259tic\u0259d\u0259 insanlar d\u00fc\u015f\u00fcnc\u0259l\u0259rini a\u00e7\u0131q ifad\u0259 etm\u0259kd\u0259n qorxurlar. S\u0259b\u0259b d\u0259 g\u00fcc strukturlar\u0131n\u0131n onlar\u0131 c\u0259zaland\u0131rmas\u0131d\u0131r. Bel\u0259 bir halda xalq\u0131n\u0131n g\u0259l\u0259c\u0259yini d\u00fc\u015f\u00fcn\u0259n insanlar ba\u015flay\u0131rlar minalar\u0131 z\u0259r\u0259rsizl\u0259\u015fdirm\u0259y\u0259, h\u0259min qorxunu c\u0259miyy\u0259td\u0259n ustal\u0131qla, m\u0259har\u0259tl\u0259 g\u00f6t\u00fcrm\u0259kl\u0259 xalqa d\u00fc\u015f\u00fcnm\u0259k \u00fc\u00e7\u00fcn yol a\u00e7\u0131rlar.\n<\/p>\n

\n –
\n
\n Minalar\u0131 z\u0259r\u0259rsizl\u0259\u015fdir\u0259 bilirl\u0259rmi?
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0H\u0259bsxanalara d\u00fc\u015fm\u0259kl\u0259 insanlarda qorxu hissini aradan qald\u0131r\u0131rlar. Bir ne\u00e7\u0259 il \u0259vv\u0259ll\u0259 m\u00fcqayis\u0259d\u0259 bug\u00fcn\u00fcn h\u0259bsxanas\u0131na bax\u0131\u015f f\u0259rqlidir. B\u00f6y\u00fckl\u0259r u\u015faqlar\u0131 elektrikd\u0259n qorxutdu\u011fu kimi hakimiyy\u0259t d\u0259 xalqa o c\u00fcr yana\u015f\u0131rd\u0131, o zaman xalq\u0131m\u0131z da u\u015faq t\u0259f\u0259kk\u00fcr\u00fcnd\u0259ydi. \u015e\u00fck\u00fcr Allaha, Az\u0259rbaycan xalq\u0131 yetkinl\u0259\u015fir, hakimiyy\u0259tin qorxusuna inanm\u0131r v\u0259 h\u0259bsxanalara qorxu m\u0259nb\u0259yi kimi baxm\u0131r. \u0130nsanlar deyir ki, h\u0259bsxanaya vicdan\u0131m\u0131z, dinimiz, milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259rimiz \u00fc\u00e7\u00fcn ged\u0259rik. B\u0259z\u0259n bu minalar\u0131 z\u0259r\u0259rsizl\u0259\u015fdir\u0259nl\u0259r \u201cmina\u201dya da d\u00fc\u015f\u00fcrl\u0259r. S\u00f6hb\u0259t h\u0259bsxana v\u0259 \u015f\u0259hid olmaqdan gedir, bu, t\u0259bii v\u0259 g\u00f6zl\u0259nil\u0259ndir. Ancaq minalar z\u0259r\u0259rsizl\u0259\u015fdirilm\u0259mi\u015f azadl\u0131qdan v\u0259 liderd\u0259n dan\u0131\u015fmaq olmaz. Bu xalq\u0131n liderl\u0259ri g\u0259l\u0259c\u0259k, biz sad\u0259c\u0259 olaraq, haz\u0131rda mina t\u0259mizl\u0259m\u0259 i\u015fl\u0259ril\u0259 m\u0259\u015f\u011fuluq ki, insanlar d\u00fczg\u00fcn d\u00fc\u015f\u00fcn\u0259 bilsinl\u0259r. \u0130kinci \u0259sas m\u0259qam hakimiyy\u0259tin xalq\u0131 d\u00fc\u015f\u00fcnc\u0259 azadl\u0131\u011f\u0131ndan m\u0259rum etm\u0259sidir. Bu g\u00fcn banklara borcu olmayan el\u0259 bir ail\u0259 yoxdur. 5 g\u00fcn i\u015f sistemi qurublar, 2 g\u00fcn d\u0259 televiziyalar\u0131n \u0259yl\u0259nc\u0259si hesab\u0131na insanlar\u0131 d\u00fc\u015f\u00fcnm\u0259kd\u0259n\u00a0m\u0259hrum edibl\u0259r. B\u0259s h\u0259bsl\u0259rin faydas\u0131 n\u0259 oldu?\u00a0Birinci fayda h\u0259bsl\u0259rin insanlar\u0131 d\u00fc\u015f\u00fcnd\u00fcrm\u0259si oldu, \u00e7\u00fcnki insan\u0131n vicdan\u0131 var. Hakimiyy\u0259tin bu y\u00f6nd\u0259\u00a0layih\u0259si\u00a0alt-\u00fcst oldu, insanlar art\u0131q dustaqlar\u0131 da d\u00fc\u015f\u00fcn\u00fcrl\u0259r.\n<\/p>\n

\n
\n \u201cH\u0259bsd\u0259ki qad\u0131nlar\u0131n azad olunmas\u0131 \u015f\u0259rtil\u0259 onlar\u0131 zindanda \u0259v\u0259z etm\u0259y\u0259 haz\u0131r\u0131q\u201d
\n <\/i>\n<\/p>\n

\n –
\n
\n Ancaq bir m\u0259s\u0259l\u0259 var, mina t\u0259mizl\u0259y\u0259n adland\u0131rd\u0131qlar\u0131n\u0131z\u0131n qohumlar\u0131n\u0131 t\u0259hdid v\u0259 h\u0259bs edirl\u0259r. Q\u0259nim\u0259t Zahidin v\u0259 Emin Millinin qohumlar\u0131n\u0131n h\u0259bsini bilirsiniz, eyni zamanda, xan\u0131mlar\u0131 h\u0259bs edirl\u0259r, h\u00fcquq m\u00fcdafi\u0259\u00e7isi Leyla Yunusa 11 il c\u0259za ist\u0259m\u0259si prosesin uzun
\n <\/b>
\n <\/b>
\n
\n m\u00fcdd\u0259t
\n <\/b>
\n <\/b>
\n
\n davam ed\u0259c\u0259yin\u0259 \u0259sas vermirmi?
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u015e\u00fcbh\u0259siz ki, m\u00fcbariz\u0259 uzun v\u0259 q\u0131sam\u00fcdd\u0259tli ola bil\u0259r. Bu, bizim q\u0259tiyy\u0259timizd\u0259n, sars\u0131lmaz irad\u0259mizd\u0259n v\u0259 m\u00f6hk\u0259mliyimizd\u0259n as\u0131l\u0131d\u0131r. G\u00f6r\u00fcn, \u015f\u00fcur n\u0259 q\u0259d\u0259r inki\u015faf edib ki, hakimiyy\u0259t m\u00fcbariz insanlar\u0131n qohum-\u0259qrabas\u0131na t\u0259zyiql\u0259r edir. Art\u0131q \u015f\u0259xsl\u0259rin azadl\u0131\u011f\u0131n\u0131\u00a0alsalar da, d\u00fc\u015f\u00fcnc\u0259l\u0259rini m\u0259\u011flub ed\u0259 bilmirl\u0259r. Ona g\u00f6r\u0259 ba\u015fqa vasit\u0259l\u0259rl\u0259 t\u0259zyiq edirl\u0259r, zahiri bax\u0131mdan qohumlara t\u0259zyiql\u0259r narahatl\u0131q do\u011furacaq, amma bu narahatl\u0131q sonda hakimiyy\u0259t\u0259 ziyan olacaq. \u00c7\u00fcnki insanlarda hakimiyy\u0259t\u0259 nifr\u0259t yaranacaq. Nifr\u0259t yarand\u0131sa, qorxu aradan qalxacaq. C\u0259miyy\u0259td\u0259 nifr\u0259tin \u0259hat\u0259si geni\u015fl\u0259ns\u0259, hakimiyy\u0259t bundan \u00e7\u0259kin\u0259c\u0259k. T\u0259\u0259ss\u00fcf ki, bu g\u00fcn xalq \u00f6z nifr\u0259tini a\u00e7\u0131q ifad\u0259 etmir, qorxur. \u018fslind\u0259 repressiya siyas\u0259ti xalq\u0131n d\u00fc\u015f\u00fcnc\u0259sinin inki\u015faf\u0131na s\u0259b\u0259b olur. \u00c7\u00fcnki d\u00fc\u015f\u00fcnc\u0259 olmayan yerd\u0259 inki\u015fafdan\u00a0s\u00f6hb\u0259t\u00a0ged\u0259 bilm\u0259z. Bizim \u0259qid\u0259miz d\u00fc\u015f\u00fcnc\u0259dir, Az\u0259rbaycan\u0131 da d\u00fc\u015f\u00fcn\u0259 bil\u0259n insanlar\u0131n \u00e7oxlu\u011fu xilas ed\u0259c\u0259k. Bu g\u00fcn g\u0259ncliyimizi azad t\u0259f\u0259kk\u00fcrl\u00fc g\u00f6rm\u0259k ist\u0259yirik. Qad\u0131nlar\u0131n h\u0259bsin\u0259 g\u0259l\u0259k. Qobustanda oldu\u011fum m\u00fcdd\u0259td\u0259 \u0259n narahat oldu\u011fum hadis\u0259 Leyla Yunusla X\u0259dic\u0259 \u0130smay\u0131l\u0131n h\u0259bsi idi. Qad\u0131nlar z\u0259rif olduqlar\u0131ndan onlara h\u00f6rm\u0259t qoyulmal\u0131d\u0131r, ki\u015fil\u0259r\u0259 Allah-T\u0259ala g\u00fcc verib. D\u00fczd\u00fcr, m\u0259n\u0259vi bax\u0131mdan qad\u0131nla ki\u015fi b\u0259rab\u0259rdir, fiziki n\u00f6qteyi-n\u0259z\u0259rd\u0259n f\u0259rql\u0259r g\u00f6z \u00f6n\u00fcnd\u0259dir. And olsun Allaha, hakimiyy\u0259t biziml\u0259 sazi\u015f ba\u011flasa ki, sizi qad\u0131nlar\u0131n yerin\u0259 h\u0259bs edirik, y\u0259ni onlar\u0131 azad etm\u0259k m\u0259nas\u0131nda, biz ona haz\u0131r\u0131q. Erm\u0259nistan torpaqlar\u0131m\u0131z\u0131 i\u015f\u011fal ed\u0259nd\u0259 qad\u0131nlar\u0131m\u0131z\u0131, namusumuzu \u0259sir ald\u0131, i\u015f\u011fal\u00e7\u0131lar bu a\u011fr\u0131-ac\u0131n\u0131 biz\u0259 ya\u015fad\u0131blar. H\u0259l\u0259 d\u0259 qisas\u0131m\u0131z\u0131 almam\u0131\u015f\u0131q, bu \u0259hval-ruhiyy\u0259 il\u0259 ya\u015fay\u0131r\u0131q. Bununla yana\u015f\u0131, ictimai-siyasi h\u0259yatda qad\u0131nlar\u0131m\u0131z\u0131n h\u0259bsd\u0259 olmas\u0131 do\u011fru deyil, onlar bu g\u00fcn h\u0259bsd\u0259\u00a0olmamal\u0131d\u0131rlar.\u00a0Bu g\u00fcn Leyla Yunusla X\u0259dic\u0259 \u0130smay\u0131l\u0131 qorumasaq, h\u0259bsl\u0259r bizim evimiz\u0259 d\u0259 g\u0259lib \u00e7\u0131xacaq. Bax, bu, \u00e7ox \u00f6n\u0259mli n\u00f6qt\u0259dir. Hakimiyy\u0259t bununla qad\u0131n h\u0259bsini adil\u0259\u015fdirir. G\u00fcl\u0259r \u018fhm\u0259dova h\u0259bs olunanda \u00e7ox narahat oldum, \u00e7\u00fcnki bu h\u0259bsd\u0259, o, ki\u00e7ik fiqur idi, daha b\u00f6y\u00fck fiqurlar vard\u0131. Bununla da G\u00fcl\u0259r \u018fhm\u0259dovan\u0131n h\u0259bsi il\u0259 qad\u0131nlar\u0131n h\u0259bsini adil\u0259\u015fdirdil\u0259r, el\u0259 ona g\u00f6r\u0259 narahatl\u0131\u011f\u0131m\u0131 ifad\u0259 etdim\u00a0ki, azad fikirli xan\u0131mlar\u0131n h\u0259bsi ba\u015flayacaq. Bir daha deyir\u0259m, biz xan\u0131mlar\u0131 qorumal\u0131y\u0131q, Az\u0259rbaycan qad\u0131n\u0131n\u0131n yeri h\u0259bsxana deyil.\n<\/p>\n

\n –
\n
\n Hac
\n <\/b>
\n
\n \u0131
\n <\/b>
\n
\n , siz din-d
\n <\/b>
\n
\n \u00f6
\n <\/b>
\n
\n vl
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n t m
\n <\/b>
\n
\n \u00fc
\n <\/b>
\n
\n nasib
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n tl
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n rind
\n <\/b>
\n
\n \u0259
\n <\/b>
\n <\/b>
\n
\n dinin d
\n <\/b>
\n
\n \u00f6
\n <\/b>
\n
\n vl
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n td
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n n ayr
\n <\/b>
\n
\n \u0131
\n <\/b>
\n <\/b>
\n
\n olmad
\n <\/b>
\n
\n \u0131\u011f\u0131
\n <\/b>
\n
\n , bir yerd
\n <\/b>
\n
\n \u0259
\n <\/b>
\n <\/b>
\n
\n oldu
\n <\/b>
\n
\n \u011f
\n <\/b>
\n
\n u m
\n <\/b>
\n
\n \u00fc
\n <\/b>
\n
\n dd
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n as
\n <\/b>
\n
\n \u0131
\n <\/b>
\n
\n n
\n <\/b>
\n
\n \u0131
\n <\/b>
\n <\/b>
\n
\n s
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n sl
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n ndirirsiniz, o zaman Konstitusiyada bu m
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n s
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n l
\n <\/b>
\n
\n \u0259
\n <\/b>
\n <\/b>
\n
\n il
\n <\/b>
\n
\n \u0259
\n <\/b>
\n <\/b>
\n
\n ba
\n <\/b>
\n
\n \u011f
\n <\/b>
\n
\n l
\n <\/b>
\n
\n \u0131
\n <\/b>
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n ksini tapan m
\n <\/b>
\n
\n \u00fc
\n <\/b>
\n
\n dd
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n a s
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n hvdir?
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Konstitusiyada bu m\u0259s\u0259l\u0259 k\u00f6k\u00fcnd\u0259n s\u0259hvdir. Din d\u00f6vl\u0259td\u0259n ayr\u0131d\u0131r, bunun m\u0259nalar\u0131 var, Qafqaz M\u00fcs\u0259lmanlar\u0131 \u0130dar\u0259sinin v\u0259 dig\u0259r axundlar var ki, onlar\u0131n r\u0259smi statusu var, y\u0259ni parlament se\u00e7kil\u0259rin\u0259 qat\u0131lmaq ixtiyar\u0131 yoxdur. \u00c7\u00fcnki Konstitusiyada din d\u00f6vl\u0259td\u0259n ayr\u0131d\u0131r. Ancaq bir inancl\u0131n\u0131n konstitusion h\u00fcququ var-din azadl\u0131\u011f\u0131. Bir islam\u00e7\u0131 prezident d\u0259 se\u00e7il\u0259 bil\u0259r, parlament\u0259 mandat da qazanar. \u015e\u0259xsi fikrimizi \u00f6yr\u0259nm\u0259k ist\u0259yirsizs\u0259,\u00a0\u0130slam n\u00f6qteyi-n\u0259z\u0259rind\u0259n din d\u00f6vl\u0259td\u0259n ayr\u0131 deyil, amma Az\u0259rbaycan\u0131n m\u00f6vcud qanunvericiliyi din-d\u00f6vl\u0259t m\u00fcnasib\u0259tl\u0259rini m\u0259hdudla\u015fd\u0131rm\u0131r. Biz inancl\u0131 insanlar\u0131n\u00a0da\u00a0parlament v\u0259 prezident se\u00e7kil\u0259rind\u0259 i\u015ftirak etm\u0259k h\u00fcququmuz var. Y\u0259ni islam\u00e7\u0131 ya\u015fam t\u0259rzi d\u00f6vl\u0259t idar\u0259\u00e7iliyin\u0259 mane\u0259 deyil. B\u0259zil\u0259ri \u201cdin d\u00f6vl\u0259td\u0259n ayr\u0131d\u0131r\u201d fikrini \u0259sas g\u0259tirib b\u0259yan edirl\u0259r ki, dindar ictimai-siyasi prosesl\u0259r\u0259 qo\u015fulmamal\u0131d\u0131r, dindar yaln\u0131z namaz\u0131n q\u0131l\u0131b, orucunu\u00a0tutmal\u0131d\u0131r. \u018fslind\u0259,\u00a0\u0130slam z\u00fclm\u00fcn qar\u015f\u0131s\u0131nda dayanma\u011f\u0131 t\u0259bli\u011f edir.\n<\/p>\n

\n
\n \u201c
\n <\/i>
\n
\n Haz\u0131rki v\u0259zif\u0259miz m\u00f6vcud duruma uy\u011fun h\u0259r\u0259k\u0259t etm\u0259kdir
\n <\/i>
\n
\n \u201d
\n <\/i>\n<\/p>\n

\n –
\n
\n Sual\u0131m\u0131 bir daha konkretl\u0259\u015fdirim; siz Az\u0259rbaycanda
\n <\/b>
\n <\/b>
\n
\n i
\n <\/b>
\n
\n slam, teokratik d\u00f6vl\u0259t qurulmas\u0131n\u0131 ist\u0259yirsiniz, yoxsa d\u00fcny\u0259vi d\u00f6vl\u0259tin
\n <\/b>
\n <\/b>
\n
\n olmas\u0131n\u0131
\n <\/b>
\n
\n ?
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00dcmumiyy\u0259tl\u0259, Az\u0259rbaycanda bu g\u00fcn fundamental\u00a0islam d\u00f6vl\u0259tinin qurulmas\u0131 qeyri-m\u00fcmk\u00fcnd\u00fcr, bunun perspektivi g\u00f6r\u00fcnm\u00fcr. B\u0259zil\u0259ri bu bar\u0259d\u0259 dan\u0131\u015fsalar da, bilin ki, islam d\u00f6vl\u0259ti \u00e7ox m\u00fcr\u0259kk\u0259b qurulu\u015fa malikdir. M\u0259hk\u0259m\u0259 sistemind\u0259 onlarla m\u00fcct\u0259hid laz\u0131md\u0131r, Az\u0259rbaycanda is\u0259 m\u00fcct\u0259hid yoxdur, t\u0259l\u0259b\u0259l\u0259r yeti\u015fm\u0259yib. Yaxud islam qanunvericiliyini bil\u0259n \u015f\u0259xsiyy\u0259tl\u0259r laz\u0131md\u0131r, onlar Az\u0259rbaycanda yoxdur. \u0130slam d\u00f6vl\u0259ti adla getmir, ideal, fundamental d\u00f6vl\u0259tinin qurulmas\u0131ndan dan\u0131\u015f\u0131r\u0131qsa, Az\u0259rbaycanda bunun he\u00e7 bir z\u0259mini v\u0259 perspektivi yoxdur. Bir \u015fey ki, perspektivi yoxdur, ondan dan\u0131\u015fmaq sad\u0259l\u00f6vhl\u00fckd\u00fcr. Haz\u0131rki v\u0259zif\u0259l\u0259rimiz m\u00f6vcud duruma uy\u011fun h\u0259r\u0259k\u0259t etm\u0259kdir.\n<\/p>\n

\n –
\n
\n B\u0259s g\u0259l\u0259c\u0259k \u00fc\u00e7\u00fcn bu bar\u0259d\u0259 d\u00fc\u015f\u00fcn\u00fcrs\u00fcn\u00fczm\u00fc?
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0G\u0259l\u0259c\u0259k dedikd\u0259, biz islam\u00e7\u0131y\u0131q, Allaha inan\u0131r\u0131q, \u0259qid\u0259miz var. B\u00fct\u00fcn m\u00fcs\u0259lman d\u00fcnyas\u0131n\u0131n sonuncu imam H\u0259zr\u0259ti Mehdinin g\u0259l\u0259c\u0259yini g\u00f6zl\u0259diyini bilirsiniz, \u00e7\u00fcnki g\u0259lib \u0259dal\u0259tli d\u00f6vl\u0259t quracaq, islam n\u00f6qteyi-n\u0259z\u0259rind\u0259n bu bax\u0131\u015f var. \u015e\u00fcbh\u0259siz ki, biz bu bax\u0131\u015fday\u0131q ki, bir g\u00fcn g\u0259l\u0259c\u0259k islam\u0131n s\u0259si, \u0259dal\u0259t bayra\u011f\u0131 b\u00fct\u00fcn d\u00fcnyaya yay\u0131lacaq.\n<\/p>\n

\n –
\n
\n Ancaq sufil\u0259r deyir ki, H\u0259zr\u0259ti Mehdi insan\u0131n i\u00e7ind\u0259 do\u011fulacaq, insan daxil\u0259n kamill\u0259\u015f\u0259nd\u0259n sonra d\u00fcnya d\u0259yi\u015f\u0259c\u0259k…
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0B\u0259li, sufil\u0259r, ba\u015fqa bax\u0131\u015flar var. M\u0259n siz\u0259 \u00fcmumi bax\u0131\u015f\u0131 dedim. Bu g\u00fcn \u0259hli-s\u00fcnn\u0259 v\u0259 \u0259hli-\u015fi\u0259 f\u0259rq etm\u0259z, h\u0259tta v\u0259hhabil\u0259r bel\u0259 H\u0259zr\u0259ti Mehdinin g\u0259li\u015fini g\u00f6zl\u0259yirl\u0259r. Xristianl\u0131q v\u0259 y\u0259hudilikd\u0259 d\u0259, b\u00fct\u00fcn dinl\u0259rd\u0259 sonuncu g\u0259li\u015f var, nicat g\u0259tir\u0259n.\n<\/p>\n

\n –
\n
\n Yenid
\n <\/b>
\n
\n \u0259n din-d\u00f6vl\u0259t m\u0259s\u0259l\u0259sin\u0259 qay\u0131daq, d\u00f6
\n <\/b>
\n
\n vl
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n t siyas
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n tin, siyas
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n t d
\n <\/b>
\n
\n \u00f6
\n <\/b>
\n
\n vl
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n tin oldu
\n <\/b>
\n
\n \u011f
\n <\/b>
\n
\n u yerdir, biz he
\n <\/b>
\n
\n \u00e7
\n <\/b>
\n <\/b>
\n
\n zaman e
\n <\/b>
\n
\n \u015f
\n <\/b>
\n
\n itm
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n dik ki, din siyas
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n tdir. O zaman bel
\n <\/b>
\n
\n \u0259
\n <\/b>
\n <\/b>
\n
\n bir ziddiyy
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n tli sual yaran
\n <\/b>
\n
\n \u0131
\n <\/b>
\n
\n r ki, H
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n qqin pey
\n <\/b>
\n
\n \u011f\u0259
\n <\/b>
\n
\n mb
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n r
\n <\/b>
\n
\n \u0259
\n <\/b>
\n <\/b>
\n
\n g
\n <\/b>
\n
\n \u00f6
\n <\/b>
\n
\n nd
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n rdiyi ay
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n l
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n r siyas
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n tdir, yoxsa, insanlara
\n <\/b>
\n <\/b>
\n
\n \u00fc
\n <\/b>
\n
\n nvanlanan nec
\n <\/b>
\n
\n \u0259
\n <\/b>
\n <\/b>
\n
\n ya
\n <\/b>
\n
\n \u015f
\n <\/b>
\n
\n amaq t
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n rzi?
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Siyas\u0259t d\u00fczg\u00fcn idar\u0259\u00e7ilik formas\u0131d\u0131r, b\u0259zil\u0259ri siyas\u0259tl\u0259 m\u0259\u015f\u011ful olsalar da, d\u00fczg\u00fcn idar\u0259 etmirl\u0259r. \u0130slam g\u0259libs\u0259, burda siyas\u0259t qa\u00e7\u0131lmazd\u0131r, \u00e7\u00fcnki insanlar\u0131n idar\u0259\u00e7iliyi birba\u015fa siyas\u0259t dem\u0259kdir. \u0130slam Pey\u011f\u0259mb\u0259ri M\u0259din\u0259 \u015f\u0259h\u0259rind\u0259 s\u00f6z\u00fcn h\u0259qiqi m\u0259nas\u0131nda islami demokratiyan\u0131 b\u0259rpa etdi, M\u0259kk\u0259d\u0259 imkan verm\u0259dil\u0259r. \u0130nsanlar \u0130slam Pey\u011f\u0259mb\u0259rini se\u00e7ib M\u0259din\u0259y\u0259 d\u0259v\u0259t etdil\u0259r. Ancaq bu g\u00fcn yana\u015fmalar f\u0259rqlidir, modernizm v\u0259 postmodernizm, birinci ke\u00e7mi\u015fi inkar edirs\u0259, ikinci inkar yox,\u00a0yenid\u0259n\u00a0d\u0259y\u0259rl\u0259ndirm\u0259ni qoyur. Bu prizmadan yana\u015fd\u0131qda demokratiya anlay\u0131\u015f\u0131n\u0131 yenid\u0259n d\u0259y\u0259rl\u0259ndirm\u0259liyik, demokratiya t\u0259kc\u0259 d\u00fcny\u0259vilik deyil, xalq\u0131n se\u00e7imidir. Xalq islam\u0131\u00a0se\u00e7irs\u0259, bu da demokratiyad\u0131r, yox, d\u00fcny\u0259viliyi se\u00e7irs\u0259, yen\u0259 demokratiyad\u0131r. Xalq\u0131n irad\u0259si s\u0259rgil\u0259nirs\u0259, burda demokratiya s\u00f6hb\u0259ti gedir. Ancaq bunlar uzun m\u00f6vzular oldu\u011fundan, in\u015fallah, bir d\u0259f\u0259 d\u0259 qay\u0131dar\u0131q.\n<\/p>\n

\n –
\n
\n Amma sual\u0131ma konkret cavab almaq ist\u0259yir\u0259m:
\n <\/b>
\n <\/b>
\n
\n H
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n qqin pey
\n <\/b>
\n
\n \u011f\u0259
\n <\/b>
\n
\n mb
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n r
\n <\/b>
\n
\n \u0259
\n <\/b>
\n <\/b>
\n
\n g
\n <\/b>
\n
\n \u00f6
\n <\/b>
\n
\n nd
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n rdiyi ay
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n l
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n r siyas
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n tdir, yoxsa, insanlara
\n <\/b>
\n <\/b>
\n
\n \u00fc
\n <\/b>
\n
\n nvanlanan nec
\n <\/b>
\n
\n \u0259
\n <\/b>
\n <\/b>
\n
\n ya
\n <\/b>
\n
\n \u015f
\n <\/b>
\n
\n amaq t
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n rzi?
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Burda ay\u0131rma\u011fa ehtiyac yoxdur, b\u0259z\u0259n deyirl\u0259r ki, Bab\u0259k kafir, yoxsa m\u00fccahid olub? Ola bil\u0259r, Bab\u0259k h\u0259m q\u0259hr\u0259man, h\u0259m d\u0259 kafir olsun. Yen\u0259 ona g\u0259lir\u0259m, din siyas\u0259td\u0259n ayr\u0131 deyil, siyas\u0259t dinin t\u0259rkib hiss\u0259sidir, \u00e7\u00fcnki dind\u0259 idar\u0259\u00e7ilik deyil\u0259n bir anlay\u0131\u015f var.\n<\/p>\n

\n –
\n
\n O zaman ba\u015fqa bir sual yaran\u0131r,
\n <\/b>
\n <\/b>
\n
\n islam d
\n <\/b>
\n
\n \u00f6
\n <\/b>
\n
\n vl
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n ti v
\n <\/b>
\n
\n \u0259
\n <\/b>
\n <\/b>
\n
\n ya din
\n <\/b>
\n
\n l
\n <\/b>
\n
\n \u0259
\n <\/b>
\n <\/b>
\n
\n d
\n <\/b>
\n
\n \u00f6
\n <\/b>
\n
\n vl
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n t bir yerd
\n <\/b>
\n
\n \u0259
\n <\/b>
\n <\/b>
\n
\n olarsa, bu, nec
\n <\/b>
\n
\n \u0259
\n <\/b>
\n <\/b>
\n
\n idar
\n <\/b>
\n
\n \u0259
\n <\/b>
\n <\/b>
\n
\n edil
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n r, t
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n k
\n <\/b>
\n <\/b>
\n
\n \u015f\u0259
\n <\/b>
\n
\n ri
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n t qaydalar
\n <\/b>
\n
\n \u0131
\n <\/b>
\n
\n na
\n <\/b>
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n saslan
\n <\/b>
\n
\n \u0131
\n <\/b>
\n
\n larm
\n <\/b>
\n
\n \u0131?
\n <\/b>
\n <\/b>
\n
\n B
\n <\/b>
\n
\n unu nec
\n <\/b>
\n
\n \u0259
\n <\/b>
\n <\/b>
\n
\n qavra
\n <\/b>
\n
\n d
\n <\/b>
\n
\n \u0131\u011f\u0131
\n <\/b>
\n
\n n
\n <\/b>
\n
\n \u0131
\n <\/b>
\n
\n z
\n <\/b>
\n
\n \u0131
\n <\/b>
\n <\/b>
\n
\n izah edin…
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Bu m\u0259s\u0259l\u0259d\u0259 qanunverici kim olmal\u0131d\u0131r,\u00a0m\u00fch\u00fcm b\u0259hs oldu\u011fundan q\u0131saca izah ed\u0259c\u0259m. Qanunverici birinci n\u00f6vb\u0259d\u0259 insanlar\u0131n maddi v\u0259 m\u0259n\u0259vi t\u0259r\u0259fini\u00a0yax\u015f\u0131 tan\u0131mal\u0131d\u0131r ki, onlar\u0131n rifah\u0131 \u00fc\u00e7\u00fcn qanunlar t\u0259rtib etsin. \u0130nsan\u0131 tan\u0131mayan onun \u00fc\u00e7\u00fcn yax\u015f\u0131 qanunlar t\u0259tbiq ed\u0259 bilm\u0259z. Biz b\u00fct\u00fcn v\u00fccudumuzla Allaha inand\u0131\u011f\u0131m\u0131zdan hesab edirik ki, insan\u0131 Allahdan yax\u015f\u0131 tan\u0131yan yoxdur. \u0130nsan\u0131 Allah yarad\u0131bsa, \u015f\u00fcbh\u0259siz ki, qanunverici d\u0259 Allah \u00f6z\u00fcd\u00fcr v\u0259 insanlara pey\u011f\u0259mb\u0259rl\u0259r vasit\u0259sil\u0259 yol g\u00f6st\u0259rib. \u015e\u00fcbh\u0259siz ki, ideal islam d\u00f6vl\u0259ti insan beyninin m\u0259hsulu il\u0259 yox, Allah qanunlar\u0131yla\u00a0idar\u0259 oluna bil\u0259r. Ona g\u00f6r\u0259 islam\u0131n m\u00fcasirlikl\u0259 s\u0259sl\u0259\u015fm\u0259si m\u00f6vzular\u0131 m\u00fczakir\u0259 olunmal\u0131d\u0131r. Vaxt vard\u0131, regiondak\u0131 islam d\u00f6vl\u0259tl\u0259rinin m\u0259hv olaca\u011f\u0131ndan dan\u0131\u015f\u0131rd\u0131lar. Amma bu g\u00fcn Avropa n\u00fcv\u0259 sazi\u015fi m\u0259s\u0259l\u0259si il\u0259 ba\u011fl\u0131 m\u00fcnasib\u0259t qurur, inki\u015faf gedir. Bu, islam qanunvericilyinin k\u00f6hn\u0259lm\u0259diyini g\u00f6st\u0259rir. S\u00f6hb\u0259t \u0130randan yox, m\u00fcs\u0259lman d\u00fcnyas\u0131ndan gedir.\n<\/p>\n<\/p>\n

\n
\n \u201cPey\u011f\u0259mb\u0259rin g\u0259tirdiyi islamla bug\u00fcnk\u00fc islam aras\u0131nda f\u0259rq var\u201d
\n <\/i>\n<\/p>\n

\n –
\n
\n B\u0259s islam d\u00f6vl\u0259tl\u0259ri, \u0130ran, Pakistan, do\u011frudanm\u0131, \u015f\u0259ri\u0259tl\u0259 idar\u0259 olunur?
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Bu d\u00f6vl\u0259tl\u0259rin Konstitusiyas\u0131nda, x\u00fcsus\u0259n \u0130ran\u0131n, islami qanunlar t\u0259tbiq olunur. Qanunlar\u0131 m\u00fcct\u0259hidl\u0259r yaz\u0131r, orda g\u00f6r\u00fcn\u0259n d\u00fcny\u0259vi qanunlar da islam\u0131n d\u0259st\u0259kl\u0259diyidir. Ki, islam qapal\u0131 din deyil. Sad\u0259c\u0259, zaman ke\u00e7dikc\u0259, islam t\u0259hrif olunub. Pey\u011f\u0259mb\u0259rin g\u0259tirdiyi islamla bug\u00fcnk\u00fc islam aras\u0131nda f\u0259rq var. G\u00f6r\u00fcrs\u00fcn\u00fcz ki, islam co\u011frafiyas\u0131nda nec\u0259 b\u00f6hran ya\u015fan\u0131r, bunun da s\u0259b\u0259bl\u0259ri var, s\u00f6hb\u0259t xarici q\u00fcvv\u0259l\u0259rin m\u00fcs\u0259lmanlara t\u0259sirind\u0259n gedir. Qarda\u015f T\u00fcrkiy\u0259d\u0259ki son hadis\u0259l\u0259r g\u00f6z \u00f6n\u00fcnd\u0259dir,\u00a0\u00a0\u00f6lk\u0259ni m\u00fcharib\u0259y\u0259 c\u0259lb edibl\u0259r, d\u00fczd\u00fcr, hakimiyy\u0259tin apard\u0131\u011f\u0131 siyas\u0259t d\u0259 probleml\u0259r\u0259 r\u0259vac verir. Amma bizi qon\u015fular\u0131m\u0131zdak\u0131 probleml\u0259r narahat edir, \u0130ran, T\u00fcrkiy\u0259, \u018ffqan\u0131stan\u00a0–\u00a0bunlar bizim m\u00fcs\u0259lman qarda\u015flar\u0131m\u0131zd\u0131r.\n<\/p>\n

\n –
\n
\n B\u00fct\u00fcn hallarda hakimiyy\u0259td\u0259 islam\u00e7\u0131lar\u0131n olmas\u0131na baxmayaraq, T\u00fcrkiy\u0259 d\u0259 daxil olmaqla, islam d\u00f6vl\u0259tl\u0259rinin \u015f\u0259ri\u0259tl\u0259 idar\u0259 olunmad\u0131\u011f\u0131 t\u0259sdiql\u0259nir…
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00dcmumiyy\u0259tl\u0259, T\u00fcrkiy\u0259 demokratik d\u00f6vl\u0259t gedir…\n<\/p>\n

\n –
\n
\n B\u0259s \u0130ran v\u0259 Pakistan, bunlarda \u015f\u0259ri\u0259t \u0259sasd\u0131rm\u0131?
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0B\u0259li, \u015f\u0259ri\u0259t \u0259sasd\u0131r. \u0130ran \u0130slam Respublikas\u0131nda \u015f\u0259ri\u0259t \u0259sasd\u0131r.\n<\/p>\n

\n –
\n
\n Ba
\n <\/b>
\n
\n \u015f
\n <\/b>
\n
\n qa bir c
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n h
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n t, b
\n <\/b>
\n
\n \u00fc
\n <\/b>
\n
\n t
\n <\/b>
\n
\n \u00fc
\n <\/b>
\n
\n n dill
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n r Allah
\n <\/b>
\n
\n \u0131
\n <\/b>
\n
\n n yaratd
\n <\/b>
\n
\n \u0131\u011f\u0131
\n <\/b>
\n <\/b>
\n
\n mill
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n tl
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n r
\n <\/b>
\n
\n \u0259
\n <\/b>
\n <\/b>
\n
\n nem
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n tidir.
\n <\/b>
\n <\/b>
\n
\n \u0130
\n <\/b>
\n
\n ndi el
\n <\/b>
\n
\n \u0259
\n <\/b>
\n <\/b>
\n
\n islam d
\n <\/b>
\n
\n \u00f6
\n <\/b>
\n
\n vl
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n tl
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n ri var ki, Allah
\n <\/b>
\n
\n \u0131
\n <\/b>
\n
\n n nem
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n tini h
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n min xalq
\n <\/b>
\n
\n \u0131
\n <\/b>
\n
\n n
\n <\/b>
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n lind
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n n al
\n <\/b>
\n
\n \u0131
\n <\/b>
\n
\n r,
\n <\/b>
\n <\/b>
\n
\n \u00f6
\n <\/b>
\n
\n z dilind
\n <\/b>
\n
\n \u0259
\n <\/b>
\n <\/b>
\n
\n m
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n kt
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n b, q
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n zet, jurnal a
\n <\/b>
\n
\n \u00e7
\n <\/b>
\n
\n ma
\n <\/b>
\n
\n \u011f
\n <\/b>
\n
\n a qoymur, harda qald
\n <\/b>
\n
\n \u0131 \u0259
\n <\/b>
\n
\n dal
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n t v
\n <\/b>
\n
\n \u0259
\n <\/b>
\n <\/b>
\n
\n bu Allah h
\n <\/b>
\n
\n \u00f6
\n <\/b>
\n
\n km
\n <\/b>
\n
\n \u00fc
\n <\/b>
\n
\n n
\n <\/b>
\n
\n \u0259
\n <\/b>
\n <\/b>
\n
\n nec
\n <\/b>
\n
\n \u0259
\n <\/b>
\n <\/b>
\n
\n riay
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n t etm
\n <\/b>
\n
\n \u0259
\n <\/b>
\n
\n kdir?
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00dcmumiyy\u0259tl\u0259, XXI \u0259srd\u0259 dilin \u00fcst\u00fcnd\u0259 hesab a\u00e7maq bir az g\u00fcl\u00fcncd\u00fcr. Dil insan\u0131n fikirl\u0259rini ifad\u0259 etm\u0259k \u00fc\u00e7\u00fcn bir vasit\u0259dir, f\u0259rqi yoxdur, \u0259r\u0259b, t\u00fcrk v\u0259 fars dili olsun. Amma t\u0259\u0259ss\u00fcfl\u0259r ki, xarici imperialist q\u00fcvv\u0259l\u0259r dild\u0259n istifad\u0259 edib insanlar aras\u0131nda \u00e7axna\u015fma yarad\u0131rlar. \u0130ran bizim qon\u015fumuzdur. Amma t\u0259kc\u0259 \u0130ran Az\u0259rbaycan\u0131nda deyil. G\u00fcrc\u00fcstanda da, Erm\u0259nistanda da, Rusiyada da, T\u00fcrkiy\u0259d\u0259 d\u0259 tarixi torpaqlar\u0131m\u0131z var. Niy\u0259 biz bu boyda prosesin\u00a0i\u00e7ind\u0259n ancaq\u00a0\u0130ran\u0131n \u00fcst\u00fcn\u0259 d\u00fc\u015fm\u00fc\u015f\u00fck? Bu, hans\u0131\u00a0layih\u0259y\u0259\u00a0xidm\u0259tdir?\n<\/p>\n

\n
\n \u201c\u0130randa ya\u015fayan az\u0259rbaycanl\u0131lara m\u0259d\u0259ni h\u00fcquqlar verilm\u0259lidir\u201d
\n <\/i>\n<\/p>\n

\n –
\n
\n M\u0259g\u0259r, m\u0259d\u0259ni h\u00fcquqlara riay\u0259t olunmamal\u0131d\u0131r? Bax\u0131n, \u201cTraktor\u201d futbol klubunun oyununda \u201ct\u00fcrk dilind\u0259 m\u0259dr\u0259s\u0259 a\u00e7\u0131ls\u0131n\u201d \u015f\u00fcar\u0131n\u0131 s\u0131sl\u0259ndir\u0259nl\u0259ri Evin h\u0259bsxanas\u0131na apar\u0131rlar. Bunu nec\u0259 izah ed\u0259rdiniz?
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Bu g\u00fcn \u0130randa ya\u015fayan az\u0259rbaycanl\u0131lar \u00f6z dill\u0259rind\u0259 s\u0259lis dan\u0131\u015fmal\u0131d\u0131rlar, onlar\u0131n dill\u0259rin\u0259 fars t\u0259rkibli s\u00f6zl\u0259r daxil olmamal\u0131d\u0131r. Biz t\u0259r\u0259fdar\u0131y\u0131q ki, \u0130randa\u00a0Az\u0259rbaycan dili\u00a0\u00a0m\u00fck\u0259mm\u0259l t\u0259dris olunsun v\u0259 t\u0259hrif olunmas\u0131n.\n<\/p>\n

\n –
\n
\n Y\u0259ni az\u0259rbaycanl\u0131lara m\u0259d\u0259ni h\u00fcquqlar verilm\u0259lidir?
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0B\u0259li, verilm\u0259lidir.\n<\/p>\n

\n –
\n
\n \u0130slam \u00f6lk\u0259l\u0259rind\u0259ki v\u0259ziyy\u0259
\n <\/b>
\n
\n t\u0259
\n <\/b>
\n <\/b>
\n
\n qay\u0131daq, m\u0259n regiondak\u0131 son hadis\u0259l\u0259r bax\u0131m\u0131ndan bu sual\u0131 verir\u0259m; \u0130\u015eID, \u201c\u018fl-Qaid\u0259\u201d, yaxud 17 \u0259r\u0259b d\u00f6vl\u0259ti var, amma m\u00fcnasib\u0259tl\u0259r he\u00e7 d\u0259 yax\u015f\u0131 deyil. \u018fg\u0259r \u015f\u0259ri\u0259t d\u00f6vl\u0259ti qurulacaqsa, onlarla m\u00fcnasib\u0259tl\u0259r nec\u0259 t\u0259nziml\u0259n\u0259c\u0259k?
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0130slam s\u00fclh dinidir, q\u0131l\u0131nc dini deyil. Az\u0259rbaycandak\u0131 tolerantl\u0131q g\u00f6z \u00f6n\u00fcnd\u0259dir, xaricd\u0259n m\u00fcdaxil\u0259 olmasa, rahat ya\u015faya bilirik.\n<\/p>\n

\n –
\n
\n Ancaq d\u00fcnyada \u0130\u015eID da var…
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u015e\u00fcbh\u0259siz ki, \u0130\u015eID regionun v\u0259 d\u00fcnyan\u0131n problemidir, yaln\u0131z m\u00fcs\u0259lman d\u00fcnyas\u0131n\u0131n problemi deyil. Onlar Amerika v\u0259 Avropaya da gedib \u00e7\u0131x\u0131b, maliyy\u0259l\u0259l\u0259ri d\u0259 m\u00f6c\u00fcz\u0259 il\u0259 yaranmad\u0131. Sual olunur, Q\u0259zzafini darmada\u011f\u0131n ed\u0259n koalisiya niy\u0259 \u0130\u015eID-la m\u00fcbariz\u0259ni d\u00fczg\u00fcn aparm\u0131r? Kim\u0259 laz\u0131md\u0131r bu \u0130\u015eID ki, regionda t\u0259hl\u00fck\u0259 yarad\u0131b?\u00a0M\u00fcs\u0259lman d\u00fcnyas\u0131na laz\u0131m deyil. Dind\u0259 m\u0259cburiyy\u0259t yoxdur, islam\u0131n yana\u015fmas\u0131 s\u00fclh v\u0259 m\u0259rh\u0259m\u0259tdir. Sad\u0259c\u0259, islam\u0131n Q\u0259rb\u0259 inteqrasiya olunmamas\u0131 \u00fc\u00e7\u00fcn bu probleml\u0259ri ortaya at\u0131rlar.\n<\/p>\n

\n <\/i>\n<\/p>\n

\n
\n \u201c
\n <\/i>
\n
\n Sual yaran\u0131r;
\n <\/i>
\n <\/i>
\n
\n B
\n <\/i>
\n
\n u q\u0259d\u0259r insan\u0131 q\u0131r\u0131rsan, amma \u0130srail\u0259 bir g\u00fcll\u0259 d\u0259 atm\u0131rsan, niy\u0259?
\n <\/i>
\n
\n \u201d
\n <\/i>\n<\/p>\n

\n –
\n
\n Amma son m\u0259qs\u0259di xilaf\u0259t yarad\u0131b VI
\n <\/b>
\n <\/b>
\n
\n \u0259sr\u0259 qay\u0131tmaq t\u0259l\u0259bini qoyan \u0130\u015eID-\u0131n daxilind\u0259 olanlar da namaz q\u0131l\u0131r, oruc tutur,
\n <\/b>
\n <\/b>
\n
\n y\u0259ni
\n <\/b>
\n <\/b>
\n
\n m\u00fcs\u0259lmanlard\u0131r…
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Meyarlar var v\u0259 biz bu meyarlarla haqq\u0131n n\u0259 oldu\u011funu bil\u0259rik. Biz d\u0259 \u00e7ox iddia qoyar\u0131q, xilaf\u0259t v\u0259 s. Bu g\u00fcn islam d\u00fcnyas\u0131n\u0131n d\u00f6y\u00fcn\u0259n bir \u00fcr\u0259yi var-F\u0259l\u0259stin, Q\u0259zza, ordak\u0131lar da \u0259hli-s\u00fcnn\u0259dirl\u0259r. Qaraba\u011f\u0131m\u0131z i\u015f\u011fal alt\u0131nda oldu\u011fundan o a\u011fr\u0131-ac\u0131n\u0131n n\u0259 oldu\u011funu bilirik. 60 ildir \u0130srail F\u0259l\u0259stin torpa\u011f\u0131n i\u015f\u011fal edib, \u00f6z d\u00f6vl\u0259tini\u00a0qurub. Bizim meyar\u0131m\u0131z bu m\u00fcbariz\u0259d\u0259 kimin kim\u0259 d\u0259st\u0259k verm\u0259sidir. Bu g\u00fcn Q\u0259zzaya d\u0259st\u0259k ver\u0259n m\u00fcs\u0259lmand\u0131r, \u00e7\u00fcnki m\u00fcs\u0259lmanlar\u0131 m\u00fcdafi\u0259 edir. Sual yaran\u0131r;\u00a0Bu q\u0259d\u0259r insan\u0131 q\u0131r\u0131rsan, amma \u0130srail\u0259 bir g\u00fcll\u0259 d\u0259 atm\u0131rsan, niy\u0259? H\u0259tta \u0130sraill\u0259 \u0259m\u0259kda\u015fl\u0131q edir, faktlar var ki, \u0130\u015eID-\u0131n yaral\u0131lar\u0131 orda m\u00fcalic\u0259\u00a0olunurlar.\n<\/p>\n

\n –
\n
\n Ancaq bu m\u0259s\u0259l\u0259d\u0259 susan, ilk n\u00f6vb\u0259d\u0259, \u0259r\u0259b d\u00f6vl\u0259tl\u0259ri deyilmi?
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0B\u0259li, he\u00e7 S\u0259udiyy\u0259 \u018fr\u0259bistan\u0131 susmur, \u0259ksin\u0259 d\u0259st\u0259k verir.\n<\/p>\n

\n –
\n
\n Yaxud \u0130ran 90-c\u0131 ill\u0259rd\u0259 Az\u0259rbaycan torpaqlar\u0131n\u0131n i\u015f\u011fal olunmas\u0131nda Erm\u0259nistana d\u0259st\u0259k verib, bu fakt\u0131 etiraf edirsinizmi?
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Bilirsiniz, bu fakt dediyiniz m\u00fczakir\u0259 olunmal\u0131d\u0131r, buna birm\u0259nal\u0131 \u015f\u0259kild\u0259 \u201ch\u0259\u201d, ya da \u201cyox\u201d deyil\u0259 bilm\u0259z. Biz do\u011frunun t\u0259r\u0259fdar\u0131y\u0131q, amma birm\u0259nal\u0131 \u015f\u0259kild\u0259 \u0130ran\u0131n Erm\u0259nistana yard\u0131m etdiyini dem\u0259k \u0130ran\u0131n m\u0259nfi simas\u0131n\u0131 g\u00f6st\u0259rir. B\u0259s Az\u0259rbaycana n\u0259 edib?\u00a0Sual budur.\n<\/p>\n

\n –
\n
\n Amma Erm
\n <\/b>
\n
\n \u0259nistan\u0131n ke\u00e7mi\u015f prezidenti Ter-Petrosyan deyirdi ki, 90-larda
\n <\/b>
\n <\/b>
\n
\n \u0130ran olmasayd\u0131, onlar m\u0259hv olmu\u015fdular. M\u0259g\u0259r, bu, siz\u0259 n\u0259s\u0259 demirmi?
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Bilirsiniz, bu m\u00f6vzular bar\u0259d\u0259 birm\u0259nal\u0131 fikir bildirm\u0259k \u00e7\u0259tindir. \u00c7\u00fcnki m\u0259s\u0259l\u0259 obyektiv ara\u015fd\u0131r\u0131lmal\u0131, h\u0259r iki t\u0259r\u0259f dinl\u0259nilm\u0259lidir. Torpaqlar\u0131m\u0131z\u0131n i\u015f\u011fal alt\u0131nda oldu\u011fu indiki vaxtda \u00fcmidimiz T\u00fcrkiy\u0259 v\u0259 \u0130ranad\u0131r, \u00e7\u00fcnki AT\u018fT-in Minski\u00a0Qrupu \u00f6z f\u0259aliyy\u0259tini d\u00fczg\u00fcn qurmur. Bunlar Az\u0259rbaycan\u0131n \u0259leyhin\u0259dir, h\u0259ms\u0259dr d\u00f6vl\u0259tl\u0259r Erm\u0259nistana d\u0259st\u0259k verir. Az\u0259rbaycana \u0130ran v\u0259 T\u00fcrkiy\u0259 d\u0259st\u0259k ver\u0259 bil\u0259r v\u0259 bizim bununla ba\u011fl\u0131 layih\u0259miz d\u0259 var: bir \u00fcmm\u0259t, \u00fc\u00e7 d\u00f6vl\u0259t anlay\u0131\u015f\u0131.\n<\/p>\n

\n –
\n
\n B
\n <\/b>
\n
\n \u0259s
\n <\/b>
\n
\n , onda milli h\u00fcquqlar nec\u0259 olacaq?
\n <\/b>
\n <\/b>
\n
\n Y
\n <\/b>
\n
\n en\u0259 g\u0259lir o suala ki, islam d\u00f6vl\u0259ti yaranacaqsa, milli h\u00fcquqlar tan\u0131nacaqm\u0131?
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Biz, \u00fcmumiyy\u0259tl\u0259, islam d\u00f6vl\u0259ti yaratmaq haqq\u0131nda fikir s\u00f6yl\u0259m\u0259dik. S\u00f6hb\u0259t ondan gedir ki, Qaraba\u011f\u0131n azad olunmas\u0131 \u00fc\u00e7\u00fcn n\u0259 etm\u0259k olar, T\u00fcrkiy\u0259, \u0130ran v\u0259 Az\u0259rbaycan m\u00fcs\u0259lman d\u00f6vl\u0259tl\u0259ridir, y\u0259ni regionda \u0259sas g\u00fcc d\u00f6vl\u0259tl\u0259ri adlar\u0131n\u0131 \u00e7\u0259kdikl\u0259rimdir. Biz bunlar\u0131n d\u0259st\u0259yini\u00a0qazanmaqla\u00a0v\u0259 \u00f6z g\u00fcc\u00fcm\u00fczl\u0259 Qaraba\u011f\u0131 i\u015f\u011faldan azad ed\u0259 bil\u0259rik. \u0130slam\u0131n dil\u0259 v\u0259 m\u0259d\u0259niyy\u0259t\u0259 bax\u0131\u015f\u0131na g\u0259linc\u0259, ideal islam he\u00e7 kimin dilini\u00a0t\u0259hrif etmir, \u00e7\u00fcnki islam insanlara haqq\u0131 ba\u015fa sal\u0131r. O, ist\u0259yir islam\u0131\u00a0Az\u0259rbaycan dilind\u0259, yaxud \u0259r\u0259bc\u0259 ifad\u0259 etsin, burda he\u00e7 bir \u00fcst\u00fcnl\u00fck yoxdur.\n<\/p>\n

\n
\n \u201cT
\n <\/i>
\n
\n \u0259sis etdiyimiz M\u00fcs\u0259lman Milli H\u0259r\u0259kat\u0131n\u0131n ideologiyas\u0131 milli v\u0259 islami m\u0259fkur\u0259d\u0259 \u00fcmm\u0259t\u00e7ilikdir\u201d
\n <\/i>\n<\/p>\n

\n –
\n
\n Siz\u0259 el\u0259 g\u0259lmir ki, orta \u0259srl\u0259rd\u0259 islam \u0259r\u0259b \u015fovinizmin\u0259 xidm\u0259t edirdis\u0259, bu g\u00fcn regionda olan islam fars \u015fovinzmin\u0259 xidm\u0259t edir?
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Biz M\u00fcs\u0259lman Milli H\u0259r\u0259kat\u0131 t\u0259sis etmi\u015fik, ideologiyam\u0131z milli v\u0259 islami m\u0259fkur\u0259d\u0259 \u00fcmm\u0259t\u00e7ilikdir. Milli kimlik n\u0259 m\u0259s\u0259l\u0259dir? Milli kimlik Allah t\u0259r\u0259find\u0259n xalqlara veril\u0259n h\u00fcquqdur. Qurani-K\u0259rimd\u0259 Allah buyurur ki, insanlar\u0131 qad\u0131n v\u0259 ki\u015fid\u0259n yaratd\u0131q v\u0259 onlar\u0131 q\u0259bil\u0259l\u0259r\u0259, xalqlara b\u00f6ld\u00fck ki, bir-biril\u0259rini tan\u0131s\u0131nlar. Bu g\u00fcn bizim \u0259sas borcumuz birinci n\u00f6vb\u0259d\u0259 m\u00fcst\u0259qilliyimizi qorumaqd\u0131r. Haz\u0131rda m\u00fcs\u0259lman d\u00f6vl\u0259tl\u0259rind\u0259n d\u0259, Q\u0259rbd\u0259n d\u0259 biz\u0259 ciddi probleml\u0259r g\u0259lir. Milli kimliyimizi bilm\u0259s\u0259k, dilimizi m\u00f6hk\u0259ml\u0259ndirm\u0259s\u0259k, \u0130ran, T\u00fcrkiy\u0259, \u018fr\u0259bistan olsun, yaxud\u00a0\u00a0Q\u0259rb olsun, onlar\u0131n t\u0259zyiqi qar\u015f\u0131s\u0131nda dayana bilm\u0259rik. \u018fg\u0259r mill\u0259t \u015eah \u0130smay\u0131l\u0131n oldu\u011funu bils\u0259, oyanacaq. \u015eah \u0130smay\u0131l\u00a0Az\u0259baycan dilini r\u0259smi dil kimi t\u0259sdiql\u0259yib, Cavad xan imperiyan\u0131n qar\u015f\u0131s\u0131nda diz \u00e7\u00f6km\u0259di, \u015f\u0259hid olsa da, q\u0259l\u0259b\u0259 \u00e7ald\u0131. Bunlar bizim milli kimliyimizdir. Bizim m\u0259qs\u0259dimiz odur ki, x\u00fcsusil\u0259 islam\u00e7\u0131lar milli kimliy\u0259 sahib\u00a0olmal\u0131d\u0131rlar.\u00a0V\u0259 milli kimlikl\u0259 \u201canti-virusumuzu\u201d i\u015f\u0259 salmal\u0131y\u0131q. Bu g\u00fcn \u0130randan Az\u0259rbaycan\u0131n onlar\u0131n \u0259razisi oldu\u011fu fikirl\u0259ri s\u0259sl\u0259n\u0259rs\u0259, \u0259lb\u0259tt\u0259, bununla raz\u0131la\u015fa bilm\u0259rik. Ola bil\u0259r ki, T\u00fcrkm\u0259n\u00e7ay m\u00fcqavil\u0259sind\u0259n \u0259vv\u0259l onlar\u0131n t\u0259rkibind\u0259 olaq, vaxtil\u0259 Osmanl\u0131 \u0130mperiyas\u0131 da \u018fr\u0259bistan\u0131 z\u0259bt etmi\u015fdi, amma, bu, o dem\u0259k deyil ki, \u018fr\u0259bistan T\u00fcrkiy\u0259nindir. Bu m\u0259nada biz Az\u0259rbaycan\u0131n m\u00fcst\u0259qilliyini \u0259sas g\u00f6t\u00fcr\u00fcr v\u0259 islam\u0131 da \u0130ran v\u0259 T\u00fcrkiy\u0259 il\u0259 q\u0259bul etmirik.\n<\/p>\n

\n –
\n
\n Bu m\u0259nada azan t\u00fcrkc\u0259 deyilm\u0259lidir, yoxsa \u0259r\u0259bc\u0259?
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0130slam bax\u0131\u015f\u0131 Pey\u011f\u0259mb\u0259r bax\u0131\u015f\u0131 il\u0259 \u00f6l\u00e7\u00fcl\u00fcr. \u00c7\u00fcnki dinimizin banisi islam\u00a0pey\u011f\u0259mb\u0259ridir. \u015e\u00fcbh\u0259siz ki, islam\u0131n dili d\u0259 \u0259r\u0259b dilidir, h\u0259m d\u0259 bu dil z\u0259ngindir, b\u0259zi fikirl\u0259r var ki, onu\u00a0Az\u0259rbaycan v\u0259 fars dilin\u0259 \u00e7evirs\u0259k, uzun olur, ifad\u0259 etm\u0259k olmur. \u015e\u00fcbh\u0259siz ki, islam azan\u0131 ne\u00e7\u0259 \u0259srdir \u0259r\u0259bc\u0259 deyir, yaxud namaz\u0131. Allah-T\u0259ala bunu \u0259r\u0259bc\u0259 g\u00f6nd\u0259ribs\u0259, biz d\u0259 \u0259r\u0259bc\u0259 dem\u0259liyik.\n<\/p>\n

\n –
\n
\n M\u0259n yenid\u0259n d\u00f6vl\u0259t m\u0259s\u0259l\u0259sin\u0259 qay\u0131d\u0131b bir daha ayd\u0131nla\u015fd\u0131rmaq ist\u0259rdim;
\n <\/b>
\n <\/b>
\n
\n D
\n <\/b>
\n
\n in v\u0259 d\u00f6vl\u0259t birg\u0259 olarsa, m\u00fcsb\u0259t\u0259 do\u011fru n\u0259s\u0259 d\u0259yi\u015f\u0259 bil\u0259rmi?
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Bu g\u00fcn Amerika demokratiyan\u0131n be\u015fiyi say\u0131l\u0131r. Ancaq XXI \u0259srd\u0259 AB\u015e-da h\u0259l\u0259 d\u0259ri problemi var, n\u0259 q\u0259d\u0259r demokratiya car\u00e7\u0131s\u0131 olsalar da, a\u011fd\u0259rili-qarad\u0259rili problemi d\u00fcnyaya ciddi siqnal olur. \u0130slam VII \u0259srd\u0259 bu m\u0259s\u0259l\u0259ni h\u0259ll etdi, dedi ki, insanlar\u0131n \u00fcst\u00fcnl\u00fcy\u00fc irqi, milli v\u0259 dini deyil, Allah yan\u0131nda \u0259dal\u0259tli olmalar\u0131d\u0131r, y\u0259ni meyar olaraq \u0259dal\u0259ti qoydu. Bu g\u00fcn b\u00fct\u00fcn d\u00f6vl\u0259tl\u0259rin ham\u0131s\u0131n\u0131n \u00f6z\u00fcn\u0259m\u0259xsus q\u00fcsurlar\u0131 var, islam n\u00f6qteyi-n\u0259z\u0259rind\u0259n ideal d\u00f6vl\u0259ti XII imam H\u0259zr\u0259ti Mehdi qay\u0131d\u0131b quracaq. Xristianlarda \u0130san\u0131n qay\u0131d\u0131\u015f\u0131 qoyulur. Bu, kiml\u0259r \u00fc\u00e7\u00fcns\u0259 utopiya ola bil\u0259r, amma bizim Qurani-K\u0259rim\u0259 inam\u0131m\u0131z onun intizar\u0131nda oldu\u011fumuzu g\u00f6st\u0259rir. XII imam g\u0259lib d\u00fcnyada \u0259dal\u0259ti b\u0259rpa ed\u0259c\u0259k, n\u0259inki bir d\u00f6vl\u0259td\u0259 v\u0259 regionda. \u00c7\u00fcnki insanlar\u0131n ham\u0131s\u0131 \u0259dal\u0259t ist\u0259yir.\n<\/p>\n

\n <\/i>\n<\/p>\n

\n
\n \u201c MTN-nin generallar\u0131 daha yax\u015f\u0131 bilirl\u0259r…\u201d
\n <\/i>\n<\/p>\n

\n –
\n
\n N\u0259hay\u0259t, son sual:
\n <\/b>
\n <\/b>
\n
\n S
\n <\/b>
\n
\n iz h\u0259bsd\u0259n \u00e7\u0131xanda sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 \u0130ranla ba\u011fl\u0131l\u0131\u011f\u0131n\u0131z \u00e7ox vur\u011fuland\u0131. Bu \u015fi\u0259 m\u0259zh\u0259bind\u0259n olma\u011f\u0131n\u0131zla ba\u011fl\u0131d\u0131r, yoxsa q\u0259r\u0259zd\u0259n do\u011fur?
\n <\/b>
\n <\/b>
\n
\n B
\n <\/b>
\n
\n \u0259lk\u0259 b\u0259nz\u0259r \u015feyl\u0259r var?
\n <\/b>\n<\/p>\n

\n –\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0130ki d\u0259f\u0259 h\u0259bsd\u0259 olmu\u015fuq, o zaman da demi\u015fik ki, MTN-nin\u00a0\u00a0generallar\u0131 g\u0259lib biziml\u0259 g\u00f6r\u00fc\u015fs\u00fcn. \u00c7\u00fcnki Az\u0259rbaycan\u0131n t\u0259hl\u00fck\u0259sizliyini qoruyan Milli T\u0259hl\u00fck\u0259sizlik Nazirliyi kiml\u0259rin xarici d\u00f6vl\u0259tl\u0259r\u0259 i\u015fl\u0259diyin\u0259 n\u0259zar\u0259t edir. Y\u0259ni MTN-nin generallar\u0131 daha yax\u015f\u0131 bilirl\u0259r. Bu m\u0259nada \u00f6z\u00fcm\u00fczd\u0259n \u00e7ox arxay\u0131n\u0131q, v\u0259r\u0259qimiz a\u011fappaqd\u0131r, he\u00e7 kiml\u0259 \u0259laq\u0259y\u0259 girm\u0259mi\u015fik, n\u0259 d\u0259 pul al\u0131b, vermi\u015fik. Bu m\u0259s\u0259l\u0259l\u0259ri MTN yax\u015f\u0131 bilir ki, problemimiz yoxdur, \u0130rana, T\u00fcrkiy\u0259y\u0259 v\u0259 yaxud Q\u0259rb\u0259 i\u015fl\u0259mirik. Az\u0259rbaycan daxilind\u0259 \u00f6z d\u00fc\u015f\u00fcnc\u0259l\u0259rimizl\u0259, islamdan, milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259rimizd\u0259n sintez edib m\u00fcbariz\u0259miz\u0259 ba\u015flam\u0131\u015f\u0131q. M\u0259n \u015fi\u0259-s\u00fcnni m\u0259s\u0259l\u0259sinigetm\u0259k ist\u0259mir\u0259m, ideologiyam\u0131z milli v\u0259 islami m\u0259fkur\u0259d\u0259 \u00fcmm\u0259t\u00e7ilikdir, m\u00fcs\u0259lmand\u0131rsa, ist\u0259yir namaz q\u0131ls\u0131n, yaxud qeyri-namaz q\u0131ls\u0131n, ona da qarda\u015f kimi bax\u0131r\u0131q. Ancaq \u015fi\u0259lik \u0130ran \u0130slam\u00a0Respublikas\u0131ndan yay\u0131ld\u0131\u011f\u0131 \u00fc\u00e7\u00fcn b\u0259zil\u0259ri bizi tan\u0131mad\u0131qlar\u0131ndan \u0130ran m\u0259s\u0259l\u0259sini g\u00fcnd\u0259m\u0259 g\u0259tirirl\u0259r. Biz \u0130ran\u0131n he\u00e7 n\u0259yin\u0259 a\u015fiq deyilik. \u0130ran\u0131n \u00f6z\u00fc yox, islam\u0131 \u0259h\u0259miyy\u0259tlidir.\n<\/p><\/p>\n","protected":false},"excerpt":{"rendered":"

H\u0259bsxanalara d\u00fc\u015fm\u0259kl\u0259 insanlarda qorxu hissini aradan qald\u0131r\u0131rlar<\/p>\n","protected":false},"author":11,"featured_media":31361,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[63],"tags":[],"class_list":["post-169381","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-video-2","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\n\u201cAz\u0259rbaycanda islam d\u00f6vl\u0259tinin yaranmas\u0131n\u0131n he\u00e7 bir z\u0259mini v\u0259 perspektivi yoxdur\u201d (V\u0130DEO) - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/azerbaycanda-islam-dovletinin-yaranmasinin-hec-bir-zemini-ve-perspektivi-yoxdur-video\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cAz\u0259rbaycanda islam d\u00f6vl\u0259tinin yaranmas\u0131n\u0131n he\u00e7 bir z\u0259mini v\u0259 perspektivi yoxdur\u201d (V\u0130DEO) - 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