{"id":168463,"date":"2015-06-16T21:11:33","date_gmt":"2015-06-16T21:11:33","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/turkiyeceni-qulplamiram-desteklemirem\/"},"modified":"2015-06-16T21:11:33","modified_gmt":"2015-06-16T21:11:33","slug":"turkiyeceni-qulplamiram-desteklemirem","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/turkiyeceni-qulplamiram-desteklemirem\/","title":{"rendered":"T\u00fcrkiy\u0259c\u0259ni qulplam\u0131ram (d\u0259st\u0259kl\u0259mir\u0259m)"},"content":{"rendered":"
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\n D\u0259st\u0259k farsca qulp, d\u0259st\u0259kl\u0259m\u0259k qulplamaq dem\u0259kdir.
\n <\/i>\n<\/p>\n

\n M\u0259qal\u0259l\u0259rim\u0259 qar\u015f\u0131 \u00e7\u0131xmaq \u00fc\u00e7\u00fcn onlar\u0131 az qala lupa il\u0259 oxuyanlar, n\u0259d\u0259ns\u0259 yeni b\u00f6y\u00fck qarda\u015f\u0131n dilin\u0259 \u2013 t\u00fcrkiy\u0259c\u0259nin b\u00fct\u00fcn yanl\u0131\u015flar\u0131na \u201cDild\u0259 bel\u0259 hallar ola bil\u0259r\u201d deyib\u0259n, yaman tolerant yana\u015f\u0131rlar. Tarix\u0259n bu, h\u0259mi\u015f\u0259 bel\u0259 olmu\u015fdur: Qul \u00f6z a\u011fas\u0131na yox, bu a\u011faya \u00fcsyan bayra\u011f\u0131 qald\u0131rana nifr\u0259t etmi\u015fdir.\n<\/p>\n

\n M\u0259qal\u0259sinin ad\u0131n\u0131 d\u00fczg\u00fcn yaza bilm\u0259y\u0259n, ancaq buna baxmayaraq dil\u00e7ilik m\u0259s\u0259l\u0259l\u0259rin\u0259 giri\u015fib, \u00f6zl\u00fcy\u00fcnd\u0259 m\u0259n\u0259 etiraz etm\u0259k ist\u0259y\u0259r\u0259k, t\u00fcrkiy\u0259c\u0259y\u0259 b\u0259h-b\u0259h dey\u0259n Ramazan Siraco\u011flu adl\u0131 bel\u0259 m\u00fc\u0259llifl\u0259rd\u0259n birin\u0259 ilk s\u00f6z\u00fcm budur ki, m\u0259qal\u0259sinin ad\u0131nda \u201cger\u00e7\u0259k\u201d kimi yazd\u0131\u011f\u0131 s\u00f6z\u00fcn k\u00f6k\u00fc \u201cger-\u201d deyildir, g\u0259rm\u0259k feilinin d\u0259 k\u00f6k\u00fc olan \u201cg\u0259r-\u201ddir; buna g\u00f6r\u0259 d\u0259 bu s\u00f6z\u00fcn \u201cger\u00e7\u0259k\u201d kimi yaz\u0131l\u0131\u015f\u0131 yanl\u0131\u015fd\u0131r, \u201cg\u0259r\u00e7\u0259k\u201d yazmal\u0131 idi.\n<\/p>\n

\n DO\u011eA\n<\/p>\n

\n S\u0259n dem\u0259, bu m\u00fc\u0259llif hans\u0131sa bir internet sayt\u0131nda g\u00f6r\u00fcb ki, do\u011fa s\u00f6z\u00fc t\u0259bi\u0259t dem\u0259kdir. O, gec d\u0259 olsa g\u0259r\u0259k \u00f6yr\u0259nsin ki, elmi polemikalarda bel\u0259 formada anonim, m\u00fc\u0259llifsiz, qeyri-elmi kontentl\u0259r\u0259 istinad veril\u0259 bilm\u0259z. Elmiliyin ilkin \u015f\u0259rtl\u0259rind\u0259n v\u0259 kriteril\u0259rind\u0259n biri ciddi qaynaqlardan istifad\u0259 edilm\u0259sidir. Bu bir.\n<\/p>\n

\n \u0130kincisi, do\u011fa uyqur dialektind\u0259 \u0259xlaq, qayda, prins; c\u0131\u011fatay (\u00f6zb\u0259k) dialektind\u0259 qanun, g\u00f6z\u0259t\u00e7i, s\u0259dr dem\u0259kdir. Qaynaq bel\u0259 olur, a\u00e7\u0131n, bax\u0131n: Professor H.V\u00e1mb\u00e9ry: \u201cEtymologisches W\u00f6rterbuch der Turko-Tatarischen Sprachen.\u201d Leipzig, 1878. s\u0259h. 182. S\u00f6z varsa, dem\u0259li, ona toponiml\u0259rd\u0259 d\u0259, \u015f\u0259xs adlar\u0131nda da tu\u015f g\u0259lm\u0259k olar. Ancaq do\u011fa s\u00f6z\u00fcn\u0259 t\u00fcrkiy\u0259c\u0259d\u0259 sonradan verilmi\u015f m\u0259nalar\u0131 \u201cT\u00fcrkiy\u0259 t\u00fcrkc\u0259sind\u0259 do\u011fa s\u00f6z\u00fcn\u00fcn m\u0259nalar\u0131\u201d dey\u0259 s\u0131r\u0131ma\u011fa \u00e7al\u0131\u015fmaq bazarda \u00f6z al\u0131c\u0131lar\u0131n\u0131 aldadanlar\u0131 xat\u0131rlatd\u0131 m\u0259n\u0259.\n<\/p>\n

\n \u0130nsan\u0131n anadang\u0259lm\u0259, y\u0259ni do\u011fulu\u015fuyla birlikd\u0259 g\u0259tirdiyi genetik x\u00fcsusiyy\u0259tl\u0259rin\u0259 (xarakterin\u0259, fitr\u0259tin\u0259, xilq\u0259tin\u0259, m\u0259zac\u0131na v\u0259 s.) do\u011f- k\u00f6k\u00fcnd\u0259n d\u00fcz\u0259l\u0259n \u201cdo\u011fa\u201d ad\u0131 qoymaq olar prinsipc\u0259. Ancaq biz insan\u0131n xarakterin\u0259 q\u0131l\u0131q v\u0259 xoy demi\u015fik, do\u011fa yox. Yeni, \u00fc\u00e7\u00fcnc\u00fc bir s\u00f6z\u0259 ehtiyac yoxdur. Bu bir. \u0130kincisi, insan\u0131n t\u0259bi\u0259t\u0259, t\u0259bii mexanizmaya b\u0259nz\u0259dilm\u0259si XVII y\u00fcz illikd\u0259n ba\u015flan\u0131r, konkret des\u0259k, R.Descartes-dan (Ma\u015f\u0131n insan teoriyas\u0131). Y\u0259ni q\u0259dimd\u0259 insan mahiyy\u0259tin\u0259 t\u0259bi\u0259t kimi bax\u0131lmam\u0131\u015fd\u0131r. \u201c\u0130nsan t\u0259bi\u0259ti\u201d maarif\u00e7i f\u0259ls\u0259f\u0259nin anlay\u0131\u015f\u0131d\u0131r. \u018fski yunanca t\u0259bi\u0259t anlay\u0131\u015f\u0131n\u0131 bildir\u0259n, fuomai feilind\u0259n yaranm\u0131\u015f fusis s\u00f6z\u00fcnd\u0259 d\u0259 insan\u0131n do\u011fulu\u015fuyla birlikd\u0259 g\u0259tirdiyi xarakterin\u0259 aid hans\u0131sa m\u0259na yoxdur (Bax.: Hjalmar Frisk. Griechisches W\u00f6rterbuch. In 3 Baenden. Heidelberg, 1954-1972., s\u0259h. 1052). Lat\u0131n dilind\u0259 \u201cnatur\u201da g\u0259ldikd\u0259 is\u0259, o, fusisin yanl\u0131\u015f t\u0259rc\u00fcm\u0259sidir (M.Heidegger).\n<\/p>\n

\n Buna g\u00f6r\u0259 d\u0259, insan\u0131n anadang\u0259lm\u0259 xarakterini t\u0259bi\u0259t\u0259 b\u0259nz\u0259dib ona, \u201cdo\u011fa\u201d s\u00f6z\u00fcn\u00fcn uyqur v\u0259 \u00f6zb\u0259kc\u0259d\u0259ki m\u0259nalar\u0131n\u0131 n\u0259z\u0259r\u0259 almadan bu ad\u0131 yap\u0131\u015fd\u0131rmaq, q\u0131saca, insandak\u0131 t\u0259bi\u0259t\u0259 do\u011fa ad\u0131 verm\u0259k prinsipc\u0259 m\u00fcmk\u00fcn olsa da, ancaq buradan geriy\u0259 hoppan\u0131b, bu d\u0259f\u0259 \u0259sl t\u0259bi\u0259t\u0259 (heyvanlar, mikroorqanizmalar, bitkil\u0259r v\u0259 s.) do\u011fa ad\u0131 qoymaq f\u0259ls\u0259fi yanl\u0131\u015fl\u0131qd\u0131r. \u00d6z\u00fc d\u0259 \u201ct\u0259bi\u0259t\u201d s\u00f6z\u00fcn\u00fcn dilimizin tarixind\u0259 olduqca d\u0259qiq bir qar\u015f\u0131l\u0131\u011f\u0131 ola-ola.\n<\/p>\n

\n M\u0259n t\u0259kc\u0259 el\u0259 bu do\u011f- feil k\u00f6k\u00fcnd\u0259n dilimizd\u0259 olmayan bir y\u0131\u011f\u0131n s\u00f6z d\u00fcz\u0259ld\u0259 bil\u0259r\u0259m sizin \u00fc\u00e7\u00fcn: do\u011func, do\u011funtu, do\u011fucu, do\u011fqu, do\u011fqun, do\u011fmaz (\u201cqanmaz\u201d kimi bir sif\u0259t), do\u011fun (\u201csa\u011f\u0131n\u201d kimi bir isim), do\u011fa\u011fan (\u201c\u00e7ala\u011fan\u201d kimi bir isim), do\u011furqa (\u201cqovur\u011fa\u201d kimi bir isim), do\u011fmal\u0131 (\u201cyem\u0259li\u201d kimi bir sif\u0259t), do\u011falaq (\u201cyatalaq\u201d kimi bir isim), do\u011fqac (\u201cs\u00fczg\u0259c\u201d kimi bir isim), do\u011fquc (\u201cdal\u011f\u0131c\u201d kimi bir isim), do\u011faq (\u201cyataq\u201d kimi bir isim), do\u011fuq (\u201cdonuq\u201d kimi bir sif\u0259t, \u201cqat\u0131q\u201d kimi bir isim), do\u011fqa (d\u00f6ng\u0259 kimi bir isim), do\u011fulqan (\u201c\u00e7\u0259king\u0259n\u201d kimi bir sif\u0259t), do\u011fud (\u201cumud\u201d kimi bir isim), do\u011funca (\u201cd\u00fc\u015f\u00fcnc\u0259\u201d kimi bir isim), do\u011fmu\u015f (\u201cke\u00e7mi\u015f\u201d kimi bir isim)… G\u00f6r\u00fcrs\u00fcn\u00fczm\u00fc, birn\u0259f\u0259s\u0259 bir feil k\u00f6k\u00fcnd\u0259n 20 s\u00f6z yaratd\u0131m.\n<\/p>\n

\n M\u0259nalar\u0131n\u0131 da \u00fcr\u0259yiniz n\u0259 ist\u0259yir ver\u0259k (sifari\u015f q\u0259bul edilir). M\u0259s\u0259l\u0259n, \u201ct\u0259v\u0259ll\u00fcd\u201d\u0259 dey\u0259k do\u011fun; \u201cm\u00f6vlud\u201da dey\u0259k do\u011furqa; \u201cvalid\u0259\u201dy\u0259 dey\u0259k do\u011fuq; \u201cabort\u201da dey\u0259k do\u011funtu, \u201chamil\u0259\u201dy\u0259 dey\u0259k do\u011falaq, \u201czah\u0131\u201dya dey\u0259k do\u011fqun… Bel\u0259 yolla m\u0259n bir gec\u0259y\u0259 iki xalq\u0131n dilini d\u00fcz\u0259ld\u0259r\u0259m. Yar\u0131mca g\u00fcn\u0259 is\u0259 dilimizi ar\u0131-duru hala g\u0259tir\u0259r\u0259m. Bu, dilimizin g\u00fcc\u00fcnd\u0259ndir. Amma dili ar\u0131nd\u0131rma (p\u00fcrizm) budurmu?! Qan\u0131n\u0131z\u0131 lap da qaraldacaq bir sual da: Sizin dil t\u0259s\u0259vv\u00fcr\u00fcn\u00fcz budurmu?!\n<\/p>\n

\n S\u00f6zk\u00f6kl\u0259rini v\u0259 sonluqlar\u0131 z\u0259r atma metoduyla bir-birin\u0259 yap\u0131\u015fd\u0131r\u0131b, sonra kefin ist\u0259y\u0259n m\u0259nalar\u0131 onlara bir-bir tutuzdurursan, olur t\u00fcrkiy\u0259c\u0259! Budur sizin inki\u015faf etmi\u015f sayd\u0131\u011f\u0131n\u0131z v\u0259 Az\u0259rbaycan dili \u00fcz\u0259rin\u0259 k\u00f6\u00e7\u00fcrm\u0259k ist\u0259diyiniz dil?!\n<\/p>\n

\n \u201cDURUM\u201d\n<\/p>\n

\n M\u0259n dilimizd\u0259 dur- feil k\u00f6k\u00fcn\u00fcn v\u0259 -um sonlu\u011funun varl\u0131\u011f\u0131n\u0131 bilmir\u0259mmi?! \u201cDurum\u201d s\u00f6z\u00fcn\u00fcn d\u00fcnyan\u0131n az qala b\u00fct\u00fcn dill\u0259rind\u0259 t\u0259rc\u00fcm\u0259l\u0259rini sadalamaq m\u0259n\u0259 etiraz etm\u0259kdirmi? (\u201cA\u011falar\u0131n yerl\u0259-yeksan edilm\u0259si\u201d ad\u0131 ver\u0259c\u0259yiniz yeni m\u0259qal\u0259nizd\u0259 durum s\u00f6z\u00fcn\u00fcn yoruba, teluqa, zulu dill\u0259rind\u0259 d\u0259 t\u0259rc\u00fcm\u0259l\u0259rini google-dan tap\u0131b yazma\u011f\u0131 unutmay\u0131n).\u00a0 \u0130ncim\u0259yin, siz elmi m\u00fcbahis\u0259 apara bilmirsiniz.\n<\/p>\n

\n Demi\u015f\u0259m, yen\u0259 d\u0259 t\u0259krar edir\u0259m: XI \u0259srd\u0259 yaz\u0131lm\u0131\u015f, t\u00fcrk dilinin \u0259n \u0259ski s\u00f6zl\u00fcy\u00fcnd\u0259 \u201cdurum\u201d s\u00f6z\u00fcn\u00fcn m\u0259nas\u0131 boyun h\u00fcnd\u00fcrl\u00fcy\u00fc, uzunlu\u011fu kimi g\u00f6st\u0259rilmi\u015fdir (Bax: Divan\u0131 l\u00fcqati-t-t\u00fcrk, I cild, s\u0259h. 396). Az\u0259rbaycan dilind\u0259 indi d\u0259 durmaq dedikd\u0259 birinci ba\u015fa d\u00fc\u015f\u00fcl\u0259n m\u0259na \u2013 aya\u011fa durmaq, ayaq \u00fcst\u0259 durmaqd\u0131r. Durum s\u00f6z\u00fc bizim tutum, oturum, at\u0131m(l\u0131q), yeyim(lik), burum v\u0259 s. s\u00f6zl\u0259rimiz kimi, \u00f6l\u00e7\u00fc, miqdar, say bildir\u0259n s\u00f6zl\u0259rimizin qurulu\u015fundad\u0131r. Bizim bug\u00fcnk\u00fc dilimizd\u0259 is\u0259, el\u0259c\u0259 d\u0259 t\u00fcrkm\u0259nl\u0259rd\u0259 \u201cdurum\u201d \u2013 q\u00fcvv\u0259t, tab, s\u0259bat, y\u0259ni ayaq \u00fcst\u0259 durmaq g\u00fcc\u00fc, ayaq \u00fcst\u0259 dayanmaq g\u00fcc\u00fc dem\u0259kdir. G\u00f6r\u00fcn, bu s\u00f6z nec\u0259 zorlanmal\u0131d\u0131r ki, o hal, v\u0259ziyy\u0259t m\u0259nas\u0131n\u0131 bildirsin. Dem\u0259li, t\u00fcrkiy\u0259lil\u0259r bir s\u00f6z\u00fcn n\u0259 ke\u00e7mi\u015fd\u0259ki m\u0259nas\u0131n\u0131, n\u0259 d\u0259 t\u00fcrk dilinin az\u0259rbaycanca, t\u00fcrkm\u0259nc\u0259 kimi dialektial qollar\u0131nda ya\u015fayan m\u00fcasir m\u0259nalar\u0131n\u0131 vecl\u0259rin\u0259 d\u0259 almadan ona t\u0259sad\u00fcfi, ixtiyari, kefl\u0259ri ist\u0259y\u0259n m\u0259nalar\u0131 (hal, v\u0259ziyy\u0259t m\u0259nalar\u0131n\u0131) yap\u0131\u015fd\u0131r\u0131blar. \u0130ndi siz bunu hans\u0131 \u00fczl\u0259 m\u00fcdafi\u0259 edirsiniz?!\n<\/p>\n

\n Dild\u0259 indi i\u015fl\u0259nilm\u0259y\u0259n y\u00fczl\u0259rl\u0259 arxaizml\u0259ri onlara bamba\u015fqa m\u0259nalar ver\u0259r\u0259k diriltm\u0259yin hans\u0131 haql\u0131l\u0131\u011f\u0131 ola bil\u0259r? Tutaq, N\u0259simi-nin dilind\u0259 \u201c\u015fey\u201d m\u0259nas\u0131n\u0131 bildir\u0259n \u201cn\u0259sn\u0259\u201d s\u00f6z\u00fcnu biz indi \u201cmotosiklet\u201d m\u0259nas\u0131nda dirilts\u0259k; \u201cx\u0259st\u0259\u201d m\u0259nas\u0131n\u0131 bildir\u0259n \u201csayru\u201d (sayr\u0131) s\u00f6z\u00fcn\u00fc \u201cmetro\u201d m\u0259nas\u0131nda dilimiz\u0259 qaytarsaq; \u0259ski az\u0259rbaycandilli dastanlar\u0131m\u0131zda \u201cxeyli\u201d m\u0259nas\u0131n\u0131 bildir\u0259n \u201cd\u0259lim\u201d s\u00f6z\u00fcn\u00fc \u201crabit\u0259\u201d m\u0259nas\u0131nda i\u015fl\u0259tm\u0259y\u0259 q\u0259rar vers\u0259k, buna n\u0259 ad ver\u0259rdiniz?! El\u0259 is\u0259 D\u0259d\u0259 Qorqut-un dilind\u0259 bir n\u0259sn\u0259nin ax\u0131r\u0131, yekunu, qutaraca\u011f\u0131 m\u0259nas\u0131nda i\u015fl\u0259nilmi\u015f \u201csonuc\u201d s\u00f6z\u00fcn\u0259 d\u0259 n\u0259tic\u0259 m\u0259nas\u0131 veril\u0259 bilm\u0259zdi, \u201cdart\u0131\u015fmaq\u201d s\u00f6z\u00fcn\u0259 d\u0259 m\u00fcbahis\u0259 etm\u0259k m\u0259nas\u0131 verilm\u0259m\u0259liydi v\u0259 s.\n<\/p>\n

\n Ancaq t\u00fcrkiy\u0259lil\u0259r burda m\u0259n\u0259 bel\u0259 dey\u0259 bil\u0259rl\u0259r: \u201cBu, bizim dilimizdir, \u00f6z\u00fcm\u00fcz bil\u0259rik! Biz s\u00fcni dil yaratm\u0131\u015f\u0131q, bunu ed\u0259rk\u0259n d\u0259 n\u0259 ke\u00e7mi\u015fi, n\u0259 sizin s\u00f6zl\u0259rinizi, n\u0259 d\u0259 onlar\u0131n m\u0259nalar\u0131n\u0131 n\u0259z\u0259r\u0259 alm\u0131\u015f\u0131q, \u0259c\u0259b el\u0259mi\u015fik! B\u0259s, siz \u2013 q\u00fczeyli-g\u00fcneyli az\u0259rbaycanl\u0131lar, dilinizd\u0259 m\u0259s\u0259l\u0259n, durum s\u00f6z\u00fcn\u00fcn da\u015f\u0131d\u0131\u011f\u0131 minillik m\u0259nalar\u0131 (q\u00fcvv\u0259t, tab, s\u0259bat) niy\u0259 at\u0131b, bizim bu s\u00f6z\u0259 verdiyimiz s\u00fcni v\u0259 t\u0259sad\u00fcfi m\u0259nalar\u0131 g\u00f6t\u00fcr\u00fcrs\u00fcn\u00fcz?!\u201d N\u0259 cavab ver\u0259rik onlara?\n<\/p>\n

\n Yeri g\u0259lmi\u015fk\u0259n, \u201cm\u00fcbahis\u0259\u201d s\u00f6z\u00fcn\u00fcn qar\u015f\u0131l\u0131\u011f\u0131 ola bil\u0259c\u0259k s\u00f6zl\u0259r dilimizd\u0259 \u00e7oxdur: dill\u0259\u015fm\u0259k, deyi\u015fm\u0259k, s\u00f6zl\u0259\u015fm\u0259k, a\u011f\u0131zla\u015fmaq, \u00f6c\u0259\u015fm\u0259k v\u0259 s. Bunlardan \u0259n uy\u011fun olan\u0131n\u0131 se\u00e7ib, ona terminoloji status veril\u0259 bil\u0259r. Bir-birini dart\u0131\u015fd\u0131rma\u011f\u0131n m\u00fcbahis\u0259 etm\u0259y\u0259 n\u0259 ba\u011fl\u0131l\u0131\u011f\u0131 var?!\n<\/p>\n

\n UYQAR\n<\/p>\n

\n Uyqar s\u00f6z\u00fcnd\u0259 uy- k\u00f6k\u00fcn\u00fcn m\u0259nas\u0131n\u0131, Y\u0259srib \u015f\u0259h\u0259rin\u0259 pey\u011f\u0259mb\u0259riniz M\u0259h\u0259mm\u0259din M\u0259din\u0259 ad\u0131n\u0131 verm\u0259sinin v\u0259 s. m\u0259nim qald\u0131rd\u0131\u011f\u0131m problem\u0259 n\u0259 isti-soyu\u011fu var?\n<\/p>\n

\n Sizin \u201ck\u00fclt\u00fcr\u201d (kultura) termini il\u0259 \u201csivilizasiya\u201d terminini sinonim kimi yana\u015f\u0131 yazma\u011f\u0131n\u0131zdan da kulturologiyan\u0131 hans\u0131 s\u0259viyy\u0259d\u0259 bilm\u0259yiniz m\u0259n\u0259 ayd\u0131n oldu…\n<\/p>\n

\n M\u0259d\u0259ni m\u0259nas\u0131nda uyqar s\u00f6z\u00fc uyqur s\u00f6z\u00fcn\u0259 s\u0131rf b\u0259nz\u0259tm\u0259 yoluyla yarad\u0131lm\u0131\u015fd\u0131r. He\u00e7 bir k\u00f6k\u00fc, he\u00e7 bir m\u0259nas\u0131, he\u00e7 bir xatir\u0259si yoxdur. \u201cUyqur\u201d s\u00f6z\u00fcn\u00fc bir az d\u0259yi\u015fdirib \u201cm\u0259d\u0259ni\u201d m\u0259nas\u0131nda \u201cuyqar\u201d s\u00f6z\u00fcn\u00fc yaratmaq ona b\u0259nz\u0259yir ki, eyni m\u0259ntiql\u0259, m\u0259s\u0259l\u0259n, Orta \u018fsrl\u0259rd\u0259 \u201cQafqaz\u0131n anas\u0131\u201d kimi ad \u00e7\u0131xarm\u0131\u015f B\u0259rd\u0259 \u015f\u0259h\u0259rinin ad\u0131n\u0131 bir az d\u0259yi\u015fdirib, eliyirs\u0259n \u201cburdur\u201d v\u0259 bu \u201cburdur\u201d s\u00f6z\u00fcyl\u0259 farscan\u0131n \u201c\u015f\u0259h\u0259r\u201d s\u00f6z\u00fcn\u00fc \u0259v\u0259zl\u0259yirs\u0259n; etiraz ed\u0259n olan da deyirs\u0259n ki, dilimizd\u0259 bur- k\u00f6k\u00fc d\u0259 var, -dur sonlu\u011fu da.\n<\/p>\n

\n Bir dilin tarixi boyunca ayr\u0131-ayr\u0131 s\u00f6zl\u0259rin m\u0259nas\u0131, t\u0259bii yolla \u0259lb\u0259tt\u0259, darala, s\u00fcr\u00fc\u015f\u0259, geni\u015fl\u0259n\u0259 bil\u0259r, m\u0259s\u0259l\u0259n, min il bundan qabaq \u201ccocuq\u201d donuz balas\u0131 dem\u0259k idi; \u201ci\u015f\u0131q\u201d isti dem\u0259k idi; oturmaq (olturmaq) h\u0259m d\u0259 iqam\u0259t etm\u0259k dem\u0259k idi v\u0259 s. Dild\u0259 ba\u015f ver\u0259n bel\u0259 t\u0259bii hadis\u0259l\u0259ri inkar etm\u0259k m\u00fcmk\u00fcnd\u00fcrm\u00fc? M\u0259n is\u0259 T\u00fcrkiy\u0259d\u0259 cahillikl\u0259 birl\u0259\u015f\u0259n inzibati zorak\u0131l\u0131\u011f\u0131n dilin ba\u015f\u0131na a\u00e7d\u0131\u011f\u0131 oyundan v\u0259 az\u0259rbaycanl\u0131lar\u0131n da bu oyuna kor kimi qo\u015fulmaqlar\u0131ndan dan\u0131\u015f\u0131ram. Bu saat Az\u0259rbaycan dilind\u0259 ged\u0259n t\u00fcrkiy\u0259c\u0259l\u0259\u015fm\u0259 s\u0131rf dildaxili faktorlar\u0131n t\u0259siriyl\u0259 ged\u0259n, t\u0259bii linqvistik proses deyildir.\n<\/p>\n

\n QATILMAQ\n<\/p>\n

\n Dilimizd\u0259 qo\u015fulmaq s\u00f6z\u00fc dura-dura niy\u0259 qat\u0131lmaq dem\u0259y\u0259 ba\u015flam\u0131s\u0131n\u0131z? Halbuki, qo\u015f- k\u00f6k\u00fc dilimizin sumerc\u0259 il\u0259 ortaq k\u00f6kl\u0259rind\u0259n biridir, az\u0131 8 min il ya\u015f\u0131 var. T\u00fcrkiy\u0259c\u0259d\u0259 qat\u0131lmaq deyirl\u0259r dey\u0259, noldu indi qo\u015fulmaq s\u00f6z\u00fc d\u0259y\u0259rd\u0259n d\u00fc\u015fd\u00fc?! Dilimizd\u0259 qat\u0131lmaq feili k\u00fctl\u0259nin k\u00fctl\u0259y\u0259, madd\u0259nin madd\u0259y\u0259, heyvan\u0131n heyvanlara qar\u0131\u015fmas\u0131 dem\u0259kdir. Az\u0259rbaycan t\u00fcrkc\u0259sinin t\u00fcrkiy\u0259c\u0259l\u0259\u015fdirilm\u0259sini n\u0259z\u0259rd\u0259 tutaraq, \u201cBu i\u015f\u0259 ham\u0131l\u0131qla qat\u0131lmal\u0131y\u0131q\u201d yazan adamdan soru\u015fmaq ist\u0259rdim: S\u0259n malsan qoyunlara qat\u0131l\u0131rsan, ya sirk\u0259s\u0259n ya\u011fa qat\u0131l\u0131rsan?\n<\/p>\n

\n \u0130SMARIC\n<\/p>\n

\n XIX-XX y\u00fcz illikl\u0259rd\u0259 az\u0259rbaycancan\u0131 osmanl\u0131can\u0131n ayaqlar\u0131 alt\u0131na \u00e7\u0259k\u0259nl\u0259rin, dey\u0259s\u0259n, birincisi \u018f.H\u00fcseynzad\u0259, sonralar bunu \u0259n ard\u0131c\u0131l ed\u0259n is\u0259 H.Cavid oldu. Cavid ana dilimizin \u201cnec\u0259\u201d s\u00f6z\u00fc \u0259v\u0259zin\u0259 yar\u0131mt\u00fcrkc\u0259-yar\u0131m\u0259r\u0259bc\u0259 \u201cnas\u0131l\u201d; ana dilimizin \u201cod\u201d s\u00f6z\u00fc \u0259v\u0259zin\u0259 osmanl\u0131ca-farsca \u201cat\u0259\u015f\u201d; \u00f6z\u00fcm\u00fcz\u00fcn \u201cil\u201d s\u00f6z\u00fcm\u00fcz \u0259v\u0259zin\u0259 osmanl\u0131ca-farsca \u201cs\u0259n\u0259\u201d; \u201cyox\u201d s\u00f6z\u00fcn\u00fc \u201cyoq\u201d; \u201cel\u0259\u201dni \u201c\u00f6yl\u0259\u201d yazmaqla \u00f6z\u00fcn\u00fcn, \u0259n yum\u015faq ifad\u0259yl\u0259 des\u0259k, qulbe\u00e7\u0259liyini v\u0259 dayazl\u0131\u011f\u0131n\u0131 if\u015fa edirdi. Vaxt\u0131nda repressiya edilm\u0259s\u0259ydi, dilimizi daha da zibill\u0259y\u0259c\u0259kdi.\n<\/p>\n

\n O, \u015feirl\u0259rind\u0259 \u201cismarlamaq\u201d s\u00f6z\u00fcn\u00fc i\u015fl\u0259tm\u0259kd\u0259n h\u0259zz al\u0131rd\u0131. \u0130smarlamaq farsca sifari\u015f s\u00f6z\u00fcn\u00fcn dilimizd\u0259 pozulmu\u015f t\u0259l\u0259ff\u00fcz\u00fcd\u00fcr. El\u0259 indi d\u0259 Az\u0259rbaycanda bir \u00e7oxlar\u0131 \u201cmesaj\u201d s\u00f6z\u00fcn\u00fcn \u0259v\u0259zind\u0259 \u201cismar\u0131c\u201d (ismar\u0131\u015f) s\u00f6z\u00fcn\u00fc i\u015fl\u0259dirl\u0259r, bu s\u00f6z\u00fcn farsca \u201csifari\u015f\u201d s\u00f6z\u00fc oldu\u011funu bilmirl\u0259r. Ba\u015fburut (pasport), onbarmaq (univermaq) s\u00f6zl\u0259ri n\u0259 q\u0259d\u0259r \u0259sl t\u00fcrkc\u0259dirs\u0259, ismarlamaq, ismar\u0131c, ismar\u0131\u015f s\u00f6zl\u0259ri d\u0259 bir o q\u0259d\u0259r t\u00fcrkc\u0259dir. Bel\u0259 hallar cavidkimil\u0259rd\u0259n t\u00f6k\u00fcl\u0259n zibill\u0259rdir, indi \u201cg\u00f6y\u0259rirl\u0259r\u201d. Cavidin osmanl\u0131ca dan\u0131\u015f\u0131\u011f\u0131n\u0131n Az\u0259rbaycan dili \u00fcz\u0259rind\u0259 t\u0259sirini azaldan faktorlardan ba\u015fl\u0131cas\u0131 Sovet ideologiyas\u0131n\u0131n pant\u00fcrkizm\u0259 d\u00fc\u015fm\u0259nc\u0259sin\u0259 yana\u015fmas\u0131 oldu, \u0259ks halda, indiy\u0259 Az\u0259rbaycan t\u00fcrkc\u0259si osmanl\u0131can\u0131n g\u00fcn\u00fcn\u0259 d\u00fc\u015fm\u00fc\u015fd\u00fc.\n<\/p>\n

\n \u201c\u0130LG\u0130NC\u201d\n<\/p>\n

\n Bundan qabaqk\u0131 m\u0259qal\u0259l\u0259rimin birind\u0259 \u201cilginc\u201d s\u00f6z\u00fcn\u00fcn yanl\u0131\u015f quruldu\u011funu v\u0259 n\u0259 \u00fc\u00e7\u00fcn yanl\u0131\u015f quruldu\u011funu geni\u015f anlatm\u0131\u015fd\u0131m. Bu adam m\u0259n\u0259 cavab yaz\u0131b ki, yox, d\u00fcz s\u00f6zd\u00fcr bu. T\u00fcrkiy\u0259c\u0259ni daim m\u00fcdafi\u0259 etm\u0259y\u0259 \u00e7al\u0131\u015fan t\u00fcrkiy\u0259li dil\u00e7i, professor T.G\u00fclensoy is\u0259 yaz\u0131b: \u201c\u0130lginc formal\u0131 bir s\u00f6z yanl\u0131\u015fd\u0131r!\u201d (Bax.: T\u00fcrkiye T\u00fcrk\u00e7esindeki T\u00fcrk\u00e7e S\u00f6zc\u00fcklerin K\u00f6ken Bilgisi S\u00f6zl\u00fc\u011f\u00fc\u201d, s\u0259h. 431). S\u00f6z yiy\u0259si deyir s\u00f6z\u00fcm yanl\u0131\u015fd\u0131r. Buna da etiraz\u0131n\u0131z varm\u0131, papadan \u00e7ox xristian olmaq ist\u0259y\u0259n(l\u0259r)?\n<\/p>\n

\n G\u00fcl\u00fcnc olan \u2013 k\u00fc\u00e7\u0259d\u0259 bir q\u0131z\u0131n \u201csapa\u00e7ki\u201d, \u201cmarocnu\u201d v\u0259 s. dem\u0259si deyildir; son vaxtlar bo\u015fbeyin yalaqlar\u0131n \u201cbaxmayaraq\u201d s\u00f6z\u00fcm\u00fcz \u0259v\u0259zin\u0259 t\u00fcrkiy\u0259c\u0259-\u0259r\u0259bc\u0259 \u201cr\u0259\u011fm\u0259n\u201d; \u201consuz da\u201d (\u201cbunsuz da\u201d) s\u00f6z\u00fcm\u00fcz \u0259v\u0259zin\u0259 t\u00fcrkiy\u0259c\u0259-\u0259r\u0259bc\u0259 \u201czat\u0259n\u201d; \u201cdayaq durmaq (verm\u0259k)\u201d s\u00f6z\u00fcm\u00fcz \u0259v\u0259zin\u0259 t\u00fcrkiy\u0259c\u0259-farsca \u201cd\u0259st\u0259kl\u0259m\u0259k\u201d v\u0259 s. yazmaqlar\u0131d\u0131r.\n<\/p>\n

\n Gedin, \u00f6z \u00e7\u00fcr\u00fck ideologiyan\u0131za, yeni siyasi e\u015fqbazl\u0131\u011f\u0131n\u0131za \u015f\u0259xsi n\u0259yiniz varsa, onu qurban edin. Dil he\u00e7 kimin t\u00f6vl\u0259sind\u0259ki \u015f\u0259xsi in\u0259yi deyil.\n<\/p>\n

\n \u0130ndi n\u0259d\u0259n ikrah etdiyimi, kiml\u0259r\u0259, n\u0259 \u00fc\u00e7\u00fcn ac\u0131ql\u0131 oldu\u011fumu bir az ba\u015fa d\u00fc\u015f\u0259 bildinizmi?\n<\/p>\n

\n
\n Yaz\u0131dak\u0131 fikirl\u0259r m\u00fc\u0259llif\u0259 m\u0259xsusdur v\u0259 onlara g\u00f6r\u0259 Meydan TV m\u0259suliyy\u0259t da\u015f\u0131m\u0131r.
\n <\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

D\u0259st\u0259k farsca qulp, d\u0259st\u0259kl\u0259m\u0259k qulplamaq dem\u0259kdir…<\/p>\n","protected":false},"author":11,"featured_media":27111,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-168463","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nT\u00fcrkiy\u0259c\u0259ni qulplam\u0131ram (d\u0259st\u0259kl\u0259mir\u0259m) - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/turkiyeceni-qulplamiram-desteklemirem\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"T\u00fcrkiy\u0259c\u0259ni qulplam\u0131ram (d\u0259st\u0259kl\u0259mir\u0259m) - 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